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Jared A. Millson
California State University, Bakersfield
  1. Perspectives, Questions, and Epistemic Value.Kareem Khalifa & Jared A. Millson - 2020 - In Michela Massimi & Ana-Maria Cretu (eds.), Knowledge From a Human Point of View. Cham: Springer Verlag. pp. 87-106.
    Many epistemologists endorse true-belief monism, the thesis that only true beliefs are of fundamental epistemic value. However, this view faces formidable counterexamples. In response to these challenges, we alter the letter, but not the spirit, of true-belief monism. We dub the resulting view “inquisitive truth monism”, which holds that only true answers to relevant questions are of fundamental epistemic value. Which questions are relevant is a function of an inquirer’s perspective, which is characterized by his/her interests, social role, and background (...)
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    Inferentialist-Expressivism for Explanatory Vocabulary.Jared A. Millson, Kareem Khalifa & Mark Risjord - 2018 - In Ondřej Beran, Vojtěch Kolman & Ladislav Koreň (eds.), From rules to meanings. New essays on inferentialism. Routledge.
    In this essay, we extend earlier inferentialist-expressivist treatments of traditional logical, semantic, modal, and representational vocabulary (Brandom 1994, 2008, 2015; Peregrin 2014) to explanatory vocabulary. From this perspective, Inference to the Best Explanation (IBE) appears to be an obvious starting point. In its simplest formulation, IBE has the form: A best explains why B, B; so A. It thereby captures one of the central inferential features of explanation. An inferentialist-expressivist treatment of “best explains” would treat it as a logical operator. (...)
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    Queries and Assertions in Minimally Discursive Practices.Jared A. Millson - 2014 - Questions, Discourse and Dialogue: 20 Years After Making It Explicit, Proceedings of AISB50.
    Robert Brandom’s normative-pragmatic theory is intended to represent the minimal set of practical abilities whose exhibition qualifies creatures as speaking a language. His model of a minimally discursive practice (MDP) is one in which participants, devoid of logical vocabulary, are only capable of making assertions and drawing inferences. This paper argues that Brandom’s purely assertional practices are not MDPs and that speech acts of asking questions (queries) must be included in any practice that counts as an MDP. The upshot of (...)
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    Inference to the Best Explanation: Fundamentalism's Failures.Kareem Khalifa, Jared A. Millson & Mark Risjord - 2017 - In Kevin McCain & Ted Poston (eds.), Best Explanations: New Essays on Inference to the Best Explanation. Oxford: Oxford University Press. pp. 80-96.
    Many epistemologists take Inference to the Best Explanation (IBE) to be “fundamental.” For instance, Lycan (1988, 128) writes that “all justified reasoning is fundamentally explanatory reasoning.” Conee and Feldman (2008, 97) concur: “fundamental epistemic principles are principles of best explanation.” Call them fundamentalists. They assert that nothing deeper could justify IBE, as is typically assumed of rules of deductive inference, such as modus ponens. However, logicians account for modus ponens with the valuation rule for the material conditional. By contrast, fundamentalists (...)
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    How to Ask a Question in the Space of Reasons:Assertions, Queries, and the Normative Structure of Minimally Discursive Practices.Jared A. Millson - 2014 - Dissertation, Emory University
    Robert Brandom's normative-pragmatic theory is intended to represent the minimal set of practical abilities whose exhibition qualifies creatures as speaking a language. His model of a minimally discursive practice (MDP) is one in which participants, devoid of logical vocabulary, are only capable of making assertions and drawing inferences. This dissertation argues that Brandom's purely assertional practices are not MDPs and that speech acts of asking questions (queries) must be included in any practice that counts as an MDP. I propose several (...)
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    The Reflexive Relativism of Georg Simmel.Jared A. Millson - 2009 - Journal of Speculative Philosophy 23 (3):pp. 180-207.
  7. Context and Creation: The Significance of Kant’s Third Critique for Dilthey’s Hermeneutics of History.Jared A. Millson - 2011 - In Hans-Ulrich Lessing, Rudolf Makkreel & Riccardo Pozzo (eds.), Recent Contributions to Dilthey’s Philosophy of the Human Sciences. Stuttgart: Frommann-Holzboog. pp. 83-104.