Results for 'Janko Ne��i��'

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  1. 18. Nachträgliches Zu Gregorius Neρi Τρόπων.C. E. Finckh - 1867 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 25 (1-4):347-348.
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  2. Il taglio di sbieco. Su realtà, finzione e invenzione ne I falsari di Gide.Fabio Fossa - 2015 - In Anna Romani (ed.), Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS. pp. 65-76.
    Il problema della rappresentazione, connaturato ad ogni mediazione linguistica del rapporto di mente e mondo, è nelle sue molteplici forme un tema antico della riflessione filosofica. La rappresentazione letteraria appartiene alla stessa categoria e pone problemi analoghi al pensiero. Che cosa significa rappresentare poeticamente? Il concetto di finzione letteraria può avere solo un senso peggiorativo o limitante nei confronti della comunicazione dell’universale, o ne può essere una modalità? Il tema del saggio è il rapporto tra realtà e finzione letteraria che (...)
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  3.  27
    Dužnost da se ne laže-savršena ali ne i juridička dužnost.Jovan Babić - 1997 - Theoria 40 (2):7-22.
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  4. Dove abita padron ''Ntoni? Il ruolo dello sfondo spaziale ne I Malavoglia all'interno della produzione verghiana.D. Papotti - 1995 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 28:123-140.
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  5.  93
    Posterior Analytics and the Definition of Happiness in NE I.Carlo Natali - 2010 - Phronesis 55 (4):304-324.
    The first book of NE is organised on the model of investigating definitions described in the second Book of the Posterior Analytics, although, of course, with some adaptation due to the subject matter. It first establishes if the object exists and looks for the meaning of the terms used in common language to indicate it, next considers some necessary qualities of the object and then concludes with a definition of the object. We find there a dialectical syllogism of definition, and (...)
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  6.  12
    Hadi̇si̇n Tashîhi̇nde Sened Ve Metni̇n Sihhat İli̇şki̇si̇ne İllet Ve Şâz Bağlaminda Metodoloji̇k Bi̇r Yaklaşim.Engi̇n Sezai - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):141-141.
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  7. Kral, janko'rozpravka O chorom Kralovi a zlatom vtacikovi'(philosophical aspects).I. Kralova - 1996 - Filozofia 51 (9):600-605.
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  8.  17
    An Essay Of Comparing Mevlevî Literature Resourches Esr'r Dede’s Tezkire-I Şu’Ar'-Yı Mevleviyye With Alî Enver’s Sem'’-H'ne-I Edeb.Abdülkadir Dağlar - 2008 - Journal of Turkish Studies 3:229-277.
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  9.  2
    Ne samo Nabotov vinograd: Osvrt na upletenost društva u eksploataciju i korupciju u kontekstu Prve knjige o kraljevima 21.Ksenafo Akulli - 2011 - Kairos: Evangelical Journal of Theology 5 (2):293-306.
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  10.  13
    Demokracija i (ne)obrazovanje: Platon, Humboldt i Bolonjski proces.Barbara Zehnpfennig - 2010 - Synthesis Philosophica 25 (1):121-130.
    Političko je obrazovanje dio općeg obrazovanja; utoliko se doima smislenijim posvetiti se opsežnijem, kako bi se ono podrobnije moglo razvrstati na odgovarajući način. Stoga sljedeća promišljanja ne trebaju stajati direktno pod geslom »demokracija i obrazovanje«, već imaju za zadaću razjasniti pitanje »obrazovanja u uvjetima demokracije«. U tu će svrhu Bolonjski proces ponajprije biti prikazan kao izričaj dominantnog razumijevanja obrazovanja u Njemačkoj odnosno Europi. Nakon okretanja ka humboldtovskom pojmu obrazovanja kao izrazu ideala, nekoć karakterističnog za široka područja školskog i univerzitetskog obrazovanja (...)
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  11.  13
    Ne-racionalni temelji i ne-konceptualni sadržaj.Mark A. Wrathall - 2006 - Filozofska Istrazivanja 26 (2):283-295.
    Fenomenološka tradicija dugo je smatrala da prirodna percepcija nije ni konceptualno artikulirana niti upravljana determinističkim zakonima, već je radije organizirana prema praktično artikuliranoj strukturi tjelesnog bitka-u-svijetu. Ali to ostavlja problem objašnjavanja kako percepcija može omogućiti opravdavajuću podršku mišljenju. Odgovor fenomenologa jest taj da nam značenjska struktura prirodne percepcije omogućuje da mislimo o objektima motivirajući pojedinačne misli o objektima kakvima se oni predstavljaju u percepciji. Pokazujem kako takvo gledište omogućuje izlaz iz briga koje more suvremenu filozofiju uma.The phenomenological tradition has long (...)
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  12.  8
    Laclau i Mouffe o (ne)mogućnosti društva.Gordan Maslov - 2009 - Filozofska Istrazivanja 29 (1):179-190.
    Ovaj tekst ima za svoj cilj teoretski uvod u rad dvoje postmarksističkih teoretičara politike, Ernesta Laclaua i Chantal Mouffe. Fokus je na njihovu zajedničkom radu Hegemonija i socijalistička strategija, pomoću čije se teze o temeljnoj »nemogućnosti društva« stvaraju epistemološke mogućnosti za lakanovsko promišljanje pojmova ideologije, kao i samog pojma ‘Političkog’ ili pojma i definicije ‘Društva’. Autori pokušavaju kroz koncept hegemonije Antonia Gramscija definirati ključno polje za konstrukciju političke zajednice. Njihova se teorija tako stavlja u kontekst i psihoanalitičkog diskursa, no i (...)
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  13. Ne sutor ultra crepidam. Kazimierz Twardowski o filozofii i nauce.Anna Brożek - 2010 - Zagadnienia Filozoficzne W Nauce 46.
     
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  14.  36
    (Ne)mjesto Atopona. Retorička pozitivnost, hermeneutička negativnost i privativno svijeta.Myroslav Feodosijevič Hryschko - 2008 - Synthesis Philosophica 23 (1):107-119.
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  15.  3
    I Beni Di Questo Mondo: Teorie etico-economiche ne laboratorio dell 'Europa medievale'.Claudio Fiocchi - 2006 - Rivista di Storia Della Filosofia 4.
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  16. Trum I Rom (Fig. 2)(Rüpke 2007a, 1). Men Begreber-Ne Græsk Og Romersk Religion Bliver Samtidig Brugt Til Generelt at Betegne Religionerne I de Områder, Som. [REVIEW]Græsk Romersk Religion - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  17. Ne Nadeĭsi͡a--Ne Umreshʹ!: Dopolnennoe Izdanie Knigi "Rossii͡a. Eshche Ne Vecher".I͡Uriĭ Mukhin - 2004 - Ėksmo;I͡auza.
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  18. Ne Nadeĭsi͡a--Ne Umreshʹ!: Dopolnennoe Izdanie Knigi "Rossii͡a.I͡Uriĭ Mukhin - 2004 - Ėksmo;I͡auza.
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  19. Ravnoteza(ne) moi i" glas iz privrede".Jovan Miri - forthcoming - Scientia.
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  20.  30
    Empedokles Physika I. Eine Rekonstruktion des Zentralen Gedankengangs.Richard Janko - 2010 - Ancient Philosophy 30 (2):407-411.
  21.  3
    Şi̇î-usûlî düşünceni̇n ortaya çikiş sebepleri̇ üzeri̇ne mülahazalar.Habib Kartaloğlu - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33).
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  22.  23
    İslâm i̇nançlari açisindan muci̇ze, kerâmet, si̇hi̇r ve i̇sti̇drac kavramlari üzeri̇ne bi̇r i̇nceleme.Hayati Aydin - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):105-105.
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  23.  18
    İlköğreti̇m di̇n kültürü ve ahlak bi̇lgi̇si̇ dersi̇ne yöne‐ li̇k veli̇leri̇n tutumlari.Mücahit Arpaci - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29):13-13.
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  24.  8
    İslam hukuku açisindan onli̇ne alişveri̇şte tesli̇mi̇n gerçekleşmemesi̇ne bağli garar ve sonuçlari.Nazan Lila - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:253-279.
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  25. Vosemʹ "Ne" Novoĭ Russkoĭ Nauchnoĭ Megasofii: A - V.E. I͡U Kulikov - 2008
     
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  26.  2
    Usul-I Hadis’ten Hadis Tarihi’Ne: D'rülfünun İlahiyat’Ta Hadis Tarihi Dersleri.Ni̇lüfer Kalkan Yorulmaz - forthcoming - Cumhuriyet İlahiyat Dergisi:651-672.
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  27.  11
    Ú. I. Ánov and A. A. Mučnik. O suščéstvovanii k-značnyh zamknutyh klassov, né iméúščih konéčnogo bazisa . Doklady Akademii Nauk SSSR, vol. 127 , pp. 44–46. [REVIEW]Andrzej Mostowski - 1962 - Journal of Symbolic Logic 27 (2):236-237.
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  28. Rossii͡a, Eshche Ne Vecher.I͡Uriĭ Mukhin - 2004 - I͡auza.
     
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  29. Assertion, Belief, and ‘I Believe’-Guarded Affirmation.Anders Nes - 2016 - Linguistics and Philosophy 39 (1):57-86.
    According to a widely held view of assertion and belief, they are each governed by a tacitly acknowledged epistemic norm, and the norm on assertion and norm on belief are so related that believing p is epistemically permissible only if asserting it is. I call it the Same Norm View. A very common type of utterance raises a puzzle for this view, viz. utterances in which we say ‘I believe p' to convey somehow guarded affirmation of the proposition that p. (...)
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  30.  39
    Attunement in the Modern Age.Janko M. Lozar - 2009 - Human Studies 32 (1):19-31.
    This contribution starts from Max Scheler’s claim that modern philosophy holds two differing views on feelings. The first view, which Scheler attributes to René Descartes, presents them in their intentional role but rejects their independence; the other view, which Scheler attributes to Immanuel Kant, holds that they cannot be reduced to the rational part of the soul and thus affirms their independence, but deprives them of all cognitive powers. After considering both views, I discuss the views of Franz Brentano and (...)
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  31.  25
    Comment ne pas être charitable dans l'interprétation.G. E. R. Lloyd & I. Delpla - 2002 - Philosophia Scientiae 6 (2):163-179.
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  32.  1
    Kur’an işiğinda i̇nsan varoluşunun egzi̇stansi̇yal uzantilari üzeri̇ne teoloji̇k kisa bi̇r sorgu.Metin Yasa - 2021 - Tabula Rasa: Felsefe Ve Teoloji 34:16-28.
    Bu makalede egszistansiyalizme yönelik öne çıkan kimi düşünceler eşliğinde insan varoluşu ve uzantıları üzerinde durulmaktadır. Bu yapılırken de konuyu açıklayıcı özde Kur’an-ı Kerime özel atıflar yapılmaktadır.
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  33. Fizika, Kotoroĭ Ne Khvatalo Ėĭnshteĭnu I Blavatskoĭ: Kriticheskiĭ Analiz Sovremennoĭ Fiziki.Bogdan Belinskiĭ - 2010
  34. Does Integrated Information Lack Subjectivity.Janko Nešić - 2018 - Theoria: Beograd 61 (2):131-145.
    I investigate the status of subjectivity in Integrated Information Theory. This leads me to examine if Integrated Information Theory can answer the hard problem of consciousness. On itself, Integrated Information Theory does not seem to constitute an answer to the hard problem, but could be combined with panpsychism to yield a more satisfying theory of consciousness. I will show, that even if Integrated Information Theory employs the metaphysical machinery of panpsychism, Integrated Information would still suffer from a different problem, not (...)
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  35. Përdorimi Instrumental I Kufijve Midis Kategorive Fetare Dhe Metaforave Gjinore Në Ballkan.Albert Doja - 2008 - Polis 7:101-108.
    In this paper I explore the ways and extents to which religious identifications and affiliations become instrumental political resources for ascertaining hierarchical relations among social groups and individuals, with extensive use of gendered metaphors referring to different categories of people as whether effeminate or truly manly, and actual women often used as a currency of exchange.
     
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  36.  12
    Enaktivizam kao okvir za psihijatrijske poremećaje.Janko Nešić - 2022 - Engrami 44 (1).
    Rad prikazuje kako se enaktivizam može koristiti kao integrativni pojmovni okvir u psihijatriji. Enaktivistički pristup može pomoći u rešavanju problema integracije u psihijatriji, to jest u tome kako da smisleno povežemo različite perspektive iz kojih objašnjavamo uzroke i prirodu psihijatrijskih poremećaja. Enaktivizam nam pruža mogućnost da povežemo fenomenološke, neurofiziološke, sociokulturalne, i egzistencijalne aspekte psihijatrijskih poremećaja i holistički pristupimo razumevanju i lečenju. Objasniću šta je enaktivizam, šta je problem integracije u psihijatriji, te kako, prema Saneke de Han, možemo putem enaktivizma pružiti (...)
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  37. O życiu i dziele Ludwika Flecka [Penser avec Fleck — Investigating a Life Studying Life Sciences, Johan- nes Fehr, Nathalie Jas, Ilana Löwy (red.), „Collegium Helveticum Hefte” 7 (2009)]. [REVIEW]Krzysztof Szlachcic - 2011 - Studia Philosophica Wratislaviensia:183-186.
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  38. Against Deflation of the Subject.Nesic Janko - 2017 - Filozofija I Društvo 28 (4):1102-1121.
    I will argue that accounts of mineness and pre-reflective self-awareness can be helpful to panpsychists in solving the combination problems. A common strategy in answering the subject combination problem in panpsychism is to deflate the subject, eliminating or reducing subjects to experience. Many modern panpsychist theories are deflationist or endorse deflationist accounts of subjects, such as Parfit’s reductionism of personal identity and G. Strawson’s identity view. To see if there can be deflation we need to understand what the subject/self is. (...)
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  39.  7
    Notizie bruniane I. "Et partito de Paris per causa di tumulti, me ne andai in Germania"; II. "Giordano Bruno e il mistero dell'ambasciata".Aleksandr Gorfunkel - 1997 - Rivista di Storia Della Filosofia 4.
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  40.  67
    Towards a Neutral-Structuralist Theory of Consciousness and Selfhood.Janko Nešić - forthcoming - International Studies in the Philosophy of Science:1-17.
    Recently, an information-theoretic structural realist theory of the self and consciousness has been put forward (Beni, M. D. 2019. Structuring the Self, Series New Directions in Philosophy and Cognitive Science. Palgrave Macmillan). The theory is presented as a form of panpsychism. I argue against this interpretation and show that Beni’s structuralist theory runs into the hard problem of consciousness, in a similar way as the Integrated Information theory of consciousness. Since both of these theories are structuralist and based on the (...)
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  41. Blo Gsar la Ñe Bar Kho Ba Bsdus Grwaʼi Rnam Gźag Rigs Lam Mig Byed Ces Bya Ba Bźugs So. Blo-Bzaṅ-Bsod-Nams - 2007 - Rda-Sa Rigs Lam Slob Gñer Khaṅ Yig Tshaṅ Nas Dpar Skun Źus.
     
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  42.  13
    Përdorimi Instrumental I Kufijve Midis Kategorive Fetare Dhe Metaforave Gjinore Në Ballkan/Instrumental Borders of Gender and Religious Conversions in the Balkans.Albert Doja - 2008 - Polis 5:101-108.
  43. Dispositional Explanations in Dualism.Janko Nesic - 2013 - Filozofija I Društvo 24 (4):218-241.
    In order to defend mental explanations dualists may appeal to dispositions (powers). By accepting a powers theory of causation, a dualist can more plausibly defend mental explanations that are given independently of physical explanations. Accepting a power-based theory still comes with a price. Absences and double preventers are not causes in a powers theory, and solutions based on them can only defend their explanatory relevance in mental explanations. There is still a chance that such mental explanations can be causal explanations, (...)
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  44.  5
    Süleyman Ateş'i̇n Bakara Sã›Resi̇ 62. Yeti̇ Tefsi̇ri̇ Üzeri̇ne Bi̇r Değerlendi̇rme.Gökhan Atmaca - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):1-1.
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  45.  12
    Elizabeth Van Nes Ditmars: Sophocles' Antigone: Lyric Shape and Meaning. (Biblioteca di Studi Antichi, 69.) Pp. Xvi+195. I Pisa: Giardini Editori E Stampatori, 1992. Paper. [REVIEW]M. Mantziou - 1994 - The Classical Review 44 (1):200-200.
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  46.  30
    Elizabeth Van Nes Ditmars: Sophocles' Antigone: Lyric Shape and Meaning. (Biblioteca di Studi Antichi, 69.) Pp. Xvi+195. I Pisa: Giardini Editori E Stampatori, 1992. Paper. [REVIEW]M. Mantziou - 1994 - The Classical Review 44 (01):200-.
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  47.  33
    La nozione di “trascendenza” ne Il visibile e I’invisibile.Agata Zielinski - 2000 - Chiasmi International 2:431-431.
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  48.  4
    Öğreti̇ci̇ görüşleri̇ne göre 4-6 yaş kur’an kursu bi̇nalarinin fi̇zi̇ki̇ i̇mkânlar açisindan eği̇ti̇me elveri̇şli̇li̇k durumu.Serkan Türkmen & Nazım Bayrakdar - forthcoming - Dini Araştırmalar.
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  49.  12
    Ii. Abdülhami̇d Ve İslamcilar; Muhalefet, Yanilgi Ve Pi̇şmanliklar.İbrahim Halil Ozan & Mehmet Salih Ari - 2020 - van İlahiyat Dergisi 8 (13):257-277.
    İttihat ve Terakki Cemiyeti’nin Meşrutiyet’in yeniden ilanı için II. Abdülhamid’e karşı yürüttükleri muhalefete dönemin bazı ulema ve İslamcı aydınlarının da katıldığı bilinmektedir. İslamcıların bu muhalefete katılmalarının en önemli nedeni, ulema sınıfının geleneksel gücünü kaybetmesinin yarattığı endişelerden kaynaklanmış ve buna bağlı olarak da modernleşmeyle beraber devletin giderek laikleşen yapısına bir müdahale olarak düşünülmüştür. İslamcı aydınların muhalefete katılmasıyla beraber hem dindar halk kesiminin Meşrutiyet’e bakışı değişmiş, hem de Abdülhamid karşıtı muhalefet güçlenip artan bir toplumsal desteğe sahip olmuştur. Sultan Abdülhamid’in tahttan indirilmesinden sonra (...)
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  50.  6
    Ma'rif Saln'meleri'ne Göre Cebel-i Bereket Sancağı'nda Eğitim-Öğretim.Ebru Güher - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):457-457.
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