Results for 'Jasper Nicholas'

999 found
Order:
  1. Complete Philosophical and Theological Treatises of Nicholas of Cusa.Jasper Nicholas & Hopkins - 2001
    http://www.cla.umn.edu/jhopkins/ Taken together, twenty-four of these works constitute Nicholas of Cusa’s complete philosophical and theological treatises. They must be supplemented by studying his richly conceptual sermons, along with his ecclesiological and exegetical writings such as De Concordantia Catholica and Coniectura de Ultimis Diebus. His mathematical writings are also of interest, even though they are not of lasting importance, as Gottfried Leibniz rightly recognized.
     
    Export citation  
     
    Bookmark   1 citation  
  2.  6
    Reflections and New Perspectives on Virgil's Georgics Ed. By Bobby Xinyue and Nicholas Freer.Lucy Nicholas - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (2):238-239.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  11
    Nicholas of Cusa on God as Not-Other: A Translation and an Appraisal of "De Li Non Aliud". Jasper Hopkins.Steven Marrone - 1980 - Speculum 55 (3):587-588.
  4.  11
    Jasper Hopkins, Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of “De Ignota Litteratura” and “Apologia Doctae Ignorantiae.” Minneapolis: Arthur J. Banning Press, 1981. Pp. Vii, 119. $23.Jasper Hopkins, Nicholas of Cusa on Learned Ignorance: A Translation and an Appraisal of “De Docta Ignorantia.” Minneapolis: Arthur J. Banning Press, 1981. Pp. Ix, 205. $27. [REVIEW]Donald F. Duclow - 1981 - Speculum 56 (4):930-931.
  5.  12
    Jasper Hopkins on Nicholas of Cusa.Herbert S. Matsen - 1982 - International Studies in Philosophy 14 (2):77-84.
  6.  5
    A Concise Introduction to the Philosophy of Nicholas of Cusa. Jasper Hopkins.Donald F. Duclow - 1980 - Speculum 55 (1):134-136.
  7.  1
    Nicholas of Cusa's Metaphysic of Contraction. Jasper Hopkins.Donald Duclow - 1983 - Speculum 58 (4):1050-1052.
  8. Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of De Ignota Litteratura and Apologia Doctae Ignorantiae.Jasper Hopkins, Nicholas & Johannes Wenck (eds.) - 1981 - A.J. Banning Press.
  9.  25
    A Miscellany on Nicholas of Cusa.Peter Casarella - 1995 - Review of Metaphysics 49 (2):413-415.
    This book is Jasper Hopkins' eighth study of the thought of the fifteenth-century German philosopher Nicholas of Cusa Through these publications he has established himself as an internationally respected translator, editor, and incisive critic on matters relating to disparate areas of Cusanus studies. Roughly following the pattern of the earlier works, Hopkins includes in this volume four critical analyses of scholarship, four English translations, and two extended book reviews.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10. Nicholas of Cusa.Jasper Hopkins - unknown
    By permission of The Gale Group, this article is reprinted (here on-line) from “Nicholas of Cusa,” pp. 122-125, Volume 9 of the Dictionary of the Middle Ages, edited by Joseph R. Strayer (New York: Charles Scribner’s Sons, 1987 ). The short bibliography at the end of the original article has been omitted; and the page numbers of the article are here changed.
     
    Export citation  
     
    Bookmark   4 citations  
  11.  79
    Nicholas of Cusa (1401–1464): First Modern Philosopher?Jasper Hopkins - 2002 - Midwest Studies in Philosophy 26 (1):13–29.
    Ever since Ernst Cassirer in his epochal book Individuum und Kosmos in der Philosophie der Renaissance1 labeled Nicholas of Cusa “the first modern thinker,” interest in Cusa’s thought has burgeoned. At various times, both before and after Cassirer, Nicholas has been viewed as a forerunner of Leibniz,2 a harbinger of Kant,3 a prefigurer of Hegel,4 indeed, as an anticipator of the whole of..
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12. Nicholas of Cusa on Learned Ignorance.Jasper Hopkins - unknown
    Like any important philosophical work, De Docta Ignorantia cannot be understood by merely being read: it must be studied. For its main themes are so profoundly innovative that their author's exposition of them could not have anticipated, and therefore taken measures to prevent, all the serious misunderstandings which were likely to arise. Moreover, the themes are so extensively interlinked that a misunderstanding of any one of them will serve to obscure all the others as well. In such case, the mental (...)
     
    Export citation  
     
    Bookmark  
  13. Nicholas of Cusa's Didactic Sermons: A Selection.Jasper Hopkins - unknown
    The title of this present volume tends to be misleading. For it suggests that Nicholas’s didactic sermons are to be distinguished from his non-didactic ones—ones that are, say, more inspirational and less philosophical, or more devotional and less theological, or more situationally oriented and less Scripturally focused. Yet, in truth, all 293 of Nicholas’s sermons are highly didactic, highly pedagogical, highly exegetical.1 To be sure, there are inspirational and devotional elements; but they are subordinate to the primary purpose (...)
     
    Export citation  
     
    Bookmark  
  14. Prolegomena to Nicholas of Cusa's Conception of the Relationship of Faith to Reason.Jasper Hopkins - unknown
    Is there any such thing as the Cusan view of the relationship between faith and reason? That is, does Nicholas present us with clear concepts of fides and ratio and with a unique and consistent doctrine regarding their interconnection? If he does not, then the task before us is surely an impossible one: viz., the task of finding, describing, and setting in perspective a doctrine that never at all existed. For even with spectacles made of beryl stone or through (...)
     
    Export citation  
     
    Bookmark  
  15. Nicholas of Cusa: Metaphysical Speculations: Volume Two.Jasper Hopkins - unknown
    With the English translation of the two Latin works contained in this present book, which is a sequel to Nicholas of Cusa: Metaphysical Speculations: [Volume One],1 I have now translated all2 of the major treatises and dialogues of Nicholas of Cusa (1401-1464), except for De Concordantia Catholica.3 My plans call for collecting, in the near future, these translations into a two-volume paperback edition—i.e., into a Reader—that will serve, more generally, students of the history of philosophy and theology. Reasons (...)
     
    Export citation  
     
    Bookmark  
  16. Nicholas of Cusa on Wisdom and Knowledge.Jasper Hopkins - unknown
    A. Historical Context. The ancient philosophers regarded wisdom (sofiva) as an excellence (ajrethv). Plato devoted much of the Pro- tagoras to a “proof” that holiness (oJsiovth"), courage (ajndreiva), justice (dikaiosuvnh), and self-control (swfrosuvvnh) are but variants of wisdom, which he there also sometimes referred to as knowledge (ejpisthvmh). In not distinguishing explicitly between either various notions of wisdom or various notions of knowledge, Plato—or, at least, the Platonic Socrates—found himself troubled as to whether moral excellence, i.e., moral virtue, could be (...)
     
    Export citation  
     
    Bookmark   2 citations  
  17. A Concise Introduction To The Philosophy Of Nicholas Of Cusa.Jasper Hopkins - 1980 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 14:221-223.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  18. Nicholas of Cusa on learned ignorance - A translation and an Appraisal of De docta ignorantia.Jasper Hopkins - 1982 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 15:150-151.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  19. Nicholas of Cusa’s Dialectical Mysticism: Text, Translation, andInterpretive Study of De Visione Dei.Jasper Hopkins - 1988 - International Journal for Philosophy of Religion 23 (1):54-56.
     
    Export citation  
     
    Bookmark   2 citations  
  20. Nicholas of Cusa's Metaphysic of Contraction.Jasper Hopkins - unknown
    Although the dimness of my intelligence is already known to Your Paternity,1 nonetheless by careful scrutiny you have endeavored to find in my intelligence a light. For when during the gathering of herbs there came to mind the apostolic text in which James indicates that every best gift and every perfect gift is from above, from the Father of lights,2 you entreated me to write down my conjecture about the interpretation of this text. I know, Father, that you have a (...)
     
    Export citation  
     
    Bookmark  
  21. Nicholas of Cusa's de Pace Fidei and Cribratio Alkorani: Translation and Analysis.Jasper Hopkins - unknown
    regions of Constantinople, was inflamed with zeal for God as a result of those deeds that were reported to have been perpetrated at Constantinople most recently and most cruelly by the King of the Turks.2 Consequently, with many groanings he beseeched the Creator of all, because of His kindness, to restrain the persecution that was raging more fiercely than usual on account of the difference of rite between the [two] religions. It came to pass that after a number of days—perhaps (...)
     
    Export citation  
     
    Bookmark  
  22. A Miscellany on Nicholas of Cusa.Jasper HOPKINS - 1994
    No categories
     
    Export citation  
     
    Bookmark  
  23.  50
    Faith as Poeisis in Nicholas of Cusa's Pursuit of Wisdom.Jason Aleksander - 2018 - In Thomas Izbicki, Jason Aleksander & Donald Duclow (eds.), Nicholas of Cusa in Ages of Transition. Leiden: E. J. Brill. pp. 197-218.
    This article discusses how Nicholas of Cusa’s speculative philosophy harbors an ecumenical spirit that is deeply entwined and in tension with his commitment to incarnational mystical theology. On the basis of my discussion of this tension, I intend to show that Nicholas understands “faith” as a poietic activity whose legitimacy is rooted less in the independent veracity of the beliefs in question than in the potential of particular religious conventions to aid intellectual processes of self-interpretation. In undertaking this (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  24. Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW]Christopher Rowe - 2012 - The Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  25. An Enlightened Revolt: On the Philosophy of Nicholas Maxwell.Agustin Vicente - 2010 - Philosophia 38 (4):38: 631- 648.
    This paper is a reaction to the book “Science and the Pursuit of Wisdom”, whose central concern is the philosophy of Nicholas Maxwell. I distinguish and discuss three concerns in Maxwell’s philosophy. The first is his critique of standard empiricism (SE) in the philosophy of science, the second his defense of aim-oriented rationality (AOR), and the third his philosophy of mind. I point at some problematic aspects of Maxwell’s rebuttal of SE and of his philosophy of mind and argue (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  26.  62
    Nicholas of Cusa.Jason Aleksander - 2016 - Oxford Bibliographies in Medieval Studies.
    Given the significance of Nicholas of Cusa’s ecclesiastical career, it is no surprise that a good deal of academic attention on Nicholas has focused on his role in the history of the church. Nevertheless, it would also be fair to say that a good deal of the attention that is focused on the life and thought of Nicholas of Cusa is the legacy of prior generations of scholars who saw in his theoretical work an opportunity to define (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27. The Problem of Temporality in the Literary Framework of Nicholas of Cusa’s De Pace Fidei.Jason Aleksander - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):135-145.
    This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  28.  23
    Nicholas of Autrecourt’s Quaestio de Intensione Visionis Revisited: The Scola Oxoniensis and Parisian Masters on Limit Decision Problems.Gustavo Fernández Walker - 2017 - Vivarium 55 (1-3):152-169.
    Previously, the author tried to show that some arguments in one of the two versions of Nicholas of Autrecourt’s Quaestio de intensione visionis are taken almost verbatim from the anonymous Tractatus de sex inconvenientibus. This paper concentrates on the arguments themselves in order to consider two main issues: the ‘translatability’ of limit decision problems, manifest in Autrecourt’s juxtaposition of questions de maximo et minimo, de primo et ultimo instanti, and the intension and remission of forms; the importance of Parisian (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29. Nicholas of Cusa’s De Pace Fidei and the Meta-Exclusivism of Religious Pluralism.Scott F. Aikin & Jason Aleksander - 2013 - International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  51
    Time, History, and Providence in the Philosophy of Nicholas of Cusa.Jason Aleksander - 2014 - Mirabilia 19 (2).
    Although Nicholas of Cusa occasionally discussed how the universe must be understood as the unfolding of the absolutely infinite in time, he left open questions about any distinction between natural time and historical time, how either notion of time might depend upon the nature of divine providence, and how his understanding of divine providence relates to other traditional philosophical views. From texts in which Cusanus discussed these questions, this paper will attempt to make explicit how Cusanus understood divine providence. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31.  47
    'But Following the Literal Sense, the Jews Refuse to Understand': Hermeneutic Conflicts in the Nicholas of Cusa's De Pace Fidei.Jason Aleksander - 2014 - American Cusanus Society Newsletter 31:13-19.
    In the midst of the De pace fidei’s imagined heavenly conference on the theme of the possibility of religious harmony, Nicholas of Cusa has Saint Peter acknowledge to the Persian interlocutor that it will be difficult to bring Jews to the acceptance of Christ’s divine nature because they refuse to accept the implicit meaning of their own history of revelation. What is peculiar about this line in the dialogue is not merely that it flies in the face of what (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  51
    Richard Falckenberg and the Modernity of Nicholas of Cusa.A. Fiamma - 2016 - Viator 47 (2):351--366.
    Richard Falckenberg (1851-1920) in his book Grundzüge der Philosophie des Nicolaus Cusanus mit besonderer Berücksichtigung der Lehre vom Erkennen was among the first historians of philosophy to support the argument that Nicholas of Cusa was a modern philosopher because his innovative theory of knowledge. The Falckenberg's celebrity shall be reduced because he was later obscured by the most famous historians of philosophy as Ernst Cassirer and Joachim Ritter. In our paper we want to come back to the Falckenberg's book (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  33. Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square.Kevin Carnahan - 2013 - Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  34. Nicholas Maxwell's "Karl Popper, Science and Enlightenment" (Review). [REVIEW]William Peden - 2018 - Metapsychology Online Reviews 22 (44).
    Nicholas Maxwell is not afraid of big ideas. As the title suggests, this book covers several sweeping topics: aside from those in the title, Maxwell discusses the methodology of social science, interdisciplinarity, quantum mechanics, and more besides. Given the 325-page word-length, this scope inevitably means that the ideas and arguments are frequently underdeveloped. However, despite this proportion of pages to topics, Maxwell's book is clear, accessible, and (most importantly) thought-provoking.
    No categories
     
    Export citation  
     
    Bookmark  
  35.  8
    Les Limites À l'Avancement de la Science Selon Nicholas Rescher.Daniel Schulthess - 1981 - In M. Schaffter, M. Borel & P. Muller (eds.), Réflexions en hommage au Professeur Philippe Muller. Neuchâtel: Editions Messeiller. pp. p.163-183.
    The article discusses in detail Nicholas Rescher’s book Scientific Progess: A Philosophical Essay on the Economics of Research in Natural Science (1978). Rescher discusses the possibilities of further progress for science. According to Rescher there are no limits by principles to scientific progress. Among the positions which postulate an end of scientific progress there are some which see the reason in the finiteness of nature, others in the finitude of our intellectual resources. According to Rescher science arises from the (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. Nicholas of Cusa in Ages of Transition: Essays in Honor of Gerald Christianson.Thomas Izbicki, Jason Aleksander & Donald Duclow (eds.) - 2018 - Leiden: E. J. Brill.
    Nicholas of Cusa (1401-1464) was active during the Renaissance, developing adventurous ideas even while serving as a churchman. The religious issues with which he engaged – spiritual, apocalyptic and institutional – were to play out in the Reformation. These essays reflect the interests of Cusanus but also those of Gerald Christianson, who has studied church history, the Renaissance and the Reformation. The book places Nicholas into his times but also looks at his later reception. The first part addresses (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. Jasper Johns Writings, Sketchbook Notes, Interviews.Jasper Johns, Kirk Varnedoe, Cristel Hollevoet & N. Y.) Museum of Modern Art York - 1996
    No categories
     
    Export citation  
     
    Bookmark  
  38.  52
    Nicholas Rescher, Metaphysics: The Key Issues From A Realistic Perspective, Amherst (NY): Prometheus Books, 2006, 352 Pages. [REVIEW]Frédéric Tremblay - 2007 - Philosophiques 34 (1):217-219.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  39.  33
    La traduction latine des Dialoghi della Historia de Francesco Patrizi da Cherso par Nicholas Stupan et la réception européenne de sa théorie de l’histoire.Susanna Gambino-Longo - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    La traduction latine des Dialoghi della historia du philosophe néo-platonicien Francesco Patrizi da Cherso est publiée à Bâle en 1570. L’étude de la circulation de ce texte et des choix de traduction permet de mieux comprendre la réception des artes historicae italiennes dans le Nord de l’Europe et les fluctuations ou limites du latin face à la montée en puissance de l’italien vernaculaire comme langue philosophique.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  76
    Philosophical Inquiries: An Introduction to Problems of Philosophy Nicholas Rescher Pittsburgh University Press, 2010 (Review). [REVIEW]Mehmet Karabela - 2011 - Dialogue 50 (1):217-220.
  41.  31
    The Philosophy of Nicholas Rescher: Discussions and Replies.Louise Antony - 1982 - Philosophical Review 91 (3):481-483.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42.  35
    Understanding Liberal Democracy: Essays in Political Philosophy, by Nicholas Wolterstorff.Kevin Vallier - 2014 - Faith and Philosophy 31 (3):345-348.
  43. Nicholas of Cusa in Search of God and Wisdom : Essays in Honor of Morimichi Watanabe by the American Cusanus Society.Gerald Christianson, Thomas M. Izbicki, Morimichi Watanabe & American Cusanus Society - 1991
  44. Nicholas of Cusa and the Renaissance.F. Edward Cranz, Thomas M. Izbicki & Gerald Christianson - 2000
  45. Content is Pragmatic: Comments on Nicholas Shea's Representation in Cognitive Science.Frances Egan - 2020 - Mind and Language 35 (3):368-376.
    Nicholas Shea offers Varitel Semantics as a naturalistic account of mental content. I argue that the account secures determinate content only by appeal to pragmatic considerations, and so it fails to respect naturalism. But that is fine, because representational content is not, strictly speaking, necessary for explanation in cognitive science. Even in Shea’s own account, content serves only a variety of heuristic functions.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Moral Disagreement and Moral Relativism*: NICHOLAS L. STURGEON.Nicholas L. Sturgeon - 1994 - Social Philosophy and Policy 11 (1):80-115.
    In any society influenced by a plurality of cultures, there will be widespread, systematic differences about at least some important values, including moral values. Many of these differences look like deep disagreements, difficult to resolve objectively if that is possible at all. One common response to the suspicion that these disagreements are unsettleable has always been moral relativism. In the flurry of sympathetic treatments of this doctrine in the last two decades, attention has understandably focused on the simpler case in (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   19 citations  
  47.  13
    Philosophical Purpose and Purposive Philosophy: An Interview with Nicholas Rescher.Nicholas Rescher & Jamie Morgan - 2019 - Journal of Critical Realism 19 (1):58-77.
    Volume 19, Issue 1, February 2020, Page 58-77.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  48.  39
    For Ownership Theory: A Response to Nicholas Dixon.Stephen Kershnar - 2018 - Sport, Ethics and Philosophy 12 (2):226-235.
    In an earlier paper, Stephen Kershnar argued for the following thesis: An instance of trash-talking is permissible if and only if the relevant sports organization’s system of rules permits the expression. One person trash-talks a second if and only if the first intentionally insults the second during competition. The above theory sounds implausible. Surely, the conditions under which a player may insult another do not depend on what the owners arbitrarily decide. Such an approach doesn’t appear to be true in (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  49. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, Catholic (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. Nicholas Wolterstorff: Practices of Belief: Selected Essays, Volume 2 : Cambridge University Press, New York, 2010, X and 435 Pp, $85.00.Scott A. Davison - 2011 - International Journal for Philosophy of Religion 70 (3):255-258.
    Nicholas Wolterstorff: Practices of belief: selected essays, volume 2 (Terence Cuneo, ed.) Content Type Journal Article Category Book Review Pages 255-258 DOI 10.1007/s11153-011-9287-4 Authors Scott A. Davison, Philosophy Program, Morehead State University, 150 University Blvd., 354A Rader Hall, Morehead, KY 40351, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 70 Journal Issue Volume 70, Number 3.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 999