Results for 'Jason D. Swartwood'

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Jason Swartwood
Saint Paul College
  1.  78
    Religion and Moral Reasons.Jason Swartwood - manuscript
    This is a reading intended for Introductory Ethics courses that helps student think through basic questions about Religion and Morality. Instructors can find my suggestions for how to use the paper, along with class exercises, in Jason Swartwood, (2019) “A Skill-Based Framework for Teaching Morality and Religion,” Teaching Ethics, 18 (1): 39-62. -/- Instructors can profitably assign students to read sections 1-4 of "Religion and Moral Reasons" and then discuss the application to religious reasons using the class exercises (...)
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  2. Wisdom as an Expert Skill.Jason D. Swartwood - 2013 - Ethical Theory and Moral Practice 16 (3):511-528.
    Practical wisdom is the intellectual virtue that enables a person to make reliably good decisions about how, all-things-considered, to live. As such, it is a lofty and important ideal to strive for. It is precisely this loftiness and importance that gives rise to important questions about wisdom: Can real people develop it? If so, how? What is the nature of wisdom as it manifests itself in real people? I argue that we can make headway answering these questions by modeling wisdom (...)
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  3. A Skill-Based Framework for Teaching Morality and Religion.Jason D. Swartwood - 2019 - Teaching Ethics 18 (1):39-62.
    One important aim of moral philosophy courses is to help students build the skills necessary to make their own well-reasoned decisions about moral issues. This includes the skill of determining when a particular moral reason provides a good answer to a moral question or not. Helping students think critically about religious reasons like “because God says so” and “because scripture explicitly says so” can be challenging because such lessons can be misperceived as coercive or anti-religious. I describe a framework for (...)
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  4. The History of Cinema and America’s Role in It: Review Essay of D. Gomery and C. Pafort-Overduin’s Movie History: A Survey. [REVIEW]Gary James Jason - 2013 - Reason Papers 35 (1):170-186.
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  5. Book Review Of: D. Flynn, Intellectual Morons: How Ideology Makes Smart People Fall for Stupid Ideas. [REVIEW]Gary James Jason - 2006 - Liberty (September):47-49.
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  6.  33
    Book Review Of: D. N. Walton, Logical Dialogue-Games and Fallacies. [REVIEW]Gary James Jason - 1987 - Philosophia 17 (1):97-99.
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  7. Can We Measure Practical Wisdom?Jason Swartwood - 2020 - Journal of Moral Education 49 (1):71-97.
    ABSTRACTWisdom, long a topic of interest to moral philosophers, is increasingly the focus of social science research. Philosophers have historically been concerned to develop a rationally defensible account of the nature of wisdom and its role in the moral life, often inspired in various ways by virtue theoretical accounts of practical wisdom. Wisdom scientists seek to, among other things, define wisdom and its components so that we can measure them. Are the measures used by wisdom scientists actually measuring what philosophers (...)
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  8.  87
    Philosophical Foundations of Wisdom.Jason Swartwood & Valerie Tiberius - 2019 - In Robert Sternberg & Judith Gluek (eds.), The Cambridge Handbook of Wisdom. Cambridge, UK: Cambridge University Press. pp. 10-39.
    Practical wisdom (hereafter simply ‘wisdom’), which is the understanding required to make reliably good decisions about how we ought to live, is something we all have reason to care about. The importance of wisdom gives rise to questions about its nature: what kind of state is wisdom, how can we develop it, and what is a wise person like? These questions about the nature of wisdom give rise to further questions about proper methods for studying wisdom. Is the study of (...)
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  9. "Drinking, Texting, and Moral Arguments From Analogy".Jason Swartwood - 2017 - Think 16 (45):15-26.
    In this dialogue, I illustrate why moral arguments from analogy are a valuable part of moral reasoning by considering how texting while driving is, morally speaking, no different than drunk driving.
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  10. Fanciful Examples.Ian Stoner & Jason Swartwood - 2017 - Metaphilosophy 48 (3):325-344.
    This article defends the use of fanciful examples within the method of wide reflective equilibrium. First, it characterizes the general persuasive role of described cases within that method. Second, it suggests three criteria any example must meet in order to succeed in this persuasive role; fancifulness has little or nothing to do with whether an example is able to meet these criteria. Third, it discusses several general objections to fanciful examples and concludes that they are objections to the abuse of (...)
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  11.  64
    Wisdom Revisited: A Case Study in Normative Theorizing.Valerie Tiberius & Jason Swartwood - 2011 - Philosophical Explorations 14 (3):277-295.
    Extensive discussions of practical wisdom are relatively rare in the philosophical literature these days. This is strange given the theoretical and practical importance of wisdom and, indeed, the etymology of the word "philosophy." In this paper, we remedy this inattention by proposing a methodology for developing a theory of wisdom and using this methodology to outline a viable theory. The methodology we favor is a version of wide reflective equilibrium. We begin with psychological research on folk intuitions about wisdom, which (...)
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  12. Cultivating Practical Wisdom.Jason Swartwood - 2013 - Dissertation, University of Minnesota
    Practical wisdom (hereafter simply “wisdom”) is the intellectual virtue that enables a person to make reliably good decisions about how, all-things-considered, to live and conduct herself. Because wisdom is such an important and high-level achievement, we should wonder: what is the nature of wisdom? What kinds of skills, habits and capacities does it involve? Can real people actually develop it? If so, how? I argue that we can answer these questions by modeling wisdom on expert decision-making skill in complex areas (...)
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  13.  37
    Histone Ubiquitination: A Tagging Tail Unfolds?Laure J. M. Jason, Susan C. Moore, John D. Lewis, George Lindsey & Juan Ausió - 2002 - Bioessays 24 (2):166-174.
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  14.  5
    Dissociating the Neural Mechanisms Underlying Spatiotopic and Retinotopic Inhibition of Return: An Investigation Using Eye Tracking and Electroencephalography.Satel Jason, Hilchey Matthew D., Wang Zhiguo & Klein Raymond M. - 2015 - Frontiers in Human Neuroscience 9.
  15.  44
    Linee Fondametale d'Una Filosofia Dello Spirito. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 17 (3):477-477.
    An examination of the contemporary Italian movement associated with M. P. Sciacca, and the serious application of dialectical and phenomenological methods to unveil the structure of "intentionality" or "spirit." An appraisal of Sciacca together with a sample critique of Dante follows a competent summary of the prevailing positions.--D. B. B.
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  16.  7
    Jason D. Hansen. Mapping the Germans: Statistical Science, Cartography, and the Visualization of the German Nation, 1848–1914. Xv + 192 Pp., Maps, Illus., Bibl., Index. Oxford: Oxford University Press, 2015. £60. [REVIEW]Iris Schröder - 2017 - Isis 108 (3):715-716.
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  17.  13
    Review of Jason D. Hill, Beyond Blood Identities: Posthumanity in the Twenty-First Century[REVIEW]Serena Parekh - 2010 - Notre Dame Philosophical Reviews 2010 (6).
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  18.  31
    Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW]Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset - 2007 - Augustinian Studies 38 (2):469-470.
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  19.  11
    Mininger, J. D. And Jason Michael Peck, Eds. German Aesthetics: Fundamental Concepts From Baumgarten to Adorno. New York: Bloomsbury Academic, 2016, XI + 269 Pp., $120.00 Cloth. [REVIEW]Guy Elgat - 2018 - Journal of Aesthetics and Art Criticism 76 (2):254-258.
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  20.  22
    Jason BeDuhn, Augustine's Manichaean Dilemma. Vol. 1: Conversion and Apostasy, 373–388 CE Philadelphia: University of Pennsylvania Press, 2009. D. Jeffrey Bingham, Ed., The Routledge Companion to Early Christian Thought. New York: Routledge, 2009. Virginia Burrus, Ed., Late Ancient Christianity: A People's History of Christianity, Vol. [REVIEW]Franklin T. Harkins, György Heidl, Cornelia B. Horn, Robert P. Phenix & Joseph Lam C. Quy - 2009 - Augustinian Studies 40 (2):323.
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  21. P. Andrew Leynes, Richard L. Marsh, Jason L. Hicks, Joseph D. Allen, and Christopher B. Mayhorn.Jonathan Smallwood, Marc Obonsawin, Derek Heim & Robert West - 2002 - Consciousness and Cognition 11:478-479.
     
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  22.  74
    Ralston, D. Christopher, and Justin Ho (Eds): Philosophical Reflections on Disability. [REVIEW]Jason D. Whitt - 2013 - Theoretical Medicine and Bioethics 34 (5):441-446.
  23. Beyond Blood Identities: Posthumanity in the Twenty First Century.Jason D. Hill - 2009 - Lexington Books.
    In Beyond Blood Identities, Jason D. Hill presents a bold defense of a form of cosmopolitanism according to which only individual persons_not cultures, races, or ethic groups_are the bearers of rights and the possessors of an inviolable status worthy of respect.
     
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  24. Beyond Blood Identities: Posthumanity in the Twenty First Century.Jason D. Hill - 2009 - Lexington Books.
    In Beyond Blood Identities, Jason D. Hill presents a bold defense of a form of cosmopolitanism according to which only individual persons—not cultures, races, or ethic groups—are the bearers of rights and the possessors of an inviolable status worthy of respect.
     
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  25.  19
    L'image de l'Athlete d'Homere a la Fin du Ve Siecle Avant J.-C.Stage and Stadium. Drama and Athletics in Ancient Greece. [REVIEW]Jason Konig, V. Visa-Ondarcuhu & D. H. J. Larmour - 2002 - Journal of Hellenic Studies 122:189-191.
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  26. Theological Incorrectness: Why Religious People Believe What They Shouldn't.D. Jason Slone - 2004 - Oxford University Press USA.
    "Ask two religious people one question, and you'll get three answers!" Why do religious people believe what they shouldn't--not what others think they shouldn't believe, but things that don't accord with their own avowed religious beliefs? This engaging book explores this puzzling feature of human behavior. D. Jason Slone terms this phenomenon "theological incorrectness." He demonstrates that it exists because the mind is built it such a way that it's natural for us to think divergent thoughts simultaneously. Human minds (...)
     
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  27.  42
    Aristotle, On the Soul and Other Psychological Works, Trans. Fred D. Miller, Jr. [REVIEW]Jason W. Carter - 2018 - Notre Dame Philosophical Reviews 10.
    Fred D. Miller, Jr.'s stated goal for his new translation for the Oxford World's Classics series is, 'to provide a clear and accessible translation of Aristotle's psychological works while . . . conveying something of his distinctive style'. Not only does Miller achieve these goals in spades, but he also provides something more. His translation of Aristotle's De Anima and Parva Naturalia (the 'short works concerning nature'), along with twenty-three selected fragments from Aristotle's lost works and his 'Hymn to Hermias', (...)
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  28.  61
    Guillelmus de Aragonia, De Nobilitate Animi., Ed. And Trans., William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. Xvi, 193. $40. ISBN: 978-0-674-06812-4. [REVIEW]Jason Aleksander - 2015 - Speculum 90 (2):548-549.
    Review of: Guillelmus de Aragonia, De nobilitate animi, ed. and trans. William D. Paden and Mario Trovato. (Harvard Studies in Medieval Latin 2.) Cambridge, MA: Harvard University Press, 2012. Pp. xvi, 193. $40. ISBN: 978-0-674-06812-4.
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  29.  17
    Numbers and Acrostics: Two Notes on Jason’s Prayer at Pagasae in Apollonius’ Argonautica.Brian D. McPhee - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:111-120.
    This paper presents two notes relating to Jason’s prayer to Apollo before the launch of the Argo in Apollonius’ Argonautica. In both cases, I examine what may be termed the “subtextual” facets of the passage: textual data that are significant—productive of meaningful interpretation—and yet hardly apparent on a surface-level reading of the poem. The first note concerns the changing total number of crewmembers aboard the Argo, an evolving figure which Apollonius encourages the reader to track as the narrative progresses. (...)
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  30.  62
    Ford, Norman M., S.D.B. The Prenatal Person: Ethics From Conception to Birth.Jason T. Eberl - 2003 - The National Catholic Bioethics Quarterly 3 (1):216-218.
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  31.  28
    One Book, the Whole Universe: Plato’s Timaeus Today, Eds. Richard D. Mohr and Barbara M. Sattler. [REVIEW]Jason W. Carter - 2012 - American Catholic Philosophical Quarterly 86 (1):170-173.
  32.  7
    Prayer After Augustine: A Study in the Development of the Latin Tradition by Jonathan D. Teubner , Viii + 257 Pp.Jason Byassee & Todd Wiebe - 2019 - Modern Theology 35 (4):801-803.
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  33.  6
    Les rapports de l'être et de la connaissance d'après Platon.Jason Xenakis - 1957 - Revue Philosophique de la France Et de l'Etranger 147 (4):378-382.
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  34.  16
    D. Pritchard Sport, Democracy and War in Classical Athens. Cambridge: Cambridge University Press, . Pp.Xii + 251. £60. 9781107007338. [REVIEW]Jason Crowley - 2014 - Journal of Hellenic Studies 134:194-194.
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  35.  19
    A Messenian Hero D. Ogden: Aristomenes of Messene. Legends of Sparta's Nemesis . Pp. Xxiv + 244, Map, Ill. Swansea: The Classical Press of Wales, 2004. Cased. ISBN: 0-9543845-4-. [REVIEW]Jason König - 2005 - The Classical Review 55 (02):574-.
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  36.  17
    Olympics for the Twenty-First Century (D.) Young A Brief History of the Olympic Games. Maiden, MA, Oxford and Carlton: Blackwell, 2004. Pp. Xiv+ 184, Illus.£ 50 (Hbk);£ 12.99 (Pbk). 1405111291 (Hbk); 1405111305 (Pbk).(S.) Miller Ancient Greek Athletics. New Haven, London: Yale UP, 2004. Pp. Ix+ 288, Illus.£ 25 (Hbk). 0300100833.(N.) Spivey The Ancient Olympics. Oxford UP, 2004. Pp. Xxi+ 273, Illus.£ 16.99 (Hbk). 0192804332.(A.) Bernand The Road to Olympia. Origins of the Olympic Games. London: Periplus ... [REVIEW]Jason König - 2005 - Journal of Hellenic Studies 125:149-153.
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  37.  21
    Olympics for the Twenty-First Century (D.) Young A Brief History of the Olympic Games. Maiden, MA, Oxford and Carlton: Blackwell, 2004. Pp. Xiv + 184, Illus. £50 (Hbk); £12.99 (Pbk). 1405111291 (Hbk); 1405111305 (Pbk). (S.) Miller Ancient Greek Athletics. New Haven, London: Yale UP, 2004. Pp. Ix + 288, Illus. £25 (Hbk). 0300100833. (N.) Spivey The Ancient Olympics. Oxford UP, 2004. Pp. Xxi + 273, Illus. £16.99 (Hbk). 0192804332. (A.) Bernand The Road to Olympia. Origins of the Olympic Games. London: Periplus, 2003. Pp. Xv + 300, Illus. £50 (Hbk). 1902699467. (U.) Sinn Das Antike Olympia. Götter, Spiel Und Kunst. Munich: C.H. Beck, 2004. Pp. 276, Illus. 29.90 (Hbk). 3406515584. Smith (M.) Llewellyn Olympics in Athens 1896. The Invention of the Modern Olympic Games. London: Profile Books, 2004. Pp. X + 290, Illus. £16.99 (Hbk). 186197342X. [REVIEW]Jason König - 2005 - Journal of Hellenic Studies 125:149-153.
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  38.  13
    Barber, Michael. The Intentional Spectrum and Intersubjectivity: Phenomenology the Pittsburgh Neo-Hegelians. Athens: Ohio University Press, 2011. $69.95 Botz-Bornstein, Thorsten, Ed. Inception and Philosophy: Ideas to Die For. Chicago: Open Court, 2011. $19.95 Pb. Bouchard, Larry D. Theater and Integrity: Emptying Selves in Drama, Ethics, and Religion. Evanston: North. [REVIEW]Jason Bridges, Mik Kolodyny & Wai-Hung Wong - forthcoming - Philosophy Today.
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  39.  13
    Literature (W.) Hutton Describing Greece. Landscape and Literature in the Periegesis of Pausanias. Cambridge UP, 2005. Pp. Xiii + 372, Illus., Maps, Plans. £55. 9780521847209. (J.) Akujärvi Researcher, Traveller, Narrator. Studies in Pausanias' Periegesis. (Studia Graeca Et Latina Lundensia 12). Stockholm: Almqvist & Wiksell International, 2005. Sw.Kr.380. Pp. Xxviii + 314. 9789122021346. (D.) Dueck, (H.) Lindsay and (S.) Pothecary Eds. Strabo's Cultural Geography. The Making of a Kolossourgia. Cambridge UP, 2005. Pp. Xvi + 286, Illus., Maps, Plan. £48. 9780521853064. [REVIEW]Jason König - 2007 - Journal of Hellenic Studies 127:169-.
  40.  4
    Jacques D'Hondt, Hegel in His Time: Berlin, 1818-1831, Translated by John Burbidge, with Nelson Roland and Judith Levasseur, Peterborough, Ontario Broadview Press, 1988, Pp Xiv + 224, Hb $22.95. [REVIEW]Jason Gaiger - 1993 - Hegel Bulletin 14 (1-2):37-39.
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  41.  6
    Accountability for Human Rights Atrocities in International Law: Beyond the Nuremberg Legacy: Steven R. Ratner and Jason S. Abrams. 2nd Ed. Oxford: Oxford University Press, 2001. [REVIEW]Steven D. Roper - 2004 - Human Rights Review 5 (4):130-131.
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  42.  3
    Les Rapports de l'Etre Et de la Connaissance d'Apres Platon.Jason Xenakis - 1958 - Philosophy and Phenomenological Research 18 (3):421-421.
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  43. Becoming a Cosmopolitan: What It Means to Be a Human Being in the New Millennium.Jason D. Hill - 2011 - Rowman & Littlefield Publishers.
    In this highly original book, Jason Hill defends a strong form of moral cosmopolitanism and lays the groundwork for a new view of the self. To achieve a radical cosmopolitan identity, he argues it may be necessary to forget aspects of one's racial and ethnic socialization. The idea of forgetting where one came from demands that morally recreated persons disown parts or even all of their cultures if these cultures are oppressive or denigrate human life. Hill draws on existentialism, (...)
     
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  44.  19
    Trust Within Limits.Jason D’Cruz - 2018 - International Journal of Philosophical Studies 26 (2):240-250.
    There have two recent challenges to the orthodoxy that ‘X trusts Y to ø’ is the fundamental notion of trust. Domenicucci and Holton maintain that trust, like love and friendship, is fundamentally two-place. Paul Faulkner argues to the more radical conclusion that the one-place ‘X is trusting’ is explanatorily basic. I argue that ‘X trusts Y in domain D’ is the explanatorily basic notion. I make the case that only by thinking of trust as domain-specific can we make sense of (...)
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  45.  16
    Apollo, Ennodia, and Fourth-Century Thessaly.C. D. Graninger - 2009 - Kernos 22:109-124.
    This paper explores the politics of cult in early fourth-century Thessaly, a period of prolonged stasis throughout the region. Two case studies are offered: The first explores Jason of Pherai’s planned expedition to Delphi in 370 and its potential impact on Thessalian corporate identity; the second reconstructs the role of Ennodia in the Pheraian tyrants’ attempts to win regional hegemony.Cet article étudie la politique cultuelle du début du ive siècle en Thessalie, une période de stasis prolongée dans la région. (...)
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  46. Virtues, Ecological Momentary Assessment/Intervention and Smartphone Technology.Jason D. Runyan & Ellen G. Steinke - 2015 - Frontiers in Psychology:1-24.
    Virtues, broadly understood as stable and robust dispositions for certain responses across morally relevant situations, have been a growing topic of interest in psychology. A central topic of discussion has been whether studies showing that situations can strongly influence our responses provide evidence against the existence of virtues (as a kind of stable and robust disposition). In this review, we examine reasons for thinking that the prevailing methods for examining situational influences are limited in their ability to test dispositional stability (...)
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  47. Using Experience Sampling to Examine Links Between Compassion, Eudaimonia, and Prosocial Behavior.Jason D. Runyan, Brian N. Fry, Timothy A. Steenbergh, Nathan L. Arbuckle, Kristen Dunbar & Erin E. Devers - 2019 - Journal of Personality 87 (3):690-701.
    Objective: Compassion has been associated with eudaimonia and prosocial behavior, and has been regarded as a virtue, both historically and cross-culturally. However, the psychological study of compassion has been limited to laboratory settings and/or standard survey assessments. Here, we use an experience sampling method (ESM) to compare naturalistic assessments of compassion with standard assessments, and to examine compassion, its variability, and associations with eudaimonia and prosocial behavior. -/- Methods: Participants took a survey which included standard assessments of compassion and eudaimonia. (...)
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  48.  4
    Calling, Virtue, and the Practice of Medicine.Jason D. Whitt - 2019 - Christian Bioethics 25 (3):315-330.
    This essay argues that an account of vocation that ties one’s work with divine calling stands counter to the biblical witness of calling in the New Testament. Rather than calling to a particular profession, the biblical account of calling is to a unique way of living that is to exemplify the followers of Christ. Therefore, the re-enchantment of medicine is not accomplished when one makes the practice itself sacred simply by imagining it as one’s divine calling. Rather, the sacredness of (...)
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  49.  9
    You Can’T Recognize Two Words Simultaneously.Alex L. White, Geoffrey M. Boynton & Jason D. Yeatman - forthcoming - Trends in Cognitive Sciences.
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  50.  28
    Processing of Invisible Social Cues.M. Ida Gobbini, Jason D. Gors, Yaroslav O. Halchenko, Howard C. Hughes & Carlo Cipolli - 2013 - Consciousness and Cognition 22 (3):765-770.
    Successful interactions between people are dependent on rapid recognition of social cues. We investigated whether head direction – a powerful social signal – is processed in the absence of conscious awareness. We used continuous flash interocular suppression to render stimuli invisible and compared the reaction time for face detection when faces were turned towards the viewer and turned slightly away. We found that faces turned towards the viewer break through suppression faster than faces that are turned away, regardless of eye (...)
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