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Jason T. Eberl [60]Jason Thomas Eberl [1]
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Profile: Jason Eberl (Marian University)
  1. Jason T. Eberl, Eleanor K. Kinney & Matthew J. Williams (2011). Foundation for a Natural Right to Health Care. Journal of Medicine and Philosophy 36 (6):537-557.
    Discussions concerning whether there is a natural right to health care may occur in various forms, resulting in policy recommendations for how to implement any such right in a given society. But health care policies may be judged by international standards including the UN Universal Declaration of Human Rights. The rights enumerated in the UDHR are grounded in traditions of moral theory, a philosophical analysis of which is necessary in order to adjudicate the value of specific policies designed to enshrine (...)
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  2.  8
    Jason T. Eberl (2006). Thomistic Principles and Bioethics. Routledge.
    Thomas Aquinas is one of the foremost thinkers in Western philosophy and Christian scholarship, recognized as a significant voice in both theological discussions and secular philosophical debates. Alongside a revival of interest in Thomism in philosophy, scholars have realized its relevance when addressing certain contemporary issues in bioethics. This book offers a rigorous interpretation of Aquinas's metaphysics and ethical thought, and highlights its significance to questions in bioethics. Jason T. Eberl applies Aquinas's views on the seminal topics of human nature (...)
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  3.  40
    Jason T. Eberl (2005). Aquinas's Account of Human Embryogenesis and Recent Interpretations. Journal of Medicine and Philosophy 30 (4):379 – 394.
    In addressing bioethical issues at the beginning of human life, such as abortion, in vitro fertilization, and embryonic stem cell research, one primary concern regards establishing when a developing human embryo or fetus can be considered a person. Thomas Aquinas argues that an embryo or fetus is not a human person until its body is informed by a rational soul. Aquinas's explicit account of human embryogenesis has been generally rejected by contemporary scholars due to its dependence upon medieval biological data, (...)
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  4. Jason T. Eberl (2012). Metaphysical and Moral Status of Cryopreserved Embryos. The Linacre Quarterly 79 (3):304-315.
    Those who oppose human embryonic stem cell research argue for a clear position on the metaphysical and moral status of human embryos. This position does not differ whether the embryo is present inside its mother’s reproductive tract or in a cryopreservation tank. It is worth examining, however, whether an embryo in “suspended animation” has the same status as one actively developing in utero. I will explore this question from the perspective of Thomas Aquinas’s metaphysical account of human nature. I conclude (...)
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  5.  23
    Jason T. Eberl (2000). The Beginning of Personhood: A Thomistic Biological Analysis. Bioethics 14 (2):134–157.
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  6. Jason T. Eberl (2009). Do Human Persons Persist Between Death and Resurrection? In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
     
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  7.  31
    Jason T. Eberl (2008). Potentiality, Possibility, and the Irreversibility of Death. Review of Metaphysics 62 (1):61-77.
    This paper considers the issue of cryopreservation and the definition of death from an Aristotelian-Thomistic perspective. A central conceptual focus throughout this discussion is the purportedly irreversible nature of death and the criteria by which a human body is considered to be informed by a rational soul. It concludes that a cryopreserved corpse fails to have “life potentially in it” sufficient to satisfy Aristotle’s definition of ensoulment. Therefore, if the possibility that such a corpse may be successfully preserved and resuscitated (...)
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  8.  9
    Jason T. Eberl (2015). Truly Human Enhancement: A Philosophical Defense of Limits, by Nicholas Agar. The National Catholic Bioethics Quarterly 15 (4):781-784.
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  9.  16
    Jason T. Eberl (2008). The Moral Status of 'Unborn Children' Without Rights. American Journal of Bioethics 8 (7):44 – 46.
  10.  21
    Jason T. Eberl (2000). The Metaphysics of Resurrection. Proceedings of the American Catholic Philosophical Association 74:215-230.
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  11.  8
    Jason T. Eberl (2007). Creating Non-Human Persons: Might It Be Worth the Risk? American Journal of Bioethics 7 (5):52 – 54.
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  12.  12
    Jason T. Eberl (2011). Human Capacities and Moral Status by Russell DiSilvestro. The National Catholic Bioethics Quarterly 11 (3):586-588.
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  13.  17
    Jason T. Eberl (2005). A Thomistic Understanding of Human Death. Bioethics 19 (1):29–48.
    ABSTRACTI investigate Thomas Aquinas's metaphysical account of human death, which is defined in terms of a rational soul separating from its material body. The question at hand concerns what criterion best determines when this separation occurs. Aquinas argues that a body has a rational soul only insofar as it is properly organised to support the soul's vegetative, sensitive, and rational capacities. According to the ‘higher‐brain’ concept of death, when a body can no longer provide the biological foundation necessary for the (...)
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  14.  28
    Jason T. Eberl (2010). Fetuses Are Neither Violinists nor Violators. American Journal of Bioethics 10 (12):53-54.
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  15.  16
    Jason T. Eberl (2004). Aquinas on the Nature of Human Beings. Review of Metaphysics 58 (2):333 - 365.
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  16.  25
    Jason T. Eberl (2003). Aquinas on Euthanasia, Suffering, and Palliative Care. The National Catholic Bioethics Quarterly 3 (2):331-354.
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  17.  10
    Jason T. Eberl (2013). Enhancing Human Capacities Edited by Julian Savulescu, Ruud ter Meulen, and Guy Kahane. The National Catholic Bioethics Quarterly 13 (3):565-567.
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  18.  10
    Jason T. Eberl (2003). Ford, Norman M., S.D.B. The Prenatal Person: Ethics From Conception to Birth. The National Catholic Bioethics Quarterly 3 (1):216-218.
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  19.  9
    Jason T. Eberl (2005). Extraordinary Care and the Spiritual Goal of Life. The National Catholic Bioethics Quarterly 5 (3):491-501.
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  20. Jason T. Eberl (2009). Thomism and the Beginning of Personhood. In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press.
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  21.  26
    Jason T. Eberl (2007). A Thomistic Perspective on the Beginning of Personhood: Redux. Bioethics 21 (5):283–289.
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  22.  9
    Jason T. Eberl & Rebecca A. Ballard (2008). Exercising Restraint in the Creation of Animal-Human Chimeras. American Journal of Bioethics 8 (6):45 – 46.
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  23.  61
    Jason T. Eberl (2010). Varieties of Dualism. International Philosophical Quarterly 50 (1):39-56.
    Thomas Aquinas argues that matter is informed by a rational soul to compose a human person. But a person may survive her body’s death since a rational soul is able to exist and function without matter. This leads to the typical characterization of Aquinas as a dualist. Thomistic dualism, however, is distinct from both Platonic dualism and various accounts of substance dualism offered by philosophers such as Richard Swinburne. For both Plato and Swinburne, a person is identical to an immaterial (...)
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  24.  26
    Jason T. Eberl (2014). A Thomistic Appraisal of Human Enhancement Technologies. Theoretical Medicine and Bioethics 35 (4):289-310.
    Debate concerning human enhancement often revolves around the question of whether there is a common “nature” that all human beings share and which is unwarrantedly violated by enhancing one’s capabilities beyond the “species-typical” norm. I explicate Thomas Aquinas’s influential theory of human nature, noting certain key traits commonly shared among human beings that define each as a “person” who possesses inviolable moral status. Understanding the specific qualities that define the nature of human persons, which includes self-conscious awareness, capacity for intellective (...)
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  25.  16
    Jason T. Eberl (2004). Aquinas. Review of Metaphysics 58 (1):196-197.
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  26.  21
    Jason T. Eberl (2012). Religious and Secular Perspectives on the Value of Suffering. The National Catholic Bioethics Quarterly 12 (2):251-261.
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  27.  22
    Jason T. Eberl (2007). Dualist and Animalist Perspectives on Death: A Comparison with Aquinas. The National Catholic Bioethics Quarterly 7 (3):477-490.
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  28.  14
    Jason T. Eberl (2010). What Dignitas Personae Does Not Say. The National Catholic Bioethics Quarterly 10 (1):89-110.
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  29.  16
    Jason T. Eberl (2001). Dombrowski, Daniel A. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark. Review of Metaphysics 55 (1):131-132.
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  30.  16
    Jason T. Eberl (2006). Death and Dying. American Catholic Philosophical Quarterly 80 (1):141-144.
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  31.  15
    Jason T. Eberl (2013). Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser. American Catholic Philosophical Quarterly 87 (4):781 - 785.
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  32.  12
    Jason T. Eberl & Jennifer A. Vines (2008). “I Am an Instrument of God “: Religious Belief, Atheism, and Meaning. In Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell.
  33.  18
    Jason T. Eberl (2012). Ontological Kinds Versus Biological Species. American Journal of Bioethics 12 (9):32-34.
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  34.  10
    Jason T. Eberl (2007). Human Dignity in the Biotech Century. American Catholic Philosophical Quarterly 81 (3):510-512.
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  35.  19
    Jason T. Eberl (2011). Practical Philosophy. American Catholic Philosophical Quarterly 85 (2):345-348.
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  36.  9
    Jason T. Eberl (2007). Human Dignity in the Biotech Century: A Christian Vision for Public Policy. American Catholic Philosophical Quarterly 81 (3):510-512.
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  37. Jason T. Eberl (2005). Extraordinary Care and the Spiritual Goal of Life: A Defense of the View of Kevin O'Rourke, OP. The National Catholic Bioethics Quarterly 5 (3):491-501.
     
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  38.  8
    Jason T. Eberl (2009). " If You Could Cure Cancer by Killing One Person, Wouldn't You Have to Do That?". In Sandra Shapshay (ed.), Bioethics at the Movies. Johns Hopkins University Press. pp. 297.
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  39.  8
    Jason T. Eberl (2001). Action and Conduct. American Catholic Philosophical Quarterly 75 (4):625-628.
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  40.  14
    Jason T. Eberl (2009). Double-Effect Reasoning. American Catholic Philosophical Quarterly 83 (2):295-298.
  41.  7
    George Allan, Antoon Braeckman, Douglas J. Den Uyl, Douglas B. Rasmussen, Jason T. Eberl, Terry F. Godlove Jr, Eric Goodfield & Lenn E. Goodman (2009). Volume Lxii. Review of Metaphysics 62:1009-1010.
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  42.  12
    Jason T. Eberl (2008). Cultivating the Virtue of Acknowledged Responsibility. Proceedings of the American Catholic Philosophical Association 82:249-261.
    In debates over issues such as abortion, a primary principle on which the Roman Catholic outlook is based is the natural law mandate to respect human life rooted in the Aristotelian philosophy of Thomas Aquinas. This principle, however, is limited by focusing on the obligation not to kill innocent humans and thereby neglects another important facet of the Aristotelian-Thomistic ethical viewpoint—namely, obligations that bind human beings in relationships of mutual dependence and responsibility. I argue that there is a need to (...)
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  43.  6
    Jason T. Eberl (2013). Reply to Beauchamp. In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. Wiley. pp. 25--431.
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  44.  6
    Jason T. Eberl (2014). Catholic Bioethics for a New Millenium. By Anthony Fisher. American Catholic Philosophical Quarterly 88 (1):173-176.
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  45.  11
    Jason T. Eberl (2009). Theological Bioethics. American Catholic Philosophical Quarterly 83 (4):615-618.
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  46.  9
    Jason T. Eberl (2013). Thomas Aquinas: Teacher and Scholar (The Aquinas Lectures at Maynooth, Vol. 2: 2002–2010) Four Courts Press, 2012. Edited by McEvoy, Dunne and Hynes. Four Courts Press, 2012, 264pp., €55.00 ISBN – 978-1-84682-308-4. [REVIEW] Philosophy 88 (01):164-169.
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  47.  4
    Jason T. Eberl (2013). In Which a Doctor May Withhold Information. In Arthur L. Caplan & Robert Arp (eds.), Contemporary Debates in Bioethics. Wiley. pp. 25--418.
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  48.  10
    Jason T. Eberl (2002). The American Thomistic Revival in the Philosophical Papers of R.J. Henle, S.J. American Catholic Philosophical Quarterly 76 (2):345-348.
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  49.  5
    Jason T. Eberl (2008). Forgiveness. Proceedings of the American Catholic Philosophical Association 82:249-261.
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  50.  2
    Jason T. Eberl (2013). No Title Available: Reviews. Philosophy 88 (1):164-169.
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