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Janna Thompson [53]Janna L. Thompson [10]Janna Lea Thompson [3]
  1. Taking Responsibility for the Past: Reparation and Historical Injustice.Janna Thompson - unknown
  2. Historical Injustice and Reparation: Justifying Claims of Descendants.Janna Thompson - 2001 - Ethics 112 (1):114-135.
  3. A Refutation of Environmental Ethics.Janna Thompson - 1990 - Environmental Ethics 12 (2):147-160.
    An environmental ethic holds that some entities in nature or in natural states of affairs are intrinsically valuable. I argue that proposals for an environmental ethic either fail to satisfy requirements which any ethical system must satisty to be an ethic or they fail to give us reason to suppose that the values they promote are intrinsic values. If my arguments are correct, then environmental ethics is not properly ethics at all.
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  4. Collective Responsibility for Historic Injustices.Janna Thompson - 2006 - Midwest Studies in Philosophy 30 (1):154–167.
    The article presents critical examination of theories about collective responsibility attempting to cover responsibility for historic injustices. The author will also try to establish the possibility of collective responsibility for the present members of the group to make recompense for the injustices committed by their ancestors depending on two factors expounded in the article.
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  5. Aesthetics and the Value of Nature.Janna Thompson - 1995 - Environmental Ethics 17 (3):291-305.
    Like many environmental philosophers, I find the idea that the beauty of wildernesses makes them valuable in their own right and gives us a moral duty to preserve and protect them to be attractive. However, this appeal to aesthetic value encounters a number of serious problems. I argue that these problems can best be met and overcome by recognizing that the appreciation of natural environments and the appreciation of great works of arts are activities more similar than many people have (...)
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  6. Review: Hannah Arendt: Thinking, Judging, Freedom. [REVIEW]Janna Thompson - 1991 - Thesis Eleven 29 (1):131-133.
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  7.  94
    The Apology Paradox.Janna Thompson - 2000 - Philosophical Quarterly 50 (201):470-475.
  8. Intergenerational Justice: Rights and Responsibilities in an Intergenerational Polity.Janna Thompson - 2009 - Routledge.
    In this timely study, Thompson presents a theory of intergenerational justice that gives citizens duties to past and future generations, showing why people can make legitimate demands of their successors and explaining what relationships between contemporary generations count as fair. What connects these various responsibilities and entitlements is a view about individual interests that both argues that individuals are motivated by intergenerational concerns, and that a polity that appropriately recognizes these interests must support and accept intergenerational responsibilities. The book ranges (...)
     
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  9.  16
    A Refutation of Environmental Ethics.Janna Thompson - 1990 - Environmental Ethics 12 (2):147-160.
    An environmental ethic holds that some entities in nature or in natural states of affairs are intrinsically valuable. I argue that proposals for an environmental ethic either fail to satisfy requirements which any ethical system must satisty to be an ethic or they fail to give us reason to suppose that the values they promote are intrinsic values. If my arguments are correct, then environmental ethics is not properly ethics at all.
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  10.  55
    Historical Obligations.Janna Thompson - 2000 - Australasian Journal of Philosophy 78 (3):334 – 345.
  11.  43
    Is Apology a Sorry Affair? Derrida and the Moral Force of the Impossible.Janna Thompson - 2010 - Philosophical Forum 41 (3):259-274.
  12. War and the Protection of Property.Janna Thompson - 2010 - In Igor Primoratz (ed.), Civilian Immunity in War. Oxford University Press.
     
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  13. Identity and Obligation in a Transgenerational Polity.Janna Thompson - 2009 - In Axel Gosseries & Lukas H. Meyer (eds.), Intergenerational Justice. Oxford University Press.
     
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  14. Intergenerational Justice: Rights and Responsibilities in an Intergenerational Polity.Janna Thompson - 2009 - Routledge.
    Focusing on contemporary social issues-- the environmental crisis, population growth and demographic change, and the question of whether reparations are owed to indigenous peoples--this study presents a theory of intergenerational justice that gives citizens duties to past and future generations, and explains what relationships between contemporary generations count as fair.
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  15.  30
    Justice and World Order: A Philosophical Inquiry.Janna Thompson - 1992 - Routledge.
    Thompson considers the concept of international justice as it has developed in political theory from Hobbes to the present day, and develops a theory designed to take account of both individual freedom and differences among communities. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  16. Justice for Here and Now.James P. Sterba & Janna Thompson - 2000 - Philosophical Quarterly 50 (199):272-274.
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  17.  29
    Discourse and Knowledge: Defence of a Collectivist Ethics.Janna Thompson - 1998 - Routledge.
    We disagree about issues like abortion, euthanasia, the meaning of justice and the treatment of animals, and our debates often fail to reach a consensus. Discourse and Knowledge claimes that there is a correct solution to ethical controversies but that ethical decisions have to be made collectively. Janna Thompson argues that discourse is required for the very process of reaching correct conclusions about ethical matters.
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  18. Feminist Perspectives on Ethics.Elizabeth Porter, James Sterba & Janna Thompson - 2004 - Hypatia 19 (2):201-208.
     
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  19.  46
    Obligations of Justice and the Interests of the Dead.Janna Thompson - 2016 - International Journal of Applied Philosophy 30 (2):289-300.
    Intergenerational justice gives present citizens obligations to past as well as future generations. Present members of a political society have an obligation to respect the contributions of their predecessors. But respect for past generations also means taking their intergenerational objectives into account in political decision-making—giving them weight in determining intergenerational policies—and thus treating past generations as participants in intergenerational policymaking. Neither the inability of the dead to have experiences, nor epistemological difficulties in determining their interests, nor the entitlement of present (...)
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  20.  81
    Discourse and Rationality.Janna Thompson - 1985 - Thesis Eleven 10 (1):110-126.
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  21.  33
    Art, Property Rights, and the Interests of Humanity.Janna Thompson - 2004 - Journal of Value Inquiry 38 (4):545-560.
  22.  31
    Apology, Historical Obligations and the Ethics of Memory.Janna Thompson - unknown
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  23.  13
    Ethics for a Broken World: Imagining Philosophy After Catastrophe, by Tim Mulgan: Durham, UK: Acumen, 2011, Pp. Xii + 228, £16.99/Us$22.95. [REVIEW]Janna Thompson - 2013 - Australasian Journal of Philosophy 91 (3):615-617.
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  24.  11
    Introduction.Janna L. Thompson - 1986 - Australasian Journal of Philosophy 64 (S1):i-iii.
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  25.  42
    Environment as Heritage.Janna Thompson - 2000 - Environmental Ethics 22 (3):241-258.
    Arguments for the preservation of natural objects and environments sometimes appeal to the value of those objects as cultural heritage. Can something be valuable because of its relation to the historical past? I examine and assess arguments for preservation based upon heritage value and defend the thesis that we have an obligation to appreciate what our predecessors valued and to value those thingsthat have played an important role in our history. I show how this conception of our obligations can be (...)
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  26.  25
    I. Land Rights and Aboriginal Sovereignty.Janna Thompson - 1990 - Australasian Journal of Philosophy 68 (3):313 – 329.
  27.  8
    Views.Janna Thompson & Anne Seller - 1994 - Women’s Philosophy Review 11:8-10.
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  28.  34
    Inherited Obligations and Generational Continuity.Janna Thompson - 1999 - Canadian Journal of Philosophy 29 (4):493-515.
    Those who believe that they have special obligations to their community — to their family, state or nation, clan, tribe, or cultural group — often insist that they have duties not merely to present and future members. They also claim to have responsibilities to, or in respect to, their predecessors. David Miller, in his defence of ‘nationality,’ claims that the existence of a nation as a historical community is one of the features which make it ‘a community of obligation.’ ‘“Because (...)
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  29.  22
    The Ethics of Intergenerational Relationships.Janna Thompson - 2017 - Canadian Journal of Philosophy 47 (2-3):313-326.
    According to the relational approach we have obligations to members of future generations not because of their interests or properties but because, and only because, they are our descendants or successors. Common accounts of relational duties do not explain how we can have obligations to people who do not yet exist. In this defence of the relational approach I examine three sources of intergenerational obligations: the concern of parents for their children, including their future children; the desire of community members (...)
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  30. 'Women and the High Priests of Reason'.Janna Thompson - 1983 - Radical Philosophy 34:10-14.
  31.  7
    Historical Responsibility and Liberal Society.Janna Thompson - 2009 - Intergenerational Justice Review 1 (1).
    Why should leaders of polities; as representatives of citizens; be required to apologise and make reparations for deeds committed in the historical past? Assumptions commonly made by liberals about the scope of responsibility and the duties of citizens make this question difficult to answer. This paper considers some unsuccessful attempts within a liberal framework to defend obligations of reparation for historical injustices and puts forward an account based on the lifetime-transcending interests of citizens.
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  32.  5
    The Fracking Debate: The Risks, Benefits, and Uncertainties of the Shale Revolution.Janna Thompson - 2019 - The European Legacy 24 (7-8):882-884.
    Volume 24, Issue 7-8, November - December 2019, Page 882-884.
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  33.  33
    A Theory of Intergenerational Justice.Janna Thompson - 2011 - Environmental Ethics 33 (3):321-322.
  34. Justice and World Order: A Philosophical Inquiry.Janna Thompson - 1992 - Routledge.
    The political changes of recent years and the problems of poverty, the environment and nationalism have led to calls for the establishment of a just world order. But what would such a world be like? This book considers the concept of international justice as it has developed in traditional political theory from Hobbes to Marx and in contemporary writing on the subject. It develops a theory of international justice designed to take account of both individual freedom and the differences among (...)
     
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  35.  8
    Language and Mind.Janna L. Thompson - 1970 - Journal of the British Society for Phenomenology 1 (3):61-65.
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  36.  10
    A Defence of Communicative Ethics.Janna Thompson - 1994 - Journal of Political Philosophy 2 (3):240–255.
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  37. Women and Philosophy.Janna L. Thompson - 1986
  38.  22
    Being in Time: Ethics and Temporal Vulnerability.Janna Thompson - 2013 - In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. Oup Usa. pp. 162.
  39.  16
    Intergenerational Responsibilities and the Interests of the Dead.Janna Thompson - 2003 - In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers. pp. 71--83.
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  40.  9
    Inherited Obligations and Generational Continuity.Janna Thompson - 1999 - Canadian Journal of Philosophy 29 (4):493-515.
    Those who believe that they have special obligations to their community — to their family, state or nation, clan, tribe, or cultural group — often insist that they have duties not merely to present and future members. They also claim to have responsibilities to, or in respect to, their predecessors. David Miller, in his defence of ‘nationality,’ claims that the existence of a nation as a historical community is one of the features which make it ‘a community of obligation.’ ‘“Because (...)
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  41. Political Complicity.Janna Thompson - 2007 - In Igor Primoratz (ed.), Politics and Morality. Palgrave-Macmillan.
     
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  42.  14
    Memory, Identity and Obligation.Janna Thompson - unknown
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  43.  14
    Reasoning About Justice in Global Society.Janna Thompson - unknown
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  44.  16
    Mutual Aid and Selfish Genes.Janna L. Thompson - 1984 - Metaphilosophy 15 (3-4):270-281.
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  45.  11
    Terrorism, Morality and Right Authority.Janna Thompson - 2004 - In Mark Textor, Andreas Kemmerling & Georg Meggle (eds.), Ethics of Terrorism & Counter-Terrorism. De Gruyter. pp. 151-160.
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  46.  19
    A Plea on Behalf of the Innocent.Janna Thompson - 1993 - Analysis 53 (2):126 - 128.
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  47.  11
    Injustice and the Removal of Aboriginal Children.Janna Thompson - 2000 - Australian Journal of Professional and Applied Ethics 2 (1).
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  48.  12
    Gillian Brock, Global Justice: A Cosmopolitan Account. Reviewed By.Janna Thompson - 2010 - Philosophy in Review 30 (4):246-248.
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  49.  9
    Derek Browne University of Canterbury.Janna Thompson - 1995 - Australasian Journal of Philosophy 73 (4).
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  50.  10
    Coming to Terms with the Past in Australia.Janna Thompson - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press.
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