Results for 'Jane Bloodworth Rowe'

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  1. Feral Horses : Logos, Pathos and the Definition of Christian Dominion.Jane Bloodworth Rowe & Sabrina Marsh - 2010 - In Greg Goodale & Jason Edward Black (eds.), Arguments About Animal Ethics. Lexington Books.
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  2. Arguments About Animal Ethics.Wendy Atkins-Sayre, Renee S. Besel, Richard D. Besel, Carrie Packwood Freeman, Laura K. Hahn, Brett Lunceford, Patricia Malesh, Sabrina Marsh, Jane Bloodworth Rowe & Mary Trachsel - 2014 - Lexington Books.
    Bringing together the expertise of rhetoricians in English and communication as well as media studies scholars, Arguments about Animal Ethics delves into the rhetorical and discursive practices of participants in controversies over the use of nonhuman animals for meat, entertainment, fur, and vivisection. Both sides of the debate are carefully analyzed, as the contributors examine how stakeholders persuade or fail to persuade audiences about the ethics of animal rights or the value of using animals.
     
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  3.  15
    Backward Relative to Forward Recall as a Function of Stimulus Meaningfulness and Formal Interstimulus Similarity.Douglas L. Nelson, Frank A. Rowe, Jane E. Engel, Joseph Wheeler & Richard M. Garland - 1970 - Journal of Experimental Psychology 83 (2p1):323.
  4.  26
    II–Jane Heal.Jane Heal - 1998 - Aristotelian Society Supplementary Volume 72 (1):95-109.
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  5.  94
    Externalism and Memory: Jane Heal.Jane Heal - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):95-110.
    [Michael Tye] Externalism about thought contents has received enormous attention in the philosophical literature over the past fifteen years or so, and it is now the established view. There has been very little discussion, however, of whether memory contents are themselves susceptible to an externalist treatment. In this paper, I argue that anyone who is sympathetic to Twin Earth thought experiments for externalism with respect to certain thoughts should endorse externalism with respect to certain memories. /// [Jane Heal] Tye (...)
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  6. Jane Addams on Education.Jane Addams & Ellen Condliffe Lagemann - 1985
  7. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  8.  29
    Prudence, Well-Being and Sport.Andrew Bloodworth - 2014 - Sport, Ethics and Philosophy 8 (2):191-202.
    Participation in sport, in particular intensive elite sport may be associated with shorter and longer term risks to health. Elite sport participation might also be associated with a narrow focus, to the detriment of developing in other ways, perhaps with regard to friendships or education. This paper explores the issues surrounding prudence and sport. It begins by examining two central aspects of the rationale for prudential engagement with sport and physical activity. The contention that each stage of life counts equally (...)
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  9.  23
    Understanding Other Minds From the Inside: Jane Heal.Jane Heal - 1998 - Royal Institute of Philosophy Supplement 43:83-99.
    Can we understand other minds ‘from the inside’? What would this mean? There is an attraction which many have felt in the idea that creatures with minds, people , invite a kind of understanding which inanimate objects such as rocks, plants and machines, do not invite and that it is appropriate to seek to understand them ‘from the inside’. What I hope to do in this paper is to introduce and defend one version of the so-called ‘simulation’ approach to our (...)
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  10.  11
    Nussbaum's 'Capabilites Approach'.Andrew Bloodworth - 2006 - Nursing Philosophy 7 (1):58–60.
  11. 19 The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--157.
     
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  12.  58
    Plato and the Art of Philosophical Writing.Christopher Rowe - 2007 - Cambridge University Press.
    Plato's dialogues are usually understood as simple examples of philosophy in action. In this book Professor Rowe treats them rather as literary-philosophical artefacts, shaped by Plato's desire to persuade his readers to exchange their view of life and the universe for a different view which, from their present perspective, they will barely begin to comprehend. What emerges is a radically new Plato: a Socratic throughout, who even in the late dialogues is still essentially the Plato (and the Socrates) of (...)
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  13. The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
  14. Rowe's Noseeum Arguments From Evil.Stephen J. Wykstra - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 126--50.
  15. Can God Be Free?William L. Rowe - 2002 - Faith and Philosophy 19 (4):405-424.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
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  16. Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --.William L. Rowe & William J. Wainwright - 1973
     
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  17. The Metaphysics of Free Will.William L. Rowe - 1996 - Religious Studies 32 (1):129-131.
  18. Vibrant Matter: A Political Ecology of Things.Jane Bennett - 2010 - Duke University Press.
    In _Vibrant Matter_ the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we (...)
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  19. Plato: Theaetetus and Sophist.Christopher Rowe (ed.) - 2015 - Cambridge University Press.
    Plato's Theaetetus and Sophist are two of his most important dialogues, and are widely read and discussed by philosophers for what they reveal about his epistemology and particularly his accounts of belief and knowledge. Although they form part of a single Platonic project, these dialogues are not usually presented as a pair, as they are in Christopher Rowe's new and lively translation. Offering a high standard of accuracy and readability, the translation reveals the continuity between these dialogues and others (...)
     
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  20.  42
    Thomas Reid on Freedom and Morality.William ROWE - 1991 - Cornell University Press.
    Background: Locke's Conception of Freedom For how can we think any one freer than to have the power to do what we will. — John Locke n his chapter on power ...
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  21.  44
    Aristotle: Nicomachean Ethics.Christopher Rowe & Sarah Broadie - 2004 - Philosophical Quarterly 54 (215):309-314.
  22. Literature, Knowledge, and the Aesthetic Attitude.M. W. Rowe - 2009 - Ratio 22 (4):375-397.
    An attitude which hopes to derive aesthetic pleasure from an object is often thought to be in tension with an attitude which hopes to derive knowledge from it. The current article argues that this alleged conflict only makes sense when the aesthetic attitude and knowledge are construed unnaturally narrowly, and that when both are correctly understood there is no tension between them. To do this, the article first proposes a broad and satisfying account of the aesthetic attitude, and then considers (...)
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  23. Rowe's Evidential Arguments From Evil.Graham Oppy - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), A Companion to the Problem of Evil. Wiley-Blackwell. pp. 49-66.
    This chapter discusses the two most prominent recent evidential arguments from evil, due, respectively, to William Rowe and Paul Draper. I argue that neither of these evidential arguments from evil is successful, i.e. such that it ought to persuade anyone who believes in God to give up that belief. In my view, theists can rationally maintain that each of these evidential arguments from evil contains at least one false premise.
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  24. Friendly Atheism, Skeptical Theism, and the Problem of Evil.William L. Rowe - 2006 - International Journal for Philosophy of Religion 59 (2):79-92.
  25.  7
    The Metaphysics of Free Will.William L. Rowe - 1996 - Ethics 107 (1):141-143.
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  26. The Cosmological Argument.William L. Rowe - 1971 - Noûs 5 (1):49-61.
  27. The Evidential Argument From Evil: A Second Look.William L. Rowe - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 262--85.
  28.  16
    Plato.C. J. Rowe - 2003 - Bristol Classical Press.
  29.  4
    Doping and Moral Disapprovals.Mika Hämäläinen, Andrew Bloodworth & Suvi Heikkinen - forthcoming - Sport, Ethics and Philosophy:1-18.
    This paper explores variance in how people morally disapprove wrongs related to doping. The variance may pertain to what type of moral disapproval a person uses or to what they disapprove of. Our e...
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  30. Philosophy of Religion: An Introduction.William L. Rowe - 2001 - Wadsworth/Thomson Learning.
    The book falls into four segments. In the first (Chapter 1), the particular conception of deity that has been predominant in western civilization—the theistic idea of God—is explicated and distinguished from several other notions of the divine. The second segment considers the major reasons that have been advanced in support of the belief that the theistic God exists. In chapters 2 through 4 the three major arguments for the existence of God are discussed, arguments which appeal to facts supposedly available (...)
     
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  31.  74
    Nietzsche’s ‘Anti-Naturalism’ in ‘The Four Great Errors’.David Emmanuel Rowe - 2013 - International Journal of Philosophical Studies 21 (2):256 - 276.
    This paper is primarily a response to ?analytically-minded? philosophers, such as Maudemarie Clark and Brian Leiter, who push for a ?naturalistic? interpretation of Nietzsche. In particular, this paper will consider Leiter?s (2007) discussion of Nietzsche?s chapter in Twilight of the Idols, ?The Four Great Errors?, and argue that Leiter has misinterpreted this chapter in at least four ways. I provide a superior interpretation of this chapter, which argues that Nietzsche is using a transcendental style of argument to argue against a (...)
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  32. A Nietzschean Metaethics: Criticism of Some Contemporary Themes in Metaethics.David Emmanuel Rowe - 2019 - Lexington Books.
    This book provides an interpretation of the late nineteenth-century German philosopher Friedrich Nietzsche as holding a distinct and original metaethical position, which is to say a theory about our practice of ethics. Rowe uses this interpretation to provide some interesting and thought-provoking criticisms of themes in contemporary metaethics.
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  33. Can God Be Free?William L. Rowe - 2003 - Clarendon Press.
    Can God Be Free? is a penetrating study of a central problem in philosophy of religion: can it be right to regard God as free, and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. But if God could not do otherwise than create the best world, he created the world of necessity, not freely, (...)
     
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  34. Evil and Theodicy.William Rowe - 1988 - Philosophical Topics 16 (2):119-132.
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  35.  23
    Conceptions of Well-Being in Psychology and Exercise Psychology Research: A Philosophical Critique. [REVIEW]Andrew Bloodworth & Mike McNamee - 2007 - Health Care Analysis 15 (2):107-121.
    The potential of physical activity to improve our health has been the subject of extensive research [38]. The relationship between physical activity and well-being has prompted substantial interest from exercise psychologists in particular [3], and it seems, is generating increasing interest outside the academic community in healthcare policy and practice inter alia through GP referrals for exercise. Researchers in the field have benefited from a rich tradition within psychology that investigates subjective well-being and its antecedents [7]. We argue that the (...)
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  36.  5
    Exercise and Eating Disorders: An Ethical and Legal Analysis (Review).Andrew Bloodworth - 2011 - Asian Bioethics Review 3 (3):299-304.
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  37.  9
    Inequality in the Promised Land: Race, Resources, and Suburban Schooling. R. L’Heureux Lewis-McCoy. Stanford, CA: Stanford University Press, 2014, 232 Pp., $24.95. [REVIEW]Aryn Bloodworth - 2016 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 52 (3):284-287.
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  38.  4
    Morgan’s Conventionalism Versus WADA’s Use of the Prohibited List: The Case of Thyroxine.A. J. Bloodworth, M. J. McNamee & R. Jaques - 2018 - Sport, Ethics and Philosophy 12 (4):401-415.
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    Rationality and Compulsion: Applying Action Theory to Psychiatry: By Lennart Nordenfelt. Oxford University Press, Oxford, 2007, 206 Pp., ISBN 978-0-19-921485-3. [REVIEW]Andrew Bloodworth - 2009 - Health Care Analysis 17 (1):85-91.
  40.  3
    Sport and Alcohol: An Ethical Perspective.Andrew Bloodworth - 2018 - Sport, Ethics and Philosophy 13 (2):265-269.
    Volume 13, Issue 2, May 2019, Page 265-269.
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  41.  18
    Theories of Well-Being.Andrew Bloodworth - 2005 - Nursing Philosophy 6 (3):213–215.
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  42. Can God Be Free?William L. Rowe - 2004 - International Journal for Philosophy of Religion 58 (3):201-203.
     
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  43.  99
    Ruminations About Evil.William L. Rowe - 1991 - Philosophical Perspectives 5:69-88.
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  44. Suspended Judgment.Jane Friedman - 2013 - Philosophical Studies 162 (2):165-181.
    Abstract In this paper I undertake an in-depth examination of an oft mentioned but rarely expounded upon state: suspended judgment. While traditional epistemology is sometimes characterized as presenting a “yes or no” picture of its central attitudes, in fact many of these epistemologists want to say that there is a third option: subjects can also suspend judgment. Discussions of suspension are mostly brief and have been less than clear on a number of issues, in particular whether this third option should (...)
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  45.  38
    Chemostratigraphic Insights Into Fluvio-Lacustrine Deposition, Yanchang Formation, Upper Triassic, Ordos Basin, China.Harry Rowe, Xiangzeng Wang, Bojiang Fan, Tongwei Zhang, Stephen C. Ruppel, Kitty L. Milliken, Robert Loucks, Ying Shen, Jianfeng Zhang, Quansheng Liang & Evan Sivil - 2017 - Interpretation: SEG 5 (2):SF149-SF165.
    A chemostratigraphic study of a 300 m long core recovered from the southeastern central Ordos depocenter reveals thick intervals of fine-grained, organic-rich lacustrine strata, interpreted to represent deepwater deposition under meromictic conditions during lake highstand phases, interspersed with thick intervals of arkosic sandstones, reflective of fluvio-deltaic deposition during lake lowstand phases. Along with elevated concentrations of %Al, traditionally a proxy for clay content, maximum total-organic-carbon values in the deepwater lacustrine facies reach 8%, with average values of approximately 3%. The fine-grained, (...)
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  46.  40
    Rowe on God’s Freedom and God’s Grace.William J. Wainwright - 2005 - Philo 8 (1):12-22.
    Rowe argues that if for every good world there is a better, then God is not morally perfect since no matter what world God were to create he could have done better than he did. I contend that Rowe’s argument doesn’t do justice to the role grace plays in the theist’s doctrine of creation, and respond to five new criticisms of my position that Rowe offers in Can God be Free?
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  47.  37
    T. Irwin, Plato: Gorgias. [REVIEW]Christopher Rowe - 1982 - Journal of Hellenic Studies 102:249.
    The Gorgias is a vivid introduction to the central problems of moral and political philosophy. In the notes to his translation, Professor Irwin discusses the historical and social context of the dialogue, expounds and criticises the arguments, and tries above all to suggest the questions a modern reader ought to raise about Plato's doctrines. No knowledge of Greek is necessary.
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  48. Cosmological Arguments.William L. Rowe - 2004 - In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell.
  49. Aristotle: Nicomachean Ethics: Translation, Introduction, Commentary.Sarah Broadie & Christopher Rowe (eds.) - 2002 - Oxford University Press.
    In a new English translation by Christopher Rowe, this great classic of moral philosophy is accompanied here by an extended introduction and detailed lin-by-line commentary by Sarah Broadie. Assuming no knowledge of Greek, her scholarly and instructive approach will prove invaluable for students reading the text for the first time. This thorough treatment of Aristotle's text will be an indispensable resource for students, teachers, and scholars alike.
     
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  50. Reading the Statesman: Proceedings of the Iii Symposium Platonicum.C. J. Rowe (ed.) - 1995 - Academia Verlag.
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