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Jay Bernstein [9]Jay M. Bernstein [7]
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Profile: Jay Bernstein (The New School)
  1. The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
     
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  2. Negative Dialectic as Fate: Adorno and Hegel.Jay M. Bernstein - 2004 - In Tom Huhn (ed.), The Cambridge Companion to Adorno. Cambridge University Press. pp. 19--50.
     
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  3. Love and Law: Hegel's Critique of Morality.Jay M. Bernstein - 2003 - Social Research: An International Quarterly 70 (2):393-431.
     
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  4. The Frankfurt School: Critical Assessments.Jay M. Bernstein - 1994 - Routledge.
  5. Aesthetic Alienation.Jay M. Bernstein - 1988 - In John Fekete (ed.), Life After Postmodernism: Essays on Value and Culture. Macmillan Education.
     
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  6. Hegel's Transcendental Induction.Jay Bernstein - 2000 - Dialogue 39 (4):845-846.
     
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  7. The Death of Sensuous Particulars - Adorno and Abstract Expressionism.Jay Bernstein - 1996 - Radical Philosophy 76:7-18.
     
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  8.  16
    Adorno on Disenchantment: The Scepticism of Enlightened Reason.Jay Bernstein - 1999 - Royal Institute of Philosophy Supplement 44:305-328.
    T. W. Adorno's and Max Horkheimer's Dialectic of Enlightenment is fifty years old. Its disconcerting darkness now seems so bound to the time of its writing, one may well wonder if we have anything to learn from it. Are its main lines of argument relevant to our social and philosophical world? Are the losses it records losses we can still recognise as our own?
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  9. Grand Narratives.Jay M. Bernstein - 1991 - In David Wood (ed.), On Paul Ricoeur: Narrative and Interpretation. Routledge. pp. 102--123.
     
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  10.  11
    Demokratische Körper: Die Abschaffung der Folter Und der Aufstand des Rechtsstaats.Jay Bernstein - 2013 - Deutsche Zeitschrift für Philosophie 61 (5-6):665-680.
    Moral modernity, including political modernity, is founded on the series of acts whereby, throughout Europe, torture was banned. Torture became the paradigm of moral injury, of what must never be done to an individual because it is intrinsically degrading and devaluing. The body of the torture victim is the meeting place of state and citizen: either the rule of law recognizes bodily autonomy as its own moral basis - broken laws standing for broken bodies - or the law becomes a (...)
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    Peter Simpson, Hegel's Transcendental Induction. [REVIEW]Jay Bernstein - 2000 - Dialogue 39 (4):845-.
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    Adorno on Disenchantment: The Scepticism of Enlightened Reason: Jay Bernstein.Jay Bernstein - 1999 - Royal Institute of Philosophy Supplement 44:305-328.
    T. W. Adorno's and Max Horkheimer's Dialectic of Enlightenment is fifty years old. Its disconcerting darkness now seems so bound to the time of its writing, one may well wonder if we have anything to learn from it. Are its main lines of argument relevant to our social and philosophical world? Are the losses it records losses we can still recognise as our own?
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  13. Aporia of the Sensible.Jay M. Bernstein & A. Lewis - 1999 - In Ian Heywood & Barry Sandywell (eds.), Interpreting Visual Culture: Explorations in the Hermeneutics of the Visual. Routledge. pp. 218.
  14. Habermas.Jay Bernstein - 1984 - In Z. A. Pelczynski & John Gray (eds.), Conceptions of Liberty in Political Philosophy. St. Martin's Press. pp. 397--425.
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  15. Hegel's Transcendental Induction. [REVIEW]Jay Bernstein - 2000 - Dialogue 39 (4):845-846.
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  16. Social Signs and Natural Bodies: On T.J. Clark’s Farewell to an Idea.Jay Bernstein - 2000 - Radical Philosophy 104.
     
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