Results for 'Jay Hegdé'

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  1.  4
    Folk Psychology Meets Folk Darwinism.Hegde Jay & A. Johnson Norman - 2006 - Behavioral and Brain Sciences 29 (5).
  2.  14
    Mental Time Travel Sickness and a Bayesian Remedy.Jay Hegdé - 2007 - Behavioral and Brain Sciences 30 (3):323-324.
    Mental time travel is a principled, but a narrow and computationally limiting, implementation of foresight. Future events can be predicted with sufficient specificity without having to have episodic memory of specific past events. Bayesian estimation theory provides a framework by which one can make predictions about specific future events by combining information about various generic patterns in the past experience.
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  3.  8
    Folk Psychology Meets Folk Darwinism.Jay Hegdé & Norman A. Johnson - 2006 - Behavioral and Brain Sciences 29 (5):476-477.
    The fact that beliefs in the supernatural are useful to people who hold them does not necessarily mean that these beliefs confer an evolutionary advantage to those who hold them. An evolutionary explanation for any biological phenomenon must meet rigorous criteria, but the facts in this case, even when taken at their face value, fall well short of these criteria.
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  4.  17
    Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW]Martin Jay & Russell Jacoby - 1975 - Theory and Society 2 (1):257-263.
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  5.  38
    The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay.Warren Breckman & Martin Jay (eds.) - 2009 - Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  6.  17
    The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1973 - University of California Press.
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  7.  5
    Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1996 - Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  8. Songs of Experience Modern American and European Variations on a Universal Theme.Martin Jay - 2005 - University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  9. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1993 - University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
     
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  10. Songs of Experience: Modern American and European Variations on a Universal Theme.Martin Jay - 2006 - University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  11.  21
    Force Fields: Between Intellectual History and Cultural Critique.Martin Jay - 1993 - Routledge.
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  12.  16
    The Virtues of Mendacity: On Lying in Politics.Martin Jay - 2010 - University of Virginia Press.
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  13. Adorno and Ethics.Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein - 2006 - Duke University Press.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
     
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  14. The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1996 - University of California Press.
    Herbert Marcuse, Erich Fromm, Max Horkheimer, Franz Neumann, Theodor Adorno, Leo Lowenthal—the impact of the Frankfurt School on the sociological, political, and cultural thought of the twentieth century has been profound. _The Dialectical Imagination_ is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt (...)
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  15. Adorno.Martin Jay - 1984 - Harvard University Press.
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  16.  87
    The Limits of Limit-Experience: Bataille and Foucault.Martin Jay - 1995 - Constellations 2 (2):155-174.
  17.  2
    Taking on the Stigma of Inauthenticity : Adorno's Critique of Genuineness.Martin Jay - 2010 - In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press.
    This chapter explicates Theodor W. Adorno's dialectical engagement with inauthenticity and genuineness, two of the central tropes of his mature philosophy. The chapter discusses the extent to which Adorno's critique of genuineness in Minima Moralia and elsewhere was itself deeply indebted to Walter Benjamin's defense of mechanical reproduction against the aura and his notion of the mimetic faculty. It quickly becomes apparent that many of his “own” ideas betray precisely the kind of inauthenticity that he defended against the jargon. Or (...)
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  18.  13
    Research Misconduct—Have We Reached the Turning Point at Last?Peter Jay - 1999 - Science and Engineering Ethics 5 (1):119-122.
    The laissez-faire attitude towards dishonesty in research has simply created an environment for widespread escalation of the problem. Can we now believe anything we read? Why should we have confidence in an author because of his eminence? Should we automatically accept that clinical trials are always conducted with total integrity? Why have we been afraid to tackle this crisis head-on?
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  19.  49
    Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW]Martin Jay - 1995 - Philosophy and Literature 19 (1):95-97.
  20.  12
    China and Greece Zhou Festivals, Feasts, and Gender Relations in Ancient China and Greece. Pp. X + 373. Cambridge: Cambridge University Press, 2010. Cased, £55, US$90. ISBN: 978-0-521-19762-5. [REVIEW]Jennifer W. Jay - 2012 - The Classical Review 62 (1):199-201.
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  21.  37
    Ethical Specificities: Repositioning Indian Ethics.Sasheej Hegde - 2008 - Sophia 47 (2):243-249.
    The essay is a review discussion of Indian Ethics in the context of a recent volume of essays. The attempt is to identify some of the issues that are now on the frontier of Indian ethics or that are likely to appear on that frontier in the coming years.
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  22.  9
    Between the Norm and the Exception.Martin Jay - 1996 - International Studies in Philosophy 28 (4):153-154.
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  23.  11
    Thinking Philosophically.Emma Jay - 2002 - International Philosophical Quarterly 42 (2):271-272.
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  24.  20
    Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation.Christopher Jay - 2009 - Heythrop Journal 50 (2):337-339.
  25.  19
    Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle.Martin Jay - 2000 - Critical Horizons 1 (1):93-111.
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  26.  20
    A Note on Natural Numbers Objects in Monoidal Categories.C. Barry Jay - 1989 - Studia Logica 48 (3):389 - 393.
    The internal language of a monoidal category yields simple proofs of results about a natural numbers object therein.
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  27.  6
    Max Horkheimer (1895-1973).Martin Jay - 1973 - Proceedings and Addresses of the American Philosophical Association 47:219 - 220.
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  28.  11
    Coherence in Category Theory and the Church-Rosser Property.C. Barry Jay - 1991 - Notre Dame Journal of Formal Logic 33 (1):140-143.
  29.  11
    A Personal Response To: The Woman Who Walked Into Doors by Roddy Doyle.A. Jay - 2000 - Medical Humanities 26 (1):58-59.
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  30.  3
    Fugitive Pieces: A Michaels. Bloomsbury, 1998, 6.99, Pp 294. ISBN 0 7475 3496.A. Jay - 2003 - Medical Humanities 29 (1):21-21.
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  31.  6
    Review of Espen Hammer, Adorno and the Political[REVIEW]Martin Jay - 2006 - Notre Dame Philosophical Reviews 2006 (5).
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  32. Gandhiʼs Philosophy of Law.V. S. Hegde - 1982 - Concept.
     
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  33. Essays From the Edge: Parerga and Paralipomena.Martin Jay - 2011 - University of Virginia Press.
    Taking on the stigma of inauthenticity : Adorno's critique of genuineness -- Is experience still in crisis? : reflections on a Frankfurt school lament -- Mourning a metaphor: the revolution is over -- Cultural relativism and the visual turn -- Scopic regimes of modernity revisited -- No state of grace : violence in the garden -- Visual parrhesia? : Foucault and the truth of the gaze -- The Kremlin of modernism -- Phenomenology and lived experience -- Aesthetic experience and historical (...)
     
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  34. Pseudology : Derrida on Arendt and Lying in Politics.Martin Jay - 2009 - In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press.
  35. Review Of: Refractions of Violence, Martin Jay, Routledge, 2003. [REVIEW]Michael Ure - 2006 - Thesis Eleven 85 (1):125-130.
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  36.  1
    Thomas Jay Oord, The Uncontrolling Love of God: An Open and Relational Account of Providence[REVIEW]Elijah Hess - 2016 - Journal of Analytic Theology 4 (1):473-479.
  37.  2
    Jay Rosenberg: Thinking About Knowing, OUP 2002. [REVIEW]Christian Helmut Wenzel - 2006 - European Journal of Philosophy 14 (3):453–456.
  38. Reply to Jay Gallagher.Xinyan Jiang - 2002 - Hypatia 17 (1):71-76.
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  39. Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time.Martijn Boven - 2012 - Radical Philosophy 176:66.
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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  40.  8
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  41. Jay's *Songs of Experience*. [REVIEW]Gregory Nixon - 2007 - Journal of Consciousness Studies 14 (11):125-7.
    ‘Experience is the best teacher’ goes the cliché without ever making clear just want is meant by that slippery first term. ‘Experience is never remembered unaltered’ goes another. Is experience something to be undergone, like a journey, or is it perhaps the relational immediacy between organism and environment? What do we reference when we use the term experience? -/- Martin Jay, renowned intellectual historian from UC Berkeley, here examines these questions in a grand survey of the term’s use throughout the (...)
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  42.  71
    Stephen Jay Gould.Massimo Pigliucci - 2007 - In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus.
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  43.  64
    The Structure of Evolutionary Theory: On Stephen Jay Gould's Monumental Masterpiece.Francisco J. Ayala - unknown
    Stephen Jay Gould’s monumental The Structure of Evolutionary Theory ‘‘attempts to expand and alter the premises of Darwinism, in order to build an enlarged and distinctive evolutionary theory . . . while remaining within the tradition, and under the logic, of Darwinian argument.’’ The three branches or ‘‘fundamental principles of Darwinian logic’’ are, according to Gould: agency (natural selection acting on individual organisms), efficacy (producing new species adapted to their environments), and scope (accumulation of changes that through geological time yield (...)
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  44. Stephen Jay Gould, Jack Sepkoski, and the ‘Quantitative Revolution’ in American Paleobiology.David Sepkoski - 2005 - Journal of the History of Biology 38 (2):209-237.
    During the 1970s, a "revolution" in American paleobiology took place. It came about in part because a group of mostly young, ambitious paleontologists adapted many of the quantitative methodologies and techniques developed in fields including biology and ecology over the previous several decades to their own discipline. Stephen Jay Gould, who was then just beginning his career, joined others in articulating a singular vision for transforming paleontology from an isolated and often ignored science to a "nomothetic discipline" that could sit (...)
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  45.  4
    Review: Killing by Remote Control: The Ethics of an Unmanned Military, Edited by Bradley Jay Strawser. [REVIEW]Harry van der Linden - unknown
    Dr. Harry van der Linden's review of: Killing by Remote Control: The Ethics of an Unmanned Military, edited by Bradley Jay Strawser. Oxford: Oxford University Press, 2013.
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  46.  11
    Naturalism and Pragmatism by Jay Schulkin (Review).Brian Jenkin - 2014 - American Journal of Theology and Philosophy 35 (1):82-85.
    With the publication of Jay Schulkin’s Naturalism and Pragmatism, pragmatist philosophers and theologians have been done a great service. A neuroscientist by training, Schulkin brings robust scientific data to bear on pragmatism’s naturalistic theory of inquiry, often charged as superficially concerned with practical expediency—that is, with “what works” apart from considerations of meaning and value that befit what Ernest Sosa influentially called “serious philosophy.”1 To serious-minded pragmatists, it is frustrating that facile readings of pragmatism—namely, that it is simply a disguised (...)
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  47.  22
    No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW]Jay A. Jacobson & Barbara White - 1991 - HEC Forum 3 (6):351-353.
  48. An Analysis of Homer Simpson and Stephen Jay Gould.William Dembski - manuscript
    Note: The Simpson's, television's popular prime-time cartoon known for its satirical commentary on various social issues, recently took a shot at the creation-evolution debate by featuring Stephen Jay Gould prominently in one of its episodes. Here is Bill Dembski's review and observations of that episode.
     
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  49.  6
    Thinking Historically When the Margins Become the Center: Intellectual History as Historical Critique in Martin Jay's Essays From the Edge.John E. Toews - 2012 - History and Theory 51 (3):397-410.
    ABSTRACTThis review of Martin Jay's recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth‐construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  50.  12
    The Unofficial Stephen Jay Gould Archive.Michael Shermer - unknown
    tephen Jay Gould's Wonderful Life: The Burgess Shale and the Nature of History , has become something of a watershed for those who study contingency and complexity, especially applied to organisms, societies, and history, and discussions of it can be found in many works. Walter Fontana and Leo Buss, for example, ask in the title of their chapter "What Would Be Conserved If 'The Tape Were Played Twice'?" This is a direct reference to Gould's suggestion in Wonderful Life that if (...)
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