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  1.  9
    Tales of the Mighty Dead.Jaroslav Peregrin - 2003 - Erkenntnis 59 (3):421-424.
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  2.  10
    Tales of the Mighty Dead.Jaroslav Peregrin - 2005 - Filosoficky Casopis 53 (3):782-785.
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  3. Meaning as an Inferential Role.Jaroslav Peregrin - 2006 - Erkenntnis 64 (1):1-35.
    While according to the inferentialists, meaning is always a kind of inferential role, proponents of other approaches to semantics often doubt that actual meanings, as they see them, can be generally reduced to inferential roles. In this paper we propose a formal framework for considering the hypothesis of the.
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  4. Inferentialism and the Normativity of Meaning.Jaroslav Peregrin - 2012 - Philosophia 40 (1):75-97.
    There may be various reasons for claiming that meaning is normative, and additionally, very different senses attached to the claim. However, all such claims have faced fierce resistance from those philosophers who insist that meaning is not normative in any nontrivial sense of the word. In this paper I sketch one particular approach to meaning claiming its normativity and defend it against the anti-normativist critique: namely the approach of Brandomian inferentialism. However, my defense is not restricted to inferentialism in any (...)
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  5.  4
    Meaning.Jaroslav Peregrin - 2000 - Erkenntnis 53 (3):415-422.
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  6. Meaning and Structure.Jaroslav Peregrin - 2002 - Filosoficky Casopis 50:686-688.
     
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  7.  53
    What is the Logic of Inference?Jaroslav Peregrin - 2008 - Studia Logica 88 (2):263-294.
    The topic of this paper is the question whether there is a logic which could be justly called the logic of inference. It may seem that at least since Prawitz, Dummett and others demonstrated the proof-theoretical prominency of intuitionistic logic, the forthcoming answer is that it is this logic that is the obvious choice for the accolade. Though there is little doubt that this choice is correct (provided that inference is construed as inherently single-conclusion and complying with the Gentzenian structural (...)
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  8.  76
    Inferentializing Semantics.Jaroslav Peregrin - 2010 - Journal of Philosophical Logic 39 (3):255 - 274.
    The entire development of modern logic is characterized by various forms of confrontation of what has come to be called proof theory with what has earned the label of model theory. For a long time the widely accepted view was that while model theory captures directly what logical formalisms are about, proof theory is merely our technical means of getting some incomplete grip on this; but in recent decades the situation has altered. Not only did proof theory expand into new (...)
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  9.  80
    Criteria for Logical Formalization.Jaroslav Peregrin & Vladimír Svoboda - 2013 - Synthese 190 (14):2897-2924.
    The article addresses two closely related questions: What are the criteria of adequacy of logical formalization of natural language arguments, and what gives logic the authority to decide which arguments are good and which are bad? Our point of departure is the criticism of the conception of logical formalization put forth, in a recent paper, by M. Baumgartner and T. Lampert. We argue that their account of formalization as a kind of semantic analysis brings about more problems than it solves. (...)
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  10. What is Inferentialism?Jaroslav Peregrin - unknown
    Inferentialism is the conviction that to be meaningful in the distinctively human way, or to have a 'conceptual content', is to be governed by a certain kind of inferential rules. The term was coined by Robert Brandom as a label for his theory of language; however, it is also naturally applicable (and is growing increasingly common) within the philosophy of logic.
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  11.  19
    Význam a Struktura.Jaroslav Peregrin - 1999 - Oikoymenh.
    V knize konfrontuji běžné pojetí jazyka, podle kterého je význam záležitostí vztahu slovo-věc, se strukturalistickým pohledem, podle kterého význam nemůže existovat bez toho, aby byly výrazy určitým způsobem provázány mezi sebou. Ukazuji, že takový strukturalismus není jen věcí Ferdinanda de Saussura, ale že se vyskytuje (pod jménem holismus) i v základech (post)analytické filosofie Quina, Davidsona, Sellarse a Brandoma. Ukazuji také, že není neslučitelný s formálně-logickým přístupem k významu, jaký byl rozpracován Carnapem, Montaguem a dalšími.
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  12.  88
    An Inferentialist Approach to Semantics: Time for a New Kind of Structuralism?Jaroslav Peregrin - 2008 - Philosophy Compass 3 (6):1208-1223.
    The perennial question – What is meaning? – receives many answers. In this paper I present and discuss inferentialism – a recent approach to semantics based on the thesis that to have ( such and such ) a meaning is to be governed by ( such and such ) a cluster of inferential rules . I point out that this thesis presupposes that looking for meaning requires seeing language as a social institution (rather than, say, a psychological reality). I also (...)
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  13.  91
    The "Natural" and the "Formal".Jaroslav Peregrin - 2000 - Journal of Philosophical Logic 29 (1):75-101.
    The paper presents an argument against a "metaphysical" conception of logic according to which logic spells out a specific kind of mathematical structure that is somehow inherently related to our factual reasoning. In contrast, it is argued that it is always an empirical question as to whether a given mathematical structure really does captures a principle of reasoning. (More generally, it is argued that it is not meaningful to replace an empirical investigation of a thing by an investigation of its (...)
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  14.  64
    Is Inferentialism Circular?Jaroslav Peregrin - 2018 - Analysis 78 (3):450-454.
    Variations on the argument “Inferences are moves from meaningful statements to meaningful statements; hence the meanings cannot be inferential roles” are often used as knock-down argument against inferentialism. In this short paper I indicate that the argument is simply a non sequitur.
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  15. Inferentialism and the Compositionality of Meaning.Jaroslav Peregrin - unknown
    Inferentialism, which I am going to present in detail in the following sections, is the view that meanings are, roughly, roles that are acquired by types of sounds and inscriptions in virtue of their being treated according to rules of our language games, roughly in the sense in which wooden pieces acquire certain roles by being treated according the rules of chess. The most important consequences are that (i) a meaning is not an object labeled (stood for, represented ...) by (...)
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  16. Inferentialism: Logic and Language.Jaroslav Peregrin - unknown
    In recent years, I have published a number of papers addressing various aspect of inferentialism. These papers, I believe, do provide for a relatively multifaceted picture of (my version of) this enterprise; though still a picture that is in some respects patchy. This has made me start working on this book – it should bring my ideas of various aspects and dimensions of inferentialism to a desirable synthesis. Building the individual chapters, I usually start from taking parts of my published (...)
     
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  17.  72
    Language and its Models: Is Model Theory a Theory of Semantics?Jaroslav Peregrin - 1997 - Nordic Journal of Philosophical Logic 2 (1):1-23.
    Tarskian model theory is almost universally understood as a formal counterpart of the preformal notion of semantics, of the “linkage between words and things”. The wide-spread opinion is that to account for the semantics of natural language is to furnish its settheoretic interpretation in a suitable model structure; as exemplified by Montague 1974.
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  18.  84
    The Enigma of Rules.Jaroslav Peregrin - 2010 - International Journal of Philosophical Studies 18 (3):377-394.
    In a remarkable early paper, Wilfrid Sellars warned us that if we cease to recognize rules, we may well find ourselves walking on four feet; and it is obvious that within human communities, the phenomenon of rules is ubiquitous. Yet from the viewpoint of the sciences, rules cannot be easily accounted for. Sellars himself, during his later years, managed to put a lot of flesh on the normative bones from which he assembled the remarkable skeleton of the early paper; and (...)
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  19. Inferentialism: From Logic to Language.Jaroslav Peregrin - unknown
    1.1 INFERENTIALISM AND REPRESENTATIONALISM 1.2 INFERENTIALISM AND LOGIC 1.3 FROM PROOF THEORY TO SEMANTICS 1.4 BRANDOM'S NORMATIVE INFERENTIALISM..
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  20. There is No Such Thing as Predication.Jaroslav Peregrin - 2011 - Conceptus: Zeitschrift Fur Philosophie 40 (97).
    In a memorable paper, Donald Davidson (1986, p. 446) insists that "there is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed". I have always taken this as an exaggeration, albeit an apt exaggeration that might be philosophically helpful. Now when it comes to predication, what I would have expected to hear from the same author would be along the lines of "there is no such thing as predication ... (...)
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  21.  45
    Consequence & Inference.Jaroslav Peregrin - unknown
    Logic is usually considered to be the study of logical consequence – of the most basic laws governing how a statement’s truth depends on the truth of other statements. Some of the pioneers of modern formal logic, notably Hilbert and Carnap, assumed that the only way to get hold of the relation of consequence was to reconstruct it as a relation of inference within a formal system built upon explicit inferential rules. Even Alfred Tarski in 1930 seemed to foresee no (...)
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  22.  28
    Semantics as Based on Inference.Jaroslav Peregrin - 2006 - In Johan van Benthem, Gerhard Heinzman, M. Rebushi & H. Visser (eds.), The Age of Alternative Logics. Springer. pp. 25--36.
  23. Reflective Equilibrium and the Principles of Logical Analysis: Understanding the Laws of Logic.Jaroslav Peregrin & Vladimír Svoboda - 2017 - Routledge.
    This book offers a comprehensive account of logic that addresses fundamental issues concerning the nature and foundations of the discipline. The authors claim that these foundations can not only be established without the need for strong metaphysical assumptions, but also without hypostasizing logical forms as specific entities. They present a systematic argument that the primary subject matter of logic is our linguistic interaction rather than our private reasoning and it is thus misleading to see logic as revealing "the laws of (...)
     
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  24.  36
    Současné Vědecké Poznatky o Vnímání: Voda Na Mlýn Pragmatismu?Jaroslav Peregrin - 2013 - Teorie Vědy / Theory of Science 35 (3):431-442.
    Nedávné vědecké poznatky týkající se lidského vnímání a lidského konání naznačují, že nejenom není konání bez vnímání, ale že není ani vnímání bez konání. Zcela se mění pohled na to, jak lidé vnímají ; a objevují se dokonce i extrémní názory, že vnímání a konání jsou vlastně jednou a toutéž věcí. Podobně se v důsledku zkoumání motivačních struktur stojících v základu tvorby teorií rozmývá ostrou hranici mezi teorií a praxí. Zdá se mi, že tohle všechno je poněkud překvapivá voda na (...)
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  25. The Use-Theory of Meaning and the Rules of Our Language Games.Jaroslav Peregrin - 2011 - In K. Turner (ed.), Making semantics pragmatic. Emerald.
    While most theoreticians of meaning in the first half of the twentieth century subscribed to a representational theory (viewing meanings as entities stood for by the expressions), the second half of the century was marked by the rise of various versions of use-theories of meaning. The roots of this ‘pragmatist turn’ are detectable in the writings of the later Wittgenstein, the Oxford speech act theorists (Austin, Grice) and the American neopragmatists (Quine, Sellars). Though it is now rather popular (and sometimes (...)
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  26. Review of 'Wilfrid Sellars' (James O'Shea 2007) and 'Wilfrid Sellars' (Willem deVries 2005).Jaroslav Peregrin, James O'shea & James R. O'Shea - 2008 - Erkenntnis 69 (1):131-135.
    A review of deVries' and O'Shea's books, both titled "Wilfrid Sellars". By Jaroslav Peregrin.
     
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  27.  32
    The Logic of Anaphora.Jaroslav Peregrin - manuscript
    The paper addresses foundational questions concerning the dynamic semantics of natural language based on dynamic logic of the Groenendijko-Stokhofian kind. Discussing a series of model calculi of increasing complexity, it shows in detail how the usual semantics of dynamic logic can be seen as emerging from the account for certain inferential patterns of natural language, namely those governing anaphora. In this way, the current ‘dynamic turn’ of logic is argued to be reasonably seen not as the product of changing the (...)
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  28.  75
    Brandom and Davidsom: What Do We Need to Account for Thinking and Agency?Jaroslav Peregrin - 2005 - Philosophica 75.
    There are various approaches to truth and knowledge (in fact, cataloguing them has become something of a philosophical industry of its own); and in many cases, their explanations are taken to underlie the explanation of other crucial concepts, like language, reason etc. Especially in recent years, some of the approaches have come to be based on reducing semantics to pragmatics. An outstanding example of such a pragmatist approach is that of Bob Brandom, who bases the explication of both truth and (...)
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  29. Člověk a Pravidla.Jaroslav Peregrin - unknown
    Když Bůh stvořil Adama, pošeptal mu do ucha: Ve všech kontextech jednání budeš brát v potaz pravidla, byť by to mělo být jenom pravidlo, že se máš pídit po pravidlech, která bys mohl brát v potaz. Přestaneš-li brát v potaz pravidla, budeš chodit po čtyřech.
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  30. Developing Sellars's Semantic Legacy: Meaning as a Role.Jaroslav Peregrin - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):257-274.
    Wilfrid Sellars's analysis of the concept of meaning led, in effect, to the conclusion that the meaning of an expression is its inferential role. This view is often challenged by the claim that inference is a matter of syntax and syntax can never yield us semantics. I argue that this challenge is based on the confusion of two senses of "syntax"; and I try to throw some new light on the concept of inferential role. My conclusion is that the Sellarsian (...)
     
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  31.  60
    Brandom’s Incompatibility Semantics.Jaroslav Peregrin - 2008 - Philosophical Topics 36 (2):99-121.
    Formal semantics is an enterprise which accounts for meaning in formal, mathematical terms, in the expectation of providing a helpful explication1 of the concept of the meaning of specific word kinds (such as logical ones), or of words and expressions generally. Its roots go back to Frege, who proposed exempting concepts, meanings of predicative expressions, from the legislation of psychology and relocating them under that of mathematics. This started a spectacular enterprise, fostered at first within formal logic and later moving (...)
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  32.  35
    Úvod Do Teoretické Sémantiky.Jaroslav Peregrin - manuscript
    Když jsem v roce 1992 začínal na filosofické fakultě UK přednášet teorii sémantiky, cítil jsem intenzivní potřebu poskytnout studentům nějaký učební text. O překotném vývoji tohoto interdisciplinárního oboru, který odstartovalo v sedmdesátých letech úspěšné “zkřížení logiky s lingvistikou” Richardem Montaguem a dalšími a který se nezpomalil dodnes, totiž v češtině neexistovaly prakticky žádné zprávy (s čestnou výjimkou přístupu tzv. transparentní intenzionální logiky, který byl dílem českého emigranta Pavla Tichého a o kterém u nás psal Pavel Materna). Přehledové publikace, jaké jsou (...)
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  33.  28
    Rules as the Impetus of Cultural Evolution.Jaroslav Peregrin - 2014 - Topoi 33 (2):531-545.
    In this paper I put forward a thesis regarding the anatomy of “cultural evolution”, in particular the way the “cultural” transmission of behavioral patterns came to piggyback, through us humans, on the transmission effected by genetic evolution. I claim that what grounds and supports this new kind of transmission is a complex behavioral “meta-pattern” that makes it possible to grasp a pattern as something that “ought to be”, i.e. that transforms the pattern into what we can call a rule. (Here (...)
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  34.  66
    Variables in Natural Language: Where Do They Come From?'.Jaroslav Peregrin - 2000 - In Michael Böttner & Wolf Thümmel (eds.), Variable-Free Semantics. Secolo. pp. 46--65.
  35.  60
    Kvaszova filosofie matematiky mezi platonismem a naturalismem.Jaroslav Peregrin - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (1):71-80.
    Ve svém článku Matematika a skúsenosť (2009) předkládá Ladislav Kvasz pohled na matematiku, který je do jisté míry 'pragmatistický' či 'naturalistický' a mně osobně je velmi sympatický. Jenom si myslím, že je škoda, že je naturalistický právě jenom "do jité míry".
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  36.  14
    Logic and the Pursuit of Meaning.Jaroslav Peregrin - 2014 - In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics: The Legacy of Frege, Russell, and Wittgenstein. De Gruyter. pp. 193-212.
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  37.  32
    The Pragmatization of Semantics.Jaroslav Peregrin - 1999 - In Ken Turner (ed.), The Semantics/Pragmatics Interface From Different Points of View. Elsevier. pp. 419--442.
  38.  21
    Člověk jako normativní tvor.Jaroslav Peregrin - 2012 - Teorie Vědy / Theory of Science 34 (1):3-23.
    Člověk se od jiných živočišných druhů odlišuje mnoha způsoby, k nejpodstatnějším z nichž patří rozum, jazyk a také schopnost řídit se pravidly. V tomto textu argumentuji, že je to především ta poslední schopnost, která je klíčová a bez které jsou ty další nepředstavitelné. Člověk je společenská bytost nejenom v tom smyslu, že žije ve společenstvích, ale i v tom, že tato společenství jsou strukturována složitým pletivem pravidel, která zásadním způsobem determinují modus vivendi lidí, kteří je tvoří, a v důsledku toho (...)
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  39. Kapitoly z analytické filosofie.Jaroslav Peregrin - 2006 - Filosoficky Casopis 54:93-96.
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  40.  38
    Creatures of Norms as Uncanny Niche Constructors.Jaroslav Peregrin - unknown
    Imagine a Paleolithic hunter, who has failed to hunt down anything for a couple of days and is hungry. He has an urgent desire, the desire to eat, which he is not able to fulfill – his desire is frustrated by the world. Now imagine our contemporary bank clerk, who went to work forgetting his wallet at home and is hungry too. He too is not able to fulfill his urgent desire to eat because it is frustrated by the world. (...)
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  41.  34
    What Logics Mean: From Proof Theory to Model-Theoretic Semantics, by James W. Garson: Cambridge: Cambridge University Press, 2013, Pp. Xv + 285, £10.99. [REVIEW]Jaroslav Peregrin - 2015 - Australasian Journal of Philosophy 93 (3):613-616.
  42.  21
    Co Je to Elementární Logika?Jaroslav Peregrin - manuscript
    Ve svém článku ‘Je elementární logika totéž co predikátová logika prvního řádu?’ (Pokroky matematiky, fyziky a astronomie 42, 1997, 127-133) klade Jiří Fiala nesmírně zajímavou otázku, zda je opodstatněné ztotožňovat elementární logiku s predikátovou logikou prvního řádu; s pomocí argumentů propagovaných již delší dobu finským logikem a filosofem Jaako Hintikkou (viz již jeho Logic, Language-Games and Information, Clarendon Press, Oxford, 1973; nejnověji jeho The Principles of Mathematics Revisited, Cambridge University Press, Cambridge, 1996) naznačuje, že by tomu tak být nemuselo. Myslím, (...)
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  43.  33
    Reference and Inference: The Case of Anaphora.Jaroslav Peregrin - 2000 - In Klaus von Heusinger & Urs Egli (eds.), Reference and Anaphoric Relations. Kluwer Academic Publishers. pp. 269--286.
    In part one, I give an (unsystematic) overview of the development of logical tools which have been employed in the course of the analysis of referring expressions, i.e. definite and (specific) indefinite singular terms, of natural language. I present Russell's celebrated theory of definite descriptions which I see as an attempt to explain definite reference in terms of unique existence (and reference in general in terms of existence simpliciter); and I present Hilbert's E-calculus as an attempt to explain existence in (...)
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  44. O Cem Mluvíme? Vybrané Stati K Logice a Sémantice.Pavel Tichý & Jaroslav Peregrin - 1996
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  45.  61
    ‘Fregean’ Logic and ‘Russellian’ Logic.Jaroslav Peregrin - 2000 - Australasian Journal of Philosophy 78 (4):557 – 574.
  46.  99
    Logical Rules and the a Priori: Good and Bad Questions.Jaroslav Peregrin - 2007 - In Jean-Yves Béziau & Alexandre Costa-Leite (eds.), Perspectives on Universal Logic. pp. 111--122.
  47. Odkud Se Berou Axiomy Logiky?Jaroslav Peregrin - 2013 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 20 (2):117-139.
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  48.  50
    Logic and Natural Selection.Jaroslav Peregrin - 2010 - Logica Universalis 4 (2):207-223.
    Is logic, feasibly, a product of natural selection? In this paper we treat this question as dependent upon the prior question of where logic is founded. After excluding other possibilities, we conclude that logic resides in our language, in the shape of inferential rules governing the logical vocabulary of the language. This means that knowledge of (the laws of) logic is inseparable from the possession of the logical constants they govern. In this sense, logic may be seen as a product (...)
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  49.  57
    Meaning and Inference.Jaroslav Peregrin - 2003 - In Timothy Childers & Ondrej Majer (eds.), Logica Yearbook 2002. Filosofia.
    In this paper we first propose an exact definition of the concept of inferential role, and then go on to examine the question whether subscribing to inferentialism necessitates throwing away existing theories of formal semantics, as we know them from logic, or whether these could be somehow accomodated within the inferentialist framework. The conclusion we reach is that it is possible to make an inferentialist sense of even those common semantic theories which are usually considered as incompatible with inferentialism, such (...)
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  50.  51
    Lesk a Bída Platonistické Koncepce Sémantiky.Jaroslav Peregrin - manuscript
    Podíváme-li se na rané Platónovy dialogy, vidíme, že o co v nich jde především, je předvedení toho, že pojmy mají relativně jasné hranice, že zdánlivému chaosu užívání slov vládne jistý pevný řád, který si člověk dokáže i explicitně uvědomit, je-li k tomu vhodným způsobem veden. Snaha o zdůraznění a znázornění tohoto na první pohled neviditelného 'řádu v chaosu' pak podle mého názoru postupně vedla i ke konstituci Platónovy mytologie říše idejí, které, ač neviděny, hrají z hlediska viditelného světa klíčovou roli. (...)
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