Results for 'Jane Harris'

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  1.  14
    The Journal of Medical Ethics and Medical Humanities: Offsprings of the London Medical Group.Alastair V. Campbell, Raanan Gillon, Julian Savulescu, John Harris, Soren Holm, H. Martyn Evans, David Greaves, Jane Macnaughton, Deborah Kirklin & Sue Eckstein - 2013 - Journal of Medical Ethics 39 (11):667-668.
    Ted Shotter's founding of the London Medical Group 50 years ago in 1963 had several far reaching implications for medical ethics, as other papers in this issue indicate. Most significant for the joint authors of this short paper was his founding of the quarterly Journal of Medical Ethics in 1975, with Alastair Campbell as its first editor-in-chief. In 1980 Raanan Gillon began his 20-year editorship . Gillon was succeeded in 2001 by Julian Savulescu, followed by John Harris and Soren (...)
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  2.  3
    Demand Management: Another Marketing Tool or a Way to Quality Care?M. Jane Mohler & John M. Harris - 1998 - Journal of Evaluation in Clinical Practice 4 (2):103-111.
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  3. On Good and Bad: Whether Happiness is the Highest Good.William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen - unknown
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  4.  10
    Conflicts of Interest: Time for a Change?Susan Holland, Susan Heenan, Margaret Harris, Emma Whewell & Jane Worthington - 2000 - Legal Ethics 3 (2):132-151.
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  5.  3
    Patients Assessment of Chronic Illness Care (PACIC) in Two Australian Studies: Structure and Utility.Jane Taggart, Bibiana Chan, Upali W. Jayasinghe, Bettina Christl, Judy Proudfoot, Patrick Crookes, Justin Beilby, Deborah Black & Mark F. Harris - 2011 - Journal of Evaluation in Clinical Practice 17 (2):215-221.
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  6. Pedagogies in Virtual Spaces: Writing Classes in the MOO.Michael Day, Cynthia Haynes, Jan Rune Holmevik, Sharon Cogdill, Judith Kirkpatrick, Leslie Harris, Avigial Oren, Jane Lasarenko & Claudine Keenan - 1996 - Kairos 1 (2).
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  7.  4
    G. W. F. Hegel, The Jena System, 1804-5: Logic and Metaphysics. Translation Edited by John W. Burbidge and George di Giovanni. Introduction and Explanatory Notes by H. S. Harris. McGill-Queens University Press, Kingston and Montreal, 1986, Pp. Xxiii, 195. [REVIEW]Errol E. Harris - 1987 - Hegel Bulletin 8 (2):34-38.
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  8.  15
    More and Better Justice: John Harris.John Harris - 1988 - Royal Institute of Philosophy Supplement 23:75-96.
    The principle that people's lives and fundamental interests are of equal value and that they must therefore be given equal weight has immense intellectual appeal and intuitive force. It is often enough to discredit a theory or proposal simply to show that it violates this principle. When measures are said to be discriminatory or unfair it is this principle which is in play. Recent philosophers of widely differing schools and outlooks give versions of this principle a central role in their (...)
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  9.  14
    Editing Hume's Treatise: James A. Harris.James A. Harris - 2008 - Modern Intellectual History 5 (3):633-641.
    In 1975 the Clarendon Press at Oxford published Peter Nidditch's edition of John Locke's An Essay concerning Human Understanding. In his Introduction Nidditch says that his edition “offers a text that is directly derived, without modernization, from the early published versions; it notes the provenance of all its adopted readings ; and it aims at recording all relevant differences between these versions”. As Nidditch goes on to acknowledge, the “relevant differences” were many, “requiring several thousand registrations both in the case (...)
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  10.  33
    Saggio Sulla Metafisica di Harris.H. S. Harris - 1986 - Idealistic Studies 16 (3):262-263.
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  11.  2
    G W F Hegel, The Encyclopaedia Logic: Part I of the Encyclopaedia of Philosophical Sciences, with the Zusätze, Trans T F Geraets, W A Suchting and H S Harris, Indianapolis Hackett Publishing Co, 1991, Pp Xlviii + 381, Hb £25.00, Pb £9.95. [REVIEW]Errol E. Harris - 1992 - Hegel Bulletin 13 (1):51-55.
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  12.  24
    The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann.Tim Harris - 2013 - The European Legacy 18 (1):101-102.
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  13.  13
    A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the "Thesaurus Linguarum Septentrionalium.". Richard L. Harris[REVIEW]Joseph Harris - 1995 - Speculum 70 (1):154-155.
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  14.  12
    II–John Harris.John Harris - 2000 - Aristotelian Society Supplementary Volume 74 (1):41-57.
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  15.  15
    Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW]Wendell V. Harris - 1993 - Philosophy and Literature 17 (2):343.
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  16.  15
    Reasonable Belief: ERROL E. HARRIS.Errol E. Harris - 1972 - Religious Studies 8 (3):257-267.
  17.  14
    Marjorie S. Harris - 1976.Ruth Harris - 1977 - Proceedings and Addresses of the American Philosophical Association 50 (4):314 - 315.
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  18. Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW]Joseph Harris - 1995 - Speculum 70 (1):154-155.
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  19. The Science of Ethics as Based on the Science of Knowledge, Tr. By A.E. Kroeger, Ed. By W.T. Harris.Johann Gottlieb Fichte, William Torrey Harris & Adolph Ernst Kroeger - 1897
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  20. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
     
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  21. Evolution, Genesis and Revelations with Readings From Empedocles to Wilson /C. Leon Harris. --. --.C. Leon Harris - 1981 - State University of New York Press, C1981.
     
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  22. Miscellanies by Iames Harris.James Harris & F. Wingrave - 1799 - Printed for F. Wingrave, Successor to Mr.Nourse, in the Strand.
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  23. Nobody's Ever Walked Here Before Heather Harris.Heather Harris - 2005 - In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. pp. 280.
     
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  24. Philosophy Born of Struggle Anthology of Afro-American Philosophy From 1917 /Edited with an Introduction and Select Bibliography of Afro-American Works in Philosophy by Leonard Harris. --. --.Leonard Harris - 1983 - Kendall/Hunt Pub. Co., C1983.
     
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  25. T F Geraets, W A Suchting And H S Harris Eds's G W F Hegel, The Encyclopaedia Logic. [REVIEW]E. Harris - 1992 - Bulletin of the Hegel Society of Great Britain 25:51-55.
     
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  26. The Omnipresent Debate Empiricism and Transcendentalism in Nineteenth-Century English Prose /Wendell V. Harris. --. --.Wendell V. Harris - 1981 - Northern Illinois University Press, C1981.
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  27. Three Treatises. The First Concerning Art. The Second Concerning Music, Painting, and Poetry. The Third Concerning Happiness. By J.H. By I. Harris[REVIEW]James Harris - 1765
     
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  28. The Works of James Harris Esq., with an Account of His Life and Character, by the Earl of Malmesbury.James Harris - 1801
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  29. Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris.Thomas Douglas - 2013 - Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
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  30.  12
    Review of John Harris, How to Be Good: The Possibility of Moral Enhancement, Oxford University Press, 2016. [REVIEW]Daniel Moseley - 2018 - Notre Dame Philosophical Reviews 2018.
    John Harris's influential work on human enhancement has advocated the development, use, and exchange of human enhancement technologies. The types of enhancements that are of interest are biomedical interventions that are used to improve human capacities beyond what is necessary to achieve or maintain health or "normal functioning". This new book is unique in Harris's body of work in that it takes a more cautious stance regarding moral enhancements than he has taken toward other forms of human enhancement, (...)
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  31.  67
    Reflections on Sam Harris' "Free Will".Daniel C. Dennett - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):214-230.
    : In his book Free Will Sam Harris tries to persuade us to abandon the morally pernicious idea of free will. The following contribution articulates and defends a more sophisticated model of free will that is not only consistent with neuroscience and introspection but also grounds a variety of responsibility that justifies both praise and blame, reward and punishment. This begins with the long lasting parting of opinion between compatibilists and incompatibilists. While Harris dismisses compatibilism as a form (...)
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  32. A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot.Charles R. Pigden - 2012 - Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT (...)
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  33. Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism.Judy D. Whipps - 2004 - Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  34.  19
    A Libertarian Response to Dennett and Harris on Free Will.John Lemos - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):231-246.
    : This article critically examines central arguments made in Sam Harris’ Free Will as well as key aspects of Daniel Dennett’s compatibilist conception of free will. I argue that while Dennett makes thoughtful replies to Harris’ critique of compatibilism, his compatibilism continues to be plagued by critical points raised by Bruce Waller. Additionally, I argue that Harris’ rejection of the libertarian view of free will is ill-informed and I explain the basics of Robert Kane’s libertarian view, arguing (...)
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  35.  17
    John Harris' Argument for a Duty to Research.Iain Brassington - 2007 - Bioethics 21 (3):160–168.
    ABSTRACTJohn Harris suggests that participation in or support for research, particularly medical research, is a moral duty. One kind of defence of this position rests on an appeal to the past, and produces two arguments. The first of these arguments is that it is unfair to accept the benefits of research without contributing something back in the form of support for, or participation in, research. A second argument is that we have a social duty to maintain those practices and (...)
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  36.  14
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on (...)
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  37.  8
    In Defense of Avuncularity. Dennett and Harris on the Relation Between Philosophy and Science.Mario De Caro - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):266-273.
    _:_ This metacomment on Dennett’s comment on Sam Harris’s book on free will examines two issues. First, how one should conceive of the relationship between philosophy and science, in particular considering the dismissive attitude many highly regarded scientists show towards philosophy today. Second, a critical assessment of Harris’s replies to Dennett’s criticisms. _Keywords:_ Daniel Dennett; Sam Harris; Free Will; Science; Philosophy _In difesa dei vincoli avuncolari. Dennett e Harris sul rapporto tra filosofia e scienza_ _Riassunto:_ Questo (...)
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  38.  16
    Jane Addams.Maurice Hamington - 2008 - Stanford Encyclopedia of Philosophy.
    This comprehensive encyclopedia entry discusses the life and works of Jane Addams (1860-1935) who influenced contemporaries John Dewey, William James, and George Herbert Mead. Although not traditionally categorized as a philosopher, Addams was a prolific writer who developed a social philosophy of attentiveness and sympathetic knowledge that prefigures contemporary feminist care ethics.
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  39. Jane Addams on Education.Jane Addams & Ellen Condliffe Lagemann - 1985
     
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  40.  24
    What Matters Now? Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things.Alan Van Wyk - 2012 - Cosmos and History 8 (2):130-136.
    Normal 0 false false false EN-US X-NONE X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi; mso-ansi-language:EN-US; mso-fareast-language:EN-US;} Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things.
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  41.  25
    A Journey to Madness: Jane Bowles's Narrative and Schizophrenia. [REVIEW]Inmaculada Cobos Fernández - 2001 - Journal of Medical Humanities 22 (4):265-283.
    This work is a study of Jane Bowles's madness as revealed through several of her literary works and her life story. On a parallel plane, it is an epistemological exploration of the points of intersection between humanistic psychoanalysis and deconstructive literary criticism. Here we consider the schizoid traits in Two Serious Ladies (1943) and in “Camp Cataract” (1949), using the theories developed in this area by the psychiatrist R. D. Laing (1927–1989).
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  42.  1
    Demand Management: Another Marketing Tool or a Way to Quality Care?M. Jane Mohler Rn Mph & John M. Harris Md Mba Jr - 1998 - Journal of Evaluation in Clinical Practice 4 (2):103-111.
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  43. Dialectic and Contemporary Science: Essays in Honor of Errol E. Harris.Philip T. Grier - 1989 - Upa.
    This volume contains ten original essays by leading philosophers in America, Britain and Europe, all addressed to the dialectical holist philosophical position developed by the contemporary philosopher Errol Harris; it also contains an extensive introduction outlining and defending the general contours of that position. It serves not only as a Festschrift for Professor Harris, but also as a comprehensive, critical exposition of the neo-Hegelian system of philosophical thought for which Harris is widely known, a position which is (...)
     
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  44. The Ethical Life: Fundamental Readings in Ethics and Moral Problems.Russ Shafer-Landau (ed.) - 2010 - Oxford University Press.
    Introduction -- Value theory : the nature of the good life -- Epicurus letter to Menoeceus -- John Stuart Mill, Hedonism -- Aldous Huxley, Brave new world -- Robert Nozick, The experience machine -- Richard Taylor, The meaning of life -- Jean Kazez, Necessities -- Normative ethics : theories of right conduct -- J.J.C. Smart, Eextreme and restricted utilitarianism -- Immanuel Kant the good will & the categorical imperative -- Thomas Hobbes, Leviathan -- Philippa Foot, Natural goodness -- Aristotle, Nicomachean (...)
     
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  45.  16
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
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  46.  7
    William Torrey Harris.C. H. Ames - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (26):701-709.
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  47. William Torrey Harris.C. H. Ames - 1909 - Science Press.
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  48.  75
    On Jane Forsey’s Critique of the Sublime.Jennifer A. McMahon - 2017 - In Lars Aagaard-Mogensen (ed.), The Possibility of the Sublime: Aesthetic Exchanges. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 81-91.
    The sublime is an aspect of experience that has attracted a great deal of scholarship, not only for scholarly reasons but because it connotes aspects of experience not exhausted by what Descartes once called clear distinct perception. That is, the sublime is an experience of the world which involves us in orientating ourselves within it, and this orientation, our human orientation, elevates us in comparison to the non-human world according to traditional accounts of the sublime. The sublime tells us something (...)
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  49.  85
    When the Milk of Human Kindness Becomes a Luxury (and Untested) Good. A Reply to Harris’ Unconditional Embrace of Mitochondrial Replacement Techniques.Inmaculada de Melo-Martin - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):159-165.
    A new reprogenetic technology, mitochondrial replacement, is making its appearance and, unsurprisingly given its promise to wash off our earthly stains --or at least the scourges of sexual reproduction--, John Harris finds only reasons to celebrate this new scientific feat.1 In fact, he finds mitochondrial replacement techniques (MRTs) so “unreservedly welcome” that he believes those who reject them suffer from “a large degree of desperation and not a little callousness.”2 Believing myself to be neither desperate nor callous, but finding (...)
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  50.  35
    Theorizing Jane Crow, Theorizing Unknowability.Kristie Dotson - 2017 - Social Epistemology 31 (5):417-430.
    In this essay, I offer an epistemological accounting of Pauli Murray’s idea of Jane Crow dynamics. Jane Crow, in my estimation, refers to clashing supremacy systems that provide targets for subordination while removing grounds to demand recourse for said subordination. As a description of an oppressive state, it is an idea of subordination with an epistemological engine. Here, I offer an epistemological reading of Jane Crow dynamics by theorizing three imbricated conditions for Jane Crow, i.e. the (...)
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