Results for 'Jari Ilmari Niemi'

110 found
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  1.  42
    The Foundations of Jürgen Habermas’s Discourse Ethics.Jari Ilmari Niemi - 2008 - Journal of Value Inquiry 42 (2):255-268.
  2.  36
    Jürgen Habermas’s Theory of Communicative Rationality: The Foundational Distinction Between Communicative and Strategic Action.Jari I. Niemi - 2005 - Social Theory and Practice 31 (4):513-532.
  3.  43
    Form and Substance in Legal Reasoning: Two Conceptions.Matti Ilmari Niemi - 2010 - Ratio Juris 23 (4):479-492.
    There are two possible ways to understand form and substance in legal reasoning. The first refers to the distinction between concepts and their applications, whereas the second concentrates on the difference between authoritative and non-authoritative reasons. These approaches refer to the formalistic and positivistic conceptions of the law, the latter being the author's point of departure. Nevertheless, they are both helpful means of analysis in legal interpretation. Interpretation is divided into formal and substantive justification. They have certain functions and they (...)
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  4.  22
    Facts, Fictions or Reasoning. Law as the Subject Matter of Jurisprudence.Matti Ilmari Niemi - 2003 - Ratio Juris 16 (1):1-13.
    This paper deals with the problems involved in the concept of knowledge in the sphere of law. Traditionally, the idea of knowledge has dealt with the presumption of given objects of information. According to this approach, knowing means finding these objects. This is the natural and understandable foundation of metaphysical or philosophical realism. Cognition and cognitive interest are directed outside the sentences by which they are described. This is the point of departure of legal positivism as well. However, it is (...)
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  5.  6
    Phronesis and Forensics.Matti Ilmari Niemi - 2000 - Ratio Juris 13 (4):392-404.
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  6.  22
    Do Arguments Against Self-Ownership Imply Anything Regarding the Equalisandum Debate?Jari Niemi - 2010 - Social Philosophy Today 26:67-81.
    In this paper I pursue a possibility that some versions of arguments addressed against the libertarian notion of self-ownership have some definitive implications regarding the equalisandum debate carried out by egalitarians. I have in mind specifically the kind of approach that challenges self-ownership as a morally fundamental value through some inventive counterexamples. So, while I shall argue that the negative arguments against self-ownership are conclusive, my primary attempt is to demonstrate that such arguments can be employed to say something interesting (...)
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  7.  10
    Do Arguments Against Self-Ownership Imply Anything Regarding the Equalisandum Debate?Jari Niemi - 2010 - Social Philosophy Today 26:67-81.
    In this paper I pursue a possibility that some versions of arguments addressed against the libertarian notion of self-ownership have some definitive implications regarding the equalisandum debate carried out by egalitarians. I have in mind specifically the kind of approach that challenges self-ownership as a morally fundamental value through some inventive counterexamples. So, while I shall argue that the negative arguments against self-ownership are conclusive, my primary attempt is to demonstrate that such arguments can be employed to say something interesting (...)
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  8.  33
    Habermas and Validity Claims.Jari I. Niemi - 2005 - International Journal of Philosophical Studies 13 (2):227 – 244.
    At the heart of Jürgen Habermas's explication of communicative rationality is the contention that all speech acts oriented to understanding raise three different kinds of validity claims simultaneously: claims to truth, truthfulness, and normative rightness. This paper argues that Habermas presents exactly three distinct, logically independent arguments for his simultaneity thesis: an argument from structure; an argument from criticizability/rejectability; and an argument from understanding/reaching understanding. It is further maintained that the simultaneity thesis receives cogent support only from the Argument from (...)
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  9.  20
    Review of “Michel Foucault”. [REVIEW]Jari I. Niemi - 2004 - Essays in Philosophy 5 (1):29.
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  10.  2
    Review of Michel Foucault, by Barry Smart. [REVIEW]Jari I. Niemi - 2004 - Essays in Philosophy 5 (1):205-208.
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  11. Self-Awareness in Islamic Philosophy: Avicenna and Beyond.Jari Kaukua - 2014 - Cambridge University Press.
    This important book investigates the emergence and development of a distinct concept of self-awareness in post-classical, pre-modern Islamic philosophy. Jari Kaukua presents the first extended analysis of Avicenna's arguments on self-awareness - including the flying man, the argument from the unity of experience, the argument against reflection models of self-awareness and the argument from personal identity - arguing that all these arguments hinge on a clearly definable concept of self-awareness as pure first-personality. He substantiates his interpretation with an analysis (...)
     
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  12.  16
    Affective Eye Contact: An Integrative Review.Jari K. Hietanen - 2018 - Frontiers in Psychology 9.
  13.  21
    Six Challenges for Ethical Conduct in Science.Petteri Niemi - 2016 - Science and Engineering Ethics 22 (4):1007-1025.
    The realities of human agency and decision making pose serious challenges for research ethics. This article explores six major challenges that require more attention in the ethics education of students and scientists and in the research on ethical conduct in science. The first of them is the routinization of action, which makes the detection of ethical issues difficult. The social governance of action creates ethical problems related to power. The heuristic nature of human decision making implies the risk of ethical (...)
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  14.  26
    Mind Before Matter?Geoffrey Underwood & Pekka Niemi - 1985 - Behavioral and Brain Sciences 8 (4):554-555.
  15.  57
    Ethical Aspects in Nordic Business Mergers: The Case of Electro-Business.Jari Syrjälä & Tuomo Takala - 2008 - Journal of Business Ethics 80 (3):531-545.
    Postmerger integration is a highly challenging and demanding task. Its success depends not only on economic factors but also on the organisational members' feelings and their personal contribution to the new entity. Mergers are usually made for the sake of profitability in the first place, whereas less attention is paid to employees in such situations. This article describes various ethical observations made in our study on corporate mergers in the Nordic Electro-business industry. We examine how the organisational change was experienced (...)
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  16. Empowering Coffee Traders? The Coffee Value Chain From Nicaraguan Fair Trade Farmers to Finnish Consumers.Joni Valkila, Pertti Haaparanta & Niina Niemi - 2010 - Journal of Business Ethics 97 (2):257 - 270.
    This article analyzes the distribution of benefits from Fair Trade between producing and consuming countries. Fair Trade and conventional coffee production and trade were examined in Nicaragua in 2005-2006 and 2008. Consumption of the respective coffees was assessed in Finland in 2006-2009. The results indicate that consumers paid considerably more for Fair Trade-certified coffee than for the other alternatives available. Although Fair Trade provided price premiums to producer organizations, a larger share of the retail prices remained in the consuming country (...)
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  17. Subjectivity and Selfhood in Medieval and Early Modern Philosophy.Jari Kaukua & Tomas Ekenberg (eds.) - 2016
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  18.  37
    Sophisticated Voting Under the Plurality Procedure: A Test of a New Definition. [REVIEW]Richard G. Niemi & Arthur Q. Frank - 1985 - Theory and Decision 19 (2):151-162.
  19.  29
    Film as Religious Experience: Myths and Models in Mass Entertainment.Alison Niemi - 2003 - Critical Review 15 (3-4):435-446.
    Abstract Popular film has become a significant venue for meaning?making in modern society. Like religion, film provides models for understanding and behaving within the social world. Like religion, film reinforces this content through emotional resonance. Myths slip under a viewer's intellectual defenses in the non?threatening guise of entertainment. In a mainstream culture skeptical of religion, film presents an alternative mechanism for the transmission and processing of ?religious? ideas and ideals.
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  20.  29
    A Technical Note on Lars Lindahl's Position and Change.Jari Talja - 1980 - Journal of Philosophical Logic 9 (2):167 - 183.
  21.  67
    A Counterfactual Explanation for the Action Effect in Causal Judgment.Paul Henne, Laura Niemi, Ángel Pinillos, Felipe De Brigard & Joshua Knobe - 2019 - Cognition 190:157-164.
    People’s causal judgments are susceptible to the action effect, whereby they judge actions to be more causal than inactions. We offer a new explanation for this effect, the counterfactual explanation: people judge actions to be more causal than inactions because they are more inclined to consider the counterfactual alternatives to actions than to consider counterfactual alternatives to inactions. Experiment 1a conceptually replicates the original action effect for causal judgments. Experiment 1b confirms a novel prediction of the new explanation, the reverse (...)
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  22.  8
    Dignity and the Capabilities Approach in Long-Term Care for Older People.Jari Pirhonen - 2015 - Nursing Philosophy 16 (1):29-39.
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  23.  42
    On the Existence of a Modal Antinomy.Gunnar Niemi - 1972 - Synthese 23 (4):463 - 476.
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  24.  45
    On the Logic of Omissions.Jari Talja - 1985 - Synthese 65 (2):235 - 248.
  25.  55
    Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology.Jari Kaukua & Vili Lähteenmäki - 2010 - History & Theory 48 (1):21-37.
    Contemporary caution against anachronism in intellectual history, and the currently momentous theoretical emphasis on subjectivity in the philosophy of mind, are two prevailing conditions that set puzzling constraints for studies in the history of philosophical psychology. The former urges against assuming ideas, motives, and concepts that are alien to the historical intellectual setting under study, and combined with the latter suggests caution in relying on our intuitions regarding subjectivity due to the historically contingent characterizations it has attained in contemporary philosophy (...)
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  26.  35
    Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology.Jari Kaukua & Vili Lähteenmäki - 2008 - History and Theory 49 (1):21-37.
    Contemporary caution of anachronism in intellectual history on the one hand, and currently momentous theoretical emphasis on subjectivity on the other, are two prevailing circumstances that set puzzling constraints for studies in the history of philosophical psychology. Together these circumstances call for heightened awareness of our own interpretive presuppositions as historians: the former urges against assuming ideas, motives, and concepts that may be alien in the historical intellectual setting under study and the latter suggests caution in relying on our intuitions (...)
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  27.  16
    Lutheran Perspective on Natural Theology.Ilmari Karimies - 2017 - European Journal for Philosophy of Religion 9 (2):119-138.
    This article examines Martin Luther’s view of Natural theology and natural knowledge of God. Luther research has often taken a negative stance towards a possibility of Natural theology in Luther’s thought. I argue, that one actually finds from Luther’s texts a limited area of the natural knowledge of God. This knowledge pertains to the existence of God as necessary and as Creator, but not to what God is concretely. Luther appears to think that the natural knowledge of God is limited (...)
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  28.  10
    There is More to Eye Contact Than Meets the Eye.Aki Myllyneva & Jari K. Hietanen - 2015 - Cognition 134:100-109.
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  29.  25
    Anger Superiority Effect for Change Detection and Change Blindness.Pessi Lyyra, Jari K. Hietanen & Piia Astikainen - 2014 - Consciousness and Cognition 30:1-12.
  30.  4
    Frontal Alpha Asymmetry, a Potential Biomarker for the Effect of Neuromodulation on Brain’s Affective Circuitry—Preliminary Evidence From a Deep Brain Stimulation Study.Sun Lihua, Peräkylä Jari & M. Hartikainen Kaisa - 2017 - Frontiers in Human Neuroscience 11.
  31.  2
    Hegel’s Quantitative Infinity and Differential Calculus.Ilmari Jauhiainen - 2019 - Hegel Jahrbuch 2019 (1):184-190.
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  32.  13
    Positing – What Kant Had Ignored.Ilmari Jauhiainen - 2016 - Hegel-Jahrbuch 2016 (1).
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  33.  13
    University Students' Knowledge of, and Attitudes Towards, Hiv and Aids, Homosexuality and Sexual Risk Behaviour: A Questionnaire Survey in Two Finnish Universities.Teija Korhonen, Jari Kylmä, Jarmo Houtsonen, Maritta Välimäki & Tarja Suominen - 2012 - Journal of Biosocial Science 44 (6):661-675.
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  34.  20
    Eye Contact with Neutral and Smiling Faces: Effects on Autonomic Responses and Frontal EEG Asymmetry.Laura M. Pönkänen & Jari K. Hietanen - 2012 - Frontiers in Human Neuroscience 6.
  35.  12
    Genuine Eye Contact Elicits Self-Referential Processing.Jonne O. Hietanen & Jari K. Hietanen - 2017 - Consciousness and Cognition 51:100-115.
  36.  27
    Some Perspectives on Chekhov's Short Story A Case History.J. Niemi - 2006 - Medical Humanities 32 (1):11-13.
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  37.  11
    Acknowledging and Managing Deep Constraints on Moral Agency and the Self.Laura Niemi & Jesse Graham - 2018 - Behavioral and Brain Sciences 41.
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  38.  6
    A Note of Clarification on the Term "Tau-Beta".Richard G. Niemi - 1968 - Social Science Information 7 (6):195-197.
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  39.  8
    Moral Values Reveal the Causality Implicit in Verb Meaning.Laura Niemi, Joshua Hartshorne, Tobias Gerstenberg, Matthew Stanley & Liane Young - 2020 - Cognitive Science 44 (6).
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  40.  15
    Partisan Mathematical Processing of Political Polling Statistics: It’s the Expectations That Count.Laura Niemi, Mackenna Woodring, Liane Young & Sara Cordes - 2019 - Cognition 186:95-107.
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  41. The Meaning of Life Among Secondary School Pupils: A Theoretical Framework and Some Initial Results.Hannele Niemi - 1987 - Dept. Of Education, University of Helsinki.
     
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  42.  46
    Ontological Confusions but Not Mentalizing Abilities Predict Religious Belief, Paranormal Belief, and Belief in Supernatural Purpose.Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen - 2015 - Cognition 134:63-76.
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  43. Brian F. Chellas, Modal Logic, An Introduction Reviewed By.Jari Talja - 1982 - Philosophy in Review 2 (6):270-271.
     
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  44. Brian F. Chellas, Modal Logic, An Introduction. [REVIEW]Jari Talja - 1982 - Philosophy in Review 2:270-271.
  45.  26
    On the Complexity-Relativized Strong Reducibilites.Jari Talja - 1983 - Studia Logica 42 (2-3):259 - 267.
    This paper discusses refinements of the natural ordering of them-degrees (1-degrees) of strong recursive reducibility classes. Such refinements are obtained by posing complexity conditions on the reduction function. The discussion uses the axiomatic complexity theory and is hence very general. As the main result it is proved that if the complexity measure is required to be linearly bounded (and space-like), then a natural class of refinements forms a lattice with respect to a natural ordering upon them.
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  46. On the Complexity-Relativized Strong Reducibilities.Jari Talja - 1982 - Bulletin of the Section of Logic 11 (1-2):77-78.
    Let A and B be subsets of the set of natural numbers. The well-known strong reducibilities are dened as follows: A m B i 2 B)) A 1 B i A m B and the reduction function f is one-one. where T ot denotes the set of total recursive functions. These reducibilities induce an equivalence relation of interreducibility, the equivalence classes of which are commonly called the m-degrees and the 1-degrees, respectively. The ordering of these degrees has been extensively studied. (...)
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  47.  9
    The Effects of Genuine Eye Contact on Visuospatial and Selective Attention.Jari K. Hietanen, Aki Myllyneva, Terhi M. Helminen & Pessi Lyyra - forthcoming - Journal of Experimental Psychology: General.
  48.  25
    A Closed Book: Opacity of the Human Self in Mullā Ṣadrā.Jari Kaukua - 2014 - Vivarium 52 (3-4):241-260.
    Mullā Ṣadrā Shīrāzī subscribes to the Avicennian view according to which the human subject is always and fully aware of herself. At the same time, his eschatology hinges on the Qur’ānic motif of the soul as a closed book that is first opened on the Final Day, that is, on the idea that each soul’s share in the afterlife should be understood as the full revelation of the soul’s true nature to itself. The two ideas thus have seemingly contradictory entailments: (...)
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  49. Arche-Evil : Derrida's Philosophy Explained Through the Concept of Evil.Jari Kauppinen - 2010 - In Ari Hirvonen & Janne Porttikivi (eds.), Law and Evil: Philosophy, Politics, Psychoanalysis. Routledge.
  50.  35
    Avicenna on Negative Judgement.Jari Kaukua - 2020 - Topoi 39 (3):657-666.
    Avicenna’s logical theory of negative judgement can be seen as a systematic development of the insights Aristotle had laid out in the De interpretatione. However, in order to grasp the full extent of his theory one must extend the examination from the logical works to the metaphysical and psychological bases of negative judgement. Avicenna himself often refrains from the explicit treatment of the connections between logic and metaphysics or psychology, or treats them in a rather oblique fashion. Time and again (...)
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