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Jane Duran [164]Jane Miller Duran [1]
  1. Toward a Feminist Epistemology.Jane Duran - 1995 - Rowman & Littlefield Publishers.
    Drawing on recent advances in analytic epistemology, feminist scholarship, and philosophy of science, Jane Duran's Toward a Feminist Epistemology is the first book that spells out in the detail required by a supportable epistemology what a feminist theory of knowledge would entail.
     
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  2.  62
    Early English Empiricism and the Work of Catharine Trotter Cockburn.Jane Duran - 2013 - Metaphilosophy 44 (4):485-495.
    This article examines the work of the seventeenth-century thinker Catharine Trotter Cockburn with an eye toward explication of her trenchant empiricism, and the foundations upon which it rested. It is argued that part of the originality of Cockburn's work has to do with her consistent line of thought with regard to evidence from the senses and the process of abstract conceptualization; in this she differed strongly from some of her contemporaries. The work of Martha Brandt Bolton and Fidelis Morgan is (...)
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  3.  20
    Stebbing on ‘Thinking to Some Purpose’.Jane Duran - 2019 - Think 18 (51):47-61.
    Susan Stebbing's Thinking to Some Purpose is analysed along the lines of contemporary efforts in critical thinking, and some of the problematized media material of her time. It is concluded that what Stebbing recommends is difficult to achieve, but worth the effort.Export citation.
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  4. Anne Viscountess Conway: A Seventeenth Century Rationalist.Jane Duran - 1989 - Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other commentary (...)
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  5. Philosophies of Science/Feminist Theories.Jane Duran - 1998 - Westview Press.
    This book presents the current feminist critique of science and the philosophy of science in such a way that students of philosophy of science, philosophers, feminist theorists, and scientists will find the material accessible and intellectually rigorous.Contemporary feminist debate, as well as the debate brought on by the radical critics of science, assumes—incorrectly—that certain movements in philosophy of science and science-driven theory are understood in their dynamics as well as in their details. All too often, labels such as “Kuhnian” or (...)
     
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  6.  29
    Eight Women Philosophers: Theory, Politics, and Feminism.Jane Duran - 2006 - University of Illinois Press.
    Overviews -- Hildegard of Bingen -- Anne Conway -- Mary Astell -- Mary Wollstonecraft -- Harriet Taylor Mill -- Edith Stein -- Simone Weil -- Simone de Beauvoir -- Conclusions.
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  7.  62
    The Intersection of Pragmatism and Feminism.Jane Duran - 1993 - Hypatia 8 (2):159 - 171.
    I cite areas of pragmatism and feminism that have an intersection with or an appeal to the other, including the notions of the universal and/or normative, and foundationalist lines in general. I deal with three areas from each perspective and develop the notion of their intersection. Finally, the paper discusses the importance of a pragmatic view for women's lives and the importance of psychoanalytic theory for finding another area where pragmatism and feminism mesh.
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  8. Hildegard of Bingen: A Feminist Ontology.Jane Duran - 2014 - European Journal for Philosophy of Religion 6 (2):155--167.
    Two major lines of argument support the notion that Hildegard of Bingen’s metaphysics is peculiarly gynocentric. Contra the standard commentary on her work, the focus is not on the notion of viriditas; rather, the first line of argument presents a specific delineation of her ontology, demonstrating that it is a graded hierarchy of beings, many of which present feminine aspects of the divine, and all of which establish the metaphysical notion of interpenetrability. The second line of argument specifically contrasts her (...)
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  9. An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers.Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) - 2008 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  10.  26
    Worlds of Knowing: Global Feminist Epistemologies.Jane Duran - 2001 - Routledge.
    Jane Duran's Worlds of Knowing begins to fill an enormous gap in the literature of feminist epistemology: a wide-ranging, cross-cultural primer on worldviews and epistemologies of various cultures and their appropriations by indigenous feminist movements in those cultures. It is the much needed epistemological counterpart to work on cross-cultural feminist social and political philosophy. This project is absolutely breath-taking in scope, yet a manageable read for anyone with some background in feminist theory, history, or anthropology. Duran draws many comparisons and (...)
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  11.  46
    Descriptive Epistemology.Jane Duran - 1984 - Metaphilosophy 15 (3-4):185-195.
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  12.  13
    Notes Et Discussions: Reductionism and the Naturalization of Epistemology.Jane Duran - 1988 - Dialectica 42 (4):295-306.
  13.  18
    A Contextualist Modification of Cornman.Jane Duran - 1986 - Philosophia 16 (3-4):377-388.
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  14.  51
    The Philosophical Camus.Jane Duran - 2007 - Philosophical Forum 38 (4):365–371.
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  15.  4
    Russell on Pragmatism.Jane Duran - 1994 - Russell: The Journal of Bertrand Russell Studies 14 (1):31.
  16.  30
    Edith Stein, Ontology and Belief.Jane Duran - 2007 - Heythrop Journal 48 (5):707–712.
    An analysis of the Christian writings of Edith Stein helps to show how her philosophical training enabled her to develop a Christian epistemology and concomitant metaphysics. Special emphasis is placed on some of her shorter works in their translation by Hilda Graef.
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  17.  64
    The Possibility of a Feminist Epistemology.Jane Duran - 1995 - Philosophy and Social Criticism 21 (4):127-140.
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  18.  90
    Two Arguments Against Foundationalism.Jane Duran - 2002 - Philosophia 29 (1-4):241-252.
    Bringing to bear two major lines of argument, I claim that foundationalism is vitiated by its reliance (in its various forms) on privileged access, and by its noninstantiability. The notion of privileged access is examined, and the status of propositions said to be evocative of privileged access addressed. Noninstantiability is viewed through the current project of naturalizing epistemology, and naturalized alternatives to the rigorous foundationalism of the normative epistemologists are brought forward.
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  19.  62
    Feminist Epistemology and Social Epistemics.Jane Duran - 2003 - Social Epistemology 17 (1):45 – 54.
    Recent work in naturalised epistemology has focused almost exclusively on the intersection of cognitive psychology and theory of knowledge; work from sociolinguistics is just now beginning to gain ground. At the same time, feminist epistemologies have striven to articulate the precise paths of connectedness and relatedness that gynocentric theory standardly postulates as being characteristic of female ways of knowing. This paper attempts to articulate the intersection of sociolinguistically naturalised epistemology and feminist theory of knowledge. A model of gynocentrically centred justification (...)
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  20.  27
    Wittgenstein, Feminism and Theory.Jane Duran - 2002 - Philosophy and Social Criticism 28 (3):321-336.
    An attempt is made to try to delineate the common ground of feminist concerns and the work of Wittgenstein by alluding to several areas of theory - among them are the orality-literacy distinction, the notion of the universal, and the realm of particulars. I cite portions of both the Tractatus and the Investigations, and utilize the work of commentators such as Anscombe, Fogelin and Genova. The broader argument is that Wittgenstein's turn away from a kind of logical atomism is a (...)
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  21.  6
    Edith Stein, Ontology and Belief.Jane Duran - 2007 - Heythrop Journal 48 (5):707-712.
    An analysis of the Christian writings of Edith Stein helps to show how her philosophical training enabled her to develop a Christian epistemology and concomitant metaphysics. Special emphasis is placed on some of her shorter works in their translation by Hilda Graef.
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  22.  24
    The Feminization of Social Work: A Philosophical Analysis.Jane Duran - 1988 - International Journal of Applied Philosophy 4 (2):85-90.
  23.  43
    Rape as a Form of Torture.Jane Duran - 2000 - International Journal of Applied Philosophy 14 (2):191-196.
    Using material taken from contemporary feminist theory and also from work on human rights, it is argued that rape is a form of torture, and that it operates on powerful levels, both literally and metaphorically. Part of the argument is that rape has achieved the status it has as political force for exploitation because of strong beliefs about cultural reproduction and about the roles that women play in cultural reproduction.
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  24.  5
    Epistemics: Epistemic Justification Theory Naturalized and the Computational Model of Mind.Jane Duran - 1989 - Upa.
    This author explores the intersection between cognitive science, as exemplified by the computational model of mind, and epistemologyó specifically, epistemic justification theory. Her analysis leads to the conclusion that some very specific and somewhat technical issues in epistemic justification theory can be at least partially resolved, if not entirely cleared up, by the use of the computational model. The third and fourth chapters of this work are devoted directly to that effort. Chapter one examines in detail epistemology and cognitive sciences, (...)
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  25.  45
    Causal Reference and Epistemic Justification.Jane Duran - 1988 - Philosophy of Science 55 (2):272-279.
    The current project of "naturalizing" epistemology has left epistemologists with a plethora of theories alleged to fall under that rubric. Recent epistemic justification theorists have seemed to want to focus on theories of epistemic justification that are more contextualized (naturalized) and less normatively global than those of the past. This paper has two central arguments: (i) that if justification is seen from a naturalized standpoint, more attention to the actual process of epistemic justification might be in order (and, hence, that (...)
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  26.  28
    A Holistically Deweyan Feminism.Jane Duran - 2001 - Metaphilosophy 32 (3):279-292.
    The argument that a holistic analysis of Dewey's work, drawing not only on the major portions subject to extensive commentary (such as Experience and Nature) but also on his aesthetics, provides fuel for feminist theorizing is sustained by advertence to the standard commentary and also to new work in aesthetic feminism itself. Sleeper, Rorty, Hickman and Russell are cited, and the recent resurgence of interest in developing the intersection between analytic aesthetics and feminist aesthetics is alluded to. It is concluded (...)
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  27.  22
    The Feminization of Social Work: A Philosophical Analysis.Jane Duran - 1988 - International Journal of Applied Philosophy 4 (2):85-90.
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  28.  20
    Ecofeminism and Androcentric Epistemology.Jane Duran - 1990 - International Journal of Applied Philosophy 5 (2):9-14.
  29.  2
    Philip Montague On Punishment 1 John Wright The Explanatory Role of Realism 35 Stephn Kershnar The Structure of Rights Forfeiture in the Context Of Culpable Wrongdoing 57 Paul M. Huges The Logic of Temptation 89. [REVIEW]Paul Cortios Ritual, Jane Duran, Two Arguments Against Foundatationalism, David Kaspar, Sara Worley & Tjeerd B. Jongeling - 2002 - Philosophia 29 (1-4):241-252.
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  30.  13
    Nozickian Tracking and Naturalization.Jane Duran - 1994 - Metaphilosophy 25 (4):326-334.
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  31.  6
    The Two Simones.Jane Duran - 2000 - Ratio 13 (3):201–212.
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  32.  22
    Refereeing in 1996.Avishalom Adam, Brian Baigrie, Alf Bång, H. I. Brown, K. O. L. Burridge, Ferrell Christenson, Richard Collins, Wesley Cragg, Jane Duran & Fred Eidlin - 1999 - Philosophy of the Social Sciences 29 (1):160-161.
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  33.  29
    Ajanta and Ellora.Jane Duran - 1998 - Philosophical Inquiry 20 (3-4):64-70.
  34.  2
    Ajanta and Ellora: The Aesthetics of the Cave.Jane Duran - 1998 - Philosophical Inquiry 20 (3/4):64-70.
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  35.  19
    Anscombe and “Hume and Julius Caesar”.Jane Duran - 2014 - Metaphilosophy 45 (4-5):668-674.
    This article analyzes Elizabeth Anscombe's short piece “Hume and Julius Caesar” from the standpoint of traditional foundationalist epistemic criteria, and concludes that while Anscombe may be right about finding a mistake in Hume, she has also failed to fill in her own arguments in the way that her overall aim requires. Special allusion is made to the work of J. L. Austin, especially insofar as that work has to do with reformulating sentences so that they appear to meet foundationalist criteria.
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  36.  7
    Africanicity and the Work of Charles Chesnutt.Jane Duran - 2013 - Philosophia Africana 15 (1):71-80.
  37.  8
    Another Approach to Spinoza’s De Intellectus Emendatione.Jane Duran - 2020 - Metaphilosophy 51 (4):564-570.
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  38.  16
    Aesthetic Discrimination: Evaluation of Pieces by Style, Period, and Site.Jane Duran - 1992 - Journal of Aesthetic Education 26 (1):67.
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  39.  35
    Aesthetics, Epistemics, and Feminist Theory.Jane Duran - 2003 - Journal of Aesthetic Education 37 (1):32-39.
  40.  1
    Aesthetics, Epistemics, and Feminist Theory.Jane Duran - 2003 - Journal of Aesthetic Education 37 (1):32.
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  41.  2
    A Feminist Appraisal of Augustine.Jane Duran - 2007 - New Blackfriars 88 (1018):665-677.
  42.  7
    Assisted Performance.Jane Duran - 1992 - International Journal of Applied Philosophy 7 (2):19-23.
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  43.  10
    Avian Preservation.Jane Duran - 2018 - International Journal of Applied Philosophy 32 (1):101-109.
    The case of the reintroduction efforts made on behalf of the California condor is examined, with a view toward discussing both the environmental difficulties and the overall cost. The work of Singer, Snyder, and others is cited, and it is concluded that the work was worthy, but that a full articulation of the problems has seldom been made.
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  44.  17
    AngloModern: Painting and Modernity in Britain and the United States (Review).Jane Duran - 2005 - Journal of Aesthetic Education 39 (2):118-120.
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  45.  5
    Avian Preservation in Advance.Jane Duran - forthcoming - International Journal of Applied Philosophy.
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  46.  21
    A Postmodern Tonantzín.Jane Duran - 2004 - Journal of Aesthetic Education 38 (2):88-94.
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  47.  35
    A Problem Taken From Bonjour’s Coherentism.Jane Duran - 2000 - Idealistic Studies 30 (1):1-6.
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  48.  8
    A Postmodern Tonantzin.Jane Duran - 2004 - Journal of Aesthetic Education 38 (2):88.
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  49. Angelina Weld Grimke and Radicalised Texts.Jane Duran - 2010 - Literature & Aesthetics 20 (2):44-55.
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  50.  19
    Bilingual Aesthetics: A New Sentimental Education (Review).Jane Duran - 2005 - Journal of Aesthetic Education 39 (3):121-123.
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