Search results for 'Jay E. Bachrach' (try it on Scholar)

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  1. Jay E. Bachrach (1991). Fictional Objects in Literature and Mental Representations. British Journal of Aesthetics 31 (2):134-139.
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  2.  83
    Jay E. Bachrach (1973). Richard Wollheim and the Work of Art. Journal of Aesthetics and Art Criticism 32 (1):108-111.
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  3.  48
    Jay E. Bachrach (1974). On Criteria for Aesthetic Experience. Philosophia 4 (2-3):319-326.
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  4.  17
    Jay E. Bachrach (1971). Type and Token and the Identification of the Work of Art. Philosophy and Phenomenological Research 31 (3):415-420.
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  5. Jay E. Bachrach (1992). Anthony Paul Kerby, Narrative and the Self Reviewed By. Philosophy in Review 12 (2):110-112.
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  6. Jay E. Bachrach (1984). Richard Rorty, The Consequences of Pragmatism Reviewed By. Philosophy in Review 4 (3):129-131.
     
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  7. Jay E. Bachrach (1989). Guy Sircello, Love and Beauty Reviewed By. Philosophy in Review 9 (4):169-173.
     
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  8. Jay E. Bachrach (1986). Arthur C. Danto, Narration and Knowledge Reviewed By. Philosophy in Review 6 (7):334-336.
     
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  9. Jay E. Bachrach (1987). Book Note. [REVIEW] Philosophy of the Social Sciences 17 (4):591.
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  10. Jay E. Bachrach (1987). "Culture and Cultural Entities: Toward a New Unity of Science" by Joseph Margolis. Philosophy of the Social Sciences 17 (4):586.
     
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  11. Jay E. Bachrach (1977). Dickie's Institutional Definition of Art: Further Criticism. Journal of Aesthetic Education 11 (3):25.
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  12. Jay E. Bachrach (1990). Qualia and Theory Reduction: A Criticism of Paul Churchland. Iyyun 281.
  13.  1
    Giuseppe De Prisco, David Thanoon, Ran Bachrach, Ivar Brevik, Stephen A. Clark, Maarten P. Corver, Randolph E. F. Pepper, Thomas Hantschel, Hans Kristian Helgesen, Konstantin Osypov & Olav K. Leirfall (2015). Geophysical Basin Modeling: Effective Stress, Temperature, and Pore Pressure Uncertainty. Interpretation 3 (3):SZ27-SZ39.
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  14.  9
    J. E. Bachrach (1987). Book Reviews : Culture and Cultural Entities: Toward a New Unity of Science . By Joseph Margolis. Synthese Library, Vol. 170. Dordrecht/Boston/Lancaster: D. Reidel Publishing Co., 1984. Pp. 170. $34.95. [REVIEW] Philosophy of the Social Sciences 17 (4):586-591.
  15. Jay Bachrach (1986). Arthur C. Danto, Narration and Knowledge. [REVIEW] Philosophy in Review 6:334-336.
     
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  16. Jay Bachrach (1992). Anthony Paul Kerby, Narrative and the Self. [REVIEW] Philosophy in Review 12:110-112.
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  17. Jay Bachrach (1989). Guy Sircello, Love and Beauty. [REVIEW] Philosophy in Review 9:169-173.
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  18. Jay Bachrach (1984). Richard Rorty, The Consequences of Pragmatism. [REVIEW] Philosophy in Review 4:129-131.
     
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  19. Dwight J. Ingle, Conway Zirkle, M. E., A. James Gregor, Chauncey D. Leake, Jay Tepperman & O. Loewi (1962). Letters to and From the Editor. Perspectives in Biology and Medicine 5 (3):382-396.
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  20.  37
    Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  21. John Toews (2012). John E. Toews on Essays From the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW] History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
     
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  22.  1
    Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  23.  6
    John E. Toews (2012). Thinking Historically When the Margins Become the Center: Intellectual History as Historical Critique in Martin Jay's Essays From the Edge. History and Theory 51 (3):397-410.
    ABSTRACTThis review of Martin Jay's recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth‐construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  24. Jay Baruch, Jessica Wilen Berg, Jeffrey T. Berger, Nancy Berlinger, James L. Bernat, J. Andrew Billings, Larry R. Churchill, Richard Payne, Herbert J. Bonifacio & Annie Janvier (2010). Following is the Comprehensive Index for Volume 40 of the Hastings Center Report, Covering All Feature Material From 2010. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 40 (2010) and May Be Purchased From the Cir-Culation Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 40.
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  25. E. V. Boisaubin (1987). Robert Jay Lifton: 1986 The Nazi Doctors: Medical Killing and the Psychology of Genocide, Basic Books, Inc., New York, 561 Pp. [REVIEW] Journal of Medicine and Philosophy 12 (3):305-307.
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  26. E. G. Howe (2003). Lessons From" Jay Carter". Journal of Clinical Ethics 14 (1-2):109.
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  27.  39
    Daniel E. Palmer (2006). Joseph Raz, Engaging Reason: On the Theory of Value and Action , Pp. 336 Joseph Raz, The Practice of Value, Ed. R. Jay Wallace , Pp. Vii + 161. [REVIEW] Utilitas 18 (3):321.
  28. Mark E. Borrello (2004). Radicals and Revolution: The Structure of Evolutionary Theory Stephen Jay Gould; Harvard University Press, Cambridge, MA & London, 2002, Pp. Xxi+ 1433, Price $39.95 Hardback, ISBN 0-674-00613-5. [REVIEW] Studies in History and Philosophy of Science Part C 35 (1):209-216.
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  29.  2
    Alan E. Lewis (1983). Clifford G. Christians and Jay M. Van Hook . Jacques Ellul: Interpretive Essays. Pp. Xiii + 336. No Price Given. [REVIEW] Religious Studies 19 (2):272.
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  30.  2
    Paul E. Chevedden (2013). Jay Rubenstein, Armies of Heaven: The First Crusade and the Quest for Apocalypse. New York: Basic Books, 2011. Pp. Xiv, 402; 8 Color Plates, 6 Black-and-White Figures, and Maps. $29.99. ISBN: 9780465019298. [REVIEW] Speculum 88 (3):842-844.
    This new study of the “First” Crusade argues that “apocalyptic fervor” (p. 305) was the driving force of the expedition, as well as the Crusade movement. Previous studies, the author contends, have failed “to capture how precisely apocalyptic the First Crusade was” (p. xii). The remedy Rubenstein offers is a relentless focus on apocalypticism that ignores any weaknesses inherent in this approach and overlooks alternative explanations.
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  31.  4
    J. E. Saindon (1975). Book Reviews : The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, I923-I950. By Martin Jay. Boston, Toronto: Little, Brown and Company, I973. Pp. 382. $4.75 (Paper). Critical Theory of Society (Translation of Kritische Gesellschaftstheorie Und Positiv Ismus). By Albrecht Wellmer, Translated by John Cumming. New York : Herder and Herder, I97i. Pp. I39. $6.95. [REVIEW] Philosophy of the Social Sciences 5 (1):79-83.
  32. Mark E. Borrello (2012). Richard York; Brett Clark.The Science and Humanism of Stephen Jay Gould. 223 Pp., Index. New York: Monthly Review Press, 2011. $16.95. [REVIEW] Isis 103 (1):214-215.
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  33. Andrew E. Coats (1995). Jay F. Rosenberg, Beyond Formalism: Naming and Necessity for Human Beings Reviewed By. Philosophy in Review 15 (3):206-209.
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  34. Jay Foster (2010). Roger E. Backhouse and Bradley W. Bateman, Eds. The Cambridge Companion to Keynes Reviewed By. Philosophy in Review 28 (4):235-237.
     
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  35. Jay Foster (2008). Roger E. Backhouse and Bradley W. Bateman, Eds. The Cambridge Companion to Keynes. [REVIEW] Philosophy in Review 28:235-237.
     
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  36. M. E. Krahl (1963). Metabolic and Endocrine Physiology by Jay Tepperman. Perspectives in Biology and Medicine 6 (2):272-274.
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  37.  75
    Jay Odenbaugh (2007). Seeing the Forest and the Trees: Realism About Communities and Ecosystems. Philosophy of Science 74 (5):628-641.
    In this essay I first provide an analysis of various community concepts. Second, I evaluate two of the most serious challenges to the existence of communities—gradient and paleoecological analysis respectively—arguing that, properly understood, neither threatens the existence of communities construed interactively. Finally, I apply the same interactive approach to ecosystem ecology, arguing that ecosystems may exist robustly as well. ‡I would like to thank to the participants at the Ecology and Environmental Ethics Conference at the University of Utah, the Philosophy (...)
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  38.  11
    A. Cura di Mariagrazia Portera (2014). Note & Recensioni. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 7 (1):201-219.
    Volumi e saggi Jay Schulkin, Reflections on the Musical Mind. An Evolutionary Perspective , [Michele Gardini, p. 202] • Hans Belting, Faces. Eine Geschichte des Gesichts [Pietro Conte, p. 205] • Aby Warburg, Il primo Rinascimento italiano. Sette conferenze inedite [Alice Barale, p. 207] • Laura Anna Macor , Reading Schiller: Ethics, Aesthetics and Religion [Lorenzo Leonardo Pizzichemi, p. 209] • Bernard Lafargue, Stéphanie Cardoso , Figures de l’art n° 25, Philosophie du design [Claire Azéma, Anne Beyaert Geslin, Stéphanie Cardoso, (...)
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  39.  11
    Minglei Wang, Simina Maria Boca, Rakhee Kalelkar, Jay E. Mittenthal & Gustavo Caetano-Anollés (2006). A Phylogenomic Reconstruction of the Protein World Based on a Genomic Census of Protein Fold Architecture. Complexity 12 (1):27-40.
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  40.  19
    Jay E. Harker (1984). Can There Be an Infinite Regress of Justified Beliefs? Australasian Journal of Philosophy 62 (3):255 – 264.
    Most analytic epistemologists, foundationalists and coherentists alike, have rejected the possibility of an infinitely long, non-recurring regress of justified beliefs. it is instructive to inquire why this notion has received nearly universal condemnation. in a review of recent work six sorts of arguments against infinite justificatory chains are examined. it is concluded firstly that, while regresses in which each belief is justified solely via relations to further beliefs cannot exist, the impossiblity of other sorts of infinite justificatory chains has not (...)
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  41.  19
    Jay E. Adams (1991). Forgiveness. Faith and Philosophy 8 (3):277-304.
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  42.  9
    Jay E. Kantor (1980). The “Interests” of Natural Objects. Environmental Ethics 2 (2):163-171.
    Christopher D. Stone has claimed that natural objects can and should have rights. I accept Stone’s premise that the possession of rights is tied to the possession of interests; however, I argue that the concept of a natural object needs a more careful analysis than is given by Stone. Not everything that Stone calls a natural object is an object “naturally.” Some must be taken as artificial rather than as natural. Thistype of object cannot be said to have intrinsic interests (...)
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  43.  14
    Jay E. Harker (1980). A Note on Believing That One Knows and Lehrer's Proof That Knowledge Entails Belief. Philosophical Studies 37 (3):321 - 324.
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  44.  9
    Jay E. Harker (1979). Odegard, Alston, and Self-Warrant. Journal of Critical Analysis 8 (1):19-21.
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  45.  12
    Jay E. Kantor & Iffath Abbasi Hoskins (1993). Brain Death in Pregnant Women. Journal of Clinical Ethics 4 (4):308.
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  46. Jay E. Kantor (1989). Medical Ethics for Physicians-in-Training. Monograph Collection (Matt - Pseudo).
     
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  47. Jay E. Kantor (1979). Some Rights of Some Non Moral Agents - Necessary Conditions for Moral Rights Possession. Dissertation, City University of New York
  48.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  49.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  50.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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