Results for 'Jane Rubin'

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  1. Medievalia Et Humanistica No. 30: Studies in Medieval and Renaissance Culture.Jane Griffiths, Sarah Gordon, Fabian Alfie, Joseph Grossi, Z. J. Kosztolnyik, John R. C. Martyn, Donald Cooper, Wendy Pfeffer, Daniel Gustav Anderson, Jane Gilbert, Miri Rubin, Paul Warde, Jan M. Ziolkowski, James A. Schultz & John Alexander - 2004 - Rowman & Littlefield Publishers.
    Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardbound volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, (...)
     
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  2. Kierkegaard on the Nihilism of the Present Age: The Case of Commitment as Addiction.Hubert Dreyfus & Jane Rubin - 1994 - Synthese 98 (1):3 - 19.
  3. You Can't Get Something for Nothing: Kierkegaard and Heidegger on How Not to Overcome Nihilism.Hubert L. Dreyfus & Jane Rubin - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (1 & 2):33 – 75.
    This paper analyzes Kierkegaard's Religiousness A sphere of existence, presented in his edifying works, and Heidegger's concept of authenticity, proposed in Being and Time, as responses to modern nihilism. While Kierkegaard argues that Religiousness A is an unsuccessful response to modern nihilism, Heidegger claims that authenticity, a secularized version of Religiousness A, is a successful response. We argue that Heidegger's secularization of Religiousness A is incomplete and unsuccessful, that Heidegger's later work offers a reconsideration of the problem of modern nihilism, (...)
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  4.  72
    Comment on Richard Rubin’s “Santayana and the Arts” and Richard Rubin’s Reply.Martin Coleman & Richard M. Rubin - 2016 - Overheard in Seville 34 (34):59-61.
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  5. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  6.  23
    Repossessing the Cozzens–Macdonald Imbroglio: Middlebrow Authorship, Critical Authority, and Autonomous Readers in Postwar America: Joan Shelley Rubin.Joan Shelley Rubin - 2010 - Modern Intellectual History 7 (3):553-579.
    Dwight Macdonald's 1958 attack on James Gould Cozzens's novel By Love Possessed posited that the book's popularity was an “episode” in “The Middlebrow Counter-Revolution” then under way among American critics. That conclusion neglected the strategies of publishing, advertising, and authorial stance that Cozzens and his wife, the agent Sylvia Baumgarten, wielded to create a best seller. Macdonald also did not see how he and Cozzens shared a high-culture aesthetic and competed for power over readers threatening to make criticism irrelevant. Each (...)
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  7. Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  8.  52
    When Doctors Say No: The Battleground of Medical Futility.Susan B. Rubin - 1998 - Indiana University Press.
    Who should decide? In When Doctors Say No, philosopher and bioethicist Rubin examines this controversial issue.
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  9. Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1998 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  10.  45
    Observers and Locality in Everett Quantum Field Theory.Mark A. Rubin - 2011 - Foundations of Physics 41 (7):1236-1262.
    A model for measurement in collapse-free nonrelativistic fermionic quantum field theory is presented. In addition to local propagation and effectively-local interactions, the model incorporates explicit representations of localized observers, thus extending an earlier model of entanglement generation in Everett quantum field theory (Rubin in Found. Phys. 32:1495–1523, 2002). Transformations of the field operators from the Heisenberg picture to the Deutsch-Hayden picture, involving fictitious auxiliary fields, establish the locality of the model. The model is applied to manifestly-local calculations of the (...)
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  11.  41
    On the Expressibility Hierarchy of Magidor-Malitz Quantifiers.Matatyahu Rubin & Saharon Shelah - 1983 - Journal of Symbolic Logic 48 (3):542-557.
    We prove that the logics of Magidor-Malitz and their generalization by Rubin are distinct even for PC classes. Let $M \models Q^nx_1 \cdots x_n \varphi(x_1 \cdots x_n)$ mean that there is an uncountable subset A of |M| such that for every $a_1, \ldots, a_n \in A, M \models \varphi\lbrack a_1, \ldots, a_n\rbrack$ . Theorem 1.1 (Shelah) $(\diamond_{\aleph_1})$ . For every n ∈ ω the class $K_{n + 1} = \{\langle A, R\rangle \mid \langle A, R\rangle \models \neg Q^{n + (...)
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  12.  28
    Silencing the Demon's Advocate: The Strategy of Descartes' Meditations.Ronald Rubin - 2008 - Stanford University Press.
    In Silencing the Demon’s Advocate, Rubin presents an interpretation of Descartes’ Meditations that avoids many of the standard objections to Descartes’ ...
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  13.  17
    Is There a Doctor in the House?M. H. Rubin - 2007 - Journal of Medical Ethics 33 (3):158-159.
    As out-of-hospital emergencies become more commonplace, so does the call for a “doctor in the house”. New York City paediatrician Mitchell Rubin has responded to numerous such crises over the past 25 years. He explores reactions on all sides of this peculiar physician–victim relationship, his growing concerns and fears, and possible reasons why many doctors hesitate to act. His thoughts and experiences instigate the discussion about the need for a universal system of Good Samaritan physician respondersWhile flying to Italy (...)
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  14.  34
    Ethics and Authority in International Law.Alfred P. Rubin - 1997 - Cambridge University Press.
    The specialised vocabularies of lawyers, ethicists, and political scientists obscure the roots of many real disagreements. In this book, the distinguished American international lawyer Alfred Rubin provides a penetrating account of where these roots lie, and argues powerfully that disagreements which have existed for 3,000 years are unlikely to be resolved soon. Current attempts to make 'war crimes' or 'terrorism' criminal under international law seem doomed to fail for the same reasons that attempts failed in the early nineteenth century (...)
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  15. The New Morality: Self-Fulfillment and the Modern State.Edward L. Rubin - 2014 - Oxford University Press USA.
    Political and social commentators regularly bemoan the decline of morality in the modern world. They claim that the norms and values that held society together in the past are rapidly eroding, to be replaced by permissiveness and empty hedonism. But as Edward Rubin demonstrates in this powerful account of moral transformations, these prophets of doom are missing the point. Morality is not diminishing; instead, a new morality, centered on an ethos of human self-fulfillment, is arising to replace the old (...)
     
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  16. What is Tarski's Common Concept of Consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  17. The Role of the Absolute Infinite in Cantor's Conception of Set.Ignacio Jané - 1995 - Erkenntnis 42 (3):375 - 402.
  18. Well- and Non-Well-Founded Fregean Extensions.Ignacio Jané & Gabriel Uzquiano - 2004 - Journal of Philosophical Logic 33 (5):437-465.
    George Boolos has described an interpretation of a fragment of ZFC in a consistent second-order theory whose only axiom is a modification of Frege's inconsistent Axiom V. We build on Boolos's interpretation and study the models of a variety of such theories obtained by amending Axiom V in the spirit of a limitation of size principle. After providing a complete structural description of all well-founded models, we turn to the non-well-founded ones. We show how to build models in which foundation (...)
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  19. Is Goodness a Homeostatic Property Cluster?Michael Rubin - 2008 - Ethics 118 (3):496-528.
  20.  27
    Professional Ethics of Psychologists and Physicians: Mortality, Confidentiality, and Sexuality in Israel.Simon Shimshon Rubin & Omer Dror - 1996 - Ethics and Behavior 6 (3):213 – 238.
    Clinical psychologists' and nonpsychiatric physicians' attitudes and behaviors in sexual and confidentiality boundary violations were examined. The 171 participants' responses were analyzed by profession, sex, and status (student, resident, professional) on semantic differential, boundary violation vignettes, and a version of Pope, Tabachnick, and Keith-Spiegel's (1987) ethical scale. Psychologists rated sexual boundary violation as more unethical than did physicians (p<.001). Rationale (p<.01) and timing (p<.001) influenced ratings. Psychologists reported fewer sexualized behaviors than physicians (p<05). Professional experience (p<.01) and sex (p<.05) were (...)
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  21.  69
    If We Think It’s Futile, Can’T We Just Say No?Susan B. Rubin - 2007 - HEC Forum 19 (1):45-65.
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  22. Descartes's Validation of Clear and Distinct Apprehension.Ronald Rubin - 1977 - Philosophical Review 86 (2):197-208.
  23. Roger de Piles and Antiquity.James Henry Rubin - 1975 - Journal of Aesthetics and Art Criticism 34 (2):157-163.
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  24. Reflections on Skolem's Relativity of Set-Theoretical Concepts.Ignagio Jane - 2001 - Philosophia Mathematica 9 (2):129-153.
    In this paper an attempt is made to present Skolem's argument, for the relativity of some set-theoretical notions as a sensible one. Skolem's critique of set theory is seen as part of a larger argument to the effect that no conclusive evidence has been given for the existence of uncountable sets. Some replies to Skolem are discussed and are shown not to affect Skolem's position, since they all presuppose the existence of uncountable sets. The paper ends with an assessment of (...)
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  25. Definitions of Compactness and the Axiom of Choice.Omar De la Cruz, Eric Hall, Paul Howard, Jean E. Rubin & Adrienne Stanley - 2002 - Journal of Symbolic Logic 67 (1):143-161.
    We study the relationships between definitions of compactness in topological spaces and the roll the axiom of choice plays in these relationships.
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  26.  71
    Lógica Y Ontología.Ignacio Jané - 1988 - Theoria 4 (1):81-106.
    In this paper we discuss the way logical consequence depends on what sets there are. We try to find out what set-theoretical assumptions have to be made to determine a logic, i.e., to give a definite answer to whether any given argument is correct. Consideration of second order logic -which is left highly indetermined by the usual set-theoretical axioms- prompts us to suggest a slightly different but natural nation of logical consequence, which reduces second order logic indeterminacy without interfering with (...)
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  27. Navigators and Captains: Expertise in Clinical Ethics Consultation.Laurie Zoloth-Dorfman & Susan B. Rubin - 1997 - Theoretical Medicine and Bioethics 18 (4).
    The debate about what constitutes the discipline of ethics and who qualifies as an ethics consultant is linked unavoidably to a debate that is potentiated by the reality of a rapidly changing and high-stakes health care consultation marketplace. Who we are and what we can offer to the moral gesture that is medicine is shaped by our fundamental understanding of the place of expert knowledge in the transformation of social reality. The struggle for self-definition is particularly freighted since clinical ethics (...)
     
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  28. Marxism and Philosophical Anthropology.Heinz Paetzold, Hermann Schweppenhäuser & Capers Rubin - 1989 - Philosophy and Social Criticism 15 (1):17-36.
  29.  24
    On the Elementary Equivalence of Automorphism Groups of Boolean Algebras; Downward Skolem Löwenheim Theorems and Compactness of Related Quantifiers.Matatyahu Rubin & Saharon Shelah - 1980 - Journal of Symbolic Logic 45 (2):265-283.
    THEOREM 1. (⋄ ℵ 1 ) If B is an infinite Boolean algebra (BA), then there is B 1 such that $|\operatorname{Aut} (B_1)| \leq B_1| = \aleph_1$ and $\langle B_1, \operatorname{Aut} (B_1)\rangle \equiv \langle B, \operatorname{Aut}(B)\rangle$ . THEOREM 2. (⋄ ℵ 1 ) There is a countably compact logic stronger than first-order logic even on finite models. This partially answers a question of H. Friedman. These theorems appear in §§ 1 and 2. THEOREM 3. (a) (⋄ ℵ 1 ) If (...)
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  30.  92
    Review of C. Badesa, The Birth of Model Theory: Löwenheim's Theorem in the Frame of the Theory of Relatives[REVIEW]Ignacio Jané - 2005 - Philosophia Mathematica 13 (1):91-106.
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  31.  92
    The Axiom of Choice for Well-Ordered Families and for Families of Well- Orderable Sets.Paul Howard & Jean E. Rubin - 1995 - Journal of Symbolic Logic 60 (4):1115-1117.
    We show that it is not possible to construct a Fraenkel-Mostowski model in which the axiom of choice for well-ordered families of sets and the axiom of choice for sets are both true, but the axiom of choice is false.
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  32.  21
    Colloquy: Introduction.Gerald P. Koocher, Thomas G. Plante, James M. DuBois, Simon Shimshon Rubin, Armin Paul Thies & Mary Marple Thies - 2004 - Ethics and Behavior 14 (1):65 – 87.
    This article examines the clergy sexual abuse crisis in the Roman Catholic Church from an ethical point of view. The article uses the RRICC values model of ethical decision making (i.e., responsibility, respect, integrity, competence, concern) to review the behavior of Catholic bishops and other religious superiors as they have tried to manage clergy sex offenders and their victims. Hopefully, the recent press attention and resulting policy changes on these matters from the U.S. Council of Catholic Bishops will increase the (...)
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  33.  54
    Independence Results for Class Forms of the Axiom of Choice.Paul E. Howard, Arthur L. Rubin & Jean E. Rubin - 1978 - Journal of Symbolic Logic 43 (4):673-684.
    Let NBG be von Neumann-Bernays-Gödel set theory without the axiom of choice and let NBGA be the modification which allows atoms. In this paper we consider some of the well-known class or global forms of the wellordering theorem, the axiom of choice, and maximal principles which are known to be equivalent in NBG and show they are not equivalent in NBGA.
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  34.  66
    Elementary Embedding Between Countable Boolean Algebras.Robert Bonnet & Matatyahu Rubin - 1991 - Journal of Symbolic Logic 56 (4):1212-1229.
    For a complete theory of Boolean algebras T, let MT denote the class of countable models of T. For B1, B2 ∈ MT, let B1 ≤ B2 mean that B1 is elementarily embeddable in B2. Theorem 1. For every complete theory of Boolean algebras T, if T ≠ Tω, then $\langle M_T, \leq\rangle$ is well-quasi-ordered. ■ We define Tω. For a Boolean algebra B, let I(B) be the ideal of all elements of the form a + s such that $B\upharpoonright (...)
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  35.  18
    Book Reviews. [REVIEW]K. Jane - 1994 - British Journal of Aesthetics 34 (2).
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  36.  27
    Client-Therapist Intimacy: Responses of Psychotherapy Clients to a Consumer-Oriented Brochure.Beverly E. Thorn, Nancy J. Rubin, Angela J. Holderby & R. Clayton Shealy - 1996 - Ethics and Behavior 6 (1):17 – 28.
    Psychotherapy clients read two consumer-oriented brochures: a general brochure on psychology and a brochure on the topic of client-therapist intimacy. Half of the participants read the general brochure first and the brochure on client-therapist intimacy second, and half the participants did the reverse. Participants reported favorable reactions to the brochures, indicating they thought both should be made available to psychotherapy clients; that neither were too long, too sensitive, or too difficult to read; and that the brochures should be made available (...)
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  37.  11
    A Note on Two-Place Predicates and Fitting Sequences of Measure Functions.Herman Rubin & Patrick Suppes - 1955 - Journal of Symbolic Logic 20 (2):121-122.
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  38.  26
    The Private Chapel of Cardinal Alessandro Farnese in the Cancelleria, Rome.Patricia Rubin - 1987 - Journal of the Warburg and Courtauld Institutes 50:82-112.
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  39.  26
    The Forum.Lawrence C. Rubin, Laura S. Brown, Walter M. Robinson, Andrew Sikula Sr & Lorraine P. Anderson - 2003 - Ethics and Behavior 13 (4):401 – 413.
  40.  21
    On Essentially Low, Canonically Well-Generated Boolean Algebras.Robert Bonnet & Matatyahu Rubin - 2002 - Journal of Symbolic Logic 67 (1):369-396.
    Let B be a superatomic Boolean algebra (BA). The rank of B (rk(B)), is defined to be the Cantor Bendixon rank of the Stone space of B. If a ∈ B - {0}, then the rank of a in B (rk(a)), is defined to be the rank of the Boolean algebra $B b \upharpoonright a \overset{\mathrm{def}}{=} \{b \in B: b \leq a\}$ . The rank of 0 B is defined to be -1. An element a ∈ B - {0} is (...)
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  41.  22
    Allegory Versus Narrative in Quatremère de Quincy.James Henry Rubin - 1986 - Journal of Aesthetics and Art Criticism 44 (4):383-392.
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  42.  18
    Insider Trading: Conscience and Critique in Bioethics. [REVIEW]Laurie Zoloth-Dorfman & Susan B. Rubin - 1998 - HEC Forum 10 (1):24-33.
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  43.  8
    Book Review. [REVIEW]Simon Shimshon Rubin - 2000 - Ethics and Behavior 10 (2):195 – 197.
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  44.  8
    Reviews. [REVIEW]Ronald Rubin - 1980 - British Journal for the Philosophy of Science 31 (1):104-108.
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  45. Psychoanalysis and Spirituality.Jeffrey B. Rubin - 2006 - In David M. Black (ed.), Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
  46. A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot.Charles R. Pigden - 2012 - Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT (...)
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  47. Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism.Judy D. Whipps - 2004 - Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  48.  59
    Jane Addams as Experimental Philosopher.Joshua August Skorburg - 2018 - British Journal for the History of Philosophy 26 (5):918-938.
    This paper argues that the activist, feminist and pragmatist Jane Addams was an experimental philosopher. To defend this claim, I argue for capacious notions of both philosophical pragmatism and experimental philosophy. I begin in Section 2 with a new defence of Rose and Danks’ [‘In Defense of a Broad Conception of Experimental Philosophy’. Metaphilosophy 44, no. 4 : 512–32] argument in favour of a broad conception of experimental philosophy. Koopman [‘Pragmatist Resources for Experimental Philosophy: Inquiry in Place of Intuition’. (...)
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  49.  26
    Jane Addams.Maurice Hamington - 2008 - Stanford Encyclopedia of Philosophy.
    This comprehensive encyclopedia entry discusses the life and works of Jane Addams (1860-1935) who influenced contemporaries John Dewey, William James, and George Herbert Mead. Although not traditionally categorized as a philosopher, Addams was a prolific writer who developed a social philosophy of attentiveness and sympathetic knowledge that prefigures contemporary feminist care ethics.
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  50.  39
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on (...)
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