Results for 'Janice I. Firn'

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  1.  12
    A Pre-Doctoral Clinical Ethics Fellowship for Medical Students.Janice I. Firn, Andrew G. Shuman, Christian J. Vercler, Samantha K. Chao & Katherine J. Feder - 2021 - Journal of Clinical Ethics 32 (2):165-172.
    IntroductionDespite the need for trained physician ethicists, fellowships in clinical ethics are limited and primarily offered to thosewho have completed a graduate degree. The standardization of credentialing for clinical ethics consultants (CECs) and the restructuring of undergraduate medical education allow innovative models to train CECs that can provide an expanded opportunity for formal ethics training at an earlier stage.MethodsAt the University of Michigan Medical School we developed, implemented, and evaluated a pre-doctoral clinical ethics fellowship program from 2017 to 2019 for (...)
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  2.  22
    Flattening the Rationing Curve: The Need for Explicit Guidelines for Implicit Rationing during the COVID-19 Pandemic.Kayte Spector-Bagdady, Naomi Laventhal, Megan Applewhite, Janice I. Firn, Norman D. Hogikyan, Reshma Jagsi, Adam Marks, Renee McLeod-Sordjan, Lisa S. Parker, Lauren B. Smith, Christian J. Vercler & Andrew G. Shuman - 2020 - American Journal of Bioethics 20 (7):77-80.
    Volume 20, Issue 7, July 2020, Page 77-80.
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  3.  12
    Stages resulting from continuous underlying variables.John D. Baldwin & Janice I. Baldwin - 1978 - Behavioral and Brain Sciences 1 (2):182-183.
  4.  14
    When Parents Don’t Want Their Teenager to be Vaccinated against COVID-19, Who Calls the Shots?Janice Firn & Eman Mubarak - 2022 - American Journal of Bioethics 22 (1):66-68.
    Adolescents develop the ability to reason through and rationalize their choices in accordance with their personal goals and beliefs as they progress through their teenage years. This concept of ‘em...
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  5.  8
    CESS process and outcome: expanding the theoretical understanding of CESS and its impact on QI.F. Jacob Seagull & Janice Firn - 2022 - Journal of Medical Ethics 48 (12):981-982.
    We applaud the authors’ efforts to provide a theoretical basis for and more clearly link clinical ethics support services (CESS) to organisational-level quality improvement (QI). We agree that additional theorising and testing of the resultant theoretical frameworks is of benefit to the field of clinical ethics and that the outcome of a CESS is more valuable than the sum of the individual cases that it handles. We would suggest that the authors have emphasised the output of the CESS without fully (...)
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  6.  7
    The Role of Self-Care in Clinical Ethics Consultation: Clinical Ethicists’ Risk for Burnout, Potential Harms, and What Ethicists Can Do.Thomas O’Neil & Janice Firn - 2020 - Journal of Clinical Ethics 31 (1):48-59.
    Clinical ethics consultants are inevitably called to participate in and bear witness to emotionally challenging cases. With the move toward the professionalization of ethics consultants, the responsibility to respond to and address difficult ethical dilemmas is likely to fall to a small set of people or a single clinical ethicist. Combined with time constraints, the urgent nature of these cases, and the moral distress of clinicians and staff encountered during consultation, like other healthcare professionals such as physicians and nurses, clinical (...)
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  7.  20
    Taking the burden off: a study of the quality of ethics consultation in the time of COVID-19.Lulia Kana, Andrew Shuman, Raymond De Vries & Janice Firn - 2022 - Journal of Medical Ethics 48 (4):244-249.
    BackgroundThe quality of ethics consults is notoriously difficult to measure. Survey-based assessments cannot capture nuances of consultations. To address this gap, we conducted interviews with health professionals who requested ethics consults during the initial phase of the COVID-19 pandemic.MethodHealthcare professionals requesting ethics consultation between March 2020 and May 2020 at a tertiary academic medical centre were eligible to participate. We asked participants to comment on the consults they called and thematically analysed responses to identify features associated with optimal quality consultations.ResultsOf (...)
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  8.  16
    Spinoza’s Conception of Personal and Political Change: A Feminist Perspective.Janice Richardson - 2020 - Law and Critique 31 (2):145-162.
    By focusing upon three figures: a trade unionist, who can no longer understand or reconcile himself with his past misogynist behaviour; Spinoza’s Spanish poet, who loses his memory and can no longer write poetry or even recognise his earlier work; and Spinoza’s lost friend, Burgh, who became a devout Catholic, I draw out Spinoza’s description of radical change in beliefs. I explore how, for Spinoza, radical changes that involve an increase in our powers of acting are conceived differently from those (...)
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  9. Part I Displacement and the search for redefinition.Signs Welcoming Janice - 1995 - In Wendy James (ed.), The pursuit of certainty: religious and cultural formulations. New York: Routledge.
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  10.  33
    Relational Autonomy as a Way to Recognise and Enhance Children’s Capacity and Agency to be Participatory Research Actors.Janice McLaughlin - 2020 - Ethics and Social Welfare 14 (2):204-219.
    There has been a marked increase in the active involvement of children and young people in social research. This move is underpinned by rights based arguments that children and young people should have a voice, and that this voice should be listened to. However, concerns have been raised about the appropriateness of children’s and young people’s rights and participation in research. This is primarily due to queries over whether they have enough capacity to enact the individual agency required to be (...)
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  11.  23
    Untimely Voices: rethinking the politico-legal with christine battersby and adriana cavarero.Janice Richardson - 2011 - Angelaki 16 (2):143-157.
    In this paper, I juxtapose the work of two contemporary feminist philosophers: Christine Battersby and Adriana Cavarero – both working within the Continental tradition – to show how they go well beyond feminist critique to produce different images of self-identity and conceptions of the political. Both reject traditional positions on selfhood but also stress the materiality of bodies and provide alternatives to the work of post-structuralists, such as Judith Butler. My aim is to draw out some of the politico-legal implications (...)
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  12.  23
    Making Sense of Epicurean Friendship.Janice Perri - 2017 - Stance 10:83-91.
    This paper argues that Epicurean friendship is instrumental in value, and Epicurus’s varied claims about friendship can be understood as teaching strategies that are tailored to different levels of students. After rejecting an argument that presents Epicurean friendship as intrinsic, I outline Epicurus’s methodology of teaching and examine his specific claims regarding friendship as intended for either novice, intermediate, or advanced students. This approach allows Epicurus’s weaker and stronger claims regarding friendship to be viewed as gradually progressing students towards the (...)
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  13.  23
    Response to Elvira Panaiotidi, "The Nature of Paradigms and Paradigm Shifts in Music Education".Janice Waldron - 2005 - Philosophy of Music Education Review 13 (1):111-114.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 13.1 (2005) 111-114 [Access article in PDF] Response to Elvira Panaiotidi, "The Nature of Paradigms and Paradigm Shifts in Music Education" Janice Waldron Michigan State University Elvira Panaiotidi makes a strong case that MEAE and praxialism represent, respectively, the poesis and praxis strands of the Aristotelian conception of art and that, consequently, one cannot conclude that the two accounts are ontologically incompatible. At (...)
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  14.  26
    Hobbes’ Frontispiece: Authorship, Subordination and Contract.Janice Richardson - 2016 - Law and Critique 27 (1):63-81.
    In this article I argue that the famous image on Hobbes’ frontispiece of Leviathan provides a more honest picture of authority and of contract than is provided by today’s liberal images of free and equal persons, who are pictured as sitting round a negotiating table making a decision as to the principles on which to base laws. Importantly, in the seventeenth century, at the start of modern political thought, Hobbes saw no contradiction between contractual agreement and subordination. I will draw (...)
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  15.  33
    Spinoza, Feminism and Privacy: Exploring an Immanent Ethics of Privacy.Janice Richardson - 2014 - Feminist Legal Studies 22 (3):225-241.
    In this article I explore the usefulness of Spinoza’s ethics for feminism by considering ways in which it allows feminists to rethink privacy. I draw upon some of Spinoza’s central ideas to address the following question: when should information be classed as private and when should it be communicated? This is a question that is considered by the common law courts. Attempts to find a moral underpinning for such a tortious action against invasions of privacy have tended to draw upon (...)
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  16.  6
    Articulating women's bodies: Montesquieu, Diderot, and the imperial and settler-colonial politics of gender and sexuality.Janice Feng - 2021 - History of European Ideas 47 (8):1262-1277.
    ABSTRACT In this essay I develop a feminist anti-colonial critique by reading two eighteenth-century literary texts that discuss Middle Eastern and Indigenous gender and sexual practices at length: Montesquieu's Lettres Persanes (1721) and Diderot's Supplément au Voyage de Bougainville (1772). While Montesquieu and Diderot are often heralded as anti-imperial European Enlightenment thinkers, the specific ways in which Montesquieu and Diderot use gender and non-European women's bodies to construct their political-theoretical arguments show us two distinct colonial logics, one imperial and the (...)
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  17.  9
    Making Sense of Epicurean Friendship.Janice Perri - 2020 - Stance 10 (1):84-93.
    This paper argues that Epicurean friendship is instrumental in value, and Epicurus’s varied claims about friendship can be understood as teaching strategies that are tailored to different levels of students. After rejecting an argument that presents Epicurean friendship as intrinsic, I outline Epicurus’s methodology of teaching and examine his specific claims regarding friendship as intended for either novice, intermediate, or advanced students. This approach allows Epicurus’s weaker and stronger claims regarding friendship to be viewed as gradually progressing students towards the (...)
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  18.  17
    In Dialogue: Response to Elvira Panaiotidi,?The Nature of Paradigms and Paradigm Shifts in Music Education?Janice Waldron - 2005 - Philosophy of Music Education Review 13 (1):111-114.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 13.1 (2005) 111-114 [Access article in PDF] Response to Elvira Panaiotidi, "The Nature of Paradigms and Paradigm Shifts in Music Education" Janice Waldron Michigan State University Elvira Panaiotidi makes a strong case that MEAE and praxialism represent, respectively, the poesis and praxis strands of the Aristotelian conception of art and that, consequently, one cannot conclude that the two accounts are ontologically incompatible. At (...)
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  19.  14
    The Book-of-the-Month Club and the General Reader: On the Uses of "Serious" Fiction.Janice Radway - 1988 - Critical Inquiry 14 (3):516-538.
    If one accepts the social hierarchy that this taste structure masks, it is easy to accept the validity of the particular criteria which serve as the working test of excellence. In fact, the high value placed on rationality, complexity, irony, reflexivity, linguistic innovation, and the “disinterested” contemplation of the well-wrought artifact makes sense within cultural institutions devoted to the improvement of the individuality, autonomy, and productive competence of the already privileged individuals who come to them for instruction and advice.8 Appreciation (...)
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  20.  31
    Intentional learning and retention of words following various orienting tasks.Peter C. P. Chow, Janice L. Currie & Fergus I. M. Craik - 1978 - Bulletin of the Psychonomic Society 12 (2):109-112.
  21.  1
    Thomistic Metaethics and A Present Controversy.Janice L. Schultz - 1988 - The Thomist 52 (1):40-62.
    In lieu of an abstract, here is a brief excerpt of the content:THOMISTIC METAETIDCS AND A PRESENT CONTROVERSY XOOD STARTING point for understanding the recent controversy regarding the Grisez-Finnis interpretaition oi St. Thomas Aquinas's ethical theory is Finnis's claim that "by a 'Simple act of non-inferential understanding one grasps that the objeot of the [natural] inclination which one experiences is an instance of a general form of good, for oneself (and others like one)." 1 For here Finnis is denying an (...)
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  22. The Changing Meaning of Privacy, Identity and Contemporary Feminist Philosophy.Janice Richardson - 2011 - Minds and Machines 21 (4):517-532.
    This paper draws upon contemporary feminist philosophy in order to consider the changing meaning of privacy and its relationship to identity, both online and offline. For example, privacy is now viewed by European Court of Human Rights (ECtHR) as a right, which when breached can harm us by undermining our ability to maintain social relations. I briefly outline the meaning of privacy in common law and under the European Convention on Human Rights (ECHR) in order to show the relevance of (...)
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  23. A Flexible Contextualist Account of Epistemic Modals.Janice Dowell, J. L. - 2011 - Philosophers' Imprint 11:1-25.
    On Kratzer’s canonical account, modal expressions (like “might” and “must”) are represented semantically as quantifiers over possibilities. Such expressions are themselves neutral; they make a single contribution to determining the propositions expressed across a wide range of uses. What modulates the modality of the proposition expressed—as bouletic, epistemic, deontic, etc.—is context.2 This ain’t the canon for nothing. Its power lies in its ability to figure in a simple and highly unified explanation of a fairly wide range of language use. Recently, (...)
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  24.  14
    Thomistic Animalism.Janice Tzuling Chik - 2019 - New Blackfriars 100 (1090):645-662.
    Animalism, according to its strongest proponents, is the view that human beings are ‘essentially or most fundamentally animals’. Specifically, ‘we are essentially animals if we couldn’t possibly exist without being animals’ (Olson 2008). Although contemporary animalism offers an account superior to its Lockean competitors, Olson’s ‘biological approach’ has certain limitations, particularly in its denial of any psychological continuity whatsoever as either necessary or sufficient for individual persistence through time. I propose a number of amendments towards a Thomistic variety of animalism (...)
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  25. The Philosophical Meaning of Religious Exercise.Janice Tzuling Chik - 2020 - In Michael D. Breidenbach & Owen Anderson (eds.), The Cambridge Companion to the First Amendment and Religious Liberty. Cambridge University Press.
    This essay argues that religion is a distinctive form of human activity, and offers a philosophical account of what religion fundamentally is (and what it is not), within the context of the Free Exercise Clause. §I promotes religion as an action-theoretic concept. §II presents the claim that atheism can be regarded as a religion: this claim is rejected on the basis that religion cannot be defined as a set of propositional beliefs concerning metaphysics and morality. §III defends a paradigmatic account (...)
     
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  26. Making it totally explicit.Janice L. Dowell - 2006 - Philosophical Papers 35 (2):137-170.
    This paper begins by isolating the reductive component of Brandom's inferentialism. In order to assess to what extent that reductive component is supported by the considerations Brandom marshals in its defense, I assess the comparative degree of support those considerations provide a non-reductive counterpart of Brandom's original, reductive theory. One of the central claims here is that once the reductive and non-reductive theories are placed side-by-side, it is clear that, save one, all of the considerations Brandom marshals in defense of (...)
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  27.  53
    Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism (review).Janice Dean Willis - 2003 - Buddhist-Christian Studies 23 (1):161-164.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 161-164 [Access article in PDF] Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism. By Judith Simmer-Brown. Boston: Shambhala, 2001. xxv + 404 pp. For more than a century, the dakini of Hindu and Buddhist tantric literature and practice lore has intrigued, fascinated, beguiled, and confounded Western scholars. First described by Austine Waddell in 1895 as "demonical furies" and "she-devils," S.C.Das's ATibetan-English Dictionary, published just (...)
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  28.  65
    Hearing Bad News.Janice Morse - 2011 - Journal of Medical Humanities 32 (3):187-211.
    Personal reports of receiving bad news provide data that describes patients’ comprehension, reflections, experienced emotions, and an interpretative commentary with the wisdom of hindsight. Analysis of autobiographical accounts of “hearing bad news” enables the identification of patterns of how patients found out diagnoses, buffering techniques used, and styles of receiving the news. I describe how patients grapple with the news, their somatic responses to hearing, and how they struggle and strive to accept what they are hearing. I discuss metaphors used (...)
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  29.  24
    Response.Janice G. Raymond - 1988 - Hypatia 3 (2):139-144.
    This essay is a response to the comments and critique, included in this issue, of Claudia Card and Marilyn Friedman to my book, A Passion for Friends. In this response, I emphasize the crucial distinction between female separation and dissociation from the world, so as to register the difference between the positive and negative separations in which women are engaged. I also expand the discussion of individuality and individualism. The latter has arisen within the context of a feminist liberal campaign (...)
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  30.  32
    Feminist legal theory and practice: rethinking the relationship.Janice Richardson - 2005 - Feminist Legal Studies 13 (3):275-293.
    This article aims to contribute to the question of how to conceptualise the relationship between theory and practice in feminist scholarship in law. It looks in detail at the implications of different issues raised in a recent debate between Anne Bottomley and Ngaire Naffine on the existence of a “legal feminist orthodoxy”. I critique the dominance of ethics over politics and join Bottomley in her attack upon “the ethics of respect for the other”, albeit from a different position. I then (...)
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  31.  10
    Predicting the effectiveness of engagement and disengagement emotion regulation based on emotional reactivity in borderline personality disorder.Skye Fitzpatrick & Janice R. Kuo - 2022 - Cognition and Emotion 36 (3):473-491.
    Improving emotion regulation is central to borderline personality disorder (BPD) treatment, but little research indicates which emotion regulation strategies are optimally effective and when. Basic emotion science suggests that engagement emotion regulation strategies that process emotional content become less effective as emotional intensity increases, whereas disengagement strategies that disengage from it do not. This study examined whether emotional reactivity to emotional stimuli predicts the effectiveness of engagement and disengagement emotion regulation across self-report, general physiologic (heart rate), sympathetic (skin conductance responses), (...)
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  32. The physical: Empirical, not metaphysical.J. L. Dowell, & Janice Dowell - 2006 - Philosophical Studies 131 (1):25-60.
    2. The Contingency and A posteriority Constraint: A formulation of the thesis must make physicalism come out contingent and a posteriori. First, physicalism is a contingent truth, if it is a truth. This means that physicalism could have been false, i.e. there are counterfactual worlds in which physicalism is false, for example, counterfactual worlds in which there are miracle -performing angels.[9] Moreover, if physicalism is true, our knowledge of its truth is a posteriori. This is to say that there are (...)
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  33.  11
    C. S. Peirce'i tähtsus sotsiosemiootika jaoks.Janice Deledalle-Rhodes - 2007 - Sign Systems Studies 35 (1-2):248-248.
  34.  13
    Tiered Neuroscience and Mental Health Professional Development in Liberia Improves Teacher Self-Efficacy, Self-Responsibility, and Motivation.Kara Brick, Janice L. Cooper, Leona Mason, Sangay Faeflen, Josiah Monmia & Janet M. Dubinsky - 2021 - Frontiers in Human Neuroscience 15:664730.
    After acquiring knowledge of the neuroscience of learning, memory, stress and emotions, teachers incorporate more cognitive engagement and student-centered practices into their lessons. However, the role understanding neuroscience plays in teachers own affective and motivational competencies has not yet been investigated. The goal of this study was to investigate how learning neuroscience effected teachers’ self-efficacy, beliefs in their ability to teach effectively, self-responsibility and other components of teacher motivation. A pilot training-of-trainers program was designed and delivered in Liberia combining basic (...)
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  35.  8
    Elizabethan ‘Spinning’ and Penelope’s Weaving: The Political, the Common Law and Stately Bodies.Janice Richardson - 2006 - Law and Critique 17 (2):135-151.
    This paper examines the public, private and political in the work of Adriana Cavarero by drawing upon the situations of two women whose lives feature in her work: Elizabeth I and Penelope. It includes an analysis of the way in which Cavarero is rethinking Hannah Arendt’s view of ‘the political.’ Cavarero’s exposition of the metaphor of the King’s two bodies in the common law is explored, along with her critique of hylomorphism. Finally, it extends her work in Stately Bodies by (...)
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  36.  18
    Ethical Issues Related to the Mass Marketing of Securities.Michael P. Coyne & Janice M. Traflet - 2008 - Journal of Business Ethics 78 (1-2):193-198.
    This paper examines ethical issues involved in the mass marketing of securities to individuals. The marketing of products deemed “socially questionable” or “sinful” (like tobacco and alcohol) has long been recognized as posing special ethical challenges (Kotler, P. and S. Levy: 1971, Harvard Business Review 49, 74–80; Davidson, D. K: 1996, Selling Sin: The Marketing of Socially Unacceptable Products (Quorum Press, Westport). We contend that marketers should consider securities (i.e. common stock, options) in a similar vein, as a potentially dangerous (...)
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  37.  38
    The relevance of C. S. Peirce for socio-semiotics.Janice Deledalle-Rhodes - 2007 - Sign Systems Studies 35 (1-2):231-247.
    Neither Peirce’s thought in general nor his semeiotic in particular would appear to be concerned with ‘society’ as it is generally conceived today. Moreover, Peirce rarely mentions ‘society’, preferring the term ‘community’, which his readers have often interpreted restrictively.There are two essential points to be borne in mind. In the first place, the epithet ‘social’ refers here not to the object of thought, but to its production, its mode of action and its transmission and conservation. In the second place, the (...)
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  38.  25
    The relevance of C. S. Peirce for socio-semiotics.Janice Deledalle-Rhodes - 2007 - Sign Systems Studies 35 (1-2):231-247.
    Neither Peirce’s thought in general nor his semeiotic in particular would appear to be concerned with ‘society’ as it is generally conceived today. Moreover, Peirce rarely mentions ‘society’, preferring the term ‘community’, which his readers have often interpreted restrictively.There are two essential points to be borne in mind. In the first place, the epithet ‘social’ refers here not to the object of thought, but to its production, its mode of action and its transmission and conservation. In the second place, the (...)
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  39.  9
    Inducing Novel Sound–Taste Correspondences via an Associative Learning Task.Francisco Barbosa Escobar & Qian Janice Wang - 2024 - Cognitive Science 48 (3):e13421.
    The interest in crossmodal correspondences, including those involving sounds and involving tastes, has experienced rapid growth in recent years. However, the mechanisms underlying these correspondences are not well understood. In the present study (N = 302), we used an associative learning paradigm, based on previous literature using simple sounds with no consensual taste associations (i.e., square and triangle wave sounds at 200 Hz) and taste words (i.e., sweet and bitter), to test the influence of two potential mechanisms in establishing sound–taste (...)
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  40.  28
    The embeddedness of codes of ethics in organizations in Australia, Canada and the United States.Göran Svensson, Greg Wood, Jang Singh, Janice M. Payan & Michael Callaghan - 2011 - Business Ethics: A European Review 20 (4):405-417.
    The objective of this study is to test the embeddedness of codes of ethics (ECE) in organizations on aggregated data from three countries, namely Australia, Canada and the United States. The properties of four constructs of ECE are described and tested, including surveillance/training, internal communication, external communication and guidance. The data analysis shows that the model has satisfactory fit, validity and reliability. Furthermore, the results are fairly consistent when tested on each of the three samples (i.e. cross‐national validation). This cross‐national (...)
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  41.  47
    Code of ethics quality: an international comparison of corporate staff support and regulation in Australia, Canada and the United States.Michael Callaghan, Greg Wood, Janice M. Payan, Jang Singh & Göran Svensson - 2011 - Business Ethics: A European Review 21 (1):15-30.
    The objective of this paper is to examine the ‘Code of Ethics Quality’ (CEQ) in the largest companies of Australia, Canada and the United States. For this purpose, a proposed CEQ construct has been applied. It appears from the empirical findings that while Australia, Canada and the United States are extremely similar in their economic and social development, there may well be distinct cultural mores and issues that are forming their business ethics practices. A research implication derived from the performed (...)
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  42.  67
    The embeddedness of codes of ethics in organizations in Australia, Canada and the United States.Göran Svensson, Greg Wood, Jang Singh, Janice M. Payan & Michael Callaghan - 2011 - Business Ethics, the Environment and Responsibility 20 (4):405-417.
    The objective of this study is to test the embeddedness of codes of ethics (ECE) in organizations on aggregated data from three countries, namely Australia, Canada and the United States. The properties of four constructs of ECE are described and tested, including surveillance/training, internal communication, external communication and guidance. The data analysis shows that the model has satisfactory fit, validity and reliability. Furthermore, the results are fairly consistent when tested on each of the three samples (i.e. cross-national validation). This cross-national (...)
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  43.  22
    Janice A. Henderson. On the distance between Sun, Moon and Earth, according to Ptolemy, Copernicus and Reinhold. Leiden, New York, Copenhagen and Cologne. E. J. Brill Studia Copernicana – Brill's series, vol. I, edited by J. Malicki and J. Soszyński , 1991. Pp. xiv + 220. ISSN 0925-6806. ISBN 90-04-09378-8. [REVIEW]J. V. Field - 1992 - British Journal for the History of Science 25 (4):462-462.
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  44. Review of Janice Haaken, Pillar of Salt: gender, memory, and the perils of looking back. [REVIEW]John Sutton - 2000 - Metapsychology 4 (22).
    I hope that this wonderful book, written with a passionate and sympathetic intelligence, reaches a wide audience. It's not an easy read, for Janice Haaken deliberately spins a dense web of reference, pursuing paths across the contemporary psycho-political landscape. But her scholarship is marvellously diverse and well-directed, and her writing easily shifts between sad or playful fantasy, and insistently engaged political or empirical analysis.
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  45. Empirical Physicalism and the Boundaries of Physics.Michele Paolini Paoletti - 2017 - International Studies in the Philosophy of Science 31 (4):343-362.
    I shall argue in this article that there are certain objectual and methodological boundaries imposed by the nature of physics that all formulations of physicalism based on physical theories should respect. Therefore, empirical physicalism – i.e., the sort of physicalism that is eager to accept all the entities included in some future, ideal and complete physical theory and all entities dependent on them (see Jeffrey Poland and Janice Dowell) – is already committed to the exclusion of certain sorts of (...)
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  46. Simple Contextualism about Epistemic Modals Is Incorrect.Benjamin Lennertz - 2014 - Thought: A Journal of Philosophy 3 (4):252-262.
    I argue against a simple contextualist account of epistemic modals. My argument, like the argument on which it is based , charges that simple contextualism cannot explain all of the conversational data about uses of epistemic modals. My argument improves on its predecessor by insulating itself from recent contextualist attempts by Janice Dowell and Igor Yanovich to get around that argument. In particular, I use linguistic data to show that an utterance of an epistemic modal sentence can be warranted, (...)
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  47.  12
    The Social Dimension of Responsible Belief: Response to Sanford Goldberg.Rik Peels - 2019 - Journal of Philosophical Research 44:79-88.
    Goldberg has argued in several writings of his that our social context is crucial in determining whether we believe responsibly or not. In this reply to his criticisms, I explore whether my Influence Account of responsible belief can do justice to this social dimension of responsible belief. I discuss the case of Nancy the scientist, that of Fernando the doctor, and that of Janice who promises Ismelda to shovel her lane. I argue that the core solution to the challenges (...)
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  48. Reply to Worsnip, Dowell, and Koehn.Stephen Finlay - 2020 - Analysis 80 (1):131-147.
    This paper responds to comments on my 2014 book Confusion of Tongues by Alex Worsnip, Janice Dowell, and Glen Koehn. I first address Worsnip’s case for contextualism without relativism. Next I address Dowell’s and Worsnip’s scepticism about whether COT succeeds in providing an analytic reduction of the normative, and Dowell’s recommendation to pursue an alternative, synthetic method. I then consider Worsnip’s comments on COT’s implications for normative ethical theory, and end by responding to Koehn’s challenges to the details of (...)
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    Engaging with Race Theory.Sabrina L. Hom - 2018 - Philosophy Today 62 (1):31-50.
    Rebecca Tuvel’s controversial “In Defense of Transracialism” has been criticized for a lack of engagement with critical race theory. Disengagement with salient material on race is a consistent feature of the philosophical conversation out of which it arises. In this article, I trace the origins of feminist philosophy’s disengaged and distorted view of “transracialism” and racial passing through the work of Janice Raymond, Christine Overall, and Cressida Heyes, and consider some of the relevant work on passing that is omitted (...)
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  50. Introducere în istoria filozofiei moderne.C. I. Gulian - 1974 - București: Editura enciclopedică.
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