Results for 'Janko Ne��i��'

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  1.  90
    Posterior Analytics and the Definition of Happiness in NE I.Carlo Natali - 2010 - Phronesis 55 (4):304-324.
    The first book of NE is organised on the model of investigating definitions described in the second Book of the Posterior Analytics, although, of course, with some adaptation due to the subject matter. It first establishes if the object exists and looks for the meaning of the terms used in common language to indicate it, next considers some necessary qualities of the object and then concludes with a definition of the object. We find there a dialectical syllogism of definition, and (...)
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  2. Il taglio di sbieco. Su realtà, finzione e invenzione ne I falsari di Gide.Fabio Fossa - 2015 - In Anna Romani (ed.), Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS. pp. 65-76.
    Il problema della rappresentazione, connaturato ad ogni mediazione linguistica del rapporto di mente e mondo, è nelle sue molteplici forme un tema antico della riflessione filosofica. La rappresentazione letteraria appartiene alla stessa categoria e pone problemi analoghi al pensiero. Che cosa significa rappresentare poeticamente? Il concetto di finzione letteraria può avere solo un senso peggiorativo o limitante nei confronti della comunicazione dell’universale, o ne può essere una modalità? Il tema del saggio è il rapporto tra realtà e finzione letteraria che (...)
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  3. Assertion, Belief, and ‘I Believe’-Guarded Affirmation.Anders Nes - 2016 - Linguistics and Philosophy 39 (1):57-86.
    According to a widely held view of assertion and belief, they are each governed by a tacitly acknowledged epistemic norm, and the norm on assertion and norm on belief are so related that believing p is epistemically permissible only if asserting it is. I call it the Same Norm View. A very common type of utterance raises a puzzle for this view, viz. utterances in which we say ‘I believe p' to convey somehow guarded affirmation of the proposition that p. (...)
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  4. Dove abita padron ''Ntoni? Il ruolo dello sfondo spaziale ne I Malavoglia all'interno della produzione verghiana.D. Papotti - 1995 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 28:123-140.
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  5.  17
    An Essay Of Comparing Mevlevî Literature Resourches Esr'r Dede’s Tezkire-I Şu’Ar'-Yı Mevleviyye With Alî Enver’s Sem'’-H'ne-I Edeb.Abdülkadir Dağlar - 2008 - Journal of Turkish Studies 3:229-277.
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  6.  12
    Hadi̇si̇n Tashîhi̇nde Sened Ve Metni̇n Sihhat İli̇şki̇si̇ne İllet Ve Şâz Bağlaminda Metodoloji̇k Bi̇r Yaklaşim.Engi̇n Sezai - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):141-141.
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  7.  27
    Dužnost da se ne laže-savršena ali ne i juridička dužnost.Jovan Babić - 1997 - Theoria 40 (2):7-22.
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  8. Kral, janko'rozpravka O chorom Kralovi a zlatom vtacikovi'(philosophical aspects).I. Kralova - 1996 - Filozofia 51 (9):600-605.
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  9.  13
    Demokracija i (ne)obrazovanje: Platon, Humboldt i Bolonjski proces.Barbara Zehnpfennig - 2010 - Synthesis Philosophica 25 (1):121-130.
    Političko je obrazovanje dio općeg obrazovanja; utoliko se doima smislenijim posvetiti se opsežnijem, kako bi se ono podrobnije moglo razvrstati na odgovarajući način. Stoga sljedeća promišljanja ne trebaju stajati direktno pod geslom »demokracija i obrazovanje«, već imaju za zadaću razjasniti pitanje »obrazovanja u uvjetima demokracije«. U tu će svrhu Bolonjski proces ponajprije biti prikazan kao izričaj dominantnog razumijevanja obrazovanja u Njemačkoj odnosno Europi. Nakon okretanja ka humboldtovskom pojmu obrazovanja kao izrazu ideala, nekoć karakterističnog za široka područja školskog i univerzitetskog obrazovanja (...)
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  10.  13
    Ne-racionalni temelji i ne-konceptualni sadržaj.Mark A. Wrathall - 2006 - Filozofska Istrazivanja 26 (2):283-295.
    Fenomenološka tradicija dugo je smatrala da prirodna percepcija nije ni konceptualno artikulirana niti upravljana determinističkim zakonima, već je radije organizirana prema praktično artikuliranoj strukturi tjelesnog bitka-u-svijetu. Ali to ostavlja problem objašnjavanja kako percepcija može omogućiti opravdavajuću podršku mišljenju. Odgovor fenomenologa jest taj da nam značenjska struktura prirodne percepcije omogućuje da mislimo o objektima motivirajući pojedinačne misli o objektima kakvima se oni predstavljaju u percepciji. Pokazujem kako takvo gledište omogućuje izlaz iz briga koje more suvremenu filozofiju uma.The phenomenological tradition has long (...)
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  11. The Sense of Natural Meaning in Conscious Inference.Anders Nes - 2016 - In T. Breyer & C. Gutland (eds.), Phenomenology of Thinking. Routledge. pp. 97-115.
    The paper addresses the phenomenology of inference. It proposes that the conscious character of conscious inferences is partly constituted by a sense of meaning; specifically, a sense of what Grice called ‘natural meaning’. In consciously drawing the (outright, categorical) conclusion that Q from a presumed fact that P, one senses the presumed fact that P as meaning that Q, where ‘meaning that’ expresses natural meaning. This sense of natural meaning is phenomenologically analogous, I suggest, to our sense of what is (...)
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  12.  29
    Empedokles Physika I. Eine Rekonstruktion des Zentralen Gedankengangs.Richard Janko - 2010 - Ancient Philosophy 30 (2):407-411.
  13.  8
    Laclau i Mouffe o (ne)mogućnosti društva.Gordan Maslov - 2009 - Filozofska Istrazivanja 29 (1):179-190.
    Ovaj tekst ima za svoj cilj teoretski uvod u rad dvoje postmarksističkih teoretičara politike, Ernesta Laclaua i Chantal Mouffe. Fokus je na njihovu zajedničkom radu Hegemonija i socijalistička strategija, pomoću čije se teze o temeljnoj »nemogućnosti društva« stvaraju epistemološke mogućnosti za lakanovsko promišljanje pojmova ideologije, kao i samog pojma ‘Političkog’ ili pojma i definicije ‘Društva’. Autori pokušavaju kroz koncept hegemonije Antonia Gramscija definirati ključno polje za konstrukciju političke zajednice. Njihova se teorija tako stavlja u kontekst i psihoanalitičkog diskursa, no i (...)
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  14.  2
    Ne samo Nabotov vinograd: Osvrt na upletenost društva u eksploataciju i korupciju u kontekstu Prve knjige o kraljevima 21.Ksenafo Akulli - 2011 - Kairos: Evangelical Journal of Theology 5 (2):293-306.
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  15.  36
    (Ne)mjesto Atopona. Retorička pozitivnost, hermeneutička negativnost i privativno svijeta.Myroslav Feodosijevič Hryschko - 2008 - Synthesis Philosophica 23 (1):107-119.
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  16.  3
    I Beni Di Questo Mondo: Teorie etico-economiche ne laboratorio dell 'Europa medievale'.Claudio Fiocchi - 2006 - Rivista di Storia Della Filosofia 4.
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  17. Trum I Rom (Fig. 2)(Rüpke 2007a, 1). Men Begreber-Ne Græsk Og Romersk Religion Bliver Samtidig Brugt Til Generelt at Betegne Religionerne I de Områder, Som. [REVIEW]Græsk Romersk Religion - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  18. Ravnoteza(ne) moi i" glas iz privrede".Jovan Miri - forthcoming - Scientia.
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  19.  9
    Ú. I. Ánov and A. A. Mučnik. O suščéstvovanii k-značnyh zamknutyh klassov, né iméúščih konéčnogo bazisa . Doklady Akademii Nauk SSSR, vol. 127 , pp. 44–46. [REVIEW]Andrzej Mostowski - 1962 - Journal of Symbolic Logic 27 (2):236-237.
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  20. Ne Nadeĭsi͡a--Ne Umreshʹ!: Dopolnennoe Izdanie Knigi "Rossii͡a. Eshche Ne Vecher".I͡Uriĭ Mukhin - 2004 - Ėksmo;I͡auza.
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  21. Ne Nadeĭsi͡a--Ne Umreshʹ!: Dopolnennoe Izdanie Knigi "Rossii͡a.I͡Uriĭ Mukhin - 2004 - Ėksmo;I͡auza.
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  22. Does Integrated Information Lack Subjectivity.Janko Nešić - 2018 - Theoria: Beograd 61 (2):131-145.
    I investigate the status of subjectivity in Integrated Information Theory. This leads me to examine if Integrated Information Theory can answer the hard problem of consciousness. On itself, Integrated Information Theory does not seem to constitute an answer to the hard problem, but could be combined with panpsychism to yield a more satisfying theory of consciousness. I will show, that even if Integrated Information Theory employs the metaphysical machinery of panpsychism, Integrated Information would still suffer from a different problem, not (...)
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  23.  17
    İlköğreti̇m di̇n kültürü ve ahlak bi̇lgi̇si̇ dersi̇ne yöne‐ li̇k veli̇leri̇n tutumlari.Mücahit Arpaci - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29):13-13.
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  24.  23
    İslâm i̇nançlari açisindan muci̇ze, kerâmet, si̇hi̇r ve i̇sti̇drac kavramlari üzeri̇ne bi̇r i̇nceleme.Hayati Aydin - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):105-105.
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  25. On What We Experience When We Hear People Speak.Anders Nes - 2016 - Phenomenology and Mind 10:58-85.
    According to perceptualism, fluent comprehension of speech is a perceptual achievement, in as much as it is akin to such high-level perceptual states as the perception of objects as cups or trees, or of people as happy or sad. According to liberalism, grasp of meaning is partially constitutive of the phenomenology of fluent comprehension. I here defend an influential line of argument for liberal perceptualism, resting on phenomenal contrasts in our comprehension of speech, due to Susanna Siegel and Tim Bayne, (...)
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  26. Ne sutor ultra crepidam. Kazimierz Twardowski o filozofii i nauce.Anna Brożek - 2010 - Zagadnienia Filozoficzne W Nauce 46.
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  27. Thematic Unity in the Phenomenology of Thinking.Anders Nes - 2012 - Philosophical Quarterly 62 (246):84-105.
    Many philosophers hold that the phenomenology of thinking (also known as cognitive phenomenology) reduces to the phenomenology of the speech, sensory imagery, emotions or feelings associated with it. But even if this reductionist claim is correct, there is still a properly cognitive dimension to the phenomenology of at least some thinking. Specifically, conceptual content makes a constitutive contribution to the phenomenology of at least some thought episodes, in that it constitutes what I call their thematic unity. Often, when a thought (...)
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  28.  1
    Usul-I Hadis’ten Hadis Tarihi’Ne: D'rülfünun İlahiyat’Ta Hadis Tarihi Dersleri.Ni̇lüfer Kalkan Yorulmaz - forthcoming - Cumhuriyet İlahiyat Dergisi:651-672.
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  29.  3
    Şi̇î-usûlî düşünceni̇n ortaya çikiş sebepleri̇ üzeri̇ne mülahazalar.Habib Kartaloğlu - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33).
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  30.  8
    İslam hukuku açisindan onli̇ne alişveri̇şte tesli̇mi̇n gerçekleşmemesi̇ne bağli garar ve sonuçlari.Nazan Lila - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:253-279.
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  31.  20
    (A.) Antoni, (G.) Arrighetti, (M.) Bertagna and (D) Delattre. Eds. Miscellanea Papyrologica Herculanensia I (Biblioteca di Studi Antichi 93). Pisa and Rome: Fabrizio Serra Editore, 2010. Pp. 335. €145. 97888-62271851. [REVIEW]Richard Janko - 2012 - Journal of Hellenic Studies 132:182-183.
  32.  32
    WEST's Iliad M. L. West (Ed.): Homeri Ilias. Volumen Prius Rhapsodias I–XII Continens (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana). Pp. Lxii + 372. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased, £64.10 (Paper, £21.95). ISBN: 3-519-01430-0 (3-519-01431-9 Pbk). [REVIEW]Richard Janko - 2000 - The Classical Review 50 (01):1-.
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  33. Are Only Mental Phenomena Intentional?Anders Nes - 2008 - Analysis 68 (299):205-215.
    I question Brentano's thesis that all and only mental phenomena are intentional. The common gloss on intentionality in terms of directedness does not justify the claim that intentionality is sufficient for mentality. One response to this problem is to lay down further requirements for intentionality. For example, it may be said that we have intentionality only where we have such phenomena as failure of substitution or existential presupposition. I consider a variety of such requirements for intentionality. I argue they either (...)
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  34.  22
    The Shield of Heracles and the Legend of Cycnus.R. Janko - 1986 - Classical Quarterly 36 (01):38-.
    Much has been written on the genesis of the pseudo-hesiodic Shield of Heracles — so much, that true progress is difficult to discern among the welter of theories. But some has been made, although the conclusions that have been reached must be regarded as likely hypotheses rather than proven facts. In this article I propose to proceed from some of these conclusions, ensuring that they are as firmly grounded as possible, to an assessment of how this poem's version of the (...)
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  35. Against Deflation of the Subject.Nesic Janko - 2017 - Filozofija I Društvo 28 (4):1102-1121.
    I will argue that accounts of mineness and pre-reflective self-awareness can be helpful to panpsychists in solving the combination problems. A common strategy in answering the subject combination problem in panpsychism is to deflate the subject, eliminating or reducing subjects to experience. Many modern panpsychist theories are deflationist or endorse deflationist accounts of subjects, such as Parfit’s reductionism of personal identity and G. Strawson’s identity view. To see if there can be deflation we need to understand what the subject/self is. (...)
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  36. Vosemʹ "Ne" Novoĭ Russkoĭ Nauchnoĭ Megasofii: A - V.E. I͡U Kulikov - 2008
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  37. Rossii͡a, Eshche Ne Vecher.I͡Uriĭ Mukhin - 2004 - I͡auza.
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  38.  92
    Dispositional Explanations in Dualism.Janko Nesic - 2013 - Filozofija I Društvo 24 (4):218-241.
    In order to defend mental explanations dualists may appeal to dispositions (powers). By accepting a powers theory of causation, a dualist can more plausibly defend mental explanations that are given independently of physical explanations. Accepting a power-based theory still comes with a price. Absences and double preventers are not causes in a powers theory, and solutions based on them can only defend their explanatory relevance in mental explanations. There is still a chance that such mental explanations can be causal explanations, (...)
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  39.  10
    Ki̇şi̇li̇k özelli̇kleri̇ ve di̇ndarlik i̇li̇şki̇si̇ üzeri̇ne ampi̇ri̇k bi̇r araştirma.Ayşe Şentepe & Metin Güven - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):27-27.
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  40.  46
    The Homeric Poems as Oral Dictated Texts.Richard Janko - 1998 - Classical Quarterly 48 (01):1-.
    The more I understand the Southslavic poetry and the nature of the unity of the oral poem, the clearer it seems to me that the Iliad and the Odyssey are very exactly, as we have them, each one of them the rounded and finished work of a single singer…. I even figure to myself, just now, the moment when the author of the Odyssey sat and dictated his song, while another, with writing materials, wrote it down verse by verse, even (...)
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  41.  4
    Aeschylusü Oresteia And Archilochus.R. Janko - 1980 - Classical Quarterly 30 (02):291-.
    In a recent article in this journal M. L. West made the plausible suggestion that some features of the parodos of Aeschylusü Agamemnon, including the famous simile of the vultures deprived of their young, display the influence of Archilochusü celebrated epode in which Lycambes was admonished with the tale of the fox and the eagle. I think a passage in the Choephoroe confirms his view. One of the Oresteiaüs most characteristic traits is the manner in which themes and images recur (...)
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  42.  23
    Comment ne pas être charitable dans l'interprétation.G. E. R. Lloyd & I. Delpla - 2002 - Philosophia Scientiae 6 (2):163-179.
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  43.  39
    Attunement in the Modern Age.Janko M. Lozar - 2009 - Human Studies 32 (1):19-31.
    This contribution starts from Max Scheler’s claim that modern philosophy holds two differing views on feelings. The first view, which Scheler attributes to René Descartes, presents them in their intentional role but rejects their independence; the other view, which Scheler attributes to Immanuel Kant, holds that they cannot be reduced to the rational part of the soul and thus affirms their independence, but deprives them of all cognitive powers. After considering both views, I discuss the views of Franz Brentano and (...)
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  44.  46
    Aristotle's Poetics, Plus… - Richard Janko. Aristotle's Poetics I, with the Tractatus Coislinianus, a Hypothetical Reconstruction of Poetics II, the Fragments of the On Poets . Pp. Xxvi + 235. Indianapolis and Cambridge, MA: Hackett Publishing Company, 1987. $27.50. [REVIEW]W. Geoffrey Arnott - 1989 - The Classical Review 39 (2):195-196.
  45. Përdorimi Instrumental I Kufijve Midis Kategorive Fetare Dhe Metaforave Gjinore Në Ballkan.Albert Doja - 2008 - Polis 7:101-108.
    In this paper I explore the ways and extents to which religious identifications and affiliations become instrumental political resources for ascertaining hierarchical relations among social groups and individuals, with extensive use of gendered metaphors referring to different categories of people as whether effeminate or truly manly, and actual women often used as a currency of exchange.
     
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  46.  5
    Hac psi̇koloji̇si̇ – II: İngi̇ltereli̇ türk di̇aspora hacilari üzeri̇ne ni̇tel bi̇r durum çalişmasi.Mustafa Koç - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):193-193.
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  47.  1
    Kur’an işiğinda i̇nsan varoluşunun egzi̇stansi̇yal uzantilari üzeri̇ne teoloji̇k kisa bi̇r sorgu.Metin Yasa - 2021 - Tabula Rasa: Felsefe Ve Teoloji 34:16-28.
    Bu makalede egszistansiyalizme yönelik öne çıkan kimi düşünceler eşliğinde insan varoluşu ve uzantıları üzerinde durulmaktadır. Bu yapılırken de konuyu açıklayıcı özde Kur’an-ı Kerime özel atıflar yapılmaktadır.
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  48.  33
    La nozione di “trascendenza” ne Il visibile e I’invisibile.Agata Zielinski - 2000 - Chiasmi International 2:431-431.
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  49.  30
    Elizabeth Van Nes Ditmars: Sophocles' Antigone: Lyric Shape and Meaning. (Biblioteca di Studi Antichi, 69.) Pp. Xvi+195. I Pisa: Giardini Editori E Stampatori, 1992. Paper. [REVIEW]M. Mantziou - 1994 - The Classical Review 44 (01):200-.
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  50.  12
    Elizabeth Van Nes Ditmars: Sophocles' Antigone: Lyric Shape and Meaning. Pp. Xvi+195. I Pisa: Giardini Editori E Stampatori, 1992. Paper. [REVIEW]M. Mantziou - 1994 - The Classical Review 44 (1):200-200.
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