Results for 'Janna Grunsven'

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Janna Van Grunsven
Fordham University
  1.  10
    Enactivism, Second-Person Engagement and Personal Responsibility.Janna Grunsven - 2018 - Phenomenology and the Cognitive Sciences 17 (1):131-156.
    Over the course of the past few decades 4E approaches that theorize cognition and agency as embodied, embedded, extended, and/or enactive have garnered growing support from figures working in philosophy of mind and cognitive science. Correspondingly, there has been a rising interest in the wider conceptual and practical implications of 4E views. Several proposals have for instance been made regarding 4E’s bearing on ethical theory, 505–526, 2009; Cash, Phenomenology and the Cognitive Sciences, 9, 645–671 2010). In this paper I contribute (...)
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  2.  44
    Cultural Property, Restitution and Value.Thompson Janna - 2003 - Journal of Applied Philosophy 20 (3):251–262.
  3.  7
    A Semblance of Aliveness.Janna van Grunsven & Aimee van Wynsberghe - 2019 - Techné: Research in Philosophy and Technology 23 (3):290-317.
    While the design of sex robots is still in the early stages, the social implications of the potential proliferation of sex robots into our lives has been heavily debated by activists and scholars from various disciplines. What is missing in the current debate on sex robots and their potential impact on human social relations is a targeted look at the boundedness and bodily expressivity typically characteristic of humans, the role that these dimensions of human embodiment play in enabling reciprocal human (...)
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  4.  22
    Enactivism, Second-Person Engagement and Personal Responsibility.Janna van Grunsven - 2018 - Phenomenology and the Cognitive Sciences 17 (1):131-156.
    Over the course of the past few decades 4E approaches that theorize cognition and agency as embodied, embedded, extended, and/or enactive have garnered growing support from figures working in philosophy of mind and cognitive science. Correspondingly, there has been a rising interest in the wider conceptual and practical implications of 4E views. Several proposals have for instance been made regarding 4E’s bearing on ethical theory, 505–526, 2009; Cash, Phenomenology and the Cognitive Sciences, 9, 645–671 2010). In this paper I contribute (...)
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  5.  26
    Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content.Janna van Grunsven - 2013 - Graduate Faculty Philosophy Journal 34 (2):483-487.
  6. Possibilities of Action in Heidegger and Merleau-Ponty.Janna van Grunsven - 2007 - Women in Philosophy Journal 4:42-56.
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  7.  37
    Ethics and Instrumentalism: A Response to Janna Thompson.Val Plumwood - 1991 - Environmental Ethics 13 (2):139-149.
    I argue that Janna Thompson’s critique of environmental ethics misrepresents the work of certain proponents of non-instrumental value theory and overlooks the ways in which intrinsie values have been related to valuers and their preferences. Some of the difficulties raised for environmental ethics are real but would only be fatal if environmental ethics could not be supplemented by a wider environmental philosophy and practice. The proper context and motivation for the development of non-instrumental theories is not that of an (...)
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  8.  40
    A Defense of Environmental Ethics: A Reply to Janna Thompson.Michael P. Nelson - 1993 - Environmental Ethics 15 (3):245-257.
    Janna Thompson dismisses environmental ethics primarily because it does not meet her criteria for ethics: consistency, non-vacuity, and decidability. In place of a more expansive environmental ethic, she proposes to limit moral considerability to beings with a “point of view.” I contend, first, that a point-of-view centered ethic is unacceptable not only because it fails to meet the tests of her own and other criteria,but also because it is precisely the type of ethic that has contributed to our current (...)
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  9. Janna Thompson, Taking Responsibility for the Past: Reparation and Historical Injustice Reviewed By.J. Angelo Corlett - 2003 - Philosophy in Review 23 (4):291-293.
     
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  10.  11
    Historical Justice and Memory, Edited by Klaus Neumann and Janna Thompson: Madison, WI: The University of Wisconsin Press, 2015, Pp. Ix + 264, US$39.95. [REVIEW]Joanne Faulkner - 2017 - Australasian Journal of Philosophy 95 (1):204-205.
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  11.  28
    End-of-Life Decision Making: A Cross-National Study Edited by Robert H. Blank and Janna C. Merrick.David Belde - 2008 - The National Catholic Bioethics Quarterly 8 (3):579-581.
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  12.  73
    Janna Thompson: Intergenerational Justice: Rights and Responsibilities in an Intergenerational Polity: Routledge, 2009, 192 Pp. # ISBN-13: 978-0415996280. [REVIEW]Austin Elizabeth Scott - 2011 - Journal of Agricultural and Environmental Ethics 24 (1):67-70.
  13.  57
    Book Review: Elizabeth Porter. Recent Contributions to Feminist Ethics: A Review of Feminist Perspectives on Ethics Upper Saddle River, N.J.: Pearson Education, 1999); James Sterba. Three Challenges to Ethics; and Janna Thompson. Discourse and Knowledge. [REVIEW]Julia J. Aaron - 2004 - Hypatia 19 (2):201-208.
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  14. Daryl Koehn, Rethinking Feminist Ethics: Care, Trust and Empathy Janna Thompson, Discourse and Knowledge: Defence of a Collectivist Ethics.S. Lovibond - forthcoming - Radical Philosophy.
     
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  15.  15
    Book Review: Elizabeth Porter. Recent Contributions to Feminist Ethics: A Review of Feminist Perspectives on Ethics Upper Saddle River, N.J.: Pearson Education, 1999); James Sterba. Three Challenges to Ethics; and Janna Thompson. Discourse and Knowledge. [REVIEW]Julia J. Aaron - 2004 - Hypatia 19 (2):201-208.
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  16.  16
    Robert H. Blank and Janna C. Merrick ,End-of-Life Decision Making: A Cross-National Study.Katherine Wayne - 2009 - International Journal of Feminist Approaches to Bioethics 2 (1):174-177.
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  17.  10
    Janna Bianchini, The Queen's Hand: Power and Authority in the Reign of Berenguela of Castile. Philadelphia: University of Pennsylvania Press, 2012. Pp. Ix, 350. $69.95. ISBN: 978-081-224-4335. [REVIEW]Núria Silleras-Fernández - 2014 - Speculum 89 (2):446-447.
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  18.  14
    ‘Intergenerational Justice’, by Janna Thompson.Tim Dare - 2012 - Australasian Journal of Philosophy 90 (2):407-410.
    Australasian Journal of Philosophy, Volume 90, Issue 2, Page 407-410, June 2012.
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  19. Should Current Generations Make Reparation for Slavery? [REVIEW]Thomas Mulligan - 2019 - Australasian Journal of Philosophy 97 (4):847-847.
    A brief review of Janna Thompson's *Should Current Generations Make Reparation for Slavery?* (2018, Polity Press).
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  20.  29
    Discourse and Knowledge: Defence of a Collectivist Ethics.Janna Thompson - 1998 - Routledge.
    We disagree about issues like abortion, euthanasia, the meaning of justice and the treatment of animals, and our debates often fail to reach a consensus. Discourse and Knowledge claimes that there is a correct solution to ethical controversies but that ethical decisions have to be made collectively. Janna Thompson argues that discourse is required for the very process of reaching correct conclusions about ethical matters.
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  21.  1
    Die Arbeit mit Bildern: Als kulturanthropologische und raumtheoretische Denkweise.Janna R. Wieland - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (2):34-48.
    Der vorliegende Text umreißt Janna R. Wielands Arbeits- und Denkweise als ethnographisch forschende Kulturwissenschaftlerin, deren Blick durch raumtheoretische Ansätze und Ansätze des New Materialism gerahmt wird. Auf diese Weise wird eine Lesart zu den sich aus der Forschung heraus materialisierenden Darstellungsweisen in diesem Band gegeben. Für das Format dieser Methodenreflektion wurde die Ich-Perspektive gewählt, um die disziplinäre Situiertheit der Forscherin und ihre Auseinandersetzung mit den Methoden des Feldes sowie ihrer eigenen und im Kontext des Projekts entwickelten methodischen Zugänge zu (...)
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  22.  1
    Materialität von Text: Arbeit mit Biographie im Kontext eines postmigrantischen Theaterstücks.Janna R. Wieland - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (2):126-134.
    Das vorliegende Beispiel aus dem dritten Method Lab zeigt einen Arbeitsstand der ethnographisch forschenden Kulturwissenschaftlerin Janna R. Wieland am Beispiel des Probenprozesses und explizit zur Text- und Skriptproduktion der Inszenierung Lam Gods von Milo Rau am NTGent im Zeitraum 2018-2019. Sie greift auf eigens erhobene ethnographische Forschungsdaten, sowie auf InterviewsJebelli, N. und Bläske, S. im Interview zu Lam Gods am NTGent, geführt von Janna R. Wieland, sowie Forschungsdaten des BMBF-Forschungsprojekt Transkulturelle Praktiken im postmigrantischen Theater und in der Schule (...)
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  23. Taking Responsibility for the Past: Reparation and Historical Injustice.Janna Thompson - unknown
  24. Knowing‐'Wh', Mention‐Some Readings, and Non‐Reducibility.B. R. George - 2013 - Thought: A Journal of Philosophy 2 (2):166-177.
    This article presents a new criticisms of reductive approaches to knowledge-‘wh’ (i.e., those approaches on which whether one stands in the knowledge-‘wh’ relation to a question is determined by whether one stands in the knowledge-‘that’ relation to some answer(s) to the question). It argues in particular that the truth of a knowledge-‘wh’ attribution like ‘Janna knows where she can buy an Italian newspaper’ depends not only on what Janna knows about the availability of Italian newspapers, but on what (...)
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  25. Historical Injustice and Reparation: Justifying Claims of Descendants.Janna Thompson - 2001 - Ethics 112 (1):114-135.
  26. The Emotion Ontology: Enabling Interdisciplinary Research in the Affective Sciences.Janna Hastings, Werner Ceusters, Barry Smith & Kevin Mulligan - 2011 - In M. Beigl, H. Christiansen, T. Roth-Berghofer, A. Kofod-Petersen, K. R. Coventry & H. R. Schmidtke (eds.), CONTEXT, The Seventh International and Interdisciplinary Conference on Modeling and Using Context. Springer. pp. 119--123.
    Affective science conducts interdisciplinary research into the emotions and other affective phenomena. Currently, such research is hampered by the lack of common definitions of terms used to describe, categorise and report both individual emotional experiences and the results of scientific investigations of such experiences. High quality ontologies provide formal definitions for types of entities in reality and for the relationships between such entities, definitions which can be used to disambiguate and unify data across different disciplines. Heretofore, there has been little (...)
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  27. Dispositions and Processes in the Emotion Ontology.Janna Hastings, Werner Ceusters, Barry Smith & Kevin Mulligan - 2011 - In Proceedings of the 2nd International Conference on Biomedical Ontology. CEUR Workshop Proceedings. pp. 71-78.
    Affective science conducts interdisciplinary research into the emotions and other affective phenomena. Currently, such research is hampered by the lack of common definitions of te rms used to describe, categorise and report both individual emotional experiences and the results of scientific investigations of such experiences. High quality ontologies provide formal definitions for types of entities in reality and for the relationships between such entities, definitions which can be used to disambiguate and unify data across different disciplines. Heretofore, there has been (...)
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  28. From Affective Science to Psychiatric Disorder: Ontology as Semantic Bridge.Rasmus Rosenberg Larsen & Janna Hastings - 2018 - Frontiers in Psychiatry 9 (487):1-13.
    Advances in emotion and affective science have yet to translate routinely into psychiatric research and practice. This is unfortunate since emotion and affect are fundamental components of many psychiatric conditions. Rectifying this lack of interdisciplinary integration could thus be a potential avenue for improving psychiatric diagnosis and treatment. In this contribution, we propose and discuss an ontological framework for explicitly capturing the complex interrelations between affective entities and psychiatric disorders, in order to facilitate mapping and integration between affective science and (...)
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  29. A Refutation of Environmental Ethics.Janna Thompson - 1990 - Environmental Ethics 12 (2):147-160.
    An environmental ethic holds that some entities in nature or in natural states of affairs are intrinsically valuable. I argue that proposals for an environmental ethic either fail to satisfy requirements which any ethical system must satisty to be an ethic or they fail to give us reason to suppose that the values they promote are intrinsic values. If my arguments are correct, then environmental ethics is not properly ethics at all.
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  30. Interdisciplinary Perspectives on the Development, Integration and Application of Cognitive Ontologies.Janna Hastings, Gwen Alexandra Frishkoff, Barry Smith, Mark Jensen, Russell Poldrack, Jessica Turner, Jane Lomax, Anita Bandrowski, Fahim Imam, Jessica A. Turner & Maryann E. Martone - 2014 - Frontiers in Neuroinformatics 8 (62):1-7.
    We discuss recent progress in the development of cognitive ontologies and summarize three challenges in the coordinated development and application of these resources. Challenge 1 is to adopt a standardized definition for cognitive processes. We describe three possibilities and recommend one that is consistent with the standard view in cognitive and biomedical sciences. Challenge 2 is harmonization. Gaps and conflicts in representation must be resolved so that these resources can be combined for mark-up and interpretation of multi-modal data. Finally, Challenge (...)
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  31. Representing Mental Functioning: Ontologies for Mental Health and Disease.Janna Hastings, Werner Ceusters, Mark Jensen, Kevin Mulligan & Barry Smith - 2012 - In Towards an Ontology of Mental Functioning (ICBO Workshop), Proceeedings of the Third International Conference on Biomedical Ontology.
    Mental and behavioral disorders represent a significant portion of the public health burden in all countries. The human cost of these disorders is immense, yet treatment options for sufferers are currently limited, with many patients failing to respond sufficiently to available interventions and drugs. High quality ontologies facilitate data aggregation and comparison across different disciplines, and may therefore speed up the translation of primary research into novel therapeutics. Realism-based ontologies describe entities in reality and the relationships between them in such (...)
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  32.  27
    Consumer Religiosity: Consequences for Consumer Activism in the United States. [REVIEW]Krist Swimberghe, Laura A. Flurry & Janna M. Parker - 2011 - Journal of Business Ethics 103 (3):453-467.
    In recent times, organizations have experienced consumer backlash as a result of decisions to support controversial causes. To date, little research has attempted to explain consumers’ negative response as a function of religion. This study addresses that gap in the literature and examines consumer religious commitment and Christian consumers’ conservative beliefs in the United States as motivating factors for consumer activist behavior and boycott participation. Findings from a national sample of 531 consumers suggest that consumers evaluate seller’s actions and form (...)
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  33. Collective Responsibility for Historic Injustices.Janna Thompson - 2006 - Midwest Studies in Philosophy 30 (1):154–167.
    The article presents critical examination of theories about collective responsibility attempting to cover responsibility for historic injustices. The author will also try to establish the possibility of collective responsibility for the present members of the group to make recompense for the injustices committed by their ancestors depending on two factors expounded in the article.
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  34.  11
    Investigating Established EEG Parameter During Real-World Driving.Janna Protzak & Klaus Gramann - 2018 - Frontiers in Psychology 9.
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  35. Aesthetics and the Value of Nature.Janna Thompson - 1995 - Environmental Ethics 17 (3):291-305.
    Like many environmental philosophers, I find the idea that the beauty of wildernesses makes them valuable in their own right and gives us a moral duty to preserve and protect them to be attractive. However, this appeal to aesthetic value encounters a number of serious problems. I argue that these problems can best be met and overcome by recognizing that the appreciation of natural environments and the appreciation of great works of arts are activities more similar than many people have (...)
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  36. Review: Hannah Arendt: Thinking, Judging, Freedom. [REVIEW]Janna Thompson - 1991 - Thesis Eleven 29 (1):131-133.
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  37. Wanting What We Don't Want to Want: Representing Addiction in Interoperable Bio-Ontologies.Janna Hastings, Nicolas Le Novère, Werner Ceusters, Kevin Mulligan & Barry Smith - 2012 - In Ronald Cornet & Robert Stevens (eds.), Proceeedings of the Third International Conference on Biomedical Ontology. CEUR. pp. 56-60.
    Ontologies are being developed throughout the biomedical sciences to address standardization, integration, classification and reasoning needs against the background of an increasingly data-driven research paradigm. In particular, ontologies facilitate the translation of basic research into benefits for the patient by making research results more discoverable and by facilitating knowledge transfer across disciplinary boundaries. Addressing and adequately treating mental illness is one of our most pressing public health challenges. Primary research across multiple disciplines such as psychology, psychiatry, biology, neuroscience and pharmacology (...)
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  38.  33
    Towards an Ontology of Mental Functioning (ICBO Workshop).Janna Hastings, Werner Ceusters, Mark Jensen, Kevin Mulligan & Barry Smith - 2012 - In Proceeedings of the Third International Conference on Biomedical Ontology.
  39.  94
    The Apology Paradox.Janna Thompson - 2000 - Philosophical Quarterly 50 (201):470-475.
  40.  27
    Good is Up—Spatial Metaphors in Action Observation.Janna M. Gottwald, Birgit Elsner & Olga Pollatos - 2015 - Frontiers in Psychology 6.
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  41. Annotating Affective Neuroscience Data with the Emotion Ontology.Janna Hastings, Werner Ceusters, Kevin Mulligan & Barry Smith - 2012 - In Third International Conference on Biomedical Ontology. ICBO. pp. 1-5.
    The Emotion Ontology is an ontology covering all aspects of emotional and affective mental functioning. It is being developed following the principles of the OBO Foundry and Ontological Realism. This means that in compiling the ontology, we emphasize the importance of the nature of the entities in reality that the ontology is describing. One of the ways in which realism-based ontologies are being successfully used within biomedical science is in the annotation of scientific research results in publicly available databases. Such (...)
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  42. Intergenerational Justice: Rights and Responsibilities in an Intergenerational Polity.Janna Thompson - 2009 - Routledge.
    In this timely study, Thompson presents a theory of intergenerational justice that gives citizens duties to past and future generations, showing why people can make legitimate demands of their successors and explaining what relationships between contemporary generations count as fair. What connects these various responsibilities and entitlements is a view about individual interests that both argues that individuals are motivated by intergenerational concerns, and that a polity that appropriately recognizes these interests must support and accept intergenerational responsibilities. The book ranges (...)
     
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  43.  16
    A Refutation of Environmental Ethics.Janna Thompson - 1990 - Environmental Ethics 12 (2):147-160.
    An environmental ethic holds that some entities in nature or in natural states of affairs are intrinsically valuable. I argue that proposals for an environmental ethic either fail to satisfy requirements which any ethical system must satisty to be an ethic or they fail to give us reason to suppose that the values they promote are intrinsic values. If my arguments are correct, then environmental ethics is not properly ethics at all.
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  44.  55
    Historical Obligations.Janna Thompson - 2000 - Australasian Journal of Philosophy 78 (3):334 – 345.
  45. The Apology Paradox and the Non-Identity Problem.Neil Levy - 2002 - Philosophical Quarterly 52 (208):358-368.
    Janna Thompson has outlined ‘the apology paradox’, which arises whenever people apologize for an action or event upon which their existence is causally dependent. She argues that a sincere apology seems to entail a wish that the action or event had not occurred, but that we cannot sincerely wish that events upon which our existence depends had not occurred. I argue that Thompson’s paradox is a backward-looking version of Parfit’s (forward-looking) ‘non-identity problem’, where backward- and forward-looking refer to the (...)
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  46.  14
    Interdyscyplinarne perspektywy rozwoju, integracji i zastosowań ontologii poznawczych.Janna Hastings, Gwen Frishkoff, Barry Smith, Mark Jensen, Russell Poldrack, Jane Lomax, Anita Bandrowski, Fahim Imam, Jessica Turner, Maryann Martone & Przemysław Nowakowski - 2016 - Avant: Trends in Interdisciplinary Studies 7 (3):101-117.
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  47.  10
    Changing Cultural Pathways Through Gender Role and Sexual Development: A Theoretical Framework.Adriana M. Manago, Patricia M. Greenfield, Janna L. Kim & L. Monique Ward - 2014 - Ethos: Journal of the Society for Psychological Anthropology 42 (2):198-221.
  48.  43
    Is Apology a Sorry Affair? Derrida and the Moral Force of the Impossible.Janna Thompson - 2010 - Philosophical Forum 41 (3):259-274.
  49. War and the Protection of Property.Janna Thompson - 2010 - In Igor Primoratz (ed.), Civilian Immunity in War. Oxford University Press.
     
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  50. Identity and Obligation in a Transgenerational Polity.Janna Thompson - 2009 - In Axel Gosseries & Lukas H. Meyer (eds.), Intergenerational Justice. Oxford University Press.
     
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