Results for 'Jana S. Ro��ker'

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  1.  4
    Searching for the Way : Theory of Knowledge in Premodern and Modern China.Jana S. Rošker - 2008 - Columbia University Press.
    Hence, this book will be of immense interest to those who are interested in the emerging fields of comparative philosophy, Chinese studies and theology.
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  2.  22
    Li Zehou's Notion of Subjectality as a New Conception of the Human Self.Jana S. Rošker - 2018 - Philosophy Compass 13 (5):e12484.
    Li Zehou stands among the most influential Chinese philosophers in the post-Mao era. His notion of subjectality is of paramount importance for current developments in contemporary Chinese philosophy. It belongs to the central concepts in Li's theoretical framework, around which his entire philosophical system is constructed. With his elaboration of this concept, Li expanded the problem of the self in post-revolutionary modernism. The present article analyzes the theoretical bases of this concept, exposes its importance in the scope of contemporary Chinese (...)
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  3.  27
    The Subject’s New Clothes: Immanent Transcendence and the Moral Self in the Modern Confucian Discourses.Jana S. Rošker - 2014 - Asian Philosophy 24 (4):346-362.
    In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely (...)
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  4.  49
    The Concept of Structure as a Basic Epistemological Paradigm of Traditional Chinese Thought.Jana S. Rošker - 2010 - Asian Philosophy 20 (1):79-96.
    The theoretical work of European and American structuralism has produced a number of important elements which have resulted in (especially with respect to certain new, fundamental approaches in semantics, philosophy and methodology) essential shifts in the modes of thinking in the humanities, and in the cultural and social sciences. Despite these shifts, Western discourses have still not produced any integral, coherent structural model of epistemology. The present article intends to show that such a model can be found in the pan-structural (...)
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  5.  35
    Traditional Chinese Thought: Philosophy or Religion?Jana S. Rosker - 2009 - Asian Philosophy 19 (3):225-237.
    Contemporary theoretical streams in sinology and modern Chinese philosophy have devoted increasing attention to investigating and comparing the substantial and methodological assumptions of the so-called 'Eastern' and 'Western' traditions. In spite of the complexity of these problems, the most important methodological condition for arriving at some reasonably valid conclusions will undoubtedly be satisfied if we consciously endeavor to preserve the characteristic structural blocks and observe the specific categorical laws of the cultural contexts being discussed. Whenever sinologists speak of Chinese philosophy, (...)
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  6.  11
    Ji Kang’s Essay “Music Has in It Neither Grief nor Joy” and the Structure of Perception.Jana S. Rošker - 2014 - Philosophy East and West 64 (1):109-122.
  7.  6
    Li Zehou’s Ethics and the Importance of Confucian Kinship Relations: The Power of Shamanistic Rituality and the Consolidation of Relationalism.Jana S. Rošker - 2020 - Asian Philosophy 30 (3):230-241.
    Li Zehou belongs to the most important contemporary Chinese philosophers. This paper presents a critical introduction of his theory regarding the consolidation of the specific Confucian system of k...
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  8.  13
    A Philosophical Relation Between Taiwan and Japan: Models of Dialectical Thought in Mou Zongsan’s and Nishida Kitaro’s Theories.Jana S. Rošker - 2019 - Asian Philosophy 29 (4):333-350.
    ABSTRACTThe article opens with a discussion of recent theoretical and methodological innovations in the field of comparative philosophy. In this regard, I propose and explain a new possible method of contrasting particular aspects of divergent philosophical texts or discourses and denote it as a ‘philosophy of sublation’. Then, the paper provides a concrete example for such a post-comparative method of reasoning, I will try to apply a ‘sublation philosophy’ approach for a reinterpretation of certain aspects of the complex philosophical intersections (...)
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  9.  8
    Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought: By Eric S. Nelson, London and New York, Bloomsbury, 2017 (Pb 2019), 349 Pages, £20.29 (Paperback), ISBN 978-1-3500-0255-5.Jana S. Rošker - 2020 - Comparative and Continental Philosophy 12 (2):156-159.
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  10.  3
    Russell and China—100 Years of a Meaningful Intercultural Interaction.Jana S. Rošker - 2021 - Contemporary Chinese Thought 52 (1-2):9-201.
    When I went to China, I went to teach; but every day that I stayed I thought less of what I had to teach them and more of what I had to learn from them. Bertrand Russell is...
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  11.  23
    Modernization of Confucian Ontology in Taiwan and Mainland China.Jana S. Rošker - 2019 - Asian Philosophy 29 (2):160-176.
    ABSTRACTThe present paper compares three models of modernized Confucian Ontology. The philosophers under debate belong to the most important, well-known and influential theoreticians in modern Taiwan and mainland China respectively. Through a contrastive analysis, the paper aims to critically introduce three alternative models of ontology, which have been developed from the Chinese philosophical tradition by the most well-known Taiwanese philosopher Mou Zongsan and by two most influential mainland Chinese theoreticians, Li Zehou and Chen Lai respectively. In this paper, I will (...)
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  12.  3
    New Treatise on the Uniqueness of Consciousness by Xiong Shili.Jana S. Rošker - 2017 - Philosophy East and West 67 (2):605-611.
    New Treatise on the Uniqueness of Consciousness is an annotated translation by John Makeham of Xiong Shili's major philosophical work Xin weishi lun 新唯識論, one of the most difficult and least understood of the crucial Chinese theoretical works of the twentieth century. In this work Xiong has integrated central concepts, problems, and themes from traditional Chinese philosophy with those representative of Sinitic Buddhist philosophy in order to create an ambitious philosophical syncretism.On the one hand, the book is a modern Confucian (...)
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  13.  23
    Modern Confucian Synthesis of Qualitative and Quantitative Knowledge: Xiong Shili.Jana S. Rošker - 2009 - Journal of Chinese Philosophy 36 (3):376-390.
    Xiong was the originator and founder of Modern Confucianism (xin ruxue ) as well as one of the first Chinese philosophers, who developed his own system of thought, which was based upon classical Confucian concepts and, at the same time, adjusted to the conditions of the New Era. His contribution to the development of modern Chinese philosophy can also be demonstrated in a much broader, general sense. Xiong Shili, namely, also represents one of the first theoretically qualified intellectuals of his (...)
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  14.  17
    Is Confucianism a Religion? Modern Confucian Theories on the Ethical Nature of Classical Discourses.Jana S. Rosker - 2017 - Asian Philosophy 27 (4):279-291.
    When dealing with the study of diverse Confucian traditions in eastern Asia, we are often confronted by the issue of the religious dimension of Confucianism and how can it be compared to the Western connotations of the term. Proceeding from the basic question as to how Confucianism sees itself, the paper focuses on the approaches of two representatives of the Modern Confucian intellectual movement, namely Mou Zongsan and Xu Fuguan. In addition, we shall also take into consideration the various contemporary (...)
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  15.  13
    Book Review on New Frontiers of Chinese Philosophy.Jana S. Rošker - 2018 - Comparative Philosophy 9 (2).
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  16.  36
    Classical Chinese Logic.Jana S. Rošker - 2015 - Philosophy Compass 10 (5):301-309.
    The present article provides an introduction to classical Chinese logic, a term which refers to ancient discourses that were developed before the arrival of significant external influences and which flourished in China until the first unification of China, during the Qin Dynasty . Taking as its premise that logic implies both universal and culturally conditioned elements, the author describes the historical background of Chinese logic, the main schools of Chinese logical thought, the current state of research in this area and (...)
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  17.  7
    Chinese Philosophy of Life, Relational Ethics and the COVID-19 Pandemic.Jana S. Rošker - 2021 - Asian Philosophy 31 (1):64-77.
    This paper investigates the relation between different models of ethics and their impact upon crises solution strategies. Here, it is important to consider knowledge and ethical theories from diffe...
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  18.  10
    Modern Confucianism and Chinese Theories of Modernization.Jana S. Rošker - 2015 - Philosophy Compass 10 (8):510-522.
    The Confucian revival, which manifests itself in the modern Confucian current, belongs to the most influential and important streams of thought in contemporary Chinese philosophy and represents a crucial part of the new prevailing ideologies in P. R. China. Although many books and articles on this topic are available in Chinese, academic studies in Western languages are still few and far between. The present article aims to introduce this stream of thought which is grounded in the conviction that traditional Confucianism, (...)
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  19.  1
    Modern Confucianism and the Cultural Conditionality of Modernity.Jana S. Rošker - 2018 - Proceedings of the XXIII World Congress of Philosophy 9:57-62.
    As a major source of social values, Modern Confucian theory assumes essential significance amidst the proliferation of instrumental rationality in contemporary China. This current is distinguished by a multifaceted attempt to revitalize traditional thought by means of new influences borrowed or derived from Western systems. It defines itself with a search for a synthesis between “Western” and traditional Chinese thought, aiming to elaborate a new system of ideas and values, suitable for the modern, globalized society. Modern Confucian discourses are based (...)
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  20.  5
    Modern New Confucianism and the Challenges of Chinese Modernity: Intercultural Dialogues in Chinese Philosophy.Jana S. Rošker - 2020 - Culture and Dialogue 8 (2):196-219.
    During the last decades of the previous century, the rebirth and the modernization of classical Confucianism gained increasing relevance. These tendencies have manifested themselves in a clearest and most influential way in the current of Modern New Confucianism. The representatives of this stream of thought aimed to elaborate upon a new ethical model of specifically Chinese modernity based upon traditional values that could in a renewed form meet the requirements of the new era. They aimed to preserve Chinese cultural identity (...)
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  21.  12
    Structural Relations and Analogies in Classical Chinese Logic.Jana S. Rošker - 2017 - Philosophy East and West 67 (3):841-863.
    The present article aims to expose some aspects of the specific features of classical Chinese analogisms. First, it exposes the supposition that this type of analogism did not focus exclusively on forms without considering their content, that is, that it was linguistically and semantically determined. Second, it also aims to show that classical Chinese analogies are based on structural relations between the objects in question, which constitute the similarity of two types of things that share certain attributes. This article additionally (...)
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  22.  11
    Review of Searching for the Way: Theory of Knowledge in Pre-Modern and Modern China, by Jana S. Rosker. [REVIEW]Bart Dessein - 2010 - Philosophy East and West 60 (1):130-133.
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  23. A Review of the Empirical Ethical Decision-Making Literature: 2004–2011. [REVIEW]Jana L. Craft - 2013 - Journal of Business Ethics 117 (2):221-259.
    This review summarizes the research on ethical decision-making from 2004 to 2011. Eighty-four articles were published during this period, resulting in 357 findings. Individual findings are categorized by their application to individual variables, organizational variables, or the concept of moral intensity as developed by Jones :366–395, 1991). Rest’s four-step model for ethical decision-making is used to summarize findings by dependent variable—awareness, intent, judgment, and behavior. A discussion of findings in each category is provided in order to uncover trends in the (...)
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  24.  30
    Feedback Contributions to Visual Awareness in Human Occipital Cortex.Tony Ro, Bruno Breitmeyer, Philip Burton, Neel S. Singhal & David Lane - 2003 - Current Biology 13 (12):1038-1041.
  25.  24
    Recent Studies of Comparative Philosophy in the BALKans: Interview with Jana S. Rošker.Nevad Kahteran - 2013 - Comparative Philosophy 4 (2).
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  26.  13
    The Role of Prescriptive Norms and Knowledge in Children’s and Adults’ Causal Selection.Jana Samland, Marina Josephs, Michael R. Waldmann & Hannes Rakoczy - 2016 - Journal of Experimental Psychology: General 145 (2):125-130.
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  27.  40
    Unconscious Color Priming Occurs at Stimulus- Not Percept-Dependent Levels of Processing.Bruno G. Breitmeyer, Tony Ro & Neel S. Singhal - 2004 - Psychological Science 15 (3):198-202.
  28.  5
    No Such Thing as Sociological Excuses? Performativity, Rationality and Social Scientific Expertise in Late Liberalism.Jana Bacevic - 2021 - European Journal of Social Theory 24 (3):394-410.
    This article examines a frequent assumption of sociological accounts of knowledge: the idea that knowledge acts. The performativity of knowledge claims is here analysed through the prism of ‘sociological excuses’: the idea that sociological explanations can act as ‘excuses’ for otherwise unacceptable behaviour. The article builds on Austin’s distinction between illocutionary and perlocutionary effects to discuss the relationship between sociological explanation, sociological justification and sociological critique. It argues that understanding how sociological explanations can act requires paying attention to social and (...)
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  29.  11
    Solon's "Theôria" and the End of the City.James Ker - 2000 - Classical Antiquity 19 (2):304-329.
    How are we to understand Solon's departure from Athens "for the sake of theôria" immediately after the introduction of his laws ? Previous accounts have taken theôria to mean "sightseeing," but the goal of Solon's departure-to avoid explaining or changing the laws-is guaranteed by certain religious features of theôria: the theôros plays the role of civic guardian and must not add to or subtract from an oracle he conveys to the city, and during the theôria the city itself must remain (...)
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  30. Newman's Idea of a University : A Guide for the Contemporary University?Ian Ker - 1999 - In D. C. Smith & Anne Karin Langslow (eds.), The Idea of a University. J. Kingsley Publishers.
  31.  5
    Karol Kuzmány's Philosophy of Art.Jana Sošková - 2010 - Estetika 47 (2).
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  32.  11
    The Letters and Diaries of John Henry Newman Ian Ker and Thomas Gornall, S.J., Eds. , Vol. I, Pp. Xviii + 346. [REVIEW]S. Gilley - 1982 - History of European Ideas 3 (2):252-256.
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  33.  9
    NR Ker and AJ Piper, Medieval Manuscripts in British Libraries, 4: Paisley—York. Oxford: Clarendon Press, 1992. Pp. Xi, 826. $169.A. S. G. Edwards - 1994 - Speculum 69 (2):514-516.
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  34.  12
    Children's Attentional Skills and Road Behavior.George Dunbar, Ros Hill & Vicky Lewis - 2001 - Journal of Experimental Psychology: Applied 7 (3):227.
  35.  21
    Common Thread: The Impact of Mission on Ethical Business Culture. A Case Study.Jana Craft - 2018 - Journal of Business Ethics 149 (1):127-145.
    What is the impact of mission on ethical business culture? This question was analyzed through a qualitative case study of a large nonprofit organization in the human services industry with a solid history of ethical business practices and consistent use of a values-based decision-making model. This research explored ethical decision making, ethical business culture, and congruence between enacted and espoused institutional values. Institutional values were identified, and the following pair of research questions was examined: To what extent were incongruent values (...)
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  36.  19
    Comment on Johanna Oksala’s Foucault, Politics, and Violence.Jana Sawicki - 2014 - Philosophy Today 58 (2):289-295.
    In Foucault, Politics, and Violence, Johanna Oksala argues that Foucault offers us a “political ontology” that might be used to free us from rigid adherence to specific political concepts and rationalities . I raise questions concerning her method, the eliminability of violence, and what a genealogical critique can and cannot do.
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  37.  13
    BaTiO3nanoparticles of Orthorhombic Structure Following a Polymer Precursor. Part II. A Thermodynamic Analysis.S. Ram, A. Jana & T. K. Kundu - 2007 - Philosophical Magazine 87 (35):5497-5504.
  38.  15
    What is Behaviour? And (When) is Language Behaviour? A Metatheoretical Definition.Jana Uher - 2016 - Journal for the Theory of Social Behaviour 46 (4):475-501.
    Behaviour is central to many fields, but metatheoretical definitions specifying the most basic assumptions about what is considered behaviour and what is not are largely lacking. This transdisciplinary research explores the challenges in defining behaviour, highlighting anthropocentric biases and a frequent lack of differentiation from physiological and psychical phenomena. To meet these challenges, the article elaborates a metatheoretical definition of behaviour that is applicable across disciplines and that allows behaviours to be differentiated from other kinds of phenomena. This definition is (...)
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  39. Aristotle's Account of Practical Reasoning as a Theoretical Base for Research on Teaching.Jana Noel & D. P. Ericson - forthcoming - Philosophy of Education.
     
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  40. RO'S Alberto Rouges. [REVIEW]Harris Harris - 1958 - Philosophy and Phenomenological Research 19:559.
     
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  41.  18
    Is It Possible to Predict an Athlete’s Behavior? The Use of Polar Coordinates to Identify Key Patterns in Taekwondo.Cristina Menescardi, Coral Falco, Isaac Estevan, Concepción Ros, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  42.  8
    Surface and Electronic Structure of SmB Through Scanning Tunneling Microscopy.S. Rößler, Lin Jiao, D. J. Kim, S. Seiro, K. Rasim, F. Steglich, L. H. Tjeng, Z. Fisk & S. Wirth - forthcoming - Philosophical Magazine:1-12.
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  43.  7
    Teškoće s Nirvânom: Kraj Mišljenja I Ponovno Rođenje Govora.Borislav Mikulić - 2006 - Filozofska Istrazivanja 26 (1):151-163.
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  44.  29
    Conceptualizing the ‘Female’ Soul – a Study in Plato and Proclus.Jana Schultz - 2019 - British Journal for the History of Philosophy 27 (5):883-901.
    ABSTRACTWithin the Platonic dualistic conception of body and soul the difference between maleness and femaleness might appear to be a difference which only concerns the body, that is a difference which is not essential for determining who a certain human is. One might argue that, since humans are essentially their souls and souls are genderless, men and women are essentially equal. As my paper shows, though, Plato's and Proclus’ writings set out two ways of conceptualizing human souls themselves as ‘sexed’ (...)
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  45. Comparing Brandom's Critical Reading and Hegel's Systematic Enterprise.Jana Elisa Falkenroth, A. Karakus & David P. Schweikard - 2008 - In Bernd Prien & David P. Schweikard (eds.), Robert Brandom. Analytic Pragmatist. Ontos.
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  46. Merleau-Ponty: Key Concepts.Ros Diprose & Jack Reynolds - 2008 - Acumen Publishing.
    Having initially not had the attention of Sartre or Heidegger, Merleau-Ponty's work is arguably now more widely influential than either of his two contemporaries. "Merleau-Ponty: Key Concepts" presents an accessible guide to the core ideas which structure Merleau-Ponty's thinking as well as to his influences and the value of his ideas to a wide range of disciplines. The first section of the book presents the context of Merleau-Ponty's thinking, the major debates of his time, particularly existentialism, phenomenology, the history of (...)
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  47.  4
    She’s Making Profit Now: Neoliberalism, Ethics, and Feminist Critique.Jana McAuliffe - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):24-46.
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  48.  2
    She’s Making Profit Now.Jana McAuliffe - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):24-46.
    This paper engages television comedy to critique the ethical values that are amenable to neoliberal capitalism. First, I explore the co-optation and containment of feminism as a collective social change movement by postfeminist and neoliberal cultures. I show how self-reliance and resilience become legible as classed, raced, and gendered values packaged for feminine, neoliberal women. Next, I address the specific challenges that neoliberal biopower poses for ethical values as they have been traditionally understood. I then argue that comedy is a (...)
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  49. S. I. Witkiewicza krytyka idealistycznej monadologii Jana Leszczyńskiego.Bohdan Michalski - 2000 - Archiwum Historii Filozofii I Myśli Społecznej 45.
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  50.  61
    Philosophical Sensitivity.Jana Mohr Lone - 2013 - Metaphilosophy 44 (1-2):171-186.
    Although much has been written about the nature of philosophy and how the discipline can be defined, little attention has been paid to the ways we develop the facility to reflect philosophically or why cultivating this ability is valuable. This article develops a conception of “philosophical sensitivity,” a perceptual capacity that facilitates our awareness of the philosophical dimension of experience. Based in part on Aristotle's notion of a moral perceptual capacity, philosophical sensitivity starts with most people's natural inclinations as children (...)
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