Results for 'Jane Stein'

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  1.  3
    Jocelyn Wogan-Browne and Thelma S. Fenster, Transs., “The Life of Saint Alban” by Matthew Paris. With “The Passion of Saint Alban,” by William of St. Albans, Trans. Thomas O'Donnell and Margaret Lamont, and “Studies of the Manuscript” by Christopher Baswell and Patricia Quinn. (Medieval and Renaissance Texts and Studies 342; The French of England Translation Series 2.) Tempe: Arizona Center for Medieval and Renaissance Studies, 2010. Pp. Xvi, 224 Plus Color Figures and Plates; Black-and-White Figures. $45. ISBN: 9780866983907.Tony Hunt, Ed., and Jane Bliss, Trans., “Cher Alme”: Texts of Anglo-Norman Piety. Introduction by Henrietta Leyser. (Medieval and Renaissance Texts and Studies 385; The French of England Translation Series, Occasional Publication Series, 1.) Tempe: Arizona Center for Medieval and Renaissance Studies, 2010. Pp. Xii, 445. $60. ISBN: 9780866984331. [REVIEW]Robert M. Stein - 2013 - Speculum 88 (4):1188-1191.
  2.  2
    Industry's New Bottom Line on Health Care Costs: Is Less Better?Jane Stein - 1985 - Hastings Center Report 15 (5):14-18.
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  3. Making Medical Choices: Who is Responsible?Jane Stein - 1978 - Houghton Mifflin.
     
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  4.  10
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
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  5. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
     
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  6. Der Brief der Hl. Edith Stein: Von der Phänomenologie Zur Hermeneutik.Edith Stein - 2010 - Pais-Verlag.
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  7. Electrifying Electra: Sophocles, Electra. The Greek National Theatre, Directed by Peter Stein.Howard Stein - 2008 - Arion 16 (1).
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  8. Personal Injury Consultation, Evaluation, and the Expert Witness David D. Stein.David D. Stein - 2009 - In Steven F. Bucky (ed.), Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge. pp. 21.
     
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  9. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite.Edith Stein - 1986 - Ics Publications.
  10. Beyond Regulation. Ethics in Human Subject Research: Edited by Nancy M P King, Gail E Henderson and Jane Stein, Chapel Hill, The University of North Carolina Press, 1999, 279 Pages, US$ 39.95, (Hc) US$18.95 (Sc). [REVIEW]J. Wong - 2000 - Journal of Medical Ethics 26 (6):484-484.
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  11.  26
    Teresian Influence on the Work of Edith Stein.Jane Duran - 2011 - American Journal of Theology and Philosophy 32 (3):242 - 254.
    Edith Stein is honored today not only because of her sainthood but because of what is now seen as important and groundbreaking work in phenomenology done under especially arduous conditions. Thus it may be said with some accuracy that Stein is, among philosophers, in the comparatively rare category of being acknowledged both for her work and her exemplary life. Writing on Stein has standardly proceeded with an emphasis on the biographical factors that caused her to live and (...)
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  12.  14
    Edith Stein, Ontology and Belief.Jane Duran - 2007 - Heythrop Journal 48 (5):707–712.
    An analysis of the Christian writings of Edith Stein helps to show how her philosophical training enabled her to develop a Christian epistemology and concomitant metaphysics. Special emphasis is placed on some of her shorter works in their translation by Hilda Graef.
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  13.  22
    Edith Stein and the Body-Soul-Spirit at the Center of Holistic Formation. By Marian Maskulak.Jane Duran - 2010 - Heythrop Journal 51 (3):515-516.
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  14. Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism.Judy D. Whipps - 2004 - Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  15. Edith Stein: On the Problem of Empathy.Kris McDaniel - forthcoming - In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford University Press.
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
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  16. A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot.Charles R. Pigden - 2012 - Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT (...)
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  17.  10
    On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate.Timothy Burns - 2015 - Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  18.  7
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on (...)
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  19.  21
    Stein and Honneth on Empathy and Emotional Recognition.James Jardine - 2015 - Human Studies 38 (4):567-589.
    My aim in this paper is to make use of Edith Stein’s phenomenological analyses of empathy, emotion, and personhood to clarify and critically assess the recent suggestion by Axel Honneth that a basic form of recognition is affective in nature. I will begin by considering Honneth’s own presentation of this claim in his discussion of the role of affect in recognitive gestures, as well as in his notion of ‘elementary recognition,’ arguing that while his account contains much of value (...)
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  20.  8
    Jane Addams.Maurice Hamington - 2008 - Stanford Encyclopedia of Philosophy.
    This comprehensive encyclopedia entry discusses the life and works of Jane Addams (1860-1935) who influenced contemporaries John Dewey, William James, and George Herbert Mead. Although not traditionally categorized as a philosopher, Addams was a prolific writer who developed a social philosophy of attentiveness and sympathetic knowledge that prefigures contemporary feminist care ethics.
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  21. Jane Addams on Education.Jane Addams & Ellen Condliffe Lagemann - 1985
     
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  22.  8
    A Place for the Role of Community in the Structure of the State: Edith Stein and Edmund Husserl.Antonio Calcagno - 2016 - Continental Philosophy Review 49 (4):403-416.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  23.  14
    What Matters Now? Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things.Alan Van Wyk - 2012 - Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):130-136.
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  24.  19
    A Journey to Madness: Jane Bowles's Narrative and Schizophrenia. [REVIEW]Inmaculada Cobos Fernández - 2001 - Journal of Medical Humanities 22 (4):265-283.
    This work is a study of Jane Bowles's madness as revealed through several of her literary works and her life story. On a parallel plane, it is an epistemological exploration of the points of intersection between humanistic psychoanalysis and deconstructive literary criticism. Here we consider the schizoid traits in Two Serious Ladies (1943) and in “Camp Cataract” (1949), using the theories developed in this area by the psychiatrist R. D. Laing (1927–1989).
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  25.  2
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
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  26.  31
    Closeness and Distance in the Nurse-Patient Relation. The Relevance of Edith Stein's Concept of Empathy.Sylvia M. Maatta - 2006 - Nursing Philosophy 7 (1):3-10.
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  27.  3
    Hegels Gesellschaftsbegriff Und Seine Geschichtliche Fortbildung Durch Lorenz Stein, Marx, Engels Und Lassalle.Paul Vogel - 1926 - Philosophical Review 35 (6):582-583.
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  28. The Curious Case of Collective Experience: Edith Stein’s Phenomenology of Communal Experience and a Spanish Fire-Walking Ritual.Burns Timothy - 2016 - The Humanistic Psychologist 44 (4):366-380.
    In everyday language, we readily attribute experiences to groups. For example, 1 might say, “Spain celebrated winning the European Cup” or “The uncovering of corruption caused the union to think long and hard about its internal structure.” In each case, the attribution makes sense. However, it is quite difficult to give a nonreductive account of precisely what these statements mean because in each case a mental state is ascribed to a group, and it is not obvious that groups can have (...)
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  29. Direct Perception and Simulation: Stein's Account of Empathy.Monika Dullstein - 2013 - Review of Philosophy and Psychology 4 (2):333-350.
    The notion of empathy has been explicated in different ways in the current debate on how to understand others. Whereas defenders of simulation-based approaches claim that empathy involves some kind of isomorphism between the empathizer’s and the target’s mental state, defenders of the phenomenological account vehemently deny this and claim that empathy allows us to directly perceive someone else’s mental states. Although these views are typically presented as being opposed, I argue that at least one version of a simulation-based approach—the (...)
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  30.  25
    Edith Stein and the Contemporary Psychological Study of Empathy.Michael Larkin & Rita W. Meneses - 2012 - Journal of Phenomenological Psychology 43 (2):151-184.
    Illuminated by the writings of Edith Stein, this paper presents a model of empathy as a very particular intersubjective understanding. This is commonly a view absent from psychology literature. For Stein, empathy is the experience of experientially and directly knowing another person’s experience, as it unfolds in the present, together with the awareness of the ‘otherness’ of that experience. It can be conceptually distinguished, in terms of process and experience, from current models that propose that empathic understandings are (...)
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  31. Ultimacy and Sweet Jane.Michael McKenna - unknown
    Some people, they like to go out dancing And other peoples, they have to work And there’s even some evil mothers Well they’re gonna tell you that everything is just dirt You know, that women, never really faint And that villains always blink their eyes And that, children are the only ones who really blush And that, life is just to die. And, everyone who had a heart, They wouldn’t turn around and break it And that everyone who played a (...)
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  32. Edith Stein: A Philosophical Prologue, 1913-1922.Alasdair MacIntyre - 2007 - Rowman & Littlefield.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
     
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  33. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  34.  5
    Edith Stein: A Philosophical Prologue, 1913-1922.Alasdair MacIntyre - 2005 - Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  35.  24
    Edith Stein’s Social Ontology of the State, the Law and Social Acts: An Eidetic Approach.Francesca De Vecchi - 2015 - Studia Phaenomenologica 15:303-330.
    In her Investigation Concerning the State, Edith Stein takes up some of the main ideas of the social ontology presented by Adolf Reinach, and develops a social ontology of the state, of the law and of social acts. I argue that Stein’s social ontology is an eidetics of the state, the law and social acts. Stein identifies the essential relations that constitute the state, the law and social acts, i.e. pinpoints the parts upon which the state, the (...)
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  36.  37
    Form Affects Content: Reading Jane Austen.E. M. Dadlez - 2008 - Philosophy and Literature 32 (2):315-329.
    What does it mean to hold that the significant aspects of a literary passage cannot be captured in a paraphrase? Does a change in the description of an act "risk producing a different act" from the one described? Using Jane Austen as an example, we'll consider whether her use of metaphor and symbol really amounts to calling someone a prick, whether her narrative voice changes what it is that is expressed, and whether comedy can hold just as much significance (...)
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  37.  63
    Struggle or Mutual Aid: Jane Addams, Petr Kropotkin, and the Progressive Encounter with Social Darwinism.Beth Eddy - 2010 - The Pluralist 5 (1):21-43.
    The year is 1901. Two minor celebrities from opposite corners of the globe share an evening meal in Chicago. Both are politically left-leaning, both are evolutionists of a sort, both are concerned with the plight of the poor in the face of the escalation of the Industrial Revolution. The Russian man has been giving a series of lectures to the people of Chicago; he is staying at the American woman's settlement house-Hull House. They are Jane Addams, Chicago's activist social (...)
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  38.  13
    Jane Elliot Meets Foucault: The Formation of Ethical Identities in the Classroom.Justen Infinito - 2003 - Journal of Moral Education 32 (1):67-76.
    This article looks at the popular, yet controversial, pedagogical exercise originated by Jane Elliot in the early 1970s. The "Blue-Eyed, Brown-Eyed" activity is analysed as a possible tool of moral education utilising Michel Foucault's theories of ethical self-formation and care of the self . By first explicating Foucault's ethics, the author reveals how the exercise, as practised in the post-secondary classroom, can be considered part of the "technologies of the self" advocated by Foucault that are integral to the process (...)
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  39.  39
    Socializing Democracy: Jane Addams and John Dewey.Charlene Haddock Seigfried - 1999 - Philosophy of the Social Sciences 29 (2):207-230.
    The author argues that the contributions of Jane Addams and the women of theHull House Settlement to pragmatist theory, particularly as formulated by JohnDewey, are largely responsible for its emancipatory emphasis. By recoveringAddams's own pragmatist theory, a version of pragmatist feminism is developedthat speaks to such contemporary feminist issues as the manner of inclusionin society of diverse persons, marginalized by gender, ethnicity, race, andsexual orientation; the strengths and limitations of standpoint theory; and theneed for feminist ethics to embrace the (...)
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  40.  38
    Perplexities of Filiality: Confucius and Jane Addams on the Private/Public Distinction.Mathew A. Foust - 2008 - Asian Philosophy 18 (2):149 – 166.
    This article compares the ways in which the classic Western philosophical division between the private and public spheres is challenged by an apparently disparate pair of thinkers—Confucius and Jane Addams. It is argued that insofar as the public and private distinction is that between the sphere of the family and that outside of the family, Confucius and Addams offer ways of rethinking that distinction. While Confucius endorses a porous relation between these realms, Addams advocates a relation that fosters reconstructive (...)
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  41.  2
    The Philosophical Significance of Stein’s Paradox.Olav Vassend, Elliott Sober & Branden Fitelson - forthcoming - European Journal for Philosophy of Science:1-23.
    Charles Stein discovered a paradox in 1955 that many statisticians think is of fundamental importance. Here we explore its philosophical implications. We outline the nature of Stein’s result and of subsequent work on shrinkage estimators; then we describe how these results are related to Bayesianism and to model selection criteria like AIC. We also discuss their bearing on scientific realism and instrumentalism. We argue that results concerning shrinkage estimators underwrite a surprising form of holistic pragmatism.
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  42.  37
    Edith Stein and Heidegger's «Being and Time»: A White Hermeneutics.Jose Luis Caballero Bono - 2012 - Veritas: Revista de Filosofia da PUCRS 27 (27):97-112.
    Edith Stein leyó la obra de Martin Heidegger Ser y tiempo en 1927, el mismo año de su publicación. Este artículo trata de reconstruir la «hermenéutica blanca» de esa lectura, es decir, las reacciones que pudo suscitar y que no fueron puestas por escrito en ese momento. Se toman como guía tres comentarios azarosos de la autora en relación tanto a Ser y tiempo como a la filosofía de Heidegger en general. Edith Stein read Martin Heidegger’s Being and (...)
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  43.  23
    Empathy, Emotional Sharing and Feelings in Stein’s Early Work.Íngrid Vendrell Ferran - 2015 - Human Studies 38 (4):481-502.
    This paper is devoted to the study of the emotions in Edith Stein’s early work On the Problem of Empathy. After presenting her work embedded in the tradition of the early phenomenology of the emotions, I shall elaborate the four dimensions of the emotional experience according to this authoress, the link between emotions and values and the phenomenon of the living body. I argue that Stein’s account on empathy remains incomplete as long as we ignore the complex phenomenology (...)
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  44.  34
    The Social Self in Jane Addams's Prefaces and Introductions.Charlene Haddock Seigfried - 2013 - Transactions of the Charles S. Peirce Society 49 (2):127-156.
    Despite her busy life as a social activist, Jane Addams still managed to write ten books and over a hundred articles.2 These often had their origins in the many lectures she gave as the primary spokesperson for the Hull House settlement and indefatigable public speaker for social reform. When she organized these lectures for publication, often adding new material or rearranging old content, her prefaces and introductions allowed her to explain to the reader her intentions in doing so and (...)
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  45.  92
    The Urbanist Ethics of Jane Jacobs.Paul Kidder - 2008 - Ethics, Place and Environment 11 (3):253 – 266.
    This article examines ethical themes in the works of the celebrated writer on urban affairs, Jane Jacobs. Jacobs' early works on cities develop an implicit, 'ecological' conception of the human good, one that connects it closely with economic and political goals while emphasizing the intrinsic good of the community formed in pursuit of those goals. Later works develop an explicit ethics, arguing that governing and trading require two different schemes of values and virtues. While Jacobs intended this ethics to (...)
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  46.  27
    Counterfactual Logic and the Hardy Paradox: Remarks on Shimony and Stein's Criticism of Stapp's Proof.Tomasz Bigaj - unknown
    This is an extended critique of comments made by Abner Shimony and Howard Stein on Henry Stapp’s proof of the non-locality of quantum mechanics. Although I claim that ultimately Stapp’s proof does not establish its purported conclusion, yet Shimony and Stein’s criticism contains a number of weak points, which need to be clarified.
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  47.  4
    The Voluntariness of Judgment: Reply to Stein.Mark Walker - 1998 - Inquiry 41 (3):333 – 339.
    I have maintained that judgments must be voluntary since, as truth-aimed, they may be represented as responses to practical reasons. Christian Stein has objected that this argument cannot apply to judgments which are not the outcomes of theoretical reasoning. Furthermore, he contends that I have not succeeded in overcoming an argument of H. H. Price's to the effect that judgments which are such outcomes cannot be voluntary. I argue below that neither of these objections can be sustained.
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  48.  12
    Pragmatists Jane Addams and John Dewey Inform the Ethic of Care.M. Regina Leffers - 1993 - Hypatia 8 (2):64 - 77.
    Both Jane Addams and John Dewey see human beings as ultimately creative in nature and as radically connected to each other. In this paper I look to these ideas to provide a theoretical model that is able to explain why we are able to extend our care to others outside of our intimate circle of family and friends, and to show us how we can purposefully move to the next higher level of moral reasoning.
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  49.  35
    The Study of the Soul Between Psychology and Phenomenology at Edith Stein.Ales Bello Angela - 2007 - Cultura 4 (2):90-108.
    In the study of the soul between psychology and phenomenology in Edith Stein works it becomes clearer that it is only phenomenology that really comes to gripswith the question of psychic causality by correlating the two moments and it is therefore only phenomenology that can respond to Hume’s objections while yetremaining on his selfsame terrain. It is very important to distinguish between psychology and phenomenology and also to clarify the relationship between psyche and consciousness; there is thus reproposed the (...)
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  50.  25
    What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein.Angela Ales Bello & Antonio Calcagno - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the (...)
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