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Janum Sethi
University of Michigan, Ann Arbor
  1.  34
    ‘For Me, In My Present State’: Kant on Judgments of Perception and Mere Subjective Validity.Janum Sethi - forthcoming - Journal of Modern Philosophy.
    Few of Kant’s distinctions have generated as much puzzlement and criticism as the one he draws in the Prolegomena between judgments of experience, which he describes as objectively and universally valid, and judgments of perception, which he says are merely subjectively valid. Yet the distinction between objective and subjective validity is central to Kant’s account of experience and plays a key role in his Transcendental Deduction of the categories. In this paper, I reject a standard interpretation of the distinction, according (...)
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  2. Two Feelings in the Beautiful: Kant on the Structure of Judgments of Beauty.Janum Sethi - 2019 - Philosophers' Imprint 19:1-17.
    In this paper, I propose a solution to a notorious puzzle that lies at the heart of Kant’s Critique of Judgment. The puzzle arises because Kant asserts two apparently conflicting claims: (1) F→J: A judgment of beauty is aesthetic, i.e., grounded in feeling. (2) J→F: A judgment of beauty could not be based on and must ground the feeling of pleasure in the beautiful. I argue that (1) and (2) are consistent. Kant’s text indicates that he distinguishes two feelings: the (...)
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  3.  26
    Kant and the Philosophy of Mind: Perception, Reason, and the Self Eds. By Anil Gomes and Andrew Stephenson.Janum Sethi - 2018 - Journal of the History of Philosophy 56 (3):568-569.
    In his useful introduction, Gomes makes clear that a relatively modest claim animates this excellent collection of essays. The editors do not seek to establish that Kant should primarily be seen as a philosopher of mind, but rather, quite simply, that his broader philosophical project requires that he be "engaged in the philosophy of mind". This has allowed them to gather together essays that advance the debate on issues that, quite independently of their classification, have been the subject of much (...)
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