69 found
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  1.  23
    Straight Out—Poland, Freedom, Self-Ruled Socialism.Janusz Kuczyński - 2006 - Dialogue and Universalism 16 (11/12):69-78.
  2.  19
    Homo Creator.Janusz Kuczyński & Barbara Ochalska - 1977 - Dialectics and Humanism 4 (2):25-32.
  3.  8
    World Congresses of Philosophy.Venant Cauchy & Janusz Kuczynski - 1985 - Philosophy Today 29 (1):28-36.
  4.  41
    Mastery and Humanism.Tadeusz Kotarbiński, Aleksandra Rodzińska & Janusz Kuczyński - 2006 - Dialogue and Universalism 16 (11/12):103-112.
  5.  33
    Afterword.Janusz Kuczyński - 2009 - Dialogue and Universalism 19 (10):121-122.
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  6.  16
    A Reply to Professor Albert Shalom.Janusz Kuczyński - 1978 - Dialectics and Humanism 5 (1):107-112.
  7.  25
    A Universalist Vision of Mankind.Janusz Kuczyński & Maciej Łęcki - 1980 - Dialectics and Humanism 7 (2):157-164.
  8.  23
    A Word in the Name of the Editors of "Studia Filozojiczne" and "Dialectics and Humanism".Janusz Kuczyński - 1976 - Dialectics and Humanism 3 (2):168-168.
  9.  23
    A Word in the Name of the Editors Of.Janusz Kuczyński - 1976 - Dialectics and Humanism 3 (2):168-168.
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  10.  18
    Comments on A. Mercier's.Janusz Kuczyński - 1976 - Dialectics and Humanism 3 (1):51-52.
  11.  16
    Co-Creation of the Sense of New History.Janusz Kuczyński, Maciej Łęcki & Lech Petrowicz - 1980 - Dialectics and Humanism 7 (3):49-65.
  12. Dialogue as a Categorial Imperative of Contemporary Philosophy.Janusz Kuczyński - 1984 - Dialectics and Humanism 11 (4):689-694.
     
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  13.  8
    Dialogue and the Human Being as Homo Creator.Janusz Kuczyński - 2013 - Dialogue and Universalism 23 (3):63-82.
    This essay outlines my view on the anthropic conditions of authentic dialogue. In my opinion dialogue as such can be pursued only by people endowed with specific qualities and enjoying maximal fulfilment as human beings: people who are creative, who have an active attitude towards themselves and the world, who do not feel estranged from it but are united with it, and for whom the world is neither alien nor hostile, people who are free and responsible. These anthropic conditions of (...)
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  14. Dialogue and Universalism as Paradigms of the West and Future Social Scienes.Janusz Kuczyński - 2003 - Dialogue and Universalism 13 (3-4):151-166.
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  15.  5
    Dialogues Between Cultures, Science and Technology.Janusz Kuczyński - 2020 - Dialogue and Universalism 30 (2):183-202.
    The author proposes and discusses the following thesis: That which determines the intensifying process of transition toward an entirely new situation on the globe is, to an ever increasing degree, consciousness, the self-knowledge of cultures, and above all philosophies as their most profound expression. The author considers this transition the growth of the universalism he interprets as a philosophy of mankind-for-itself. The considerations extensively refers to Kinhide Mushakoji’s conception of scientific revolution and inter-paradigmatic dialogue.
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  16. Dialogue; Difficulties Notwithstanding, the Most Viable Way Forward to Universalization.Janusz Kuczyński - 2001 - Dialogue and Universalism 11 (7-8):129-136.
     
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  17. Doctor Faustus: The Essence and \"Civilization\" of Fasizm.Janusz Kuczyński - 2002 - Dialogue and Universalism 12 (4-5):75-102.
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  18. Dialogue: Interpretation, Universalizatoin, Magnifation of Human Beings and Civilizations.Janusz Kuczyński - 2003 - Dialogue and Universalism 13 (5):99-116.
     
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  19. Discussion of Father Krapiec's Paper.Janusz Kuczynski - 1987 - Dialectics and Humanism 14:24.
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  20.  6
    Editorial Afterword.Janusz Kuczyński - 2008 - Dialogue and Universalism 18 (4-6):201-208.
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  21.  2
    Ecodevelopment--Towards a Universal Society.Janusz Kuczynski - 2000 - Dialogue and Universalism 10:79.
  22. Editorial. Leszek Kolakowski: Exponential Growth Towards Wisdom Networks of Panhuman Civilization.Janusz Kuczyński - 2010 - Dialogue and Universalism 20 (7-8):5.
  23.  5
    Europeanism: The Contribution of Poilsh Natoinalism.Janusz Kuczyński - 2001 - Dialogue and Universalism 11 (5-6):85-96.
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  24. Europeanism: Unity in Everlasting Pursuit.Janusz Kuczyński - 2003 - Dialogue and Universalism 13 (7-8):115-124.
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  25. Filozofia nowego ruchu pokoju jako podmiot uniwersalizmu.Janusz Kuczyński - 1989 - Studia Filozoficzne 281 (4).
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  26.  13
    Good as an Imperative and a Correlate of Community.Janusz Kuczyński & Maciej Łęcki - 1978 - Dialectics and Humanism 5 (2):181-194.
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  27.  4
    Good as a Correlate of Community.Janusz Kuczyński - 2020 - Dialogue and Universalism 30 (2):245-260.
    The paper analyses various conceptions of good and evil, as well as the bases of these two basic values. The author does not present these values in isolation but as elements of metaphysical conceptions and also of social systems.
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  28.  20
    Homo Creator Vs. Homo Contemplator. The Dialectical and Phenomenological Conceptions of Man, Introductory Remarks.Janusz Kuczyński & Aleksandra Rodzińska - 1975 - Dialectics and Humanism 2 (3):99-121.
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  29.  19
    Henryk Musiałowicz. Ontology of Space and Color. An Enthusiast’s Commentary.Janusz Kuczyński & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):55-57.
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  30. Inaugural Adress.Janusz Kuczyński - 1990 - Dialectics and Humanism 17 (2):17-20.
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  31. Interpreting President Havel.Janusz Kuczyński - 1996 - Dialogue and Universalism 6 (5):185-207.
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  32.  1
    Judaism — Christianity — Marxism.Janusz Kuczyński - 1989 - Dialectics and Humanism 16 (1):5-11.
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  33.  40
    Kairos.Janusz Kuczyński - 2006 - Dialogue and Universalism 16 (3/4):5-13.
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  34. Letters from Emmanuel Mounier to Jerzy Kuncewicz.Janusz Kuczynski - 1987 - Dialectics and Humanism 14:249.
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  35.  19
    Leszek Kołakowski.Janusz Kuczyński - 2008 - Dialogue and Universalism 18 (4-6):5-8.
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  36.  9
    Leszek Kołakowski.Janusz Kuczyński - 2010 - Dialogue and Universalism 20 (7-8):5-8.
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  37.  20
    Man as the Unique Creator of Sense.Janusz Kuczyński & Maciej Łęcki - 1979 - Dialectics and Humanism 6 (2):137-155.
  38.  25
    Marxism, Lay Culture, Christianity.Janusz Kuczyński & Jacek Hołówka - 1978 - Dialectics and Humanism 5 (1):137-149.
  39. Metaphiosophy, Science, and Art as the Fundation of Wisdom. The Co-Creation of a Rational and Ethical Universal Society.Janusz Kuczyński - 2001 - Dialogue and Universalism 11 (7-8):45-62.
     
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  40.  39
    Man, Technological Praxis and Nature in the Perspective of Dialectical Synthesis.Janusz Kuczyński & Maciej Łęcki - 1976 - Dialectics and Humanism 3 (3-4):165-179.
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  41. Play as Negation and Creation of the World.Janusz Kuczyński - 1984 - Dialectics and Humanism 11 (1):137-167.
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  42.  2
    Pluralism and Universalist Socialism.Janusz Kuczyński - 1989 - Dialectics and Humanism 16 (1):215-222.
  43.  18
    Part I: 7–8/2007 New Stage of Religious and Secular Universalisms: The Complementarity of Secular and Sacred Emerged From Historical Dialectics and the Spirit of Dialogue — Towards Metanoia and the Meanings of History; Part II: 12/2007: II. The Long Birth and Formation of Humanistic Secularism and the Breakthrough to New Universalism—Through Complementary Acceptance of Secularity and Sacrality. [REVIEW]Janusz Kuczyński - 2007 - Dialogue and Universalism 17 (12):139-147.
    1. The birth of dialogue from the spirit of the Polish October political uprising: From social civil war and simple exclusions (even physical) to negotiations andcomplicated “Dialogue of Contradictions” within national entity. Almost 25 years before the much later birth and international triumph of the Solidarity Union, the “Polish October” of 1956, history’s first victorious anti-Stalinist political uprising and most certainly a historical milestone for Poland—if not all of Europe—was the main harbinger of change in all fundamental spheres of life.2. (...)
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  44. Polishness in a Universalistic Perspective: Pluralism - Dialogue - Synthesis.Janusz Kuczyński - 1990 - Dialectics and Humanism 17 (2):93-114.
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  45.  35
    Proceedings of the 15th World Congress of Philosophy (Vols. Ill and IV).Janusz Kuczyński - 1975 - Dialectics and Humanism 2 (2):176-176.
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  46.  60
    Polish Philosophy in the Present-Day World.Janusz Kuczyński & Lech Petrowicz - 1977 - Dialectics and Humanism 4 (4):44-47.
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  47.  14
    The Birth of Complementarity From Historic Dialectics and the Spirit of Dialogue—Towards the Complementarity and Synergy of Secularand Religious Universalism as Metanoia and the Fulfillment of the Essence of Life and History.Janusz Kuczyński - 2007 - Dialogue and Universalism 17 (7/8):179-185.
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and universal society (...)
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  48.  25
    The Controversy Over Mediocentricism — the Controversy Over Modernity and Catholic Attitudes.Janusz Kuczyński & Maciej Łęcki - 1976 - Dialectics and Humanism 3 (1):197-200.
  49.  23
    The Editor’s Afterword: The Universalism Imperative Vs. Horror Metaphysicus and Horror Politicus.Janusz Kuczyński & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (3/4):51-81.
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  50.  21
    To Elevate the World.Janusz Kuczyński & Maciej Łęcki - 1979 - Dialectics and Humanism 6 (1):5-27.
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