24 found
Order:
Disambiguations
Jana S. Rosker [13]Jana Rošker [11]
See also
  1.  12
    Modernization of Confucian Ontology in Taiwan and Mainland China.Jana S. Rošker - 2019 - Asian Philosophy 29 (2):160-176.
    ABSTRACTThe present paper compares three models of modernized Confucian Ontology. The philosophers under debate belong to the most important, well-known and influential theoreticians in modern Taiwan and mainland China respectively. Through a contrastive analysis, the paper aims to critically introduce three alternative models of ontology, which have been developed from the Chinese philosophical tradition by the most well-known Taiwanese philosopher Mou Zongsan and by two most influential mainland Chinese theoreticians, Li Zehou and Chen Lai respectively. In this paper, I will (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2. Traditional Chinese Philsophy and the Paradigm of Structure (Lili).Jana Rošker - 2012 - Cambridge Scholars Press.
  3.  8
    Book Review on New Frontiers of Chinese Philosophy.Jana S. Rošker - 2018 - Comparative Philosophy 9 (2).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  15
    Is Confucianism a Religion? Modern Confucian Theories on the Ethical Nature of Classical Discourses.Jana S. Rosker - 2017 - Asian Philosophy 27 (4):279-291.
    When dealing with the study of diverse Confucian traditions in eastern Asia, we are often confronted by the issue of the religious dimension of Confucianism and how can it be compared to the Western connotations of the term. Proceeding from the basic question as to how Confucianism sees itself, the paper focuses on the approaches of two representatives of the Modern Confucian intellectual movement, namely Mou Zongsan and Xu Fuguan. In addition, we shall also take into consideration the various contemporary (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  5.  10
    Li Zehou's Notion of Subjectality as a New Conception of the Human Self.Jana S. Rošker - 2018 - Philosophy Compass 13 (5):e12484.
    Li Zehou stands among the most influential Chinese philosophers in the post-Mao era. His notion of subjectality is of paramount importance for current developments in contemporary Chinese philosophy. It belongs to the central concepts in Li's theoretical framework, around which his entire philosophical system is constructed. With his elaboration of this concept, Li expanded the problem of the self in post-revolutionary modernism. The present article analyzes the theoretical bases of this concept, exposes its importance in the scope of contemporary Chinese (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  6.  17
    Chinese Modernization and the Sinification of Marxism Through the Lens of Li Zehou’s Philosophy.Jana Rosker - 2017 - Asian Philosophy 27 (1):69-84.
    Li Zehou belongs to the most well-known and influential contemporary Chinese philosophers of our time. Since he is one of the exiled intellectuals, his work has also acquired a wide readership outside China. Working mostly in the fields of classical Chinese philosophy and Chinese aesthetics, he dedicated himself to the task of finding a suitable and sensible way of harmonizing past and present, tradition and modernity, China and the West. Hence, he attempted to create a synthesis between early Marxist and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  7.  26
    Classical Chinese Logic.Jana S. Rošker - 2015 - Philosophy Compass 10 (5):301-309.
    The present article provides an introduction to classical Chinese logic, a term which refers to ancient discourses that were developed before the arrival of significant external influences and which flourished in China until the first unification of China, during the Qin Dynasty . Taking as its premise that logic implies both universal and culturally conditioned elements, the author describes the historical background of Chinese logic, the main schools of Chinese logical thought, the current state of research in this area and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8.  27
    The Subject’s New Clothes: Immanent Transcendence and the Moral Self in the Modern Confucian Discourses.Jana S. Rošker - 2014 - Asian Philosophy 24 (4):346-362.
    In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  9.  42
    The Concept of Structure as a Basic Epistemological Paradigm of Traditional Chinese Thought.Jana S. Rošker - 2010 - Asian Philosophy 20 (1):79-96.
    The theoretical work of European and American structuralism has produced a number of important elements which have resulted in (especially with respect to certain new, fundamental approaches in semantics, philosophy and methodology) essential shifts in the modes of thinking in the humanities, and in the cultural and social sciences. Despite these shifts, Western discourses have still not produced any integral, coherent structural model of epistemology. The present article intends to show that such a model can be found in the pan-structural (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10.  18
    The Abolishment of Substance and Ontology: A New Interpretation of Zhang Dongsun's Pluralistic Epistemology.Jana Rošker - 2009 - Synthesis Philosophica 24 (1):153-165.
    Zhang Dongsun was one of the most influential thinkers of the Republic of China, a reputation which rested, in part, on his extraordinary ability to introduce Western thought in a way which was compatible with the specific methodology of traditional Chinese thought. One of his greatest contributions was most certainly the creation and development of a modern theory of knowledge, based upon ancient Chinese and Chan Buddhist epistemology, and which in many respects represents a felicitous synthesis of modern science and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  25
    Traditional Chinese Thought: Philosophy or Religion?Jana S. Rosker - 2009 - Asian Philosophy 19 (3):225-237.
    Contemporary theoretical streams in sinology and modern Chinese philosophy have devoted increasing attention to investigating and comparing the substantial and methodological assumptions of the so-called 'Eastern' and 'Western' traditions. In spite of the complexity of these problems, the most important methodological condition for arriving at some reasonably valid conclusions will undoubtedly be satisfied if we consciously endeavor to preserve the characteristic structural blocks and observe the specific categorical laws of the cultural contexts being discussed. Whenever sinologists speak of Chinese philosophy, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  10
    Modern Confucianism and Chinese Theories of Modernization.Jana S. Rošker - 2015 - Philosophy Compass 10 (8):510-522.
    The Confucian revival, which manifests itself in the modern Confucian current, belongs to the most influential and important streams of thought in contemporary Chinese philosophy and represents a crucial part of the new prevailing ideologies in P. R. China. Although many books and articles on this topic are available in Chinese, academic studies in Western languages are still few and far between. The present article aims to introduce this stream of thought which is grounded in the conviction that traditional Confucianism, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  13.  5
    Structural Relations and Analogies in Classical Chinese Logic.Jana S. Rošker - 2017 - Philosophy East and West 67 (3):841-863.
    The present article aims to expose some aspects of the specific features of classical Chinese analogisms. First, it exposes the supposition that this type of analogism did not focus exclusively on forms without considering their content, that is, that it was linguistically and semantically determined. Second, it also aims to show that classical Chinese analogies are based on structural relations between the objects in question, which constitute the similarity of two types of things that share certain attributes. This article additionally (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  9
    Poništenje supstance i ontologije: Nova interpretacija pluralističke epistemologije Zhang Dongsuna.Jana Rošker - 2009 - Synthesis Philosophica 24 (1):153-165.
    Zhang Dongsun je bio jedan od najutjecajnijih mislitelja u Republici Kini, čiji je ugled djelomično počivao i na njegovoj iznimnoj sposobnosti predstavljanja zapadne misli na način kompatibilan sa specifičnom metodologijom tradicionalne kineske misli. Jedno od njegovih najvećih postignuća svakako je stvaranje i razvoj moderne teorije znanja, temeljene na klasičnoj kineskoj i chan-buddhističkoj epistemologiji, što umnogome predstavlja prikladnu sintezu moderne znanosti i tradicionalne kineske misli. Stoga se ovaj rad prvenstveno usmjerava na Zhangovu teoriju znanja. Zhang Dongsun je nazivao svoju teoriju »pluralističnom«, (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  10
    Philosophy and Globalization I/Philosophie Und Globalisierung I.Mislav Kukoč, Henning Ottmann, Zagorka Golubović, Arto Mutanen, Jin-Woo Lee, Dragica Vujadinović, Tomaž Grušovnik, Béla Mester, Helena Motoh & Jana Rošker - 2009 - Synthesis Philosophica 24 (1):1.
    Direct download  
     
    Export citation  
     
    Bookmark  
  16.  8
    La suppression de la substance et de l'ontologie : Une nouvelle interprétation de l'épistémologie pluraliste de Zhang Dongsun.Jana Rošker - 2009 - Synthesis Philosophica 24 (1):153-165.
    Durant les trois premières décennies du XXe siècle, Zhang Dongsun fut l’un des penseurs les plus influents de République de Chine : une réputation qui reposait, en partie, sur son extraordinaire capacité à présenter la pensée occidentale d’une manière compatible avec les méthodes spécifiques de la pensée traditionnelle chinoise. L’une de ses contributions majeures fut sans doute d’avoir créé et développé une théorie moderne de la connaissance, fondée sur l’ancienne épistémologie bouddhiste chinoise et le chan, ce qui représente à bien (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17.  9
    Aufhebung von Substanz und Ontologie: Eine Neuinterpretation der pluralistischen Epistemologie von Zhang Dongsun.Jana Rošker - 2009 - Synthesis Philosophica 24 (1):153-165.
    Im ersten Viertel des 20. Jahrhunderts war Zhang Dondsun einer der einflussreichsten Denker der Republik China, dessen Ansehen zum Teil auch dem Umstand zu verdanken war, dass er es wie kein anderer verstand, das abendländische Denken seinem Lebensraum auf eine Weise zu vermitteln, die mit der spezifischen Methodologie des traditionellen chinesischen Denkens kompatibel war. Zu seinen größten Verdiensten gehört ohne Zweifel die Entwicklung einer modernen Erkentnistheorie, die ihre Grundlagen im klassischen Chinesisch und in der chan-buddhistischen Epistemologie hat – was in (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  9
    Ji Kang’s Essay “Music Has in It Neither Grief nor Joy” and the Structure of Perception.Jana S. Rošker - 2014 - Philosophy East and West 64 (1):109-122.
  19.  15
    Modern Confucian Synthesis of Qualitative and Quantitative Knowledge: Xiong Shili.Jana S. Rošker - 2009 - Journal of Chinese Philosophy 36 (3):376-390.
    Xiong was the originator and founder of Modern Confucianism (xin ruxue ) as well as one of the first Chinese philosophers, who developed his own system of thought, which was based upon classical Confucian concepts and, at the same time, adjusted to the conditions of the New Era. His contribution to the development of modern Chinese philosophy can also be demonstrated in a much broader, general sense. Xiong Shili, namely, also represents one of the first theoretically qualified intellectuals of his (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  20.  2
    New Treatise on the Uniqueness of Consciousness by Xiong Shili.Jana S. Rošker - 2017 - Philosophy East and West 67 (2):605-611.
    New Treatise on the Uniqueness of Consciousness is an annotated translation by John Makeham of Xiong Shili's major philosophical work Xin weishi lun 新唯識論, one of the most difficult and least understood of the crucial Chinese theoretical works of the twentieth century. In this work Xiong has integrated central concepts, problems, and themes from traditional Chinese philosophy with those representative of Sinitic Buddhist philosophy in order to create an ambitious philosophical syncretism.On the one hand, the book is a modern Confucian (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21.  6
    The Senses and the History of Philosophy.Brian Glenney, José Filipe Silva, Jana Rosker, Susan Blake, Stephen H. Phillips, Katerina Ierodiakonou, Anna Marmodoro, Lukas Licka, Han Thomas Adriaenssen, Chris Meyns, Janet Levin, James Van Cleve, Deborah Boyle, Michael Madary, Josefa Toribio, Gabriele Ferretti, Clare Batty & Mark Paterson - 2019 - New York, USA: Routledge.
    The study of perception and the role of the senses have recently risen to prominence in philosophy and are now a major area of study and research. However, the philosophical history of the senses remains a relatively neglected subject. Moving beyond the current philosophical canon, this outstanding collection offers a wide-ranging and diverse philosophical exploration of the senses, from the classical period to the present day. Written by a team of international contributors, it is divided into six parts: -/- Perception (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  22. Iskanje Poti: Spoznavna Teorija V Kitajski Tradiciji.Jana Rošker - 2005 - Znanstveni Inštitut Filozofske Fakultete.
    del. 1. Od protofilozofskih klasikov do neokonfucianstva dinastije Song -- del. 2. Zaton tradicije in obdobje moderne.
    Translate
     
     
    Export citation  
     
    Bookmark  
  23. Odnos Kot Jedro Spoznanja: Kitajska Filozofija Od Antičkih Klasikov Do Modernega Konfucijanstva.Jana Rošker - 2010 - Cankarjeva Založba.
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Epistemology in Modern Chinese Thoughts: Toward a New Holism.Jana Rosker - 2008 - Nankai University (Philosophy and Social Sciences) 3:127-133.
    In Western discourse the dominant theme of the natural theory of knowledge but understanding of the subject is largely independent of the external world . Chinese traditional theory of knowledge can be called the theory of knowledge relationship, because they concerned the theme of relationships. This applies not only to negate the concept of an entity's overall theory of knowledge, but also for many advocates in understanding the subject and make a strict distinction between the object to understand the modern (...)
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark