Results for 'Jay Hays'

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  1.  17
    Editorial: Wisdom and the Good Life.Bernard McKenna, David Rooney & Jay Hays - 2011 - Philosophy of Management 10 (1):1-7.
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  2.  6
    Wisdom and the Good Life.Bernard McKenna, David Rooney & Jay Hays - 2011 - Philosophy of Management 10 (1):1-8.
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  3.  8
    Engaging Buddhism: Why It Matters to Philosophy by Jay L. Garfield.P. Hayes Richard - 2017 - Philosophy East and West 67 (2):580-588.
    For as long as scholars have been presenting Asian thinkers to readers of European languages, efforts have been made to present the presumably less familiar Asian thinkers as having points of commonality with the presumably more familiar European thinkers. In presenting classical Indian Buddhist philosophers to his readers in the 1920s and 1930s, for example, Stcherbatsky portrayed them as anticipating important features of European philosophers. In his study of Madhyamaka, Nāgārjuna and Candrakīrti are depicted as adumbrating the philosophy of Kant (...)
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  4.  16
    Dating Bonaventure's Inception as Regent Master.Jay M. Hammond - 2009 - Franciscan Studies 67:179-226.
    In lieu of an abstract, here is a brief excerpt of the content:In light of the careful work of Joshua Benson who argues that the De reductione is the second part to Bonaventure's inception sermon, this article will date the De reductione by determining when he incepted. This is not an easy task because the date of his inception has been a point of confusion within Bonaventurian scholarship. Scholars date it as early as 1248 and as late as 1257. Within (...)
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  5.  7
    On the Violence of Images and Image-Censorship in the Global Media: What Can We Learn From Schelling?Katia Hay - 2019 - Philosophical Journal of Conflict and Violence 3 (1).
    The following paper presents a reflection on the violence of images understood as the “power” that certain images have in “provoking” what appear to be disproportionate responses on the part of the viewer. In particular, this paper addresses the systematic censorship of images (such as the photographs from David Jay’s work The SCAR Project) in open and highly mediatized societies that advocate and defend freedom of speech. But this requires a new understanding of the image and the working hypothesis of (...)
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  6.  43
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  7.  51
    Adorno on Disenchantment: The Scepticism of Enlightened Reason: Jay Bernstein.Jay Bernstein - 1999 - Royal Institute of Philosophy Supplement 44:305-328.
    T. W. Adorno's and Max Horkheimer's Dialectic of Enlightenment is fifty years old. Its disconcerting darkness now seems so bound to the time of its writing, one may well wonder if we have anything to learn from it. Are its main lines of argument relevant to our social and philosophical world? Are the losses it records losses we can still recognise as our own?
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  8.  76
    Review of P Sychosemantics: The Problem of Meaning In the Philosophy of Mind.Jay L. Garfield - 1991 - Philosophy and Phenomenological Research 51 (1):235-240.
  9.  90
    The Silent World of Doctor and Patient.Jay Katz - 1984 - Johns Hopkins University Press.
    In this eye-opening look at the doctor-patient decision-making process, physician and law professor Jay Katz examines the time-honored belief in the virtue of silent care and patient compliance. Historically, the doctor-patient relationship has been based on a one-way trust -- despite recent judicial attempts to give patients a greater voice through the doctrine of informed consent. Katz criticizes doctors for encouraging patients to relinquish their autonomy, and demonstrates the detrimental effect their silence has on good patient care. Seeing a growing (...)
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  10.  15
    El “totalismo ideológico” en el front national.Miguel Ángel Simón - 2004 - Foro Interno. Anuario de Teoría Política 4:59-86.
    En el estudio de los partidos y movimientos contemporáneos de extrema derecha hay una laguna reiteradamente enunciada por los estudiosos de la materia: el análisis de su sustrato ideológico. La razón principal de esta situación radica en la heterogeneidad, la fragmentación, el oportunismo y la ocultación planificada característicos de estos movimientos extremistas. En este artículo se pretende realizar un análisis de elementos fundamentales de la ideología del Front National recurriendo al modelo de Totalismo Ideológico formulado por ROBERT JAY LIFTON como (...)
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  11.  60
    No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW]Jay A. Jacobson & Barbara White - 1991 - HEC Forum 3 (6):351-353.
  12.  60
    Normativity and the Will: R. Jay Wallace.R. Jay Wallace - 2004 - Royal Institute of Philosophy Supplement 55:195-216.
    If there is room for a substantial conception of the will in contemporary theorizing about human agency, it is most likely to be found in the vicinity of the phenomenon of normativity. Rational agency is distinctively responsive to the agent's acknowledgment of reasons, in the basic sense of considerations that speak for and against the alternatives for action that are available. Furthermore, it is natural to suppose that this kind of responsiveness to reasons is possible only for creatures who possess (...)
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  13.  58
    Belief in Psychology: A Study in the Ontology of Mind.Jay L. Garfield - 1988 - MIT Press.
    Belief in Psychology tackles the knotty problem of how to treat the propositional attitudes states such as beliefs, desires, hopes and fears within cognitive science. Jay Garfield asserts that the propositional attitudes can and must play useful theoretical roles in the science of the mind and stresses the importance of their social context in this sophisticated and original argument.Garfield proposes his own alternative to the apparent dilemma of either scrapping the propositional attitudes or of making room for them within a (...)
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  14. The Fundamental Wisdom of the Middle Way:Nagarjuna's Mulamadhyamakakarika: Nagarjuna's Mulamadhyamakakarika.Jay L. Garfield - 1995 - Oxford University Press.
    For nearly two thousand years Buddhism has mystified and captivated both lay people and scholars alike. Seen alternately as a path to spiritual enlightenment, an system of ethical and moral rubrics, a cultural tradition, or simply a graceful philosophy of life, Buddhism has produced impassioned followers the world over. The Buddhist saint Nagarjuna, who lived in South India in approximately the first century CE, is undoubtedly the most important, influential, and widely studied Mahayana Buddhist philosopher. His many works include texts (...)
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  15. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.Jay L. Garfield - 2002 - Oxford University Press.
    This volume collects Jay Garfield 's essays on Madhyamaka, Yogacara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield 's translation of Fundamental Wisdom of the Middle Way, a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
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  16. Of Other Spaces.Jay Miskowiec - 1986 - Diacritics 16 (1):22.
  17.  41
    Engaging Buddhism: Why It Matters to Philosophy.Jay L. Garfield - 2015 - Oxford University Press USA.
    This is a book for scholars of Western philosophy who wish to engage with Buddhist philosophy, or who simply want to extend their philosophical horizons. It is also a book for scholars of Buddhist studies who want to see how Buddhist theory articulates with contemporary philosophy. Engaging Buddhism: Why it Matters to Philosophy articulates the basic metaphysical framework common to Buddhist traditions. It then explores questions in metaphysics, the philosophy of mind, phenomenology, epistemology, the philosophy of language and ethics as (...)
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  18.  43
    The Education of John Dewey: A Biography.Jay Martin - 2002 - Cambridge University Press.
    During John Dewey's lifetime, one public opinion poll after another revealed that he was esteemed to be one of the ten most important thinkers in American history. His body of thought, conventionally identified by the shorthand word "Pragmatism," has been the distinctive American philosophy of the last fifty years. His work on education is famous worldwide and is still influential today, anticipating as it did the ascendance in contemporary American pedagogy of multiculturalism and independent thinking. His University of Chicago Laboratory (...)
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  19.  12
    Interview with Jay Drydyk.Jérôme Ballet & Jay Drydyk - unknown
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  20.  4
    Mind Ecologies: Body, Brain, and World.Matthew Crippen & Jay Schulkin - 2020 - New York, NY, USA: Columbia University Press.
    Mind Ecologies: Body, Brain, and World: Book Abstract from Columbian University Press -/- Matthew Crippen and Jay Schulkin -/- Pragmatism, a pluralistic philosophy with kinships to phenomenology, Gestalt psychology and embodied cognitive science, is resurging across disciplines. It has growing relevance to literary studies, the arts, and religious scholarship, along with branches of political theory, not to mention our understanding of science. But philosophies and sciences of mind have lagged behind this pragmatic turn, for the most part retaining a central-nervous-system (...)
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  21.  4
    Modularity in Knowledge Representation and Natural-Language Understanding.Jay L. Garfield (ed.) - 1987 - MIT Press.
    The notion of modularity, introduced by Noam Chomsky and developed with special emphasis on perceptual and linguistic processes by Jerry Fodor in his important book The Modularity of Mind, has provided a significant stimulus to research in cognitive science. This book presents essays in which a diverse group of philosophers, linguists, psycholinguists, and neuroscientists - including both proponents and critics of the modularity hypothesis - address general questions and specific problems related to modularity. Jay L. Garfield is Associate Professor of (...)
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  22. Philosophy Without Ambiguity: A Logico-Linguistic Essay.Jay David Atlas - 1989 - Oxford, England: Oxford University Press.
    This book expounds and defends a new conception of the relation between truth and meaning. Atlas argues that the sense of a sense-general sentence radically underdetermines its truth-conditional content. He applies this linguistic analysis to illuminate old and new philosophical problems of meaning, truth, falsity, negation, existence, presupposition, and implicature. In particular, he demonstrates how the concept of ambiguity has been misused and confused with other concepts of meaning, and how the interface between semantics and pragmatics has been misunderstood. The (...)
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  23.  42
    The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1973 - University of California Press.
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  24.  62
    Empowerment, Agency, and Power.Jay Drydyk - 2013 - Journal of Global Ethics 9 (3):249-262.
    Journal of Global Ethics, Volume 9, Issue 3, Page 249-262, December 2013.
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  25. Logic, Meaning, and Conversation: Semantical Underdeterminacy, Implicature, and Their Interface.Jay David Atlas - 2000 - Oxford, England: Oxford University Press.
    This fresh look at the philosophy of language focuses on the interface between a theory of literal meaning and pragmatics--a philosophical examination of the relationship between meaning and language use and its contexts. Here, Atlas develops the contrast between verbal ambiguity and verbal generality, works out a detailed theory of conversational inference using the work of Paul Grice on Implicature as a starting point, and gives an account of their interface as an example of the relationship between Chomsky's Internalist Semantics (...)
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  26.  28
    Foundational Issues: How Must Global Ethics Be Global?Jay Drydyk - 2014 - Journal of Global Ethics 10 (1):16-25.
    Over the past 20 years, global ethics has come to be conceived in different ways. Two main tendencies can be distinguished. One asks from whence global ethics comes and defines ‘global ethics’ as arising from globalization. The other tendency is to ask whither global ethics must go and thus defines ‘global ethics’ as a destination, namely arriving at a comprehensive global ethic. I will note some types of discussion that may have been wrongly excluded from the scope of global ethics (...)
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  27.  10
    Mental Content.Jay L. Garfield - 1992 - Philosophical Review 101 (3):691.
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  28. Social Cognition, Language Acquisition and the Development of the Theory of Mind.Jay L. Garfield, Candida C. Peterson & Tricia Perry - 2001 - Mind and Language 16 (5):494–541.
  29.  4
    Wilfrid Sellars and Buddhist Philosophy: Freedom From Foundations.Jay Garfield (ed.) - 2019 - New York, USA: Routledge.
    A collection of essays on the ways in which the work of Wilfrid Sellars and the Buddhist philosophical tradition can illuminate each other.
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  30.  32
    Postmodernism, or, the Cultural Logic of Late Capitalism.Martin Jay - 1993 - History and Theory 32 (3):296.
  31.  47
    Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW]Martin Jay & Russell Jacoby - 1975 - Theory and Society 2 (1):257-263.
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  32. Nagarjuna and the Limits of Thought.Jay L. Garfield & Graham Priest - 2003 - Philosophy East and West 53 (1):1-21.
    : Nagarjuna seems willing to embrace contradictions while at the same time making use of classic reductio arguments. He asserts that he rejects all philosophical views including his own-that he asserts nothing-and appears to mean it. It is argued here that he, like many philosophers in the West and, indeed, like many of his Buddhist colleagues, discovers and explores true contradictions arising at the limits of thought. For those who share a dialetheist's comfort with the possibility of true contradictions commanding (...)
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  33.  9
    A Border Dispute. The Place of Logic in Psychology.Jay L. Garfield - 1988 - Journal of Symbolic Logic 53 (1):314.
  34.  34
    Sensemaking Strategies for Ethical Decision Making.Jay J. Caughron, Alison L. Antes, Cheryl K. Stenmark, Chase E. Thiel, Xiaoqian Wang & Michael D. Mumford - 2011 - Ethics and Behavior 21 (5):351 - 366.
    The current study uses a sensemaking model and thinking strategies identified in earlier research to examine ethical decision making. Using a sample of 163 undergraduates, a low-fidelity simulation approach is used to study the effects personal involvement (in causing the problem and personal involvement in experiencing the outcomes of the problem) could have on the use of cognitive reasoning strategies that have been shown to promote ethical decision making. A mediated model is presented which suggests that environmental factors influence reasoning (...)
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  35.  64
    Learning From Asian Philosophy.Jay L. Garfield - 2002 - Mind 111 (441):129-136.
  36.  16
    Do Religious Norms Influence Corporate Debt Financing?Jay Cai & Guifeng Shi - 2019 - Journal of Business Ethics 157 (1):159-182.
    Previous studies substantiate that religious social norms influence individual and organizational decisions. Using debt financing settings, we examine whether a firm’s religious environment influences outside parties’ perceptions in contracting with the firm. We document that firms located in the more religious areas use less debt financing and receive better credit ratings. Bond investors require lower yields and impose fewer covenants on such firms. Using the 2002 revelation of sex abuse by Catholic priests as an exogenous shock, we verify that these (...)
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  37. Buddhist Philosophy: Essential Readings.Jay Garfield & William Edelgass (eds.) - 2009 - Oup Usa.
    The Buddhist philosophical tradition is vast, internally diverse, and comprises texts written in a variety of canonical languages. It is hence often difficult for those with training in Western philosophy who wish to approach this tradition for the first time to know where to start, and difficult for those who wish to introduce and teach courses in Buddhist philosophy to find suitable textbooks that adequately represent the diversity of the tradition, expose students to important primary texts in reliable translations, that (...)
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  38. Negation, Ambiguity, and Presupposition.Jay David Atlas - 1977 - Linguistics and Philosophy 1 (3):321 - 336.
    In this paper I argue for the Atlas-Kempson Thesis that sentences of the form The A is not B are not ambiguous but rather semantically general (Quine), non-specific (Zwicky and Sadock), or vague (G. Lakoff). This observation refutes the 1970 Davidson-Harman hypothesis that underlying structures, as full semantic representations, are logical forms. It undermines the conception of semantical presupposition, removes a support for the existence of truth-value gaps for presuppositional sentences (the remaining arguments for which are viciously circular), and lifts (...)
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  39.  25
    The Legitimacy of the Modern Age.Martin Jay, Hans Blumenberg & Robert M. Wallace - 1985 - History and Theory 24 (2):183.
  40.  35
    Counterintuitive Behavior of Social Systems.Jay W. Forrester - 1971 - Theory and Decision 2 (2):109-140.
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  41.  20
    The Philosophical Discourse of Modernity. Twelve Lectures.Martin Jay - 1989 - History and Theory 28 (1):94.
  42.  46
    The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay.Warren Breckman & Martin Jay (eds.) - 2009 - Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  43. Negative Dialectic as Fate: Adorno and Hegel.Jay M. Bernstein - 2004 - In Tom Huhn (ed.), The Cambridge Companion to Adorno. Cambridge University Press. pp. 19--50.
     
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  44.  31
    The Importance of Being 'Only': Testing the Neo-Gricean Versus Neo-Entailment Paradigms.Jay David Atlas - 1993 - Journal of Semantics 10 (4):301-318.
    In Atlas (1991) I proposed a novel account of the logical form of statements having the form ‘Only a is F’ and the form ‘Also a is F’, an analysis of the entailments and of the implicatures of those statements, and a discussion of the effects of focal stress on implicatures. In this paper I discuss the merits of my account over those of a Gricean account offered by Peter Geach (1962), Larty Horn (1992), and James McCawley (1981). In doing (...)
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  45. Charles Avison's Essay on Musical Expression with Related Writings by William Hayes and Charles Avison.Charles Avison, Pierre Dubois & William Hayes - 2004
     
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  46.  49
    Reply to Müller: Aristotle on Vicious Choice.Jay R. Elliott - 2016 - British Journal for the History of Philosophy 24 (6):1193-1203.
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  47.  55
    Virtue Ethics and Literary Imagination.Jay R. Elliott - 2018 - Philosophy and Literature 42 (1):244-256.
    Did Plato see something that Aristotle missed? According to a familiar narrative, Plato regarded literature as dangerous to the aims of philosophy, and he accordingly exiled the poets from his ideal republic. By contrast, Aristotle is supposed to have reconciled literature and philosophy, not only through his appreciative account of epic and tragedy in the Poetics but also through his invocations of literary examples at crucial junctures elsewhere in his corpus, for example his use of the Trojan legend of Priam (...)
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  48.  62
    Thinking About Knowing.Jay Rosenberg - 2002 - Oxford University Press.
    Jay Rosenberg offers a systematic philosophical theory of knowledge which is specifically responsive to the fact that we always engage the world from a particular perspective within it. It consequently calls into question in a fundamental way many received understandings regarding the relationships among the concepts of knowledge, belief, justification, and truth.
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  49.  42
    Aristotle on the Archai of Practical Thought.Jay R. Elliott - 2018 - Southern Journal of Philosophy 56 (4):448-468.
  50.  9
    Ways of Worldmaking.Jay F. Rosenberg - 1982 - Noûs 16 (2):307-311.
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