Results for 'Jan-Christoph Schoene-Bake'

999 found
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  1.  15
    An Interaction of a NR3C1 Polymorphism and Antenatal Solar Activity Impacts Both Hippocampus Volume and Neuroticism in Adulthood. [REVIEW]Christian Montag, Markus Eichner, Sebastian Markett, Carlos M. Quesada, Jan-Christoph Schoene-Bake, Martin Melchers, Thomas Plieger, Bernd Weber & Martin Reuter - 2013 - Frontiers in Human Neuroscience 7.
  2.  65
    Review of Jan-Christoph Heiliger (ed.), Naturgeschichte der Freiheit. [REVIEW]Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica (54):496-498.
  3.  46
    Jan-Christoph Heilinger: Anthropologie und Ethik des Enhancements: De Gruyter, Berlin/new York, 2010, ISBN 978-3-11-022369-9, EUR 69,95, USD 98,00. [REVIEW]Christian Lenk - 2011 - Ethical Theory and Moral Practice 14 (3):357-359.
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  4.  8
    Jan-Christoph Heilinger: Anthropologie und Ethik des Enhancements.Werner Moskopp - 2011 - Philosophischer Literaturanzeiger 64 (4):355.
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  5. Jan-Christoph Heilinger, Colin G. King, Héctor Wittwer (Hg.)-Individualität und Selbstbestimmung.Anke Redecker - 2010 - Philosophischer Literaturanzeiger 63 (3):226.
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  6.  20
    On the Relations Between Heinrich Scholz and Jan Łukasiewicz.Hans-Christoph Schmidt Am Busch & Kai F. Wehmeier - 2007 - History and Philosophy of Logic 28 (1):67-81.
    The aim of the present study is to show, on the basis of a number of unpublished documents, how Heinrich Scholz supported his Warsaw colleague Jan Łukasiewicz, the Polish logician, during World War II, and to discuss the efforts he made in order to enable Jan Łukasiewicz and his wife Regina to move from Warsaw to Münster under life-threatening circumstances. In the first section, we explain how Scholz provided financial help to Łukasiewicz, and we also adduce evidence of the risks (...)
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  7.  13
    On the Relations Between Heinrich Scholz and Jan Łukasiewicz.Hans-Christoph Schmidt Am Busch & Kai Wehmeier - 2007 - History and Philosophy of Logic 28 (1):67-81.
    The aim of the present study is (1) to show, on the basis of a number of unpublished documents, how Heinrich Scholz supported his Warsaw colleague Jan ?ukasiewicz, the Polish logician, during World War II, and (2) to discuss the efforts he made in order to enable Jan ?ukasiewicz and his wife Regina to move from Warsaw to Münster under life-threatening circumstances. In the first section, we explain how Scholz provided financial help to ?ukasiewicz, and we also adduce evidence of (...)
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  8.  14
    Induktion und Experiment in den Ersten Gründen der gesamten Weltweisheit Johann Christoph Gottscheds.Jan-Henrik Witthaus - 2013 - In Eric Achermann (ed.), Johann Christoph Gottsched : Philosophie, Poetik Und Wissenschaft. De Gruyter. pp. 97-112.
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  9. Statt einer Synopse: Hinsichten auf die Philosophie Christoph Hubigs.Philipp Richter, Jan Müller & Michael Nerurkar - 2018 - In Möglichkeiten der Reflexion. Festschrift für Christoph Hubig,. Baden-Baden, Germany: pp. 12-28.
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  10. Platonic Approaches to Individual Sciences: Aristotelian Objections and Post-Aristotelian Responses to Plato's Elemental Theory / Ian Mueller. In Defence of Geometric Atomism : Explaining Elemental Properties / Jan Opsomer. Plato's Geography : Damascius' Interpretation of the Phaedo Myth / Carlos Steel. Neoplatonists on 'Spontaneous' Generation / James Wilberding. Aspects of Biology in Plotinus. [REVIEW]Christoph Horn - 2012 - In James Wilberding & Christoph Horn (eds.), Neoplatonism and the Philosophy of Nature. Oxford Up.
     
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  11.  7
    Konrad Ott, Jan Dierks, Lieske Voget-Kleschin : Handbuch Umweltethik.Christoph Sebastian Widdau - 2017 - Philosophischer Literaturanzeiger 70 (3):228-231.
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  12. Möglichkeiten der Reflexion. Festschrift Für Christoph Hubig,.Jan Müller, Michael Nerurkar & Philipp Richter - 2018 - Baden-Baden, Germany: Nomos.
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  13.  4
    Philosophische Anthropologie in der Antike.Ludger Jansen & Christoph Jedan - 2010 - Ontos.
    Was ist der Mensch? Das ist eine der "großen" philosophischen Fragen, und immer wieder werden bei der Beantwortung dieser Frage antike Denker zitiert. Das vorliegende Buch ist die erste Gesamtdarstellung des anthropologischen Denkens in der Antike. In fünfzehn Beiträgen behandelt der Band alle wichtigen antiken Philosophen und Philosophenschulen, von den Vorsokratikern bis zu Augustinus. Bewusst schaut der Band dabei über die Grenzen dessen hinaus, was wir heute "Philosophie" nennen, und wendet sich auch Denkern aus den Gebieten der antiken Literatur, Theologie (...)
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  14. Crimes Against Minds: On Mental Manipulations, Harms and a Human Right to Mental Self-Determination. [REVIEW]Jan Christoph Bublitz & Reinhard Merkel - 2014 - Criminal Law and Philosophy 8 (1):51-77.
    The neurosciences not only challenge assumptions about the mind’s place in the natural world but also urge us to reconsider its role in the normative world. Based on mind-brain dualism, the law affords only one-sided protection: it systematically protects bodies and brains, but only fragmentarily minds and mental states. The fundamental question, in what ways people may legitimately change mental states of others, is largely unexplored in legal thinking. With novel technologies to both intervene into minds and detect mental activity, (...)
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  15. Autonomy and Authenticity of Enhanced Personality Traits.Jan Christoph Bublitz & Reinhard Merkel - 2009 - Bioethics 23 (6):360-374.
    There is concern that the use of neuroenhancements to alter character traits undermines consumer's authenticity. But the meaning, scope and value of authenticity remain vague. However, the majority of contemporary autonomy accounts ground individual autonomy on a notion of authenticity. So if neuroenhancements diminish an agent's authenticity, they may undermine his autonomy. This paper clarifies the relation between autonomy, authenticity and possible threats by neuroenhancements. We present six neuroenhancement scenarios and analyse how autonomy accounts evaluate them. Some cases are considered (...)
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  16.  44
    Human Freedom and Enhancement.Jan-Christoph Heilinger & Katja Crone - 2014 - Medicine, Health Care and Philosophy 17 (1):13-21.
    Ideas about freedom and related concepts like autonomy and self-determination play a prominent role in the moral debate about human enhancement interventions. However, there is not a single understanding of freedom available, and arguments referring to freedom are simultaneously used to argue both for and against enhancement interventions. This gives rise to misunderstandings and polemical arguments. The paper attempts to disentangle the different distinguishable concepts, classifies them and shows how they relate to one another in order to allow for a (...)
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  17.  91
    Ideas of Perfection and the Ethics of Human Enhancement.Johann A. R. Roduit, Jan-Christoph Heilinger & Holger Baumann - 2015 - Bioethics 29 (9):622-630.
    Whatever ethical stance one takes in the debate regarding the ethics of human enhancement, one or more reference points are required to assess its morality. Some have suggested looking at the bioethical notions of safety, justice, and/or autonomy to find such reference points. Others, arguing that those notions are limited with respect to assessing the morality of human enhancement, have turned to human nature, human authenticity, or human dignity as reference points, thereby introducing some perfectionist assumptions into the debate. In (...)
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  18.  44
    Freedom of Thought in the Age of Neuroscience.Jan Christoph Bublitz - 2014 - Archiv für Rechts- Und Sozialphilosophie 100 (1):1-25.
    Freedom of thought is a fundamental human right, enshrined in many human rights treaties. It might very well be the only human right without any practical application. The paper reconstructs scope and meaning of this forgotten right and proposes four principles for its interpretation. In the age of neuroscientific insights and interventions into mind and brain that afford to alter thoughts, the time for the law to de fine freedom of thought in a way that lives up to its theoretical (...)
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  19. Human Enhancement and Perfection.Johann A. R. Roduit, Holger Baumann & Jan-Christoph Heilinger - 2013 - Journal of Medical Ethics 39 (10):647-650.
    Both, bioconservatives and bioliberals, should seek a discussion about ideas of human perfection, making explicit their underlying assumptions about what makes for a good human life. This is relevant, because these basic, and often implicit ideas, inform and influence judgements and choices about human enhancement interventions. Both neglect, and polemical but inconsistent use of the complex ideas of perfection are leading to confusion within the ethical debate about human enhancement interventions, that can be avoided by tackling the notion of perfection (...)
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  20.  39
    Saving the World Through Sacrificing Liberties? A Critique of Some Normative Arguments in Unfit for the Future.Jan Christoph Bublitz - 2019 - Neuroethics 12 (1):23-34.
    The paper critically engages with some of the normative arguments in Julian Savulescu and Ingmar Persson’s book Unfit for the Future. In particular, it scrutinizes the authors’ argument in denial of a moral right to privacy as well as their political proposal to alter humankind’s moral psychology in order to avert climate change, terrorism and to redress global injustice.
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  21.  1
    Anthropologie Und Ethik des Enhancements.Jan-Christoph Heilinger - 2010 - De Gruyter.
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  22.  13
    Who Controls the Past Controls the Future: Reconsolidating Concerns Over Memory Manipulations.Jan Christoph Bublitz, Martin Dresler, Simone Kuehn & Dimitris Repantis - 2016 - American Journal of Bioethics Neuroscience 7 (4):247-249.
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  23.  48
    Evaluating Human Enhancements: The Importance of Ideals.Johann A. R. Roduit, Holger Baumann & Jan-Christoph Heilinger - 2014 - Monash Bioethics Review 32 (3-4):205-216.
    Is it necessary to have an ideal of perfection in mind to identify and evaluate true biotechnological human “enhancements”, or can one do without? To answer this question we suggest employing the distinction between ideal and non-ideal theory, found in the debate in political philosophy about theories of justice: the distinctive views about whether one needs an idea of a perfectly just society or not when it comes to assessing the current situation and recommending steps to increase justice. In this (...)
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  24.  15
    Streamlined Subrecursive Degree Theory.Lars Kristiansen, Jan-Christoph Schlage-Puchta & Andreas Weiermann - 2012 - Annals of Pure and Applied Logic 163 (6):698-716.
  25.  13
    Privacy Concerns in Brain–Computer Interfaces.Jan Christoph Bublitz - 2019 - American Journal of Bioethics Neuroscience 10 (1):30-32.
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  26.  30
    Der Cyborg und die Frage nach dem Menschen. Kritische Überlegungen zum „homo arte emendatus et correctus“.Jan-Christoph Heilinger & Oliver Müller - 2007 - Jahrbuch für Wissenschaft Und Ethik 12 (1):21-44.
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  27.  20
    Cosmopolitanism Within Borders: A Normative Foundation for Health Care for Asylum Seekers?Verina Wild & Jan-Christoph Heilinger - 2013 - American Journal of Bioethics 13 (7):17 - 19.
    Asgary and Smith (2013) identify an important challenge: the difficult position of physicians caught between the obligation to treat every human being with the same professional rigor, and their feelings of responsibility toward the state and its judicial decisions on asylum requests. The authors show that in some cases this conflict leads to a tendency to "sacrifice their medical responsibilities". The authors' core demand is that health care workers should be independent of the state and judiciary systems, and thus prioritize (...)
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  28.  2
    Does Academia Still Call? Experiences of Academics in Germany and the United States.Ariane Berthoin Antal & Jan-Christoph Rogge - forthcoming - Minerva:1-24.
    Given the significant transformations underway in academia, it is pertinent to ask whether the traditional notion of entering the profession in response to a calling is still relevant. This article draws together hitherto unconnected strands of German and Anglo-Saxon literature on callings, then analyzes biographical narratives of 40 social scientists in Germany and the United States. The comparative analysis of the timing, sources, and nature of the respondents’ decision to become academics finds that almost all exhibit a calling orientation. However, (...)
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  29.  3
    Data as a Cross-Cutting Dimension of Ethical Importance in Direct-to-Consumer Neurotechnologies.Stephen Rainey, Jan Christoph Bublitz, Hannah Maslen & Hannah Thornton - 2019 - American Journal of Bioethics Neuroscience 10 (4):180-182.
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  30.  27
    How to Argue For Moral Enhancement: Reflections on a Decade of Debate.Norbert Paulo & Jan Christoph Bublitz - 2019 - Topoi 38 (1):95-109.
    The controversy over moral bioenhancement has fallen into a stalemate between advocates and critics. We wish to overcome this stalemate by addressing some of the key challenges any moral enhancement project has to meet. In particular, we shall argue that current proposals are unpersuasive as they, first, fail to diagnose the often complex causes of contemporary moral maladies and, second, are premised on methodological individualism. Focusing on brains and minds neglects social and environmental factors. Solving the mega-problems of today very (...)
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  31.  4
    Generationenkollektive: Beschreibungen von Mannheim, Halbwachs und Hansen und der Versuch einer Synthese.Jan-Christoph Marschelke & Wulf Frauen - 2019 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 5 (1):115-134.
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  32.  14
    Anthropological Arguments in the Ethical Debate About Human Enhancement.Jan-Christoph Heilinger - 2014 - Humana Mente 7 (26):95–116.
    The paper discusses the role of anthropological arguments in contemporary ethics as exemplified in the current debate about biotechnological human enhancement interventions. Anthropological arguments refer to a normative conception of what it means to be a human being and are highly contested in contemporary moral philosophy. Most often they are promoted to constrain the ethically acceptable use of enhancement technologies. I argue that anthropological arguments can play a fundamental and important role in assessing the moral qualities of enhancement interventions, but (...)
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  33.  1
    Does Academia Still Call? Experiences of Academics in Germany and the United States.Ariane Berthoin Antal & Jan-Christoph Rogge - forthcoming - Minerva:1-24.
    Given the significant transformations underway in academia, it is pertinent to ask whether the traditional notion of entering the profession in response to a calling is still relevant. This article draws together hitherto unconnected strands of German and Anglo-Saxon literature on callings, then analyzes biographical narratives of 40 social scientists in Germany and the United States. The comparative analysis of the timing, sources, and nature of the respondents’ decision to become academics finds that almost all exhibit a calling orientation. However, (...)
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  34.  1
    Does Academia Still Call? Experiences of Academics in Germany and the United States.Ariane Berthoin Antal & Jan-Christoph Rogge - forthcoming - Minerva:1-24.
    Given the significant transformations underway in academia, it is pertinent to ask whether the traditional notion of entering the profession in response to a calling is still relevant. This article draws together hitherto unconnected strands of German and Anglo-Saxon literature on callings, then analyzes biographical narratives of 40 social scientists in Germany and the United States. The comparative analysis of the timing, sources, and nature of the respondents’ decision to become academics finds that almost all exhibit a calling orientation. However, (...)
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  35.  59
    Nāgārjuna.Jan Christoph Westerhoff - 2010 - Stanford Encyclopedia of Philosophy.
    There is unanimous agreement that Nāgārjuna (ca 150–250 AD) is the most important Buddhist philosopher after the historical Buddha himself and one of the most original and influential thinkers in the history of Indian philosophy. His philosophy of the “middle way” (madhyamaka) based around the central notion of “emptiness” (śūnyatā) influenced the Indian philosophical debate for a thousand years after his death; with the spread of Buddhism to Tibet, China, Japan and other Asian countries the writings of Nāgārjuna became an (...)
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  36.  14
    The Irrelevance of a Moral Right to Privacy for Biomedical Moral Enhancement.Ingmar Persson & Julian Savulescu - 2019 - Neuroethics 12 (1):35-37.
    In opposition to what we claimed in Unfit for the Future, Jan Christoph Bublitz argues that people have a right to privacy which stands in the way of the use of biomedical moral enhancement. We reply that it is not clear that he has understood what we mean by a right to privacy, that we were speaking of moral and not a legal right to privacy, and that we take a moral right to privacy to be a right against others (...)
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  37.  47
    Digital Document and Interpretation: Re-Thinking “Text” and Scholarship in Electronic Settings. [REVIEW]Stefan Gradmann & Jan Christoph Meister - 2008 - Poiesis and Praxis 5 (2):139-153.
    The contribution starts from outlining the evolution of the scholarly production flow from the print based paradigm to the digital age and in this context it explores the opposition of digital versus analog representation modes. It then develops on the triple paradigm shift caused by genuine digital publishing and its specific consequences for the social sciences and humanities (SSH) which in turn results in re-constituting basic scholarly notions such as ‘text’ and ‘document’. The paper concludes with discussing the specific value (...)
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  38.  20
    The Debate About 'Human Enhancement' and its Anthropological Dimension.Jan-Christoph Heilinger - 2010 - Medicine, Health Care and Philosophy 13 (2):177-179.
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  39.  2
    Doing collectivity: Eine praxeologische Annäherung an Kollektivität.Jan-Christoph Marschelke - 2019 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 5 (1):79-114.
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  40.  9
    Erratum To: How to Argue For Moral Enhancement: Reflections on a Decade of Debate.Norbert Paulo & Jan Christoph Bublitz - 2019 - Topoi 38 (1):111-111.
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  41.  7
    Die Machtlosigkeit der Interkulturalisten. Rezension von: Dominic Busch, Im Dispositiv interkultureller Kommunikation.Jan-Christoph Marschelke - 2015 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 1 (1):201-210.
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  42.  12
    Biotecnologie e argomenti antropologici.Jan-Christoph Heilinger - 2011 - Iride: Filosofia e Discussione Pubblica 24 (3):499-514.
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  43.  5
    In dubio pro Recht. Gehorsam als kulturelle Praxis. Rezension von: Andrea Kretschmann, Regulierung des Irregulären. Carework und die symbolische Qualität des Rechts. [REVIEW]Jan-Christoph Marschelke - 2017 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 3 (1):147-160.
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  44.  5
    Rechtskultur – Aspekte Einer Rechtssoziologischen Debatte.Jan-Christoph Marschelke - 2015 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 1 (2):27-48.
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  45.  7
    Zwei Ideale globaler Gleichheit.Jan-Christoph Heilinger - 2016 - Deutsche Zeitschrift für Philosophie 64 (5):757-767.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 5 Seiten: 757-767.
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  46.  9
    Mensch, Weltbürger: Über Anspruch und Umsetzbarkeit des moralischen Kosmopolitismus.Jan-Christoph Heilinger - 2015 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Anthropologie und Ethik. De Gruyter. pp. 113-134.
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  47.  6
    Schwerpunkt: Der Pragmatismus als Theorie globaler Gerechtigkeit.Michael G. Festl & Jan-Christoph Heilinger - 2016 - Deutsche Zeitschrift für Philosophie 64 (5):738-739.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 5 Seiten: 738-739.
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  48.  4
    Mehrfachzugehörigkeit von Individuen – Prämissen und Reichweite des Begriffs der Multikollektivität.Jan-Christoph Marschelke - 2017 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 3 (1):29-68.
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  49.  4
    Konflikte in der Ethik: Anmerkungen aus pragmatistischer Perspektive.Jan-Christoph Heilinger - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. De Gruyter. pp. 145-160.
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  50.  2
    Inhalt.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. De Gruyter.
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