Results for 'Javier Gomez‐Lavin'

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  1. Algunas observaciones sobre la situación de la filosofía del derecho en la actualidad.Francisco Javier Laporta San Miguel, Virgilio Zapatero Gómez & Liborio Luis Hierro Sánchez-Pescador - 1975 - Anales de la Cátedra Francisco Suárez 15:93-120.
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  2.  21
    José M. González García: La diosa Fortuna. Metamorfosis de una metáfora política. Mínimo Tránsito, Antonio Machado libros, Madrid, 2006. [REVIEW]Javier Vega Gómez - 2008 - Foro Interno. Anuario de Teoría Política 8:200-203.
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  3.  10
    Michell Callón, Yuval Millo y Fabian Muniesa (Ed.): Market Devices. Backwell Publishing, Oxford, 2007.Javier Gómez - 2008 - Foro Interno. Anuario de Teoría Política 8:188-191.
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  4.  33
    José Gómez Caffarena: una filosofía de la religión.Carlos Gómez - 2008 - Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que se (...)
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  5. David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez).A. Velasco Gómez - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  6. Enrique Serrano Gómez.Enrique Serrano Gómez - 2005 - Signos Filosóficos 7 (13).
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  7.  18
    José Javier Gómez-Chacón Avilés T. W. "Adorno desde J. Derrida: dialéctica y deconstrucción. Aproximaciones a Dialéctica negativa". Ápeiron, Madrid, 2016. [REVIEW]Juan Ramón Búa Soneira - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (3):750-751.
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  8.  3
    Why expect causation at all? A pessimistic parallel with neuroscience.Javier Gomez-Lavin - 2019 - Biology and Philosophy 34 (6):1-6.
    In their target article, Lynch, Parke, and O’Malley argue against the quick application of causal, interventionist explanatory frameworks to microbiomes and their purported role in many disparate states, from obesity to anxiety. I think the authors have undersold the force of their argument. A careful consideration of the scope of their claims, made easier by a parallel drawn from the history of explanation in neuroscience, yields a productive pessimism: that causal explanations likely operate at the wrong level of analysis for (...)
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  9.  5
    Why expect causation at all? A pessimistic parallel with neuroscience.Javier Gomez-Lavin - 2019 - Biology and Philosophy 34 (6):1-6.
    In their target article, Lynch, Parke, and O’Malley argue against the quick application of causal, interventionist explanatory frameworks to microbiomes and their purported role in many disparate states, from obesity to anxiety. I think the authors have undersold the force of their argument. A careful consideration of the scope of their claims, made easier by a parallel drawn from the history of explanation in neuroscience, yields a productive pessimism: that causal explanations likely operate at the wrong level of analysis for (...)
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  10.  37
    Normativity in Joint Action.Javier Gomez-Lavin & Matthew Rachar - 2019 - Mind and Language 34 (1):97-120.
    The debate regarding the nature of joint action has come to a stalemate due to a dependence on intuitional methods. Normativists, such as Margaret Gilbert, argue that action-relative normative relations are inherent in joint action, while non-normativists, such as Michael Bratman, claim that there are minimal cases of joint action without normative relations. In this work, we describe the first experimental examinations of these intuitions, and report the results of six studies that weigh in favor of the normativist paradigm. Philosophical (...)
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  11.  29
    Parole and the Moral Self: Moral Change Mitigates Responsibility.Javier Gomez-Lavin & Jesse Prinz - 2019 - Journal of Moral Education 48 (1):65-83.
    Recent studies demonstrate a moral self effect: continuity in moral values is crucial to ascriptions of identity in and over time. Since Locke, personal identity has been referred to as a ‘forensic’ concept, meaning that it plays a role in attributions of moral responsibility. If moral values are crucial to identity over time, then perceived changes in a person’s set of values may reduce responsibility for past deeds. To test this, we examined the moral self effect in parole contexts. In (...)
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  12.  48
    Who Am I? Investigating the Moral Self.Jesse Prinz, Javier Gomez-Lavin, Shaun Nichols & Nina Stohminger - unknown
    This presentation was delivered at the Self, Motivation & Virtue Project's 2015 Interdisciplinary Moral Forum, held at Marquette University in Milwaukee, Wisconsin.
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  13.  7
    Huston, Joseph P., MarcosNadal, FranciscoMora, LuigiF. Agnati, and CamiloJose Cela Conde, Eds. Art, Aesthetics, and the Brain. Oxford University Press, 2015, 544 Pp., $160.00 Cloth. [REVIEW]Javier Gomez‐Lavin - 2019 - Journal of Aesthetics and Art Criticism 77 (2):219-222.
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  14.  20
    The Centered Mind: What the Science of Working Memory Shows Us About the Nature of Human Thought. [REVIEW]Gomez-Lavin Javier - 2017 - Philosophical Psychology 30 (5):685-688.
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  15. The Fragmented Mind: Working Memory Cannot Implement Consciousness.Javier Gomez-Lavin - 2018 - Dissertation,
    In both philosophy and the sciences of the mind there is a shared commitment to the idea that there is a center— the seat of consciousness, the source of deliberation and reflection, and the core of personal identity —in the mind. My dissertation challenges this deeply entrenched view. I review the empirical literature on working memory, psychology’s best candidate for the workspace of the mind, and argue that it is not a natural kind and cannot inform these central cognitive processes. (...)
     
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  16.  11
    Comités de Bioética Clínico Asistencial en las instituciones de salud públicas y privadas de los niveles de mediana y alta complejidad de las ciudades de la costa atlántica de Colombia.Stephanye Carrillo González, Jaime Lorduy Gómez & Ruby Muñoz Baldiris - 2019 - Persona y Bioética 23 (1).
    Clinical and Care Bioethics Committees at Public and Private Healthcare Institutions of Medium and High Complexity Levels in Cities of the Atlantic Coast of Colombia Comitês de Bioética clínico-assistencial nas instituições de saúde públicas e privadas dos níveis de média e alta complexidade das cidades da Costa Atlântica da Colômbia Care bioethics committees are interdisciplinary groups engaged in providing education to members of said committees, all the staff in the hospital —including professors and students in their internship—, and members of (...)
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  17.  45
    Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers.Cristina Lledo Gomez - 2011 - The Australasian Catholic Record 88 (2):131.
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a mother, (...)
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  18. La Ciudad Sin Murallas: Política En Clave Cosmopolita.Peña Echeverría & Francisco Javier - 2010 - El Viejo Topo.
    El cosmopolitismo, esto es, la representación del conjunto de los seres humanos como una sociedad universal, tiene una larga historia: las doctrinas y propuestas cosmopolitas atraviesan lo siglos. Pero hoy el cosmopolitismo suscita un renovado e intenso interés, debido tanto a la intensificación de la comunicación e interdependencia económica, cultural y política entre los habitantes y pueblos de la Tierra como a los presupuestos universalistas de los principales planteamientos morales y políticos actuales. Este libro examina los variados aspectos y expresiones (...)
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  19. Eating Anxiety: The Perils of Food Politics.Chad Lavin - 2013 - Univ of Minnesota Press.
    Debates about obesity are really about the meaning of responsibility. The trend toward local foods reflects the changing nature of space due to new communication technologies. Vegetarian theory capitalizes on biotechnology’s challenge to the meaning of species. And food politics, as this book makes powerfully clear, is actually about the political anxieties surrounding globalization. In _Eating Anxiety_, Chad Lavin argues that our culture’s obsession with diet, obesity, meat, and local foods enacts ideological and biopolitical responses to perceived threats to both (...)
     
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  20. Understanding Limits: Morality, Ethics, and Law in Psychology.Michael Lavin - 1999 - Dissertation, The University of Arizona
    Work by Sales and Lavin has suggested that it is possible to improve the moral and ethical thinking of psychologists. In particular, moral and ethical thinking by psychologists could be improved if psychologists learned to use defensible moral metrics. The usefulness of formal training in ethics and morality, with the implicit condemnation of the moral metrics that might be taught in such training, has been challenged by writers such as Justice Holmes. He has alleged that professionals learn how to behave (...)
     
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  21.  4
    En camino hacia el olvido: Vanitas als Erscheinungsweise der Kontingenz urbanen Lebens bei Javier Marías.Javier Gómez-Montero - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):269-288.
    Marías’ Romane setzen die kontingente Verfasstheit großstädtischen Lebens in Szene, indem sie das Zeitbewusstsein der Figuren in ein Spannungsverhältnis zur Unausweichlichkeit des – oft plötzlichen – Todes setzen, und dabei die Ambivalenz von Ordnung und Chaos, von Freiheit und Emanzipation in Indifferenz und Beliebigkeit überführen. Sie spiegeln heutige Formen ausgeprägter Individualität in der Großstadt, für die Vanitas zur Erscheinungsweise der als kontingent erfahrenen Selbst- und Welterfahrung wird. Der Roman Morgen in der Schlacht denk an mich thematisiert solche Ambivalenzen der Kontingenz (...)
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  22.  3
    En camino hacia el olvido: Vanitas als Erscheinungsweise der Kontingenz urbanen Lebens bei Javier Marías.Javier Gómez-Montero - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):269-288.
    Marías’ Romane setzen die kontingente Verfasstheit großstädtischen Lebens in Szene, indem sie das Zeitbewusstsein der Figuren in ein Spannungsverhältnis zur Unausweichlichkeit des – oft plötzlichen – Todes setzen, und dabei die Ambivalenz von Ordnung und Chaos, von Freiheit und Emanzipation in Indifferenz und Beliebigkeit überführen. Sie spiegeln heutige Formen ausgeprägter Individualität in der Großstadt, für die Vanitas zur Erscheinungsweise der als kontingent erfahrenen Selbst- und Welterfahrung wird. Der Roman Morgen in der Schlacht denk an mich thematisiert solche Ambivalenzen der Kontingenz (...)
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  23.  22
    GÓMEZ-PIN, V.: Ordre et substance; l'enjeu de la quéte aristotélicienne.Javier Echevarría - 1977 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12 (12):163-164.
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  24. Las Paradojas de Javier Muguerza.Carlos Gómez Sánchez - 2008 - Laguna 22:97-102.
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  25. El pensamiento de Javier Muguerza en filosofía de la ciencia.Amparo Gómez Rodríguez - 2008 - Laguna 22:87-96.
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  26. Must There Be Basic Action?Douglas Lavin - 2013 - Noûs 47 (2):273-301.
    The idea of basic action is a fixed point in the contemporary investigation of the nature of action. And while there are arguments aimed at putting the idea in place, it is meant to be closer to a gift of common sense than to a hard-won achievement of philosophical reflection. It first appears at the stage of innocuous description and before the announcement of philosophical positions. And yet, as any decent magician knows, the real work so often gets done in (...)
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  27. Practical Reason and the Possibility of Error.Douglas Lavin - 2004 - Ethics 114 (3):424-457.
  28.  55
    Strangers and Orphans: Knowledge and Mutuality in Mary Shelley’s Frankenstein.Claudia Rozas Gómez - 2013 - Educational Philosophy and Theory 45 (4):360-370.
    Paulo Freire consistently upheld humanization and mutuality as educational ideals. This article argues that conceptualizations of knowledge and how knowledge is sought and produced play a role in fostering humanization and mutuality in educational contexts. Drawing on Mary Shelley?s novel Frankenstein, this article focuses on the two central characters who ?ardently? pursue knowledge at all costs. It will be argued that the text suggests two possible outcomes from the pursuit of knowledge. One is mutuality; the other is social disconnectedness.
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  29.  43
    The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence.Juan-Carlos Gómez - 2008 - Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  30.  63
    The Freud Wars: An Introduction to the Philosophy of Psychoanalysis.Lavinia Gomez - 2005 - Routledge.
    The Freud Wars offers a comprehensive introduction to the crucial question of the justification of psychoanalysis. Part I examines three powerful critiques of psychoanalysis in the context of a recent controversy about its nature and legitimacy: is it a bankrupt science, an innovative science, or not a science at all but a system of interpretation? The discussion makes sense of the entrenched disagreement about the validity of psychoanalysis, and demonstrates how the disagreement is rooted in the theoretical ambiguity of the (...)
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  31. Review of Stephen Darwall, The Second Person Standpoint: Morality, Respect, and Accountability[REVIEW]Douglas Lavin - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  32. Three Comments on Joseph Raz's Conception of Normativity.George Pavlakos, Niko Kolodny, Ulrike Heuer & Douglas Lavin - 2011 - Jurisprudence 2 (2):329-378.
    This section is a discussion of Joseph Raz's Conception of Normativity introduced by Georgios Pavlakos.
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  33.  24
    The Role of Prior Experience in Language Acquisition.Jill Lany, Rebecca L. Gómez & Lou Ann Gerken - 2007 - Cognitive Science 31 (3):481-507.
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  34.  17
    Presumed Consent Models and Health Information Exchanges: Hard Nudges and Ambiguous Benefits.Ricky T. Munoz, Mark D. Fox & Michael R. Gomez - 2013 - American Journal of Bioethics 13 (6):14 - 15.
  35. Roesch, Sophie (ed.), "Prier dans la Rome antique. Études lexicales.".Luis Unceta Gómez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:276-279.
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  36. K.M.W. Fulford: 1989, Moral Theory and Medical Practice, with a Philosophical Foreword by Baroness Mary Warnock, Cambridge University Press, Cambridge, Xxi+311 Pp. $ 54.50; $16.95 (Paper). [REVIEW]M. Lavin - 1992 - Journal of Medicine and Philosophy 17 (5):557-561.
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  37. Cephalus and Procris: Underground Transformations.Irving Lavin - 1954 - Journal of the Warburg and Courtauld Institutes 17 (3/4):366-372.
  38. La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí.Santiago Escobar Gómez & Juan Carlos González López - 2006 - Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  39. An Evaluation of the Impact of the European Association of Social Psychology A Response to Schruijer (2012).Miles Hewstone, Karmela Liebkind, Maria Lewicka, János László, Alberto Voci, Alberta Contarello, Ángel Gómez, Alexandra Hantzi, Michal Bilewicz & Ana Guinote - 2012 - History of the Human Sciences 25 (3):117-126.
  40. Proto-Mādhyamika in the Pāli Canon.Luis O. Gómez - 1976 - Philosophy East and West 26 (2):137-165.
  41.  60
    The Semantics of Chemical Education: Constructivism, Externalism and the Language of Chemistry. [REVIEW]Pedro J. Sánchez Gómez - 2013 - Foundations of Chemistry 15 (1):103-116.
    In this paper we present a semantic analysis of the application of didactic constructivism to chemical education. We show that the psychological basis of constructivism yield, when applied to chemistry, an internalist semantics for the chemical names. Since these names have been presented as typical examples of an externalism for kind terms, a fundamental incompatibility ensues. We study this situation, to conclude that it affects chemical education at every level. Finally, we present a preliminary analysis of this problem from the (...)
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  42.  44
    On the Opportunistic Nature of Transcription and Replication Initiation in the Metazoan Genome.Joana Sequeira-Mendes & María Gómez - 2012 - Bioessays 34 (2):119-125.
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  43.  61
    Some Aspects of the Free-Will Question in the Nikāyas.Luis O. Gómez - 1975 - Philosophy East and West 25 (1):81-90.
  44.  36
    Beltrami's Kantian View of Non-Euclidean Geometry.Ricardo J. Gómez - 1986 - Kant-Studien 77 (1-4):102-107.
    Beltrami's first allegedly true interpretation of lobachevsky's geometry can be conceived as (i) pursuing a kantian program insofar as it shows that all the geometrical lobachevskian concepts are constructible in the euclidean space of our human representation, And (ii) proving, Even to kant, That a non-Euclidean geometry is not only logically possible (something that kant never denied) but also mathematically acceptable from a kantian point of view (something that kant would have accepted only after beltrami's interpretation).
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  45.  18
    A Unified Mathematical Formalism for the Dirac Formulation of Quantum Mechanics.M. Gadella & F. Gómez - 2002 - Foundations of Physics 32 (6):815-869.
    We revise the mathematical implementation of the Dirac formulation of quantum mechanics, presenting a rigorous framework that unifies most of versions of this implementation.
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  46.  67
    Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness.Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez - 2009 - International Journal of Machine Consciousness 1 (2):255-279.
  47.  37
    The Ontogeny of Triadic Cooperative Interactions with Humans in an Infant Gorilla.Juan-Carlos Gómez - 2010 - Interaction Studies 11 (3):353-379.
    This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8-12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...)
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  48.  27
    A Systemic View of Biodiversity and its Conservation: Processes, Interrelationships, and Human Culture.Eleanor J. Sterling, Andrés Gómez & Ana L. Porzecanski - 2010 - Bioessays 32 (12):1090-1098.
  49.  49
    Hegemony, Commodification, and the State: Mexico's Shifting Discourse on Agricultural Germplasm. [REVIEW]Francisco Martínez Gómez & Robert Torres - 2001 - Agriculture and Human Values 18 (3):285-294.
    In this work, we examine the debate over thecommodification of agricultural germplasm in Mexico using aneo-Marxist theoretical framework. Specifically, we examine Mexico's movement away from a ``Farmers' Rights'' framework, whichtreats germplasm as a ``common good'' towards the passage of theMexican Federal Law on Plant Varieties, which sees germplasm as acommodity. In order to understand this legal change, the recenthistory of this discourse in Mexico is examined. Usingtheoretical insights based in an analysis of this discourse, weexamine the ideological elements of this (...)
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  50.  56
    What Doctors Should Call Their Patients.M. Lavin - 1988 - Journal of Medical Ethics 14 (3):129-131.
    The paper discusses the moral difficulties physicians encounter when determining the level of formality they will use when addressing their patients. It is argued that physicians ought not to use a patient's first name unless the patient also uses the physician's first name. In short, physicians and patients should always address each other with the same level of formality. It is argued that this is so even when patients invite physicians to address them informally.
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