Results for 'Javier Echevarr��a'

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  1.  39
    Quantifier Variance, Ontological Pluralism and Ideal Languages.A. Arturo Javier-Castellanos - 2019 - Philosophical Quarterly 69 (275):277-293.
    Kris McDaniel has recently defended a criterion for being an ontological pluralist that classifies the quantifier variantist as one. In this paper, I argue that this is a mistake. There is an important difference between the two views, which is sometimes obscured by a common view in the metaphysics of fundamentality. According to the simple analysis, a language is ideal—it allows for a maximally metaphysically perspicuous description of reality—just in case all its primitives are perfectly natural. I argue that this (...)
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  2.  19
    Should the Number of Overlapping Experiencers Count?A. Arturo Javier-Castellanos - forthcoming - Erkenntnis:1-23.
    According to the cohabitation account, all the persons that result from a fission event cohabit the same body prior to fission. This article concerns a problem for this account. Suppose Manuel and Jimena are suffering from an equally painful migraine. Unlike Jimena, however, Manuel will undergo fission. Assuming you have a spare painkiller, whom should you give it to? Intuitively, you have no more reason to give it to one or the other. The problem is that the cohabitation account suggests (...)
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  3.  82
    Some Challenges to a Contrastive Treatment of Grounding.Amir A. Javier-Castellanos - 2014 - Thought: A Journal of Philosophy 3 (3):184-192.
    Jonathan Schaffer has provided three putative counterexamples to the transitivity of grounding, and has argued that a contrastive treatment of grounding is able to provide a resolution to them, which in turn provides some motivation for accepting such a treatment. In this article, I argue that one of these cases can easily be turned into a putative counterexample to a principle which Schaffer calls differential transitivity. Since Schaffer's proposed resolution rests on this principle, this presents a dilemma for the contrastivist: (...)
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  4.  37
    A Part‐Dependent Account of Biological Individuality: Why Holobionts Are Individuals and Ecosystems Simultaneously.Javier Suárez & Adrian Stencel - 2020 - Biological Reviews.
    Given one conception of biological individuality (evolutionary, physiological, etc.), can a holobiont – that is the host + its symbiotic (mutualistic, commensalist and parasitic) microbiome – be simultaneously a biological individual and an ecological community? Herein, we support this possibility by arguing that the notion of biological individuality is part‐dependent. In our account, the individuality of a biological ensemble should not only be determined by the conception of biological individuality in use, but also by the biological characteristics of the part (...)
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  5. A Metaphysical Approach to Holobiont Individuality: Holobionts as Emergent Individuals.Javier Suárez & Vanessa Triviño - 2019 - Quaderns de Filosofia 6 (1):59-76.
    Holobionts are symbiotic assemblages composed by a host plus its microbiome. The status of holobionts as individuals has recently been a subject of continuous controversy, which has given rise to two main positions: on the one hand, holobiont advocates argue that holobionts are biological individuals; on the other, holobiont detractors argue that they are just mere chimeras or ecological communities, but not individuals. Both parties in the dispute develop their arguments from the framework of the philosophy of biology, in terms (...)
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  6.  34
    William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response.Francisco Javier López Frías - 2014 - Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is to analyse (...)
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  7. What is a Hologenomic Adaptation? Emergent Individuality and Inter-Identity in Multispecies Systems.Javier Suárez & Vanessa Triviño - 2020 - Frontiers in Psychology 187 (11).
    Contemporary biological research has suggested that some host–microbiome multispecies systems (referred to as “holobionts”) can in certain circumstances evolve as unique biological individual, thus being a unit of selection in evolution. If this is so, then it is arguably the case that some biological adaptations have evolved at the level of the multispecies system, what we call hologenomic adaptations. However, no research has yet been devoted to investigating their nature, or how these adaptations can be distinguished from adaptations at the (...)
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  8. Homenaje a Javier Sasso.A. Rosales - 1998 - Revista Venezolana de Filosofía 36.
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  9. "Circa Geometrica Generalia" (Transcripción y edición de Javier Echeverría a partir del manuscrito de Leibniz-Archiv de Hannover).Freiherr von Leibniz Gottfried Wilhelm - 1991 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 6 (1-2):55-66.
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  10. Deconstruyendo a Darwin. Los enigmas de la evolución a la luz de la nueva genética: Entrevista a Javier Sampedro a propósito de la aparición de su libro.Arantxa Martín Santos - 2003 - A Parte Rei 26:1.
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  11. A Materialist Criterion of Fundamentality.Javier Cumpa - 2014 - American Philosophical Quarterly 51 (4):319-324.
    1. Categories and the Scientific Turn of Metaphysics: The Notion of World-Fundamentality What are the fundamental inhabitants of the world? This question, as old as it is new, is about the fundamental structure of our world. Is our world a world of Aristotle's ordinary substances, Locke's physical substances, Husserl's wholes, Wittgenstein's facts, Sellars's processes, or Quine's sets? In order to distinguish the sort of metaphysical fundamentality at stake in this discussion from other possible types of fundamentality, I shall call it (...)
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  12.  43
    A Naturalist Ontology of Instantiation.Javier Cumpa - 2018 - Ratio 31 (2):155-164.
    The aim of this paper is to defend a naturalistic approach to instantiation and the Principle of Instantiation. I argue that the instantiation of an ordinary property F consists of two coordinated relationships at the levels of the manifest and scientific images, namely, constituency and entailment. Also, I offer an account of the Principle of Instantiation related to this conception of instantiation based on the notion of scientific prediction.
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  13.  14
    Iconicity and Systematicity in Phonaesthemes: A Cross-Linguistic Study.Javier Valenzuela, Amandine Fregier & Jose A. Mompean - 2020 - Cognitive Linguistics 31 (3):515-548.
    This study aims to find out whether speakers of different language backgrounds are sensitive to semantic associations attached respectively to two purported phonaesthemes. Participants completed the task in oral and written conditions. They had to match phonaestheme-related definitions with either of two non-words. The results obtained indicate that participants significantly chose non-words beginning with /tr-/ when the definition activated a meaning related to forcible contact, and non-words starting with /fl-/ when the definitions made reference to fluids in the four languages. (...)
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  14. The Hologenome Concept of Evolution: A Philosophical and Biological Study.Javier Suárez - 2019 - Dissertation, University of Exeter
    The hologenome concept of evolution is a hypothesis about the evolution of animals and plants. It asserts that the evolution of animals and plants was partially triggered by their interactions with their symbiotic microbiomes. In that vein, the hologenome concept posits that the holobiont (animal host + symbionts of the microbiome) is a unit of selection. -/- The hologenome concept has been severely criticized on the basis that selection on holobionts would only be possible if there were a tight transgenerational (...)
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  15.  11
    The Genesis Apocryphon of Qumran Cave I. A Commentary.Javier Teixidor & Joseph A. Fitzmyer - 1967 - Journal of the American Oriental Society 87 (4):633.
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  16.  38
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  17. Why Practice Philosophy as a Way of Life?Javier Hidalgo - 2020 - Metaphilosophy 51 (2-3):411-431.
    This essay explains why there are good reasons to practice philosophy as a way of life. The argument begins with the assumption that we should live well but that our understanding of how to live well can be mistaken. Philosophical reason and reflection can help correct these mistakes. Nonetheless, the evidence suggests that philosophical reasoning often fails to change our dispositions and behavior. Drawing on the work of Pierre Hadot, the essay claims that spiritual exercises and communal engagement mitigate the (...)
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  18. Why We Need a New Normativism About Collective Action.Matthew Rachar & Javier Gomez Lavin - 2022 - Philosophical Quarterly 72 (2):478-507.
    What do we owe each other when we act together? According to normativists about collective action, necessarily something and potentially quite a bit. They contend that collective action inherently involves a special normative status amongst participants, which may, for example, involve mutual obligations to receive the concurrence of the others before leaving. We build on recent empirical work whose results lend plausibility to a normativist account by further investigating the specific package of mutual obligations associated with collective action according to (...)
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  19. A Critique of Armstrong’s Truthmaking Account of Possibility.Javier Kalhat - 2008 - Acta Analytica 23 (2):161-176.
    In this paper I argue against Armstrong’s recent truthmaking account of possibility. I show that the truthmaking account presupposes modality in a number of different ways, and consequently that it is incapable of underwriting a genuine reduction of modality. I also argue that Armstrong’s account faces serious difficulties irrespective of the question of reduction; in particular, I argue that his Entailment and Possibility Principles are both false.
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  20.  5
    Retorno a la Logica Clasica.O. A. Kubitz & Francisco Javier A. Belgodere - 1950 - Philosophical Review 59 (2):267.
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  21. Selling Citizenship: A Defence.Javier Hidalgo - 2016 - Journal of Applied Philosophy 33 (3):223-239.
    Many people think that citizenship should not be for sale. On their view, it is morally wrong for states to sell citizenship to foreigners. In this article, I challenge this view. I argue that it is in principle permissible for states to sell citizenship. I contend that, if states can permissibly deny foreigners access to citizenship in some cases, then states can permissibly give foreigners the option of buying citizenship in these cases. Furthermore, I defend the permissibility of selling citizenship (...)
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  22. A Logical Approach to Efficient Max-SAT Solving.Javier Larrosa, Federico Heras & Simon de Givry - 2008 - Artificial Intelligence 172 (2-3):204-233.
  23.  2
    Disenso E Incertidumbre: Un Homenaje a Javier Muguerza.Alvarez Alvarez, José Francisco, Roberto R. Aramayo & Javier Muguerza (eds.) - 2006 - Consejo Superior de Investigaciones Científicas.
    Durante las cuatro últimas décadas, Javier Muguerza ha contribuido como nadie a la modernización del pensamiento español, dando a conocer y comentando lo mejor que se publicaba en otras lenguas, particularmente a lo tocante a la filosofía analítica, a la teoría crítica y a las corrientes morales y políticas anglosajonas y alemanas, además de tener muy en cuenta todo lo que se escribía en español y prestar una especial atención al espíritu del pensamiento práctico kantiano. La deuda que con (...)
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  24.  6
    A Qualitative Approach to Conceptual Spaces: Prototypes as Qualitative Atoms.Javier Belastegui - forthcoming - Erkenntnis:1-36.
    The aim of this paper is to propose a qualitative approach to the theory of conceptual spaces, in contrast to the usual metric framework. This requires qualitative notions of similarity, simple concepts, prototypes and conceptual categorisation. For this purpose, I will introduce three mathematical models for conceptual spaces. The first one is topological and has been proposed by Mormann. The other two are new and are based on atomistic orders and similarity relations. I will discuss how each of them deals (...)
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  25.  30
    A Kantian View of Suits’ Utopia: ‘A Kingdom of Autotelically-Motivated Game Players’.Francisco Javier Lopez Frias - 2017 - Journal of the Philosophy of Sport 44 (1):138-151.
    In this paper, I engage the debate on Suits’ theory of games by providing a Kantian view of Utopia. I argue that although the Kantian aspects of Suits’ approach are often overlooked in comparison to its Socratic-Platonic aspects, Kant’s ideas play a fundamental role in Suits’ proposal. In particular, Kant’s concept of ‘regulative idea’ is the basis of Suits’ Utopia. I regard Utopia as Suits’ regulative idea on game playing. In doing so, I take Utopia to play a double role (...)
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  26.  30
    Structure and Completeness: A Defense of Factualism in Categorial Ontology.Javier Cumpa - 2019 - Acta Analytica 34 (2):145-153.
    The aim of this paper is to offer two novel solutions to two perennial problems of categorial ontology, namely, the problem of the categorial structure: how are the categories related to one another? And the problem of categorial completeness: how is the completeness of a proposed list of categories justified? First, I argue that a system of categories should have a structure such that there is a most basic category that is a bearer of all other categories and that has (...)
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  27.  27
    Conservación a Escala de Paisaje: Rediseñando las Reservas para la Protección de la Diversidad Biológica y Cultural en América Latina.Javier Laborde - 2008 - Environmental Ethics 30 (Supplement):35-46.
    Uno de los desafíos más apremiantes para Latinoamérica y el Caribe, considerada la región más diversa del mundo biológica y culturalmente, es detener la pérdida de especies provocada por la destrucción del hábitat y degradación del territorio. En la actualidad, todavía se considera el establecimiento de áreas naturales protegidas que excluyen toda actividad humana como la alternativa más eficaz para conservar la biodiversidad. Sin embargo, las áreas naturales protegidas (ANP) están siendo sometidas a fuertes presiones ejercidas por la expansión de (...)
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  28.  19
    Ethics and Perplexity: Toward a Critique of Dialogical Reason.Javier Muguerza - 2004 - Rodopi.
    Javier Muguerza’s Ethics and Perplexity makes a highly original contribution to the debate over dialogical reason. The work opens with a letter that establishes a parallel between Ethics and Perplexity and Maimonides’s classic Guide of the Perplexed. It concludes with an interview that repeatedly strikes sparks on Spanish philosophy’s emergence from its “long quarantine,” as Muguerza puts it. These informal pieces—witty, informative, conversational—orbit the nucleus of the work: a formidable critique of dialogical reason. The result is a volume by (...)
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  29.  94
    The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl’s Phenomenology of Phantasy.Javier Enrique Carreno Cobos - 2013 - Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  30. A Dilemma for Buddhist Reductionism.Javier Hidalgo - 2020 - Philosophy East and West 70 (4):977-998.
    This article develops a dilemma for Buddhist Reductionism that centers on the nature of normative reasons. This dilemma suggests that Buddhist Reductionism lacks the resources to make sense of normative reasons and, furthermore, that this failure may cast doubt on the plausibility of Buddhist Reductionism as a whole.
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  31.  55
    The Active Recruitment of Health Workers: A Defence.Javier S. Hidalgo - 2013 - Journal of Medical Ethics 39 (10):603-609.
    Many organisations in rich countries actively recruit health workers from poor countries. Critics object to this recruitment on the grounds that it has harmful consequences and that it encourages health workers to violate obligations to their compatriots. Against these critics, I argue that the active recruitment of health workers from low-income countries is morally permissible. The available evidence suggests that the emigration of health workers does not in general have harmful effects on health outcomes. In addition, health workers can immigrate (...)
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  32. Is There A Quasi-Mereological Account of Property Incompatibility?Javier Kalhat - 2011 - Acta Analytica 26 (2):115-133.
    Armstrong’s combinatorial theory of possibility faces the obvious difficulty that not all universals are compatible. In this paper I develop three objections against Armstrong’s attempt to account for property incompatibilities. First, Armstrong’s account cannot handle incompatibilities holding among properties that are either simple, or that are complex but stand to one another in the relation of overlap rather than in the part/ whole relation. Secondly, at the heart of Armstrong’s account lies a notion of structural universals which, building on an (...)
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  33.  26
    Is Nietzsche a Common-Sense Realist?Javier A. Ibáñez-noé - 2005 - International Studies in Philosophy 37 (3):91-106.
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  34.  20
    Correntes Fundamentais da Ética Contemporânea. Araújo de Oliveira, Manfredo A. (ed.).Manfredo A. Araújo de Oliveira, Cremaschi Sergio, Helder Buenos Aires de Carvalho, Zeljko Loparic, Pergentino S. Pivatto, Maria Cecilia Maringoni de Carvalho, Terence Kennedy, Sonia T. Felipe, F. Javier Herrero, Oswaldo Junior Giacoia & Oswaldo Cirne-Lima - 2000 - Petropolis: Editora Vozes.
    Escritos por onze renomados filósofos os ensaios pretendem, de forma acessível e didática, explicitar as principais tendências e perspectivas da reflexão ética contemporânea. Indicado a estudantes e docentes de filosofia ética, teologia, sociologia e interessados em geral. -/- Prefàcio 1.Tendencias neoaristotelicas na etica atual - Sergio Cremaschi 2. Alasdair MacIntyre e o retorno as tradicoes morais de pesquisa racional - Helder Buenos Aires de Carvalho 3. Etica da finitude - Zeljko Loparic 4. Por uma etica ilustrada e progressista: uma defesa (...)
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  35.  10
    A Critique of Mutualism’s Combination of the Aristotelian and Kantian Traditions.Francisco Javier Lopez Frías - 2018 - Journal of the Philosophy of Sport 45 (2):161-176.
    ABSTRACTIn this article, I will identify two key normative principles at the core of Robert L. Simon’s mutualist theory of sport, namely, the respect-for-the-opponent principle and the idea that sport is a practice aimed at pursuing excellence. The former is a Kantian principle grounded in human beings’ rationality, and the latter is an Aristotelian principle related to the development of excellences as a means to human flourishing. After having presented and analyzed both principles, I will critically evaluate Simon’s attempt to (...)
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  36. Empty or Emergent Persons? A Critique of Buddhist Personalism.Javier Hidalgo - 2021 - Comparative Philosophy 12 (1):76-97.
    In contrast to Buddhist Reductionists who deny the ultimate existence of the persons, Buddhist Personalists claim that persons are ultimately real in some important sense. Recently, some philosophers have offered philosophical reconstructions of Buddhist Personalism. In this paper, I critically evaluate one philosophical reconstruction of Buddhist Personalism according to which persons are irreducible to the parts that constitute them. Instead, persons are emergent entities and have novel properties that are distinct from the properties of their constituents. While this emergentist interpretation (...)
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  37. Explaining the Behaviour of Random Ecological Networks: The Stability of the Microbiome as a Case of Integrative Pluralism.Roger Deulofeu, Javier Suárez & Alberto Pérez-Cervera - 2019 - Synthese 198 (3):2003-2025.
    Explaining the behaviour of ecosystems is one of the key challenges for the biological sciences. Since 2000, new-mechanicism has been the main model to account for the nature of scientific explanation in biology. The universality of the new-mechanist view in biology has been however put into question due to the existence of explanations that account for some biological phenomena in terms of their mathematical properties (mathematical explanations). Supporters of mathematical explanation have argued that the explanation of the behaviour of ecosystems (...)
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  38.  12
    Educating Engineers for the Public Good Through International Internships: Evidence From a Case Study at Universitat Politècnica de València.Alejandra Boni, José Javier Sastre & Carola Calabuig - 2015 - Science and Engineering Ethics 25 (6):1799-1815.
    At Universitat Politècnica de València, Meridies, an internship programme that places engineering students in countries of Latin America, is one of the few opportunities the students have to explore the implications of being a professional in society in a different cultural and social context. This programme was analyzed using the capabilities approach as a frame of reference for examining the effects of the programme on eight student participants. The eight pro-public-good capabilities proposed by Melanie Walker were investigated through semi-structured interviews. (...)
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  39.  7
    Social and Psychophysiological Consequences of the COVID-19 Pandemic: An Extensive Literature Review.Vicente Javier Clemente-Suárez, Athanasios A. Dalamitros, Ana Isabel Beltran-Velasco, Juan Mielgo-Ayuso & Jose Francisco Tornero-Aguilera - 2020 - Frontiers in Psychology 11.
    The Coronavirus Disease 2019 pandemic, now a global health crisis, has surprised health authorities around the world. Recent studies suggest that the measures taken to curb the spread of the COVID-19 outbreak have generated issues throughout the population. Thus, it is necessary to establish and identify the possible risk factors related to the psychosocial and psychophysiological strain during the COVID-19 outbreak. The present extensive literature review assesses the social, psychological, and physiological consequences of COVID-19, reviewing the impact of quarantine measures, (...)
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  40. Javier Auyero is Assistant Professor of Sociology at the State Univer-Sity of New York at Stony Brook. His First Book Poor People's Politics (Duke University Press, 2001) Won the New England Council for Latin American Studies Best Book Prize and Was a C. Wright Mills Award Finalist. His Second Book, Contentious Lives. Two Argentine Women. [REVIEW]Ivano Bison - 2004 - Theory and Society 33:483-485.
  41.  15
    Response Inhibition as a Function of Movement Complexity and Movement Type Selection.Germán Gálvez-García, Javier Albayay, Lucio Rehbein, Claudio Bascour-Sandoval & George A. Michael - 2018 - Frontiers in Psychology 9.
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  42.  25
    A Hundred Years of Logical Investigations. Reform Efforts of Logic in Germany 1781–1879.Javier Legris - 2004 - Bulletin of Symbolic Logic 10 (3):419-421.
  43.  2
    It is the Interaction, Not a Specific Feature! A Pluralistic Theory of the Distinctiveness of Criminal Law.Javier Wilenmann - forthcoming - Criminal Law and Philosophy:1-10.
    The paper defends an interactive theory of the distinctiveness of criminal law. It argues that criminal law’s distinctive behavior can be connected to the interaction between five traits: it is an institutional practice administered by a large and special bureaucracy, playing a substantial role in authorizing the use of coercive police force, leading to a harsh sanctioning regime linked, at least in part, with core wrongs and notions of personal responsibility. Although none of these features is exclusive to criminal law, (...)
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  44.  19
    José Javier Gómez-Chacón Avilés T. W. "Adorno desde J. Derrida: dialéctica y deconstrucción. Aproximaciones a (y desde) Dialéctica negativa". Ápeiron, Madrid, 2016. [REVIEW]Juan Ramón Búa Soneira - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (3):750-751.
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  45.  4
    A Survey on Frameworks Used for Robustness Analysis on Interdependent Networks.Ivana Bachmann, Javier Bustos-Jiménez & Benjamin Bustos - 2020 - Complexity 2020:1-17.
    The analysis of network robustness tackles the problem of studying how a complex network behaves under adverse scenarios, such as failures or attacks. In particular, the analysis of interdependent networks’ robustness focuses on the specific case of the robustness of interacting networks and their emerging behaviors. This survey systematically reviews literature of frameworks that analyze the robustness of interdependent networks published between 2005 and 2017. This review shows that there exists a broad range of interdependent network models, robustness metrics, and (...)
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  46.  18
    Editorial: Habits: Plasticity, Learning and Freedom.Javier Bernacer, Jose A. Lombo & Jose I. Murillo - 2015 - Frontiers in Human Neuroscience 9.
  47.  30
    The Problem of Consciousness in Habitual Decision Making.Javier Bernacer, Gloria Balderas, Ivan Martinez-Valbuena, Maria A. Pastor & Jose Ignacio Murillo - 2014 - Behavioral and Brain Sciences 37 (2):21-22.
  48.  6
    Influence of Mindfulness on the Processes of Consciousness Measured via Evoked Potentials A Theoretical Review.Javier A. García-Castro - 2021 - Journal of Consciousness Studies 28 (11-12):102-124.
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  49.  17
    The Problem of Consciousness in Habitual Decision Making – RETRACTION.Javier Bernacer, Gloria Balderas, Ivan Martinez-Valbuena, Maria A. Pastor & Jose Ignacio Murillo - 2014 - Behavioral and Brain Sciences 37 (1):45.
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  50.  57
    A Peripatetic Argument for the Intrinsic Value of Human Life: Alexander of Aphrodisias' Ethical Problems I.Javier Echeñique - 2021 - Apeiron: A Journal for Ancient Philosophy and Science 54 (3):367-384.
    In this article I argue for the thesis that Alexander's main argument, in Ethical Problems I, is an attempt to block the implication drawn by the Stoics and other ancient philosophers from the double potential of use exhibited by human life, a life that can be either well or badly lived. Alexander wants to resist the thought that this double potential of use allows the Stoics to infer that human life, in itself, or by its own nature, is neither good (...)
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