Results for 'Jaros��aw Sak'

170 found
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  1.  31
    Cats and Human Societies: A World of Interspecific Interaction and Interpretation.Filip Jaroš - 2016 - Biosemiotics 9 (2):287-306.
    This article focuses on the social structure of domestic cat colonies, and on the various ways these are represented in ethological literature. Our analysis begins with detailed accounts of different forms of cat societies from the works of Leyhausen, Tabor, and Alger and Alger, and then puts these descriptions into a broader epistemological perspective. The analysis is inspired by the bi-constructivist approach to ethological studies formulated by Lestel, which highlights the position of the ethologist in the constitution of particular animal (...)
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  2.  8
    The Three Semiotic Lives of Domestic Cats: A Case Study on Animal Social Cognition.Filip Jaroš - 2017 - Biosemiotics 10 (2):279-293.
    The social cognition of domestic cats is a scarcely studied topic due to the reputation of the animal as individualistic. Nevertheless, cats are capable of cognitively demanding cooperative activities such as a communal nest-moving. The cognitive abilities of free-ranging cats are evaluated against the background of the shared intentionality hypothesis, proposed by a research group of Michael Tomasello. Although their comparative studies are carried out on chimpanzees, they are valuable as a source of conceptual work linking empirical cognitive studies with (...)
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  3.  35
    Biomatrix: The Web of Life.Gyorgy Jaros & Anacreon Cloete - 1987 - World Futures 23 (3):203-224.
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  4.  1
    Cat Cultures and Threefold Modelling of Human-Animal Interactions: On the Example of Estonian Cat Shelters.Filip Jaroš - forthcoming - Biosemiotics:1-22.
    Interaction between humans and cats in urban environments is subject to dynamic change. Based on the frequency and quality of relations with humans, we can distinguish several populations of domestic cats : pedigree, pet, semi-feral, feral, and pseudo-wild. Bringing together theoretical perspectives of the Tartu school of biosemiotics and ethological studies of animal societies, we distinguish two basic types of cat cultures: the culture of street cats and the humano-cat culture of pets. The difference between these cultures is documented on (...)
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  5.  43
    Holism Revisited: Its Principles 75 Years On.György Járos - 2002 - World Futures 58 (1):13 – 32.
    It was seventy five years ago that the book, Holism and Evolution by Jan Christiaan Smuts was published. Although the book was very popular at the time, it has not been accepted by either the scientific or the philosophical community. Its complex message was truncated to the truism "the whole is more than the sum of its parts," which became the definition of holism, but ensured its rejection by the skeptic as a too general statement to be of practical value. (...)
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  6.  24
    The Teleonic Approach to Smart Partnership: Synergy Between Individuals, Organisations and Societies.Gyorgy Jaros & Tony Bunn - 1998 - World Futures 52 (1):1-33.
    The Information Age that has dawned upon us requires a new way of thinking about problems. Teleonics, which is a process?based systems approach, can be used for this purpose. The main aspects of teleonics are described, including structure, action, goal?relatedness and ethos, goal and ethos related systems, the web of life, with its spheres and levels, uncertainty and the synergy of complements. In particular, out of the Langkawi International Dialogues, organised in Malaysia in 1995, 1996 and 1997, has emerged the (...)
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  7.  35
    The Human Development Process From the Biomatrix Perspective—Requirements and Obstructions.Martine Dodds & Gyorgy Jaros - 1994 - World Futures 41 (4):163-190.
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  8.  26
    Synergy of Complements and the Exclusivity of Opposites.Gyorgy Jaros - 2000 - World Futures 56 (1):1-19.
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  9.  23
    Problemy etyczne i prawne związane z działalnością biobanków.Jakub Pawlikowski, Jarosław Sak & Krzysztof Marczewski - 2009 - Diametros 19:106-118.
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  10.  22
    Is a Disease Cognizable? Considerations on Philosophy of Medicine in Reference to the New Epistemology of Jan Srzednicki.Jarosław Sak - 2008 - Dialogue and Universalism 18 (1-3):157-163.
    The fundamental problem of Jan Srzednicki’s new epistemology is the question: how thoughts surpass the resistance of that what is ontologically present, how this process is possible? In Srzednicki’s opinion, thinking is a process of distancing from the pressure of ontological presence. His ideas offer a splendid inspiration for philosophy of medicine which attempts to answer the question “whether (and how) a disease is cognizable?” This question refers directly to and is translated into the question of the capacity to diagnose (...)
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  11.  21
    Teleonics of Health and Healthcare: Focus on Health Promotion.Gyorgy Jaros - 1999 - World Futures 54 (3):259-284.
  12.  18
    Rozważania o ekofilozofii: od ekologii do astheneologii.Jarosław Sak - 2006 - Diametros 9:165-172.
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  13.  24
    The Name of the Devil is Suboptimization.Gyorgy Jaros & Martine Dodds - 1995 - World Futures 44 (1):33-70.
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  14.  14
    Disturbances of Consciousness in Dementia with Lewy Bodies Associated with Alteration in Nicotinic Receptor Binding in the Temporal Cortex.G. Ballard Clive, A. Jennifer, Piggott Margaret, Johnson Mary, O'Brien John, McKeith Ian, Clive Holmes, Peter Lantos, Evelyn Jaros & Robert Perry - 2002 - Consciousness and Cognition 11 (3).
  15. Development in Terms of the Biomatrix.M. M. A. Dodds & G. G. Járos - 1995 - World Futures 40:1-28.
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  16.  27
    Telentropy: Uncertainty in the Biomatrix.Gyorgy Jaros - 2001 - World Futures 57 (1):49-78.
    Teleonics is a systemic approach for the study and management of complex living systems, such as human beings, families, communities, business organisations and even countries and international relationships. The approach and its applications have been described in several publications, quoted in the paper. The units of teleonics are teleons, viz, end?related, autonomous process systems. An indication of malfunction in teleons is a high level of telentropy that can be caused by many factors, among which the most common are the lack (...)
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  17.  22
    Settling on What We Are: The Central Place of the Sense-of-Self in Education, and the Implication of the Concepts of the Teleon and Telentropy for the Development of the Sense-of-Self.G. Pastoll & G. G. Jaros - 1994 - World Futures 39 (4):165-181.
    (1994). Settling on what we are: The central place of the sense‐of‐self in education, and the implication of the concepts of the teleon and telentropy for the development of the sense‐of‐self. World Futures: Vol. 39, No. 4, pp. 165-181.
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  18.  21
    Technology: Meeting of Spirit, Mind and Matter.Gyorgy Jaros - 1999 - World Futures 54 (1):1-20.
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  19.  10
    Materia Poetica: Models of Corporeality and Onto-Poetic Pata-Physics of the Post-Mechanical Age.Milan Jaros - 2005 - Technoetic Arts 3 (1):3-12.
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  20.  4
    La déontologie à l’épreuve des médias, de quelques cas en Afrique de l’ouest francophone.Eugénie R. Aw - 2013 - Éthique Publique 15 (1).
    La réflexion sur l’éthique et la déontologie des médias en Afrique de l’Ouest suscite diverses questions. Il convient d’abord de clarifier les concepts pour alimenter le débat qui a ses moments forts, notamment pendant les périodes électorales.D’un côté, les professionnels de l’information, les acteurs des médias mettent l’accent sur la nécessaire liberté de la presse et peuvent être en porte-à-faux dans leur pratique avec la philosophie et les règles de la profession. D’un autre côté, différentes institutions, que ce soit les (...)
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  21. Psyche i soma.„Co” choruje w człowieku?Jarosław Sak - 2010 - Studia Philosophiae Christianae 46 (2):129-149.
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  22. Tożsamość: atak i obrona. Epistemologie Emila A. Meyersona i Ludwika Flecka.Jarosław Jerzy Sak - 1999 - Colloquia Communia 69 (2):175-181.
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  23. Wielowymiarowa Skala Istoty Choroby jako nowe narzędzie badawcze w naukach o zdrowiu.Jarosław Sak - 2010 - Zagadnienia Naukoznawstwa 46 (184):303-312.
    Współczesne nauki o zdrowiu podejmują współpracę z psychologią w celu zbadania subiektywnego postrzegania choroby. Jedną z dyscyplin psychologicznych, szczególnie istotną dla realizacji tego celu jest psychologia zdrowia. Wielowymiarowa Skala Istoty Choroby (MEDIS) opracowana przez J. Saka nawiązuje do metodologii badawczej tej dyscypliny. Wyodrębnione czynniki skali MEDIS opisują: ograniczenia samorealizacji, dysfunkcję psychiczną, dysfunkcję fizyczną, infekcję oraz wycofanie społeczne. Skala składa się z 28 pozycji odnoszących się do „bycia chorym”.
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  24.  43
    On Decidable Consequence Operators.Jaros?aw Achinger & Andrzej W. Jankowski - 1986 - Studia Logica 45 (4):415 - 424.
    The main theorem says that a consequence operator is an effective part of the consequence operator for the classical prepositional calculus iff it is a consequence operator for a logic satisfying the compactness theorem, and in which every finitely axiomatizable theory is decidable.
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  25.  16
    Generalization of Scott's Formula for Retractions From Generalized Alexandroff's Cube.Jaros?aw Achinger - 1986 - Studia Logica 45 (3):281 - 292.
    In the paper [2] the following theorem is shown: Theorem (Th. 3,5, [2]), If =0 or = or , then a closure space X is an absolute extensor for the category of , -closure spaces iff a contraction of X is the closure space of all , -filters in an , -semidistributive lattice.In the case when = and =, this theorem becomes Scott's theorem.
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  26.  13
    On a Problem of P(Α, Δ, Π) Concerning Generalized Alexandroff S Cube.Jaros?aw Achinger - 1986 - Studia Logica 45 (3):293 - 300.
    Universality of generalized Alexandroff's cube plays essential role in theory of absolute retracts for the category of , -closure spaces. Alexandroff's cube. is an , -closure space generated by the family of all complete filters. in a lattice of all subsets of a set of power .Condition P(, , ) says that is a closure space of all , -filters in the lattice ( ).
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  27.  6
    Theories and Models in Scientific Processes: Proceedings of Afos '94 Workshop, August 15-26, Madralin and Iuhps '94 Conference, August 27-29, Warszawa. [REVIEW]William E. Herfel, Wladlyslaw Krajewski, Ilkka Niiniluoto & Ryszard Wójcicki - 1995 - Rodopi.
    Contents: PART 1. MODELS IN SCIENTIFIC PROCESSES. Joseph AGASSI: Why there is no theory of models. Ma??l??gorzata CZARNOCKA: Models and symbolic nature of knowledge. Adam GROBLER: The representational and the non-representational in models of scientific theories. Stephan HARTMANN: Models as a tool for the theory construction; some strategies of preliminary physics. William HERFEL: Nonlinear dynamical models as concrete construction. Elzbieta KA??L??USZY??N??SKA: Styles of thinking. Stathis PSILLOS: The cognitive interplay between theories and models: the case of 19th century optics. PART 2. (...)
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  28. In D. Bar-Tal & AW Kruglanski.M. P. Zanna & J. K. Rempel - 1988 - In Daniel Bar-Tal & Arie W. Kruglanski (eds.), The Social Psychology of Knowledge. Editions de la Maison des Sciences de L'homme. pp. 315--354.
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  29. Review. Possible Experience: Understanding Kant's Critique of Pure Reason. AW Collins.Leslie Stevenson - 2000 - British Journal for the Philosophy of Science 51 (3):535-538.
  30. Moore, AW-Points of View.Timothy Williamson - 1999 - Philosophical Books 40:43-44.
     
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  31. In ET Higgins, & AW Kruglanski.P. M. Gollwitzer & G. B. Moskowitz - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford. pp. 361--399.
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  32. Social Identity. U: ET Higgins & AW Kruglanski (Ur.).K. Deaux - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  33.  22
    AW Carus: Carnap and Twentieth-Century Thought. Explication as Enlightenment.Jelena Issajeva - 2012 - Studia Philosophica Estonica 5 (1).
  34.  14
    BAIASU Roxana, BIRD Graham and MOORE AW (Eds): Contemporary.Neils Jorgen Cappelorn, Alastair Hannay & David Kangas - 2012 - British Journal for the History of Philosophy 20 (3):643.
  35.  13
    Karl Jaroš: Die Stellung des Elohisten Zur Kanaanäischen Religion, Verlag Vandenhoeck U. Ruprecht, Göttingen 1974, 496 Pp. [REVIEW]Schalom Ben-Chorin - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (4):370-371.
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  36.  8
    The First Death of Louis Althusser or Totality's RevengeThe Future Lasts Forever: A Memoir. Aw Olivier Corpet _aw Yann Moulier Boutang _aw Richard Veasey _tw Louis Althusser: Une Biographie. Volume 1: La Formation du Mythe . _aw Yann Moulier Boutang _tw Althusser: A Critical Reader. _aw Gregory Elliot Tw The Althusserian Legacy.Althusser and the Renewal of Marxist Social Theory. [REVIEW]Ned Jackson, E. Ann Kaplan, Michael Sprinker & Robert Paul Resch - 1996 - History and Theory 35 (1):131.
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  37.  11
    Celebrating Over 40 Years in the L Aw.Bdavid Joseph - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  38.  20
    Images and Ideologies: Self-Definition in the Hellenistic World. AW Bulloch, ES Gruen, AA Long, A Stewart.S. Jackson - 1998 - The Classical Review 48 (1):77-78.
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  39.  6
    Der "Ortnit AW" als Brautwerbungsdichtung: Ein Beitrag zum Verständnis mittelhochdeutscher Schemaliteratur. Christian Schmid-Cadalbert.Franz H. Bäuml - 1988 - Speculum 63 (2):472-474.
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  40.  8
    The Concept of Sāk $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s}$$ In.Tara Chatterjee - 1982 - Journal of Indian Philosophy 10 (4):339-356.
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  41. Oleg Grabar, The Mediation of Ornament. The AW Mellon Lectures in the Fine Arts, 1989.(Bollingen Series, 35/38.) Princeton: Princeton University Press, 1992. Pp. Xxv, 284; 23 Color Plates, 196 Black-and-White Illustrations. $49.50. [REVIEW]John Rhodes - 1994 - Speculum 69 (4):1178-1179.
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  42.  17
    The Concept of Sāk $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />In. [REVIEW]Tara Chatterjee - 1982 - Journal of Indian Philosophy 10 (4):339-356.
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  43.  6
    Námietky proti uvedenej predstave sa zakladajú na tvrdení, že odporujeprincípu nerozlišitelnosti identického. Podľa tohto princípu majú dva identické objekty tie isté vlastnosti. Ak ale existuje nejaký objekt x vo viacerých možných svetoch, napr v sve toch wi aw 2, tak z ich rôznosti vyplýva existencia vlastnosti, ktorú xv jednom z týchto možných svetov má av druhom nemá. Takými sú minimálne vlastnosti „byť. [REVIEW]Ján Szomolányi - 2003 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 10 (4):450-463.
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  44. AW Moore, The Infinite Reviewed By.Leonard Angel - 1991 - Philosophy in Review 11 (3):220-222.
     
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  45.  5
    Book Review:Doing Evil to Achieve Good. Richard McCormick, Paul Ramsey; Transition and Tradition in Moral Theology. Aw Charles E. Curran. [REVIEW]Robin W. Lovin - 1980 - Ethics 90 (4):614-.
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  46.  2
    Lulav Versus *Lu/Law: A Note on the Conditioning of *Aw > Ū in Hebrew and AramaicLulav Versus *Lu/Law: A Note on the Conditioning of *Aw > U in Hebrew and Aramaic.Richard C. Steiner - 1987 - Journal of the American Oriental Society 107 (1):121.
  47.  2
    Logic Colloquium '77, Proceedings of the Colloquium Held in WrocŁaw, August 1977.Thomas Jech - 2001 - Bulletin of Symbolic Logic 7 (1):79.
  48.  1
    Al-tarbīya fī-l-Islām aw Al-ta'līm fī ray al-QābisīAl-tarbiya fi-l-Islam aw Al-ta'lim fi ray al-Qabisi.George Sarton, Aḥmad Fu'ād al-Ahwānī & Ahmad Fu'ad al-Ahwani - 1956 - Journal of the American Oriental Society 76 (1):46.
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  49.  1
    Lulav Versus *Lu/Law: A Note on the Conditioning of *Aw > Ū in Hebrew and Aramaic.Richard Steiner - 1987 - Journal of the American Oriental Society 107 (1):121-122.
  50. Kitāb Al-Muqaddimāt Fī Al-Falsafah, Aw, Al-Masāʼil Fī Al-Manṭiq Wa-Al-ʻilm Al-Ṭabīʻī Wa-Al-Ṭibb. Averroës - 2008
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