Results for 'Jane Weiling Loo'

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Jane Loo
National University of Singapore
  1. Presentism, Passage, Phenomenology and Physicalism.Kristie Miller & Jane Weiling Loo - 2016 - Manuscrito 39 (4):183-201.
    ABSTRACT Temporal dynamists argue that we should believe that there exists temporal passage because there being passage is the best explanation for the presence of our temporal phenomenology. Presentists argue that presentism is the best version of temporal dynamism. Therefore, conditional on us accepting temporal dynamism, we should accept presentism. In this paper it is argued that if we understand temporal passage as the presentist does, such an argument can succeed only if dualism is true. Thus, we conclude, either presentists (...)
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    Simone Weil and the Specter of Self-Perpetuating Force.E. Jane Doering - 2010 - University of Notre Dame Press.
    Simone Weil's rejection of pacifism -- The empire of force -- Love of neighbor versus totalitarianism -- Values for reading the universe -- Reading and justice -- Simone Weil and the Bhagavad-Gita -- Justice and the supernatural -- Neither victim nor executioner -- Appendix : English translations of Simone Weil's essays.
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  3.  39
    A Psycho-Phenomenal Account of the Self.Jane Loo - 2017 - Journal of Consciousness Studies 24 (3-4):127-148.
    Psychological continuity theories have been the dominant theories of personal identity over time, and the phenomenal approach has largely been neglected because of the bridge problem. I propose a hybrid account of the persistence of the self that draws on both psychological and phenomenal influences while avoiding the problems that both theories face in their 'pure' form. Such a hybrid theory retains the benefits of a phenomenal account of intra-streamal unity, and provides a better account of inter-streamal unity with the (...)
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  4.  32
    E. Jane Doering and Eric O. Springsted: The Christian Platonism of Simone Weil.Patrick Sherry - 2007 - Faith and Philosophy 24 (1):112-116.
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    E. Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force.Mark Shiffman - 2011 - Journal for Peace and Justice Studies 21 (1):83-86.
  6.  31
    Simone Weil. Critical Lives Series. Palle Yourgrau, The Relevance of the Radical. Simone Weil 100 Years Later. Edited by A. Rebecca Rozelle-Stone and Lucian Stone and Simone Weil and the Spectre of Self-Perpetuating Force. E. Jane Doering. [REVIEW]Paul Brazier - 2011 - Heythrop Journal 52 (5):876-878.
  7.  4
    E. Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force. Notre Dame, Ind., The University of Notre Dame Press, 2010, Xii-269 pE Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force. Notre Dame, Ind., The University of Notre Dame Press, 2010, Xii-269 P. [REVIEW]Gabriël Maes - 2011 - Laval Théologique et Philosophique 67 (2):387-391.
  8. Christian Platonism of Simone Weil.E. Jane Doering & Eric O. Springsted (eds.) - 2004 - University of Notre Dame Press.
    "Anyone interested in Simone Weil will want, and need, to read this superb collection." —Diogenes Allen, Princeton Theological Seminary “These essays—some written by leading specialists in Simone Weil's thought, others by prominent theologians and philosophers of religion—are especially valuable not only for elucidating Weil's reading of Plato but also for showing what one or another form of Christian Platonism can mean for us today.” —James A. Wiseman, O.S.B., Catholic University of America "This remarkable and penetrating collection of essays on Simone (...)
     
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  9.  48
    REVIEW: E. Jane Doering 'Simone Weil and the Specter of Self-Perpetuating Force.'. [REVIEW]David Robjant - 2011 - Philosophy in Review 31 (1):3.
  10.  25
    War, Words and Self-Perpetuating Force: Timely Reflections in the Light of Simone Weil.Elizabeth Jane Doering - 2004 - Diogenes 51 (3):99-113.
    The author presents Simone Weil’s theory that force, an inherent part of the human condition, generates and regenerates its own existence. She examines three essays by Weil: ‘The Iliad or a Poem of Force’, ‘Reflections on War’, and ‘The Power of Words’. Doering situates the essays historically: their publication in French journals, as World War Two was looming, and again in the mid-1940s when translations of the essays appeared in Dwight Macdonald’s New York journal: politics. She applies to modern times (...)
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  11.  7
    Prophetic Voices: Simone Weil and Flannery O'Connor.E. Jane Doering & Ruthann Knechel Johansen - 2020 - Philosophical Investigations 43 (1-2):101-114.
    Philosophical Investigations, EarlyView.
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  12.  9
    Review of E. Jane Doering (Ed.), Eric O. Springsted (Ed.), The Christian Platonism of Simone Weil[REVIEW]Jeffrey Bloechl - 2005 - Notre Dame Philosophical Reviews 2005 (7).
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  13.  35
    Eight Women Philosophers: Theory, Politics, and Feminism.Jane Duran - 2006 - University of Illinois Press.
    Overviews -- Hildegard of Bingen -- Anne Conway -- Mary Astell -- Mary Wollstonecraft -- Harriet Taylor Mill -- Edith Stein -- Simone Weil -- Simone de Beauvoir -- Conclusions.
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  14. The Christian Platonism of Simone Weil, Edited by E. Jane Doering and Eric O. Springsted. [REVIEW]Christopher Hamilton - 2007 - Ars Disputandi 7.
     
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  15. Eight Women Philosophers: Theory, Politics, and Feminism.Jane Duran - 2005 - University of Illinois Press.
    Spanning over nine hundred years, Eight Women Philosophers is the first singly-authored work to trace the themes of standard philosophical theorizing and feminist thought across women philosophers in the Western tradition. Jane Duran has crafted a comprehensive overview of eight women philosophers--Hildegard of Bingen, Anne Conway, Mary Astell, Mary Wollstonecraft, Harriet Taylor Mill, Edith Stein, Simone Weil, and Simone de Beauvoir--that underscores the profound and continuing significance of these thinkers for contemporary scholars. Duran devotes one chapter to each philosopher (...)
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  16.  33
    Teresian Influence on the Work of Edith Stein.Jane Duran - 2011 - American Journal of Theology and Philosophy 32 (3):242 - 254.
    Edith Stein is honored today not only because of her sainthood but because of what is now seen as important and groundbreaking work in phenomenology done under especially arduous conditions. Thus it may be said with some accuracy that Stein is, among philosophers, in the comparatively rare category of being acknowledged both for her work and her exemplary life. Writing on Stein has standardly proceeded with an emphasis on the biographical factors that caused her to live and write as she (...)
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  17.  15
    The Right to Belong and Immigration: A Feminist Pragmatist Analysis.Barbara J. Lowe - 2019 - Contemporary Pragmatism 16 (2-3):268-285.
    The “right to belong” is a human right in two ways. First, there is the right to belong in a limited sense, i.e., to the extent necessary for individuals to secure all other human rights, such as those recognized by the United Nations Universal Declaration of Human Rights. Second, there is a deeper aspect of the right to belong, that which is necessary to flourish as a human being. To establish, first, that the right to belong in a limited sense (...)
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  18.  95
    Externalism and Memory: Jane Heal.Jane Heal - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):95-110.
    [Michael Tye] Externalism about thought contents has received enormous attention in the philosophical literature over the past fifteen years or so, and it is now the established view. There has been very little discussion, however, of whether memory contents are themselves susceptible to an externalist treatment. In this paper, I argue that anyone who is sympathetic to Twin Earth thought experiments for externalism with respect to certain thoughts should endorse externalism with respect to certain memories. /// [Jane Heal] Tye (...)
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  19.  2
    Simone Weil, an Anthology.Simone Weil - 1986 - Virago.
  20.  12
    Jane Addams on Education.Jane Addams - 1985
  21.  28
    II–Jane Heal.Jane Heal - 1998 - Aristotelian Society Supplementary Volume 72 (1):95-109.
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  22.  66
    The Notebooks of Simone Weil.Simone Weil - 1956 - Routledge.
    Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, labor activist and teacher. She was described by T. S. Eliot as "a woman of genius, of a kind of genius akin to that of the saints," and by Albert Camus as "the only great spirit of our time." Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still survive today. (...)
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  23.  1
    Northanger Abbey and Persuasion: Jane Austen ; Edited by R.W. Chapman.Jane Austen - 1933 - Oxford University Press USA.
    This is part of a complete set of Jane Austen's novels collating the editions published during the author's lifetime and previously unpublished manuscripts. The books are illustrated with 19th century plates and incorporate revisions by experts in the light of subsequent research.
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  24. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  25.  26
    Understanding Other Minds From the Inside: Jane Heal.Jane Heal - 1998 - Royal Institute of Philosophy Supplement 43:83-99.
    Can we understand other minds ‘from the inside’? What would this mean? There is an attraction which many have felt in the idea that creatures with minds, people , invite a kind of understanding which inanimate objects such as rocks, plants and machines, do not invite and that it is appropriate to seek to understand them ‘from the inside’. What I hope to do in this paper is to introduce and defend one version of the so-called ‘simulation’ approach to our (...)
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  26.  30
    Simone Weil's "The Iliad" or the Poem of Force. A Critical Edition. [REVIEW]Katie Fleming, J. P. Holoka & Simone Weil - 2004 - Journal of Hellenic Studies 124:223-223.
  27. Vibrant Matter: A Political Ecology of Things.Jane Bennett - 2010 - Duke University Press.
    In _Vibrant Matter_ the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we (...)
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  28.  43
    Psychiatric Comorbidity: Fact or Artifact?Hanna M. van Loo & Jan-Willem Romeijn - 2015 - Theoretical Medicine and Bioethics 36 (1):41-60.
    The frequent occurrence of comorbidity has brought about an extensive theoretical debate in psychiatry. Why are the rates of psychiatric comorbidity so high and what are their implications for the ontological and epistemological status of comorbid psychiatric diseases? Current explanations focus either on classification choices or on causal ties between disorders. Based on empirical and philosophical arguments, we propose a conventionalist interpretation of psychiatric comorbidity instead. We argue that a conventionalist approach fits well with research and clinical practice and resolves (...)
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  29. Measurements of the Internal Brensstrahlunp; of 32P, 90Y and9Sr Q. Loos, W. Krelsche, W. Lampert and H.-J. Trebst I. Physlkallsches Instltut der Unlversltat Erlangen-NUrnberg. [REVIEW]Q. Loos - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 1--181.
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  30. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
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  31. Why Suspend Judging?Jane Friedman - 2017 - Noûs 51 (2):302-326.
    In this paper I argue that suspension of judgment is intimately tied to inquiry and in particular that one is suspending judgment about some question if and only if one is inquiring into that question.
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  32. Suspended Judgment.Jane Friedman - 2013 - Philosophical Studies 162 (2):165-181.
    Abstract In this paper I undertake an in-depth examination of an oft mentioned but rarely expounded upon state: suspended judgment. While traditional epistemology is sometimes characterized as presenting a “yes or no” picture of its central attitudes, in fact many of these epistemologists want to say that there is a third option: subjects can also suspend judgment. Discussions of suspension are mostly brief and have been less than clear on a number of issues, in particular whether this third option should (...)
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  33.  18
    Simone Weil: The Ethics of Affliction and the Aesthetics of Attention.Christopher Thomas - 2020 - International Journal of Philosophical Studies 28 (2):145-167.
    For Simone Weil the invocation of ‘rights’ to address extreme human suffering–what she calls ‘affliction’–is ‘ludicrously inadequate’. Rights, Weil argues, invite a response, whereas what the affli...
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  34. Replication and Functionalism.Jane Heal - 1986 - In Jeremy Butterfield (ed.), Language, Mind, and Logic. Cambridge University Press. pp. 135--150.
  35. Functionalism and Replication.Jane Heal - 1986 - In Jeremy Butterfield (ed.), Language, Mind and Logic. Cambridge University Press.
     
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  36.  13
    What's in a Model? Network Models as Tools Instead of Representations of What Psychiatric Disorders Really Are.Hanna M. van Loo & Jan-Willem Romeijn - 2019 - Behavioral and Brain Sciences 42.
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  37.  33
    A “Little Bit Illegal”? Withholding and Withdrawing of Mechanical Ventilation in the Eyes of German Intensive Care Physicians.Sabine Beck, Andreas van de Loo & Stella Reiter-Theil - 2008 - Medicine, Health Care and Philosophy 11 (1):7-16.
    Research questions and backgroundThis study explores a highly controversial issue of medical care in Germany: the decision to withhold or withdraw mechanical ventilation in critically ill patients. It analyzes difficulties in making these decisions and the physicians’ uncertainty in understanding the German terminology of Sterbehilfe, which is used in the context of treatment limitation. Used in everyday language, the word Sterbehilfe carries connotations such as helping the patient in the dying process or helping the patient to enter the dying process. (...)
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  38.  1
    Book Review by Jane Dorner of Richard Lanham's The Electronic Word. [REVIEW]Jane Dorner - 1994 - Logos 5 (4):177.
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  39. Minor Works: The Oxford Illustrated Jane Austen.Jane Austen - 1963 - Oxford University Press USA.
    "First edition 1954. Reprinted 1958, with revisions 1963, 1965, with further revisions by B.C. Southam 1969...".
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  40. Deux Textes d'Eric Weil: II. Pic de la Mirandole Et la Critique de L'Astrologie.Éric Weil - 1985 - Archives de Philosophie 48 (4).
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  41. Deux Textes d'Eric Weil: I. Contre L'Occultisme.E. Weil & E. Naert - 1985 - Archives de Philosophie 48 (4).
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  42. The Simone Weil Reader.Simone Weil & George Andrew Panichas - 1977
     
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  43.  47
    Wittgenstein, Loos, and the Critique of Ornament.Andreas Vrahimis - 2021 - Estetika: The Central European Journal of Aestetics 58 (2):144–159.
    Adolf Loos is one of the few figures that Wittgenstein explicitly named as an influence on his thought. Loos’s influence has been debated in the context of determining Wittgenstein’s relation to modernism, as well as in attempts to come to terms with his work as an architect. This paper looks in a different direction, examining a remark in which Wittgenstein responded to Heidegger’s notorious pronouncement that ‘the Nothing noths’ by reference to Loos’s critique of ornamentation. Wittgenstein draws a parallel between (...)
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  44. Junk Beliefs and Interest‐Driven Epistemology.Jane Friedman - 2018 - Philosophy and Phenomenological Research 97 (3):568-583.
    In this paper I revisit Gilbert Harman's arguments for a "clutter avoidance" norm. The norm -- which says that we ought to avoid cluttering our minds with trivialities -- is widely endorsed. I argue that it has some fairly dramatic consequences for normative epistemology.
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  45.  6
    A “Little Bit Illegal”? Withholding and Withdrawing of Mechanical Ventilation in the Eyes of German Intensive Care Physicians.Sabine Beck, Andreas Loo & Stella Reiter-Theil - 2008 - Medicine, Health Care and Philosophy 11 (1):7-16.
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  46. Pride and Prejudice.Jane Austen - 1813 - Oxford World's Classics.
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  47. Corporate Social Responsibility and Employee Commitment.Jane Collier & Rafael Esteban - 2007 - Business Ethics, the Environment and Responsibility 16 (1):19–33.
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  48.  29
    Internet Marketing of Neuroproducts: New Practices and Healthcare Policy Challenges.Eric Racine, Hz Adriaan van Der Loos & Judy Illes - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):181-194.
    Direct-to-consumer advertising of healthcare products refers to a variety of marketing practices based on a combination of information and promotion strategies directed at consumers through different media such as radio and television broadcasts, newspaper and magazine ads, and, more recently, through the Internet. The principal form of marketing used by the pharmaceutical industry is the distribution of free samples to physicians but DTCA is an increasing part of global promotional spending for prescription drugs. Latest estimates suggest that DTCA now represents (...)
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  49.  23
    Simone Weil: "The Just Balance".Peter Winch - 1989 - Cambridge University Press.
    This book examines the religious, social, and political thought of Simone Weil in the context of the rigorous philosophical thinking out of which it grew. It also explores illuminating parallels between these ideas and ideas that were simultaneously being developed by Ludwig Wittgenstein. Simone Weil developed a conception of the relation between human beings and nature which made it difficult for her to explain mutual understanding and justice. Her wrestling with this difficulty coincided with a considerable sharpening of her religious (...)
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  50. Theory-Theory and the Direct Perception of Mental States.Jane Suilin Lavelle - 2012 - Review of Philosophy and Psychology 3 (2):213-230.
    Philosophers and psychologists have often maintained that in order to attribute mental states to other people one must have a ‘theory of mind’. This theory facilitates our grasp of other people’s mental states. Debate has then focussed on the form this theory should take. Recently a new approach has been suggested, which I call the ‘Direct Perception approach to social cognition’. This approach maintains that we can directly perceive other people’s mental states. It opposes traditional views on two counts: by (...)
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