Results for 'Jarmo J. Ahonen'

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  1. On Qualitative Modelling.Jarmo J. Ahonen - 1994 - AI and Society 8 (1):17-28.
    Fundamental assumptions behind qualitative modelling are critically considered and some inherent problems in that modelling approach are outlined. The problems outlined are due to the assumption that a sufficient set of symbols representing the fundamental features of the physical world exists. That assumption causes serious problems when modelling continuous systems. An alternative for intelligent system building for cases not suitable for qualitative modelling is proposed. The proposed alternative combines neural networks and quantitative modelling.
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  2.  30
    Unawareness of Deficits After Right Hemisphere Stroke: Double-Dissociations of Anosognosias.M. Jehkonen, J. Ahonen, P. Dastidar & J. Vilkki - 2000 - Acta Neurologica Scandinavica 102:378-384.
  3.  39
    Coherence and Computational Complexity of Quantifier-Free Dependence Logic Formulas.Jarmo Kontinen - 2013 - Studia Logica 101 (2):267-291.
    We study the computational complexity of the model checking problem for quantifier-free dependence logic ${(\mathcal{D})}$ formulas. We characterize three thresholds in the complexity: logarithmic space (LOGSPACE), non-deterministic logarithmic space (NL) and non-deterministic polynomial time (NP).
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  4.  8
    The Impact of Salient Advertisements on Reading and Attention on Web Pages.Jaana Simola, Jarmo Kuisma, Anssi Öörni, Liisa Uusitalo & Jukka Hyönä - 2011 - Journal of Experimental Psychology: Applied 17 (2):174-190.
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  5.  38
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  6.  1
    Thought and Logic: The Debates Between German-Speaking Philosophers and Symbolic Logicians at the Turn of the 20th Century.Jarmo Pulkkinen - 2005 - P. Lang.
    The book deals with the reception and critique of symbolic logic among German-speaking philosophers at the turn of the 20th century. The first part discusses the period from the late 1870s up to the end of the 19th century. The main issue is the arrival of the Boolean algebra of logic in Germany and Austria. It examines also the reasons why Gottlob Frege was so unsuccessful in his attempts to draw the attention of philosophers to his logicist programme. The second (...)
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  7.  18
    Galen on Sexual Desire and Sexual Regulation.Ahonen Marke - 2017 - Apeiron 50 (4):449-481.
    Name der Zeitschrift: Apeiron Jahrgang: 50 Heft: 4 Seiten: 449-481.
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  8.  60
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  9.  62
    Wittgenstein and the Conditions of Musical Communication.Hanne Ahonen - 2005 - Philosophy 80 (4):513-529.
    If Wittgenstein's later account of language is applied to music, what seems to follow is a version of musical formalism. This is to say that the meaning of music is constituted by the rules of a given system of music, and the understanding of music is the ability to follow these rules. I argue that, while this view may seem unattractive at the outset, Wittgenstein actually held this view. Moreover, his later notion of a rule gives us resources to answer (...)
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  10. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  11.  38
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  12. Situated Learning in Communities of Practice. Resnick, L., Levine, J., Teasley, S., Eds.J. Lave - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  13.  81
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  14.  9
    Cassirer and Couturat's Critique of Kant's Philosophy of Mathematics.Jarmo Pulkkinen - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 315-322.
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  15.  58
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  16.  12
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  17.  83
    J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, Cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  18. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  19. Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  20. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  21.  4
    J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  22.  29
    J OHN V. P ICKSTONE, Ways of Knowing: A New History of Science, Technology and Medicine. Manchester: Manchester University Press, 2000; Chicago and London: University of Chicago Press, 2001. Pp. Xii+273. ISBN 0-226-66795-2. £14.00, $27.50. [REVIEW]J. R. R. Christie - 2005 - British Journal for the History of Science 38 (3):350-351.
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  23.  10
    An Analysis of Knowledge and Valuation. By J. W. Robson.J. W. Robson - 1947 - Ethics 58 (2):140-143.
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  24.  20
    Ahonen, Pertti (Ed.), Tracing the Semiotic Boundaries of Politics. Berlin: Mouton de Gruyter, 1993. Andrew, Joe, Narrative and Desire in Russian Literature, 1822-49: The Feminine and the Masculine. New York: St. Marin's Press, 1993. [REVIEW]Joseph Aoun, Yen-hui Audrey Li & Jennifer Bloomer - 1994 - Semiotica 101 (1/2):163-169.
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  25.  23
    Black Holes as Atoms.Jarmo Mäkelä - 2002 - Foundations of Physics 32 (12):1809-1849.
    Stationary spacetimes containing a black hole have several properties akin to those of atoms. For instance, such spacetimes have only three classical degrees of freedom, or observables, which may be taken to be the mass, the angular momentum, and the electric charge of the hole. There are several arguments supporting a proposal originally made by Bekenstein that quantization of these classical degrees of freedom gives an equal spacing for the horizon area spectrum of black holes. We review some of these (...)
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  26.  23
    Russell and the Neo-Kantians.Jarmo Pulkkinen - 2001 - Studies in History and Philosophy of Science Part A 32 (1):99-117.
    The paper discusses neo-Kantian commentaries on Russell's views on logic and the philosophy of mathematics at the beginning of the twentieth century. Although Russell and the neo-Kantians had similar philosophical interests at this time, their views were usually incompatible. First, I examine the differences between Russell's A Critical Exposition of the Philosophy of Leibniz and Cassirer's Leibniz' System in seinen wissenschaftlichen Grundlagen. Second, I discuss the critiques of the logicist programme presented by the neo-Kantians Paul Natorp, Ernst Cassirer and Jonas (...)
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  27.  32
    The J. A. C. T. Greek Course. [REVIEW]H. J. K. Usher - 1980 - The Classical Review 30 (2):232-235.
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  28.  9
    Πολυχαλκοσ Ουρανοσ Und Στερεωμα Bei J. Tzetzes.J. Werner - 1960 - Byzantinische Zeitschrift 53 (2):289-289.
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  29.  6
    J.G. Frazer: His Life And Work : Robert Ackerman , X + 348pp., £35.00. [REVIEW]Peter J. Wilson - 1989 - History of European Ideas 10 (2):248-249.
  30. LUKASIEWICZ, J. -Aristotle's Syllogistic, From the Standpoint of Modern Formal Logic. [REVIEW]J. L. Austin - 1952 - Mind 61:395.
     
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  31.  41
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  32.  8
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  33.  45
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  34.  99
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  35.  48
    J. VUILLEMIN: “Nécessité ou contingence, l’aporie de Diodore et les systèmes philosophiques”; Paris, Fondation Singer-Polignac et les Editions de Minuit, 1984, 446 p.J. Goffi - 1987 - Grazer Philosophische Studien 30 (1):173-178.
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  36.  54
    Reincarnation and Relativized Identity1: J. J. MACINTOSH.J. J. MacIntosh - 1989 - Religious Studies 25 (2):153-165.
    There are five main claims that may be made about life after death: We are reincarnated in the self-same body we had in life. We are reincarnated in another body. We are revived, or continue to live in a disembodied form.
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  37. Jarmo Pulkkinen, Thought and Logic: The Debates Between German-Speaking Philosophers and Symbolic Logicians at the Turn of the Twentieth Century Reviewed By.Nicholas Griffin - 2007 - Philosophy in Review 27 (2):138-141.
     
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  38. Jarmo Pulkkinen, Thought and Logic: The Debates Between German-Speaking Philosophers and Symbolic Logicians at the Turn of the Twentieth Century. [REVIEW]Nicholas Griffin - 2007 - Philosophy in Review 27:138-141.
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  39.  24
    The Assessment of the Non-Economic Environment in European Companies.Jarmo Salonen - 1988 - World Futures 25 (1):81-89.
  40.  1
    J.A. Hobson: A Reader.J. A. Hobson - 1988 - Allen & Unwin.
  41. Philosophical Papers. Edited by J.O. Urmson and G.J. Warnock. --.J. L. Austin - 1970 - Oxford University Press.
  42.  21
    J. L. Austin.David Holdcroft & G. J. Warnock - 1990 - Philosophical Quarterly 40 (161):522.
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  43.  91
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  44.  71
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  45.  35
    J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW]J. Wilkins - 1996 - The Classical Review 46 (1):56-58.
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  46. Beyond the Gap: An Introduction to Naturalizing Phenomenology in Petitot J., Varela JF, Pachoud B., Roy JM.J. Petitot - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press.
  47.  11
    Martin J.S. Rudwick. The Great Devonian Controversy: The Shaping of Scientific Knowledge Among Gentlemanly Specialists. Chicago and London: University of Chicago Press, 1985. Pp. Xxxiii + 494. ISBN 0-226-73101-4. £36.75. [REVIEW]J. Morrell - 1987 - British Journal for the History of Science 20 (1):88-89.
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  48. Sense And Sensibilia; Reconstructed From The Manuscript Notes By G J Warnock.J. L. Austin - 1964 - Oxford University Press.
  49.  84
    Luck and Equality: Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73–90.
  50.  36
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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