Results for 'Jann E. Schlimme'

963 found
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  1.  85
    Sense of self-determination and the suicidal experience. A phenomenological approach.Jann E. Schlimme - 2013 - Medicine, Health Care and Philosophy 16 (2):211-223.
    In this paper phenomenological descriptions of the experiential structures of suicidality and of self-determined behaviour are given; an understanding of the possible scopes and forms of lived self-determination in suicidal mental life is offered. Two possible limits of lived self-determination are described: suicide is always experienced as minimally self-determined, because it is the last active and effective behaviour, even in blackest despair; suicide can never be experienced as fully self-determined, even if valued as the authentic thing to do, because no (...)
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  2. The “psychiatric gaze”, delusional realities and paranoid atmospheres.Jann E. Schlimme - 2008 - Topos 18 (1):13-24.
  3.  35
    Temporal experience in recovery from psychosis.Jann E. Schlimme & Birgit Hase - 2020 - Phenomenology and the Cognitive Sciences 19 (2):335-348.
    During recovery from psychosis (diagnosed as schizophrenia) things must often be done slower than normally expected. The tempo of the socially shared reality is often experienced as being too fast for the recovering person. We will describe how this impairment stems from the pre-reflective mental structure underlying psychosis and how it can be transferred into an active skill supporting recovery, often including social retreat. In this paper, co-written by a psychiatrist and a person experienced in psychosis (= participatory health research), (...)
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  4. Lived autonomy and chronic mental illness: a phenomenological approach.Jann E. Schlimme - 2012 - Theoretical Medicine and Bioethics 33 (6):387-404.
    In this paper, I develop a phenomenological description of lived autonomy and describe possible alterations of lived autonomy associated with chronic depression as they relate to specific psychopathological symptoms. I will distinguish between two types of lived autonomy, a pre-reflective type and a reflective type, which differ with respect to the explicitness of the action that is willed into existence; and I will relate these types to the classical distinction between freedom of intentional action and freedom of the will. I (...)
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  5.  77
    Depressive Habituality and Altered Valuings. The Phenomenology of Depressed Mental Life.Jann E. Schlimme - 2013 - Journal of Phenomenological Psychology 44 (1):92-118.
    Phenomenological descriptions of depressed mental life offer a profound understanding of depression from the first-person perspective. In this paper, such descriptions are developed by drawing on the work by Ludwig Binswanger and on the autobiographical report of depression by Piet C. Kuiper . I will argue that Binswanger’s central claim in his phenomenological description of the depressed state of mind fails due to crucial misunderstandings of Edmund Husserl’s phenomenology. Nonetheless, by drawing on Kuiper’s first-hand account, I will develop a phenomenological (...)
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  6. Addiction and self-determination: A phenomenological approach.Jann E. Schlimme - 2010 - Theoretical Medicine and Bioethics 31 (1):49-62.
    In this article, I focus on possibly impaired self-determination in addiction. After some methodological reflections, I introduce a phenomenological description of the experience of being self-determined. I argue that being self-determined implies effectivity of agency regarding three different behavioural domains. Such self-referential agency shall be called ‘self-effectivity’ in this article. In a second step, I will use this phenomenological description to understand the impairments of self-determination in addiction. While addiction does not necessarily imply a basic lack of control over one’s (...)
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  7. Is acting on delusions autonomous?Jann E. Schlimme - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:14.
    In this paper the question of autonomy in delusional disorders is investigated using a phenomenological approach. I refer to the distinction between freedom of intentional action, and freedom of the will, and develop phenomenological descriptions of lived autonomy, taking into account the distinction between a pre-reflective and a reflective type. Drawing on a case report, I deliver finely-grained phenomenological descriptions of lived autonomy and experienced self-determination when acting on delusions. This analysis seeks to demonstrate that a person with delusions can (...)
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  8.  63
    Comments on Mohammed Abouelleil Rashed’s “a critical perspective on second-order empathy in understanding psychopathology: phenomenology and ethics”.Jann E. Schlimme, Osborne P. Wiggins & Michael A. Schwartz - 2015 - Theoretical Medicine and Bioethics 36 (2):117-120.
    Understanding the mental life of persons with psychosis/schizophrenia has been the crucial challenge of psychiatry since its origins, both for scientific models as well as for every therapeutic encounter between persons with and without psychosis/schizophrenia. Nonetheless, a preliminary understanding is always the first step of phenomenological as well as other qualitative research methods addressing persons with psychotic experiences in their life-world. In contrast to Rashed's assertions, in order to achieve such understanding, phenomenological psychopathologists need not necessarily adopt the transcendental-phenomenological attitude, (...)
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  9.  78
    Paranoid atmospheres: Psychiatric knowledge and delusional realities. [REVIEW]Jann E. Schlimme - 2009 - Philosophy, Ethics, and Humanities in Medicine 4:1-12.
    In this paper I investigate the topic of paranoid atmospheres. This subject is especially of interest with respect to persons who are deluded, and also, I will demonstrate, sheds light upon the psychiatrist's "gaze" and knowledge of delusions. In my argument I will follow a path initially outlined by Karl Jaspers (1883-1969): modern psychiatric diagnosis of delusions is a diagnosis of form and not content. Jaspers' emphasis on the form of delusions enables psychiatrists to be self-critical about their professional knowledge (...)
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  10.  97
    The Phenomenology of Intersubjectivity in Jaspers and Husserl: On the Capacities and Limits of Empathy and Communication in Psychiatric Praxis.Sebastian Luft & Jann E. Schlimme - 2013 - Psychopathology 46 (5):345-354.
    In this article, we present two accounts of intersubjectivity in Jaspers and Husserl, respectively. We argue that both can be brought together for a more satisfying account of empathy and communication in the context of psychiatric praxis. But while we restrict ourselves for the most part to this praxis, we also indicate the larger agenda that drives Jaspers and Husserl, despite all disagreement. Here we spell out, in particular, how a phenomenologically inspired account of empathy and intersubjectivity can have larger (...)
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  11.  55
    No departure to "Pandora"? Using critical phenomenology to differentiate "naive" from "reflective" experience in psychiatry and psychosomatic medicine.Bonnemann Catharina, E. Schlimme Jann & L. Mishara Aaron - 2010 - Philosophy, Ethics, and Humanities in Medicine 5 (1):15.
    The mind-body problem lies at the heart of the clinical practice of both psychiatry and psychosomatic medicine. In their recent publication, Schwartz and Wiggins address the question of how to understand life as central to the mind-body problem. Drawing on their own use of the phenomenological method, we propose that the mind-body problem is not resolved by a general, evocative appeal to an all encompassing life-concept, but rather falters precisely at the insurmountable difference between "natural" and a "reflective" experience built (...)
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  12.  10
    New Perspectives on the Divide Between National and International Law.Janne E. Nijman (ed.) - 2007 - Oxford University Press UK.
    This book aims to contribute to our understanding of one of the most pressing issues of modern international law: the relationship between the international legal order on the one hand and the domestic legal orders of over 190 sovereign states on the other handThe traditional and dominant understanding of this relationship is that there exists a strict separation between the international legal order and domestic legal orders. Processes of legal globalisation and internationalisation have made this relationship much more complex. Legal (...)
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  13.  11
    The Cambridge Companion to Hugo Grotius.Randall Lesaffer & Janne E. Nijman (eds.) - 2021 - Cambridge University Press.
    The Cambridge Companion to Grotius offers a comprehensive overview of Hugo Grotius for students, teachers, and general readers, while its chapters also draw upon and contribute to recent specialised discussions of Grotius' oeuvre and its later reception. Contributors to this volume cover the width and breadth of Grotius' work and thought, ranging from his literary work, including his historical, theological and political writing, to his seminal legal interventions. While giving these various fields a separate treatment, the book also delves into (...)
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  14.  44
    Lonely adolescents exhibit heightened sensitivity for facial cues of emotion.Janne Vanhalst, Brandon E. Gibb & Mitchell J. Prinstein - 2017 - Cognition and Emotion 31 (2).
  15. La Pragmatologie.E. Dupréel & H. Janne - 1959 - Revue Philosophique de la France Et de l'Etranger 149:263-263.
     
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  16.  21
    Beyond loss: An essay about presence and sparkling moments based on observations from life coexisting with a person living with dementia.Janne B. Damsgaard, Jette Lauritzen, Charlotte Delmar & Monica E. Kvande - 2024 - Nursing Philosophy 25 (1):e12425.
    This is an essay based on a story with observations, about present and sparkling moments from everyday life coexisting with a mother living with dementia. The story is used to begin philosophical underpinnings reflecting on ‘how it could be otherwise’. Dementia deploys brutal existential experiences such as cognitive deterioration, decline in mental functioning and often hurtful social judgements. The person living with dementia goes through transformation and changes of self. Cognitive decline progressively disrupts the foundations upon which social connectedness is (...)
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  17.  7
    Post-conservative: A proposal for theological polarisation in Indonesia.Jannes E. Sirait - 2023 - HTS Theological Studies 80 (1):7.
    Indonesia, as a country with rich diversity, faces a significant challenge in the form of polarisation, which occurs not only in the political sphere but also in religion and belief. In the context of Christian theological education in Indonesia, polarisation also occurs between conservative and liberal views. Conservatives adhere to literal interpretations and established doctrines, while liberals are more flexible and open to contextual interpretations. To address this polarisation, an approach that transcends both extremes is needed. This article proposes post-conservative (...)
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  18. Two Ways of Analogy: Extending the Study of Analogies to Mathematical Domains.Dirk Schlimm - 2008 - Philosophy of Science 75 (2):178-200.
    The structure-mapping theory has become the de-facto standard account of analogies in cognitive science and philosophy of science. In this paper I propose a distinction between two kinds of domains and I show how the account of analogies based on structure-preserving mappings fails in certain (object-rich) domains, which are very common in mathematics, and how the axiomatic approach to analogies, which is based on a common linguistic description of the analogs in terms of laws or axioms, can be used successfully (...)
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  19.  39
    Minimal Distance to Approximating Noncontextual System as a Measure of Contextuality.Janne V. Kujala - 2017 - Foundations of Physics 47 (7):911-932.
    Let random vectors \ represent joint measurements of certain subsets \ of properties\ in different contexts\. Such a system is traditionally called noncontextual if there exists a jointly distributed set \ of random variables such that \ has the same distribution as \ for all \ A trivial necessary condition for noncontextuality and a precondition for many measures of contextuality is that the system is consistently connected, i.e., all \ measuring the same property \ have the same distribution. The contextuality-by-default (...)
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  20.  32
    Person‐specific evidence has the ability to mobilize relational capacity: A four‐step grounded theory developed in people with long‐term health conditions.Vibeke Zoffmann, Rikke Jørgensen, Marit Graue, Sigrid Normann Biener, Anna Lena Brorsson, Cecilie Holm Christiansen, Mette Due-Christensen, Helle Enggaard, Jeanette Finderup, Josephine Haas, Gitte Reventlov Husted, Maja Tornøe Johansen, Katja Lisa Kanne, Beate-Christin Hope Kolltveit, Katrine Wegmann Krogslund, Silje S. Lie, Anna Olinder Lindholm, Emilie H. S. Marqvorsen, Anne Sophie Mathiesen, Mette Linnet Olesen, Bodil Rasmussen, Mette Juel Rothmann, Susan Munch Simonsen, Sara Huld Sveinsdóttir Tackie, Lise Bjerrum Thisted, Trang Minh Tran, Janne Weis & Marit Kirkevold - 2023 - Nursing Inquiry 30 (3):e12555.
    Person‐specific evidence was developed as a grounded theory by analyzing 20 selected case descriptions from interventions using the guided self‐determination method with people with various long‐term health conditions. It explains the mechanisms of mobilizing relational capacity by including person‐specific evidence in shared decision‐making. Person‐specific self‐insight was the first step, achieved as individuals completed reflection sheets enabling them to clarify their personal values and identify actions or omissions related to self‐management challenges. This step paved the way for sharing these insights and (...)
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  21.  30
    Where mathematical symbols come from.Dirk Schlimm - 2025 - Topics in Cognitive Science 17.
    There is a sense in which the symbols used in mathematical expressions and formulas are arbitrary. After all, arithmetic would be no different if we would replace the symbols '+' or '8' by different symbols. Nevertheless, the shape of many mathematical symbols is in fact well motivated in practice. In the case of symbols that were introduced a long time ago, the original motivations remain mostly inaccessible to us. Accordingly, motivations that are discussed in the literature are only ascribed retrospectively (...)
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  22. No-Forcing and No-Matching Theorems for Classical Probability Applied to Quantum Mechanics.Ehtibar N. Dzhafarov & Janne V. Kujala - 2014 - Foundations of Physics 44 (3):248-265.
    Correlations of spins in a system of entangled particles are inconsistent with Kolmogorov’s probability theory (KPT), provided the system is assumed to be non-contextual. In the Alice–Bob EPR paradigm, non-contextuality means that the identity of Alice’s spin (i.e., the probability space on which it is defined as a random variable) is determined only by the axis $\alpha _{i}$ chosen by Alice, irrespective of Bob’s axis $\beta _{j}$ (and vice versa). Here, we study contextual KPT models, with two properties: (1) Alice’s (...)
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  23.  5
    Did Teddy Bears Culturally Evolve to Be Cuter? A Preregistered Replication.Quentin Borredon, Zeynep Bulamac, Camélia Crozat, Emmanuel Dayre, Estelle Fuchs, Marie Hallo, Lou Kerzreho, Pauline Lavagne D’Ortigue, Theodore Lellouche, Hossein Samani, Sammy Penel, Nina Ryszefld, Tavleen Sandhu, Aure Timsit, Janne Yrjö-Koskinen, Olivier Morin & Edgar Dubourg - 2025 - Journal of Cognition and Culture 25 (1-2):114-127.
    This pre-registered replication study explores the impact of perceived cuteness on the evolution of cultural artifacts, testing whether neotenic traits – eye size, forehead height, and head roundness – have increased in teddy bears over time. In previous research, Hinde & Barden (1980) found an increase in teddy bear neoteny while Gould (1985) found that Mickey Mouse’s features became more neotenic with time. However, both studies lacked statistical power (15 teddy bears and 3 Mickey Mouse drawings). We collected data from (...)
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  24.  59
    Quantum Non-Gravity and Stellar Collapse.C. Barceló, L. J. Garay & G. Jannes - 2011 - Foundations of Physics 41 (9):1532-1541.
    Observational indications combined with analyses of analogue and emergent gravity in condensed matter systems support the possibility that there might be two distinct energy scales related to quantum gravity: the scale that sets the onset of quantum gravitational effects $E_{\rm B}$ (related to the Planck scale) and the much higher scale $E_{\rm L}$ signalling the breaking of Lorentz symmetry. We suggest a natural interpretation for these two scales: $E_{\rm L}$ is the energy scale below which a special relativistic spacetime emerges, (...)
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  25.  49
    Sensus Fidei: Theological Reflection Since Vatican II: I. 1965‐1984.John J. Burkhard - 1993 - Heythrop Journal 34 (1):41-59.
    Discovering Eve: Ancient Israelite Women in Context. By Carol Meyers.Wives, Harlots and Concubines. By Alice L. Laffey.Jonah. A Psycho‐Religious Approach to the Prophet. By Andre LaCocque and Pierre‐Emmanuel Lacocque.The Temptation and the Passion: The Markan Soteriology, Second Edition. By Ernest Best.Theios Aner and the Markan Miracle Traditions: A Critique of the ‘Theios Aner’Concept as an Interpretative Background of the Miracle Traditions used by Mark. By Barry Blackburn.The Shepherd Discourse of John 10 and its Context: Studies by Members of the Johannine (...)
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  26.  21
    A layered network model of associative learning: Learning to learn and configuration.E. James Kehoe - 1988 - Psychological Review 95 (4):411-433.
  27.  7
    a) France. Î402 E. Babut. Une journée au district des Cordeliers, le 22 janvier 1790.—.Î402 E. Babut - 1903 - Revue D’Histoire Ecclésiastique 4:146.
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  28.  60
    Keynes and Freud: Psychoanalysis and Keynes's Account of the "Animal Spirits" of Capitalism.E. Winslow - 1986 - Social Research: An International Quarterly 53.
  29.  17
    "Kulʹturnoe pogranichʹe" Lʹva Shestova.H. I︠E︡ Ali︠a︡i︠e︡v, M. I︠U︡ Savelʹeva & Teti︠a︡na Sukhodub (eds.) - 2016 - Kiev: Vydavnychyĭ Dim Dmytra Buraho.
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  30. Note E rassegne.Gianni Carchia & Linguaggio E. Mistica In Carlo - 1981 - Rivista di Estetica 21 (7-9).
     
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  31. Kritika sovremennoĭ frant︠s︡uzskoĭ burzhuaznoĭ ėstetiki.Ė. P. I︠U︡rovskai︠a︡ - 1973
     
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  32.  44
    The Meaning of Life. By C. E. M. Joad. (London: The Rational Press Association, Ltd. 1928. Pp. iv + 60. Price 1s. net.).J. E. Turner - 1929 - Philosophy 4 (14):277-.
  33. Philosophische Schriften mit einem Kommentar von H. E. Schröder, in : Ludwig Klages sämtliche Werke.Ludwig Klages, E. Frauchiger, G. Funke, K. J. Groffmann, R. Heisse & H. E. Schröder - 1976 - Tijdschrift Voor Filosofie 38 (2):319-320.
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  34. Mudrostʹ zmei: pervobytnyĭ chelovek, Luna i Solnt︠s︡e.V. E. Larichev - 1989 - Novosibirsk: "Nauka," Sibirskoe otd-nie. Edited by V. I. Molodin.
     
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  35. Ėlementy matematicheskoĭ logiki i teorii mnozhestv.I︠U︡. E. Penzov - 1968 - Saratov: Izd. Sart. un-ta.
  36. Funkt︠s︡ionalʹnai︠a︡ semantika: ot︠s︡enka, ėkspressivnostʹ, modalʹnostʹ: in memoriam E.M. Volʹf.E. M. Volʹf (ed.) - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t i︠a︡zykoznanii︠a︡.
     
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  37.  21
    William James: His Life and Thought, by Gerald E. Myers.Norman E. Wetherick - 1987 - Journal of the British Society for Phenomenology 18 (3):293-297.
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  38.  37
    A. Tulumello, I tempi e i luoghi del cambiamento.M. E. Camarda - 2009 - Polis: Research and studies on Italian society and politics 23 (2):344-348.
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  39.  8
    The Individual Social Account as a Platform for Citizen Interaction with Government.E. Burton Swanson - 2023 - Basic Income Studies 18 (1):31-46.
    In this brief paper, offered as a policy viewpoint, I introduce what I believe to be a novel concept for supporting individual citizen interaction with the U.S. Federal government, termed the individual social account. I explore whether and how the concept might be implemented so as to strengthen the U.S. social safety net and further citizen trust and responsibility in e-government interactions. I illustrate and develop the concept as a platform for reform and suggest and discuss design criteria, surfacing various (...)
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  40.  64
    Locke against Democracy: Consent, Representation and Suffrage in the "Two Treatises".E. M. Wood - 1992 - History of Political Thought 13 (4):657.
    Interpretation of the classics in political theory seems to go in waves. For a while we had John Locke, the bourgeois thinker. Now we seem to be in a Locke-as-radical-democrat phase. Locke-the-bourgeois had problems of its own, but a radically democratic Locke -- not just the old Locke as liberal democrat but Locke as quasi-Leveller -- strains the interpretative imagination more than most; yet in recent years, several different kinds of argument have been advanced in support of it, both textual (...)
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  41. Surface Acting, Emotional Exhaustion, and Employee Sabotage to Customers: Moderating Roles of Quality of Social Exchanges.Hui Zhang, Zhiqing E. Zhou, Yan Zhan, Chengbin Liu & Li Zhang - 2018 - Frontiers in Psychology 9.
  42.  84
    The I Ching or Book of Changes.E. R. Hughes - 1951 - Philosophy East and West 1 (2):73-76.
  43. (1 other version)The Singularity: A crucial phase in divine self-actualization?Michael E. Zimmerman - 2008 - Cosmos and History 4 (1-2):347-370.
    Ray Kurzweil and others have posited that the confluence of nanotechnology, artificial intelligence, robotics, and genetic engineering will soon produce posthuman beings that will far surpass us in power and intelligence. Just as black holes constitute a ldquo;singularityrdquo; from which no information can escape, posthumans will constitute a ldquo;singularity:rdquo; whose aims and capacities lie beyond our ken. I argue that technological posthumanists, whether wittingly or unwittingly, draw upon the long-standing Christian discourse of ldquo;theosis,rdquo; according to which humans are capable of (...)
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  44.  38
    Dissent By Thomas E. Elkins, M.D. Thoughts on Cloning.Thomas E. Elkins - 1994 - Kennedy Institute of Ethics Journal 4 (3):281-282.
  45. Osnovy marksistsko-leninskoĭ ėtiki.I︠E︡vhen Hryhorovych Fedorenko - 1965 - [Kiev]: Izd-vo Kievskogo universiteta.
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  46.  7
    A szellem arisztokratája: Böhm Károly értékelmélete.Éva Kissné Novák - 2005 - Budapest: Kossuth.
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  47. O rabote Ėngelʹsa.Ė Kolʹman - 1946
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  48. Kommentar - Über kleine und große Meilensteine: wie wir finden, was wir suchen.Maria E. Kronfeldner - 2008 - Erwã¤Gen, Wissen, Ethik 19:177-178.
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  49.  10
    Friedrich Nietzsche, Paul Rée, Lou von Salomé.Friedrich Wilhelm Nietzsche, Paul Rée, Lou Andreas-Salomé, Karl Schlechta, Erhart Thierbach & Ernst Pfeiffer (eds.) - 1971 - Frankfurt am Main]: Insel Verlag.
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  50. An Analysis of Three Studies of Pictorial Representation: M. C. Beardsley, E. H. Gombrich, and L. Wittgenstein.George E. Yoos - 1971 - Dissertation, University of Missouri - Columbia
     
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