Results for 'Jason Todd Ferguson'

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  1. Armstrong and Markus Christian Faith and Greek Philosophy. London: Darton, Longman and Todd. 1960. Pp. Ix + 162. 15s.John Ferguson - 1962 - Journal of Hellenic Studies 82:183-184.
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  2. Finding Middle Ground Between Intellectual Arrogance and Intellectual Servility: Development and Assessment of the Limitations-Owning Intellectual Humility Scale.Megan Haggard, Daniel Howard-Snyder, Wade C. Rowatt, Joseph C. Leman, Benjamin Meagher, Courtney Lomax, Thomas Ferguson, Heather Battaly, Jason Baehr & Dennis Whitcomb - 2018 - Personality and Individual Differences 124:184-193.
    Recent scholarship in intellectual humility (IH) has attempted to provide deeper understanding of the virtue as personality trait and its impact on an individual's thoughts, beliefs, and actions. A limitations-owning perspective of IH focuses on a proper recognition of the impact of intellectual limitations and a motivation to overcome them, placing it as the mean between intellectual arrogance and intellectual servility. We developed the Limitations-Owning Intellectual Humility Scale to assess this conception of IH with related personality constructs. In Studies 1 (...)
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  3.  24
    Existing by Convention: KENNETH G. FERGUSON.Kenneth G. Ferguson - 1992 - Religious Studies 28 (2):185-194.
    Ever since the Proslogion was first circulated , critics have been bemused by St Anselm's brazen attempt to establish a matter of fact, namely, God's existence, from the simple analysis of a term or concept. Yet every critic who has proposed to ‘write the obituary’ of the Ontological Argument has found it to be remarkably resilient . At the risk of adding to a record of failures, I want to venture a new method for attacking this durable argument. Neither the (...)
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  4.  21
    " The Visible Skeleton Series": The Art of Laura Ferguson.Alice Domurat Dreger, L. Ferguson, C. Aspinall, D. W. Polly Jr & J. B. Beckwith - 2003 - Perspectives in Biology and Medicine 47 (2):159-175.
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  5.  8
    Ferguson's History of the Periodic Conception of the RenaissanceThe Renaissance in Historical Thought.Dayton Phillips & Wallace K. Ferguson - 1952 - Journal of the History of Ideas 13 (2):266.
  6.  9
    The Ancient World. By J. M. Todd. Pp. 407; 23 Pl. And 7 Maps. London: Hodder and Stoughton, 1938. 9s. 6d.D. E. L. Haynes & J. M. Todd - 1939 - Journal of Hellenic Studies 59 (1):159-159.
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  7.  5
    Open University. Greece 478–336 B.C. By J. Ferguson [and Others]. Course Guide, Illustration Booklet, Units 1–16, Broadcast Notes TV 1–8 and Radio 1–16. 14 Parts. Milton Keynes : OUEE Ltd1979. £27.10. [REVIEW]H. D. Westlake & J. Ferguson - 1981 - Journal of Hellenic Studies 101:193-195.
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  8. Self-Improvement [Abridged From 'the Student's Guide', by J. Todd].John Todd - 1848
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  9. Pt. 1. Theorists. Jürgen Habermas / Stan Houston ; Anthony Giddens / Harry Ferguson ; Pierre Bourdieu / Paul Michael Garrett ; Michel Foucault / Jason L. Powell ; Judith Butler. [REVIEW]Brid Featherstone & Lorraine Green - 2012 - In Mel Gray & Stephen A. Webb (eds.), Social Work Theories and Methods. Sage Publications.
     
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  10. Philosophy of Education and the Gigantic Affront of Universalism.Penny Enslin, Mary Tjiattas & Sharon Todd - 2009 - Philosophy of Education 43 (1):1-2.
    Universalism in philosophy, argue Penny Enslin and Mary Tjiattas, tends to be regarded as an affront to particular affiliations, an act of injustice by misrecognition. While agreeing with criticisms of some expressions of universalism, they take the view that anti-universalism has become an orthodoxy that deflects attention from pressing issues of global injustice in education. In different ways, recent reformulations of universalism accommodate particularity and claims for recognition. Defending a qualified universalism, they argue, through a discussion of the Education for (...)
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  11. The Individuation of God:Integrating Science and Religion.Peter B. Todd (ed.) - 2012 - Chiron Publications.
    Todd argues for the integration of science and religion to form a new paradigm for the third millennium. He counters both the arguments made by fundamentalist Christians against science and the rejection of religion by the New Atheists, in particular Richard Dawkins and his followers. Drawing on the work of scientists, psychologists, philosophers, and theologians, Todd challenges the materialistic reductionism of our age and offers an alternative grounded in the visionary work taking place in a wide array of (...)
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  12.  15
    Daring to Be Good: Essays in Feminist Ethico-Politics.Bat-Ami Bar On & Ann Ferguson (eds.) - 1998 - Routledge.
    The essays in Daring to Be Good challenge the private/public split that assumes ethics is a private, individual concern and politics is a public, group concern. This collection addresses philosophical issues and controversies of interest to feminists, including prostitution, the ethics of the Human Genome research project as it impacts Native Americans, and reproductive technology. Contributors include:Bat-Ami Bar On, Sandra Lee Bartky, Chris Cuomo, Ann Ferguson, Jane Flax, Lori Gruen and Maria Lugones.
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  13.  19
    Editors' Introduction: Mirrors, Frames, and Demons: Reflections on the Sociology of Literature.Priscilla Parkhurst Ferguson, Philippe Desan & Wendy Griswold - 1988 - Critical Inquiry 14 (3):421-430.
    The sociology of literature, in the first of many paradoxes, elicits negations before assertions. It is not an established field or academic discipline. The concept as such lacks both intellectual and institutional clarity. Yet none of these limitations affects the vitality and rigor of the larger enterprise. We use the sociology of literature here to refer to the cluster of intellectual ventures that originate in one overriding conviction: the conviction that literature and society necessarily explain each other. Scholars and critics (...)
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  14.  8
    Iris Marion Young. Responsabilidad social y solidaridad.Ann Ferguson - 2013 - Enrahonar: Quaderns de Filosofía 51:111-134.
    https://revistes.uab.cat/enrahonar/article/view/v51-ferguson.
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  15.  59
    Sharing Without Knowing: Collective Identity in Feminist and Democratic Theory.Michaele L. Ferguson - 2007 - Hypatia 22 (4):30-45.
    : Many feminist and democratic theorists share the presumption that politics requires a pregiven subject ("women" or "the people") whose identity is grounded in commonality. Drawing on Linda Zerilli's interventions in feminist debates, Ferguson develops an alternative account of collective identity that emerges instead from multiple, overlapping, and discontinuous social practices. This reconceptualization of identity demands a corresponding reconceptualization of democracy, characterized by the ongoing contestation of the very subject ("the people") whose existence it presupposes.
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  16.  45
    Phylloxera, ‘Big Science’ and the Nature of Scientific Debate: George Gale: Dying on the Vine: How Phylloxera Transformed Wine. Berkeley: University of California Press, 2011, 336pp, $39.95 HB.Cain Todd - 2012 - Metascience 21 (3):759-761.
    Phylloxera, ‘big science’ and the nature of scientific debate Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9668-z Authors Cain Todd, Department of Politics, Philosophy and Religion, County South, Lancaster University, Lancaster, LA1 4YL UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  17.  28
    Modelling the Spatial Patterning of Teeth Primordia in the Alligator.P. M. Kulesa, G. C. Cruywagen, S. R. Lubkin, M. W. J. Ferguson & J. D. Murray - 1996 - Acta Biotheoretica 44 (2):153-164.
    We propose a model mechanism for the initiation and spatial positioning of teeth primordia in the alligator, Alligator mississippiensis. Detailed embryological studies by Westergaard and Ferguson have shown that jaw growth plays a crucial role in the developmental patterning of the tooth initiation process. Based on biological data we develop a dynamic patterning mechanism, which crucially includes domain growth. The mechanism can reproduce the spatial pattern development of the first seven teeth primordia in each half jaw of A. mississippiensis. (...)
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  18.  11
    Sharing Without Knowing: Collective Identity in Feminist and Democratic Theory.Michaele L. Ferguson - 2007 - Hypatia 22 (4):30-45.
    Many feminist and democratic theorists share the presumption that politics requires a pregiven subject whose identity is grounded in commonality. Drawing on Linda Zerilli's interventions in feminist debates, Ferguson develops an alternative account of collective identity that emerges instead from multiple, overlapping, and discontinuous social practices. This reconceptualization of identity demands a corresponding reconceptualization of democracy, characterized by the ongoing contestation of the very subject whose existence it presupposes.
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  19.  38
    Modernity and Subjectivity: Body, Soul, Spirit.Harvie Ferguson - 2000 - University Press of Virginia.
    Has not such a promiscuous, ill-defined concept come to obscure and confuse rather than clarify a genuine understanding of our experience?Harvie Ferguson ...
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  20. Solitude and the Sublime: The Romantic Aesthetics of Individuation.Frances Ferguson - 2013 - Routledge.
    As interest in aesthetic experience evolved in the eighteenth century, discussions of the sublime located two opposed accounts of its place and use. Ferguson traces these two positions - the Burkean empiricist account and the Kantian formalist one - to argue that they had significance of aesthetics, including recent deconstructive and New Historicist criticism.
     
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  21. We Demand: The University and Student Protests.Roderick A. Ferguson - 2017 - University of California Press.
    This title is part of American Studies Now and available as an e-book first. Visit ucpress.edu/go/americanstudiesnow to learn more. In the post–World War II period, students rebelled against the university establishment. In student-led movements, women, minorities, immigrants, and indigenous people demanded that universities adapt to better serve the increasingly heterogeneous public and student bodies. The success of these movements had a profound impact on the intellectual landscape of the twentieth century: out of these efforts were born ethnic studies, women’s studies, (...)
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  22. The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī's Metaphysical Anthropology.Richard Todd - 2014 - Brill.
    In The Sufi Doctrine of Man , Richard Todd examines the life and thought of Ṣadr al-Dīn al-Qūnawī , Ibn 'Arabī's chief disciple and a key figure in the development of Sufi metaphysics.
     
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  23. The Development of Consciousness.Philip David Zelazo, Helena Hong Gao & Rebecca Todd - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge University Press. pp. 405-432.
  24. Imaginability, Morality, and Fictional Truth: Dissolving the Puzzle of 'Imaginative Resistance'.Cain Samuel Todd - 2009 - Philosophical Studies 143 (2):187-211.
    This paper argues that there is no genuine puzzle of ‘imaginative resistance’. In part 1 of the paper I argue that the imaginability of fictional propositions is relative to a range of different factors including the ‘thickness’ of certain concepts, and certain pre-theoretical and theoretical commitments. I suggest that those holding realist moral commitments may be more susceptible to resistance and inability than those holding non-realist commitments, and that it is such realist commitments that ultimately motivate the problem. However, I (...)
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  25. Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test?Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens - 2006 - Infancy 9 (2):191-219.
  26. Quasi-Realism, Acquaintance, and the Normative Claims of Aesthetic Judgement.Cain Samuel Todd - 2004 - British Journal of Aesthetics 44 (3):277-296.
    My primary aim in this paper is to outline a quasi-realist theory of aesthetic judgement. Robert Hopkins has recently argued against the plausibility of this project because he claims that quasi-realism cannot explain a central component of any expressivist understanding of aesthetic judgements, namely their supposed ‘autonomy’. I argue against Hopkins’s claims by contending that Roger Scruton’s aesthetic attitude theory, centred on his account of the imagination, provides us with the means to develop a plausible quasi-realist account of aesthetic judgement. (...)
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  27. A Problem for Guidance Control.Patrick Todd & Neal A. Tognazzini - 2008 - Philosophical Quarterly 58 (233):685-692.
    Central to Fischer and Ravizza's theory of moral responsibility is the concept of guidance control, which involves two conditions: (1) moderate reasons-responsiveness, and (2) mechanism ownership. We raise a worry for Fischer and Ravizza's account of (1). If an agent acts contrary to reasons which he could not recognize, this should lead us to conclude that he is not morally responsible for his behaviour; but according to Fischer and Ravizza's account, he satisfies the conditions for guidance control and is therefore (...)
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  28.  44
    Promoting a Just Education: Dilemmas of Rights, Freedom and Justice.Sharon Todd - 2007 - Educational Philosophy and Theory 39 (6):592–603.
    This paper identifies and addresses some dilemmas to be faced in promoting educational projects concerned with human rights. Part of the difficulty that human rights education initiatives must cope with is the way in which value has been historically conferred upon particular notions such as freedom and justice. I argue here that a just education must grapple head‐on with the conceptual dilemmas that have been inherited and refuse to shy away from the implications of those dilemmas. To do this I (...)
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  29. Gay Marriage: An American and Feminist Dilemma.Ann Ferguson - 2007 - Hypatia 22 (1):39-57.
    : Gay marriage highlights a contradiction in American national identity: if gay marriage is supported, the normative status of the heterosexual nuclear family is undermined, while if not, the civil rights of homosexuals are undermined. This essay discusses the feminist dilemma of whether to support gay marriage to promote these individual civil rights or whether to critique marriage as a part of the patriarchal system that oppresses women.
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  30.  45
    Enhancing the Culture of Research Ethics on University Campuses.Kryste Ferguson, Sandra Masur, Lynne Olson, Julio Ramirez, Elisa Robyn & Karen Schmaling - 2007 - Journal of Academic Ethics 5 (2-4):189-198.
    Institutions create their own internal cultures, including the culture of ethics that pervades scientific research, academic policy, and administrative philosophy. This paper addresses some of the issues involved in institutional enhancement of its culture of research ethics, focused on individual empowerment and strategies that individuals can use to initiate institutional change.
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  31.  78
    Getting Emotional - a Neural Perspective on Emotion, Intention, and Consciousness.Marc D. Lewis & Rebecca M. Todd - 2005 - Journal of Consciousness Studies 12 (8-10):210-235.
    Intentions and emotions arise together, and emotions compel us to pursue goals. However, it is not clear when emotions become objects of awareness, how emotional awareness changes with goal pursuit, or how psychological and neural processes mediate such change. We first review a psychological model of emotional episodes and propose that goal obstruction extends the duration of these episodes while increasing cognitive complexity and emotional intensity. We suggest that attention is initially focused on action plans and their obstruction, and only (...)
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  32.  34
    Made to Measure: Ecological Rationality in Structured Environments. [REVIEW]Seth Bullock & Peter M. Todd - 1999 - Minds and Machines 9 (4):497-541.
    A working assumption that processes of natural and cultural evolution have tailored the mind to fit the demands and structure of its environment begs the question: how are we to characterize the structure of cognitive environments? Decision problems faced by real organisms are not like simple multiple-choice examination papers. For example, some individual problems may occur much more frequently than others, whilst some may carry much more weight than others. Such considerations are not taken into account when (i) the performance (...)
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  33. Unconscious, Stimulus-Dependent Priming and Conscious, Percept-Dependent Priming with Chromatic Stimuli.Bruno G. Breitmeyer, Tony Ro, Haluk Ögmen & Steven Todd - 2007 - Perception and Psychophysics 69 (4):550-557.
     
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  34.  86
    Provider-Initiated Hiv Testing and Counseling in Health Facilities – What Does This Mean for the Health and Human Rights of Pregnant Women?Sofia Gruskin, Shahira Ahmed & Laura Ferguson - 2008 - Developing World Bioethics 8 (1):23–32.
    Since the introduction of drugs to prevent vertical transmission of HIV, the purpose of and approach to HIV testing of pregnant women has increasingly become an area of major controversy. In recent years, many strategies to increase the uptake of HIV testing have focused on offering HIV tests to women in pregnancy-related services. New global guidance issued by the World Health Organization (WHO) and the Joint United Nations Programme on HIV/AIDS (UNAIDS) specifically notes these services as an entry point for (...)
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  35. Direct Perception.D. D. Todd - 1975 - Philosophy and Phenomenological Research 35 (March):352-362.
  36.  92
    The Role of Error in Computer Science.Gary Jason - 1989 - Philosophia 19 (4):403-416.
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  37.  42
    Simple Inference Heuristics Versus Complex Decision Machines.Peter M. Todd - 1999 - Minds and Machines 9 (4):461-477.
  38.  55
    Is There a Case for Ad Hominem Arguments?Gary James Jason - 1984 - Australasian Journal of Philosophy 62 (2):182 – 185.
  39. Art and the Concept of Art.George F. Todd - 1983 - Philosophy and Phenomenological Research 44 (2):255-270.
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  40.  49
    Is “Evolutionary Psychology” Even Possible? A Review of Adapting Minds , by David Buller.Sally Ferguson - 2007 - Biology and Philosophy 22 (2):307-312.
  41.  60
    Probability and the Theorem of Confirmation.William Todd - 1967 - Mind 76 (302):260-263.
  42. Recreative Minds: Imagination in Philosophy and Psychology.Cain Todd - 2003 - British Journal of Aesthetics 43 (4):419-422.
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  43. The Development of Consciousness.Philip David Zelazo, Helena H. Gao & Rebecca M. Todd - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press.
  44. The Aesthetic Turn in Green Marketing: Environmental Consumer Ethics of Natural Personal Care Products.Anne Marie Todd - 2004 - Ethics and the Environment 9 (2):86-102.
    : Green consumerism is on the rise in America, but its environmental effects are contested. Does green marketing contribute to the greening of American consciousness, or does it encourage corporate greenwashing? This tenuous ethical position means that eco-marketers must carefully frame their environmental products in a way that appeals to consumers with environmental ethics and buyers who consider natural products as well as conventional items. Thus, eco-marketing constructs a complicated ethical identity for the green consumer. Environmentally aware individuals are already (...)
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  45.  42
    The Nature of the Argumentum Ad Baculum.Gary Jason - 1987 - Philosophia 17 (4):491-499.
  46.  71
    Propositional Attitudes and Self-Reference.Lisbeth Rechtin & William Todd - 1974 - Philosophia 4 (2-3):271-295.
  47.  77
    Book Review Of: R. J. McNally, Remembering Trauma.Gary Jason - 2006 - Philosophia 34 (4):477-481.
  48.  89
    Insight and Ideology in the Visual Arts.Jennifer Todd - 1981 - British Journal of Aesthetics 21 (4):305-317.
  49.  29
    Semantic and Structural Problems in Evolutionary Ethics.K. G. Ferguson - 2001 - Biology and Philosophy 16 (1):69-84.
    In ''''A Defense of Evolutionary Ethics'''' (1986), Robert J. Richardsendeavors to explain how moral ''oughts'' can be derived from thescience of evolutionary biology without committing the dreadednaturalistic fallacy. First, Richards assumes that ''ought'' as usedin ethical discourse bears the same meaning as ''ought'' used anywherein science, indicating merely that certain results or behaviors arepredicted based on prior structured contexts. To this extent, themoral behavior of animals, what they ''ought'' to do, could arguablybe predicted by evolutionary biology as effectively as, say,molecular (...)
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  50.  54
    Deontologism and Dialectic.Gary Jason - 1983 - Journal of Value Inquiry 17 (2):119-131.
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