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Jason Read [21]Jason D. Read [1]
  1. A Genealogy of Homo-Economicus: Neoliberalism and the Production of Subjectivity.Jason Read - 2009 - Foucault Studies 6:25-36.
    This article examines Michel Foucault’s critical investigation of neoliberalism in the course published as Naissance de la biopolitique: Cours au Collège de France, 1978-1979. Foucault’s lectures are interrogated along two axes. First, examining the way in which neoliberalism can be viewed as a particular production of subjectivity, as a way in which individuals are constituted as subjects of “human capital.” Secondly, Foucault’s analyses is augmented and critically examined in light of other critical work on neoliberalism by Wendy Brown, David Harvey, (...)
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  2.  10
    The Micro-Politics of Capital: Marx and the Prehistory of the Present.Jason Read - 2003 - State University of New York Press.
    Re-reads Marx in light of the contemporary critical interrogation of subjectivity.
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  3.  22
    Philosophy of the Encounter: Later Writings 1978–1987.Jason Read - 2007 - Contemporary Political Theory 6 (4):484-487.
  4. Ideology as Individuation, Individuating Ideology.Jason Read - 2017 - Mediations 30 (2).
    Jason Read takes up the relation between the individual and collectivity in Althusser’s work. Read focuses on Althusser’s interest in the “ideological dimension of the individual,” primarily by tracing his interest in the law and in particular the moral supplement to the law within its historical dimensions.
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  5.  3
    The Transindividual Unconscious.Jason Read - 2018 - Australasian Philosophical Review 2 (1):62-68.
    I follow Etienne Balibar in understanding Freud as not only an important thinker of transindividuality alongside Spinoza and Marx, but also the one that pushes an ontology of relations to its full development. In response to Balibar I critically examine Freud, who, outside of Group Psychology and the Analysis of Ego, often referred individual and collective development to the family as the primal scene. I also explore how it would be possible to conceive of a concept of social relations that (...)
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  6.  40
    The Fetish is Always Actual, Revolution is Always Virtual: From Noology to Noopolitics.Jason Read - 2009 - Deleuze and Guatarri Studies 3 (Suppl):78-101.
    By most accounts Deleuze's engagement with Marx begins with the two volumes of Capitalism and Schizophrenia he co-authored with Félix Guattari. However, Deleuze's Difference and Repetition alludes to a connection between Deleuze's critique of common sense and Marx's theory of fetishism, suggesting a connection between the critique of the image of thought and the critique of capital. By tracing this connection from its emergence in the early texts on noology, or the image of thought, to the development in the critique (...)
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  7.  18
    Relations of Production.Jason Read - 2015 - Historical Materialism 23 (3):201-214.
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  8.  34
    The Full Body: Micro-Politics and Macro-Entities. [REVIEW]Jason Read - 2008 - Deleuze and Guatarri Studies 2 (2):220-228.
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  9.  13
    The Full Body: Micro-Politics and Macro-Entities: DeLanda, Manuel (2006) A New Philosophy of Society: Assemblage Theory and Social Complexity, London: Continuum, Pb, 142 Pp. [REVIEW]Jason Read - 2008 - Deleuze and Guatarri Studies 2 (2):220-228.
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  10. A Fugitive Thread: The Production Of Subjectivity In Marx.Jason Read - 2002 - Pli 13:126-144.
  11.  29
    Commonwealth, Michael Hardt and Antonio Negri, Cambridge, MA.: Belknap-Harvard, 2009.Jason Read - 2012 - Historical Materialism 20 (1):211-221.
    Commonwealthis the third book co-authored by Michael Hardt and Antonio Negri. As with the previous two books,EmpireandMultitude, the task of this book is to both critique the present order and provide the concepts for a radical transformation of that order. This review examines how this third, and final book in the series, changes the argument of the other two, specifically examining the rôle that the concept of the common plays in restructuring the idea of critique, politics, and political economy.
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  12.  10
    Conscious Organs.Jason Read - 2020 - Philosophy Today 64 (1):77-93.
    In Volume Three of Capital in a striking but somewhat uncharacteristic formula, Marx argues that the labor relation is the “hidden basis” of the entire social edifice including the state and politics. As an attempt to clarify and develop this insight I examine the dual nature of labor as abstract and concrete labor, arguing that the two sides of labor correspond not just to two sides of the commodity, but to different ethics and alienations of labor, and ultimately to different (...)
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  13.  42
    Politics as Subjectification: Rethinking the Figure of the Worker in the Thought of Badiou and Rancière.Jason Read - 2007 - Philosophy Today 51 (Supplement):125-132.
  14.  2
    Performing Marx: Contemporary Negotiations of a Living Tradition. [REVIEW]Jason Read - 2007 - Political Theory 35 (1):103-105.
  15.  3
    Philosophy of the Encounter: Later Writings 1978–1987.Jason Read - 2007 - Contemporary Political Theory 6 (4):484.
  16.  10
    Review of Cesare Casarino, Antonio Negri, In Praise of the Common: A Conversation on Philosophy and Politics[REVIEW]Jason Read - 2009 - Notre Dame Philosophical Reviews 2009 (10).
  17.  14
    Review of Simon Choat, Marx Through Post-Structuralism: Lyotard, Derrida, Foucault, Deleuze[REVIEW]Jason Read - 2010 - Notre Dame Philosophical Reviews 2010 (11).
  18. Spinoza's Political Treatise: A Critical Guide Ed. By Yitzhak Y. Melamed and Hasana Sharp.Jason Read - 2019 - Journal of the History of Philosophy 57 (4):758-759.
    The Political Treatise is relatively overlooked in Spinoza's corpus. This is especially true in Anglo-American contexts, where scholarship has been slow to engage with Spinoza's political philosophy, at the expense of a correct understanding of his metaphysics. The reasons for the lack of interest in the Political Treatise are numerous. The immediate and most often cited reason is its incompleteness. Not only does it break off unfinished, but it does so at precisely the point that is essential to its argument; (...)
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  19.  19
    The Order and Connection of Ideology Is the Same as the Order and Connection of Exploitation.Jason Read - 2015 - Philosophy Today 59 (2):175-189.
    The turn to Spinoza by many Marxists combines the classic problem of Marxism, that of base and superstructure, economy and ideology, with Spinoza’s challenging assertion of the identity of order of connection of ideas and things. This paper looks at two contemporary neo-Spinozists, Frédéric Lordon and Yves Citton, examining the ways in which their works intertwine economy and ideology, desire and imagination. The point, however, is not to just read Marx with Spinoza, but to use both together to make sense (...)
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  20.  24
    The Present as Pre-History: Adorno and Balibar on the Transformation of Labor.Jason Read - 2005 - International Studies in Philosophy 37 (2):95-112.
  21. The Production of Subjectivity: Marx and Contemporary Continental Thought.Jason D. Read - 2001 - Dissertation, State University of New York at Binghamton
    This project is an attempt to frame and develop the questions: What is the relation between the economy, what Marx called the mode of production, and transformations of subjectivity and social relations? How is it possible to think these relations without reducing one to the other, or effacing one for the sake of the other? In short, how can we think the materiality of subjectivity? Several different discourses and lines of research provoke these questions. First, recent and not so recent (...)
     
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  22.  8
    Under Pressure.Jason Read - 2016 - Historical Materialism 24 (2):228-244.
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