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Janet Donohoe
University of West Georgia
  1. Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology.Janet Donohoe - 2004 - Humanity Books.
    On the distinction between static and genetic phenomenologies -- On time consciousness and its relationship to intersubjectivity -- On the question of intersubjectivity -- The Husserlian account of ethics -- Conclusion: The impact of genetic phenomenology.
     
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  2. The Vocation of Motherhood: Husserl and Feminist Ethics. [REVIEW]Janet Donohoe - 2010 - Continental Philosophy Review 43 (1):127-140.
    In this paper, I explore a confrontation between Husserl’s ethical position of vocation and its absolute ought with a feminist ethical position. I argue that Husserl’s ethics has a great deal to offer a feminist ethics by providing for the possibility of an ethics that is particular rather than universal, that recognizes the role of the social through tradition in establishing values and norms without conceding the ethical responsibility of the individual, and that acknowledges the role of both reason and (...)
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    Contents.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 7-8.
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  4.  81
    Dwelling with Monuments.Janet Donohoe - 2002 - Philosophy and Geography 5 (2):235 – 242.
  5.  39
    Rushing to Memorialize.Janet Donohoe - 2006 - Philosophy in the Contemporary World 13 (1):6-12.
    In the wake of the current rush to memorialize tragic events such as the World Trade Center attack of 2001, this article explores thefunction and role of monuments and memorials in the production of places for collective memory, communal mourning, and the preservation of the past. It argues that the rush to memorialize indicates a desire to control the way that an event is understood in bothcontemporary and future times and ultimately limits the effectiveness of memorials. Finally, drawing upon Heidegger, (...)
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    Acknowledgments.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 9-10.
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  7.  11
    Conclusion: The Impact of Genetic Phenomenology.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 179-184.
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    Frontmatter.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 1-6.
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  9. Genetic Phenomenology and the Husserlian Account of Ethics.Janet Donohoe - 2003 - Philosophy Today 47 (2):160-175.
  10. Genetic Phenomenology, Intersubjectivity and the Husserlian Account of Ethics.Janet Donohoe - 1998 - Dissertation, Boston College
    The development of genetic phenomenology marks a change in Husserl's thinking which occurred between 1917 and 1921. Much of the second half of his philosophical life was devoted to genetic phenomenology as a supplement to the static phenomenology of his earlier writings. I argue that the development of genetic phenomenology, which involves a regressive inquiry into the genesis of the ego and of meaning, coincided with and made possible a greater emphasis on ethical and intersubjective positions in Husserl's later writings. (...)
     
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  11.  5
    Introduction.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 11-18.
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    Index.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 193-199.
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  13.  11
    On a Hermeneutics of the Body.Janet Donohoe - 2016 - Philosophy in the Contemporary World 23 (2):24-34.
    In much of the contemporary situation for trans* persons, authority over identity has been given to, or perhaps taken by, arbiters of the medico-legal discourse. These identity “experts” have become the gatekeepers for sex reassignment and gender designation. Alternatively, many theorists argue that identity is exclusively about first-person appeals to one’s own sense of oneself. I show here that neither of these accounts does justice to our experience. Instead, drawing upon Hans Georg Gadamer’s notion of horizons, I outline a position (...)
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    3: On the Question of Intersubjectivity.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 71-118.
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  15.  4
    1: On the Distinction Between Static and Genetic Phenomenologies.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 19-42.
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  16.  2
    On Time Consciousness and Its Relationship to Intersubjectivity.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 43-70.
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  17. Place and Phenomenology.Janet Donohoe (ed.) - 2017 - Rowman & Littlefield International.
    This book offers an accessible presentation of phenomenological approaches to place that draws valuable connections between different disciplines that focus on and investigate questions of place.
     
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  18. Remembering Places: A Phenomenological Study of the Relationship Between Memory and Place.Janet Donohoe - 2014 - Lexington Books.
    This study provides insight into the human desire to return to important places of our past and to establish places of memory. Drawing upon philosophers such as Husserl, Heidegger, Merleau-Ponty, Gadamer, and Ricoeur, Janet Donohoe uses the idea of a palimpsest as a jumping-off point to explore how we make and preserve memories.
     
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  19.  2
    Select Bibliography.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 185-192.
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  20.  11
    The Husserlian Account of Ethics.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 119-178.
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  21.  48
    The Nonpresence of the Living Present: Husserl's Time Manuscripts.Janet Donohoe - 2000 - Southern Journal of Philosophy 38 (2):221-230.
    Derrida suggests in Speech a n d Phenomena that for Husserl subjectivity is constituted and entails no identity with itself at the level of the living present. He further suggests that Husserl’s understanding of absolute subjectivity is “as absolutely present and absolutely self-present being, only in its opposition to the object.”’ In making such claims, Derrida is not giving as much weight to Husserl’s manuscripts from the 1930s as those warrant. The manuscripts may serve to draw Derrida’s claims into question.2 (...)
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  22. The Nonpresence of the Living Present: Husserl's Time Manuscripts.Janet Donohoe - 2000 - Southern Journal of Philosophy 38 (2):221-230.
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  23.  17
    The Place of Tradition: Heidegger and Benjamin on Technology and Art.Janet Donohoe - 2008 - Journal of the British Society for Phenomenology 39 (3):226-227-260-274.
    Ziarek's claim concerning a more poetic thought appearing in the later Heidegger is echoed by Janet Donohoe. In her essay The Place of Tradition: Heidegger and Benjamin on Technology and Art she argues that notwithstanding the many differences between Heidegger and Benjamin, they share a commitment to a thinking which returns them to a more original poiesis at the root of the philosophical tradition. Both react to a crisis in the European tradition of thought and both see the expression of (...)
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  24.  21
    Women’s Liberation and the Sublime: Feminism, Postmodernism, Environment. [REVIEW]Janet Donohoe - 2007 - Environmental Philosophy 4 (1/2):198-200.
  25.  39
    Where Were You When ... ?: On the Relationship Between Individual Memory and Collective Memory.Janet Donohoe - 2009 - Philosophy in the Contemporary World 16 (1):105-113.
    This paper argues that private, individual memory is often only made possible through a collectivelhistorical memory that makes itself felt at a most fundamental level of place. It draws upon Husserl's concept of the lifeworld in opposition to Ricoeur's notion of narrative identity. I show that in focusing on narrative, Ricoeur fails to recognize the ways in which the very constitution of the world, of places, becomes the avenue of support for narratives, intersubjectivity, and collective memory. The analysis makes explicit (...)
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