Results for 'Jason Mander'

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  1.  14
    Families in Roman Art (N.B.) Kampen Family Fictions in Roman Art. Pp. Xviii + 208, Figs, Colour Pls. Cambridge: Cambridge University Press, 2009. Cased, £45, US$85. ISBN: 978-0-521-58447-. [REVIEW]Jason Mander - 2010 - The Classical Review 60 (02):575-576.
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  2.  1
    Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson: Gary Jason.Gary Jason - 2011 - Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, conflation (...)
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  3.  1
    Bradley's Philosophy of Religion: W. J. MANDER.W. J. Mander - 1995 - Religious Studies 31 (3):285-302.
    F. H. Bradley did not write extensively or systematically on the philosophy of religion, and much of what he did write has the character of either tentative speculation or the pre-emptive rebuttal of potential misinterpretations that might threaten his general philosophical position. ‘I admit that on this subject I never had much to say’ he warns. But such a remark should not discourage us from considering his views on this topic, since the disclaimer is typically Bradleian, and more reflective of (...)
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  4.  32
    An Introduction to Bradley's Metaphysics.W. J. Mander - 1994 - Oxford University Press.
    W. J. Mander provides a brief introduction to and critical assessment of the thought of the greatest of the British Idealist philosophers, F. H. Bradley (1846-1924), whose work has been largely neglected in this century. After a general introduction to Bradley's metaphysics and its logical foundations, Mander shows that much of Bradley's philosophy has been seriously misunderstood. Mander argues that any adequate treatment of Bradley's thought must take full account of his unique dual inheritance from the traditions (...)
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  5.  39
    Royce's Argument for the Absolute.W. J. Mander - 1998 - Journal of the History of Philosophy 36 (3):443-457.
    Royce's Argument for the Absolute w.j. MANDER IN 188 5 IN THE PENULTIMATE CHAPTER of his first book, The Religious Aspect of Philosophy, Josiah Royce put forward an argument for Absolute Idealism based on the possibility of error. He considered the argument a most important one and returned to it on numerous occasions after that, slightly recasting it each time,' but never, he later claimed, really leaving it behind. Nor was he alone in his opinion of it; well received (...)
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  6. Idealist Ethics.W. J. Mander - 2016 - Oxford University Press UK.
    W. J. Mander examines the nature of idealist ethics, that is to say, the form and content of ethical belief most typically adopted by philosophical idealists. His inquiry has two aims. The first is historical: from the record of past philosophy, Mander demonstrates that there exists a discernible idealist approach to moral philosophy; a tradition of 'idealist ethics', and examines its characteristic marks and varieties. The second aim is apologetic. He argues that such idealist ethics offers an attractive (...)
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  7.  25
    Does Virtue Epistemology Provide a Better Account of the Ad Hominem Argument? A Reply to Christopher Johnson.Gary James Jason - 2011 - Philosophy 86 (1):95-119.
    Christopher Johnson has put forward in this journal the view that ad hominem reasoning may be more generally reasonable than is allowed by writers such as myself, basing his view on virtue epistemology. I review his account, as well as the standard account, of ad hominem reasoning, and show how the standard account would handle the cases he sketches in defense of his own view. I then give four criticisms of his view generally: the problems of virtue conflict, vagueness, conflation (...)
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  8.  64
    Theism, Pantheism, and Petitionary Prayer.W. J. Mander - 2007 - Religious Studies 43 (3):317-331.
    Theists typically think it appropriate to pray to God in the hope that He will thereby intervene in affairs. On the other hand, such prayer is often held to be quite inappropriate for pantheists; a view endorsed by many pantheists themselves. This paper argues for the exact opposite of these positions. It is maintained not only that pantheism can make sense of petitionary prayer but that, despite initial appearances to the contrary, classical theism can not.
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  9.  36
    Does God Know What It is Like to Be Me?William J. Mander - 2000 - Heythrop Journal 43 (4):430–443.
    Does God knows what it is like to be me? Scripture and religious tradition seem quite clear that God knows everything about us, even the deepest secrets of our hearts. There is nothing hidden from him. And this is an answer backed up by a more philosophical theology; for among the traditional list of divine attributes is omniscience: knowing everything that there is to know. The idea, moreover, seems essential to the ordinary religious consciousness, for how can God really help (...)
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  10.  10
    T.H. Green: Ethics, Metaphysics, and Political Philosophy.Maria Dimova-Cookson & W. J. Mander (eds.) - 2006 - Oxford University Press.
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  11.  80
    On Arguing for the Existence of God as a Synthesis Between Realism and Anti-Realism.W. J. Mander - 2013 - International Journal for Philosophy of Religion 74 (1):99-115.
    This article examines a somewhat neglected argument for the existence of God which appeals to the divine perspective as a way of reconciling the conflicting claims of realism and anti-realism. Six representative examples are set out (Berkeley, Ferrier, T. H. Green, Josiah Royce, Gordon Clark and Michael Dummett), reasons are considered why this argument has received less attention than it might, and a brief sketch given of the most promising way in which it might be developed.
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  12.  52
    Omniscience and Pantheism.William J. Mander - 2000 - Heythrop Journal 41 (2):199–208.
    This article argues that theism entails a species of pantheism on the grounds that there is simply no discernible difference between the God's knowledge of the world and the world that God knows. The case against this thesis begins with the traditional theory of distinctions. But since God is necessarily omniscient there is not even the possibility that these might be considered apart and thus distinguished in that way. But neither is it possible to do this by means of Leibnitz's (...)
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  13.  15
    Life and Finite Individuality: The Bosanquet/Pringle-Pattison Debate.WJ Mander - 2005 - British Journal for the History of Philosophy 13 (1):111-130.
  14.  12
    The Nature of the Argumentum Ad Baculum.Gary James Jason - 1987 - Philosophia 17 (4):491-499.
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  15.  24
    The Role of Error in Computer Science.Gary James Jason - 1989 - Philosophia 19 (4):403-416.
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  16.  34
    Idealism and the Ontological Argument.William J. Mander - 2012 - British Journal for the History of Philosophy 20 (5):993-1014.
    The ontological proof became something of a signature argument for the British Idealist movement and this paper examines how and why that was so. Beginning with an account of Hegel's understanding of the argument, it looks at how the thesis was picked up, developed and criticized by the Cairds, Bradley, Pringle-Pattison and others. The importance of Bradley's reading in particular is stressed. Lastly, consideration is given to Collingwood's lifelong interest in the proof and it is argued that his attention is (...)
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  17.  27
    Agents of God?William Mander - 2004 - Modern Schoolman 82 (1):59-72.
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  18.  13
    God and Personality.William J. Mander - 1997 - Heythrop Journal 38 (4):401–412.
    Among the traditional list of divine attributes it is commonly said that God is a person. Making a distinction between being a person and having a personality, it is argued that God cannot be a person because it makes no sense to think of him as having a personality. Problems with the notion of divine personality are considered stemming from God’s perfection, his infinity, his omniscience, his rationality, his morally good nature and his gender neutrality. Three generic types of response (...)
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  19. In Defence of the Eternal Consciousness.W. J. Mander - 2006 - In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
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  20.  15
    Is There a Case for Ad Hominem Arguments?Gary James Jason - 1984 - Australasian Journal of Philosophy 62 (2):182 – 185.
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  21.  28
    Book Review Of: R. J. McNally, Remembering Trauma.Gary James Jason - 2006 - Philosophia 34 (4):477-481.
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  22.  12
    Deontologism and Dialectic.Gary James Jason - 1983 - Journal of Value Inquiry 17 (2):119-131.
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  23.  28
    What's so Good About the Absolute?W. J. Mander - 1996 - British Journal for the History of Philosophy 4 (1):101 – 118.
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  24.  20
    On the Nonexistence of Computer Ethics.Gary James Jason - 1990 - Social Philosophy Today 4:197-206.
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  25.  10
    Book Review Of: R. Turner, Logics for AI. [REVIEW]Gary James Jason - 1989 - Philosophia 19 (1):73-83.
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  26.  22
    F. H. Bradley and the Philosophy of Science.W. J. Mander - 1991 - International Studies in the Philosophy of Science 5 (1):65 – 78.
    Abstract It is sometimes thought that Absolute Idealism was undermined by its inability to deal with science. Through a critical discussion of F. H. Bradley's philosophy of science, this idea is challenged. His views on science are divided into a positive and a negative part, and it is argued that, although he found the scientific world view to be essentially false, he was nonetheless able to develop a sympathetic and intelligent philosophy of science. This was basically pragmatic and instrumental in (...)
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  27.  21
    Levels of Experience in F. H. Bradley.W. J. Mander - 1995 - Southern Journal of Philosophy 33 (4):485-498.
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  28.  9
    Book Review Of: E. Butler, Public Choice: A Primer. [REVIEW]Gary James Jason - 2013 - Philosophia 41 (3):917-922.
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  29.  16
    Science and Common Sense.Gary James Jason - 1985 - Journal of Critical Analysis 8 (4):117-123.
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  30.  15
    Book Review Of: N. Phillipson: Adam Smith: An Enlightened Life.Gary James Jason - 2012 - Philosophia 40 (4):919-922.
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  31.  17
    McTaggart's Argument for Idealism.W. J. Mander - 1997 - Journal of Speculative Philosophy 11 (1):53 - 72.
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  32.  15
    A Concept of Discovery.Gary James Jason - 1979 - Journal of Critical Analysis 7 (4):109-118.
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  33.  23
    Book Reviews. [REVIEW]Ben-Ami Scharfstein, Stewart Shapiro, Gary Jason, John Blackmore, R. A. Naulty & F. Bradford Wallack - 1987 - Philosophia 17 (4):551-570.
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  34.  13
    David Skrbina: Panpsychism in the West.W. J. Mander - 2007 - Faith and Philosophy 24 (2):239-241.
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  35.  19
    Book Reviews. [REVIEW]Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman - 1987 - Philosophia 17 (2):211-216.
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  36.  19
    Book Review Of: F. Crews, Unauthorized Freud: Doubters Confront a Legend.Gary James Jason - 2005 - Philosophia 33 (1-4):343-349.
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  37.  5
    Book Review Of: D. N. Walton, Logical Dialogue-Games and Fallacies. [REVIEW]Gary James Jason - 1987 - Philosophia 17 (1):97-99.
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  38.  9
    Bradley's Philosophy of Religion.W. J. Mander - 1995 - Religious Studies 31 (3):285-301.
    Bradley's philosophy of religion has been neglected by commentators but is of great interest in that it is markedly different from that of Hegel and the other British Idealists. Unlike them, he viewed religion in general as a practical affair more closely related to morality than to philosophy, and although he considered it to be unavoidably contradictory this did not prevent him from giving it a preeminent place among the appearances of the Absolute. His relationship to Christianity in particular was (...)
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  39.  11
    Dialectic and Desiderata.Gary James Jason - 1984 - Journal of Value Inquiry 18 (2):139-144.
  40.  7
    On McTaggart on Love.W. J. Mander - 1996 - History of Philosophy Quarterly 13 (1):133 - 147.
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  41.  6
    Anglo-American Idealism Conference: Call for Papers.Bill Mander - 1996 - Dialogue 35 (04):860-.
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  42. Anglo-American Idealism, 1865-1927.W. J. Mander (ed.) - 2000 - Greenwood Press.
  43. Bradley : The Supra-Relational Absolute.William Mander - 2009 - In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
     
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  44. Clearer Thinking.Alfred Ernest Mander - 1936 - Sidney, Ure Smith.
     
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  45. Clearer Thinking (Logic for Everyman).Alfred Ernest Mander - 1936 - London: Watts & Co..
     
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  46. From Consciousness to the Absolute.William J. Mander - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.
     
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  47. Logic for the Millions.Alfred Ernest Mander - 1947 - New York: Philosophical Library.
  48. The Dictionary of Nineteenth-Century British Philosophers.J. Mander & A. P. F. Sell (eds.) - 2002 - Thoemmes Press.
  49.  10
    The Philosophy of John Norris.W. J. Mander (ed.) - 2008 - Oxford University Press.
    Life, work, and influences -- Life -- Work -- Influences -- Metaphysics -- The intelligible world -- The existence of the intelligible world -- The intelligible and the divine world -- The intelligible and the natural world -- Knowledge -- Mind and body -- The souls of animals -- Knowledge : thought and souls -- Knowledge : God -- Mediate knowledge : external world -- Discussion and assessment of Norris's theory -- Was Norris an idealist? -- Faith and reason -- (...)
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  50. II Reply by Jason Stanley. Hornsby on the Phenomenology of Speech.Jennifer Hornsby & Jason Stanley - 2005 - Aristotelian Society Supplementary Volume 79 (1):131–145.
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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