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Jay Mcdaniel [18]Jay B. Mcdaniel [6]
  1. Of God and Pelicans: A Theology of Reverence for Life.Jay B. Mcdaniel - 1992 - American Journal of Theology and Philosophy 13 (2):151-156.
     
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  2.  6
    Physical Matter as Creative and Sentient.Jay Mcdaniel - 1983 - Environmental Ethics 5 (4):291-317.
    With the emergence of quantum theory, the Newtonian idea that matter is inert, devoid of creativity and sentience, becomes questionable. Yet, physicists have by no means agreed upon an alternative understanding that can replace the Newtonian paradigm. Henry Stapp and others argue that Whitehead’s thought provides a peculiarly appropriate framework for a new understanding of matter in light ofquantum theory. The implications for a theology ofecology are manifold. No longer are matter and mind utterly discontinuous, nor is matter devoid of (...)
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  3.  16
    Christian Spirituality as Openness toward Fellow Creatures.Jay McDaniel - 1986 - Environmental Ethics 8 (1):33-46.
    In developing theologies and spiritualities of ecology, Christians can learn from the Nobel laureate Barbara McClintock and from process theology. That “feeling for the organism” of which McClintock speaks can be understood within a process context as a distinctive mode of spirituality. The feeling is an intuitive and sympathetic apprehension of another creature in a way which mirrors God’s own way of perceiving. It involves feeling the other creature as a fellow subject with intrinsic value. A subjective capacity of this (...)
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  4.  37
    Physical matter as creative and sentient.Jay Mcdaniel - 1983 - Environmental Ethics 5 (4):291-317.
    With the emergence of quantum theory, the Newtonian idea that matter is inert, devoid of creativity and sentience, becomes questionable. Yet, physicists have by no means agreed upon an alternative understanding that can replace the Newtonian paradigm. Henry Stapp and others argue that Whitehead’s thought provides a peculiarly appropriate framework for a new understanding of matter in light ofquantum theory. The implications for a theology ofecology are manifold. No longer are matter and mind utterly discontinuous, nor is matter devoid of (...)
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  5. A Purpose for Everything: Religion in a Postmodern Worldview.Charles Birch, William Eakin & Jay B. Mcdaniel - 1990 - American Journal of Theology and Philosophy 13 (3):213-219.
     
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  6.  12
    Introduction to conference on 'chinese philosophy and Whitehead'.Jay Mcdaniel - 1979 - Journal of Chinese Philosophy 6 (3):249-249.
  7.  48
    All animals matter: Marc Bekoff's contribution to constructive Christian theology.Jay McDaniel - 2006 - Zygon 41 (1):29-58.
  8.  13
    A Response to Deckers.Jay McDaniel - 2011 - Journal of Animal Ethics 1 (1):93-95.
    Philosophers and theologians influenced by Whitehead’s philosophy see other animals as subjects of their own lives, with purposes of their own, which add beauty to the whole of life, which add value to the life of God. Other animals are deserving of respect and care. It is thus surprising that so few Whiteheadians have seen the implications of this with regard to eating animals. Deckers rightly prods these thinkers to accept the moral implications of their thought, pointing in the direction (...)
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  9.  28
    Christian Spirituality as Openness toward Fellow Creatures.Jay McDaniel - 1986 - Environmental Ethics 8 (1):33-46.
    In developing theologies and spiritualities of ecology, Christians can learn from the Nobel laureate Barbara McClintock and from process theology. That “feeling for the organism” of which McClintock speaks can be understood within a process context as a distinctive mode of spirituality. The feeling is an intuitive and sympathetic apprehension of another creature in a way which mirrors God’s own way of perceiving. It involves feeling the other creature as a fellow subject with intrinsic value. A subjective capacity of this (...)
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  10.  36
    Double Religious Belonging: A Process Approach.Jay B. McDaniel - 2003 - Buddhist-Christian Studies 23 (1):67-76.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 67-76 [Access article in PDF] Double Religious Belonging:A Process Approach Jay McDaniel Hendrix College Increasingly, Christians in the United States are turning to Buddhism for spiritual insight and nourishment. Many are reading books about Buddhism, and some are also meditating, participating in Buddhist retreats, and studying under Buddhist teachers. As they do so, they approach what might be called "dual religious belonging."The phrase itself can (...)
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  11. Ecotheology and world religions.Jay McDaniel - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 21--44.
     
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  12.  29
    Introduction.Jay McDaniel - 1989 - Process Studies 18 (2):81-82.
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  13.  34
    Introduction: Conference on "mahāyāna buddhism and Whitehead".Jay McDaniel & John B. Cobb Jr - 1975 - Philosophy East and West 25 (4):393-405.
  14.  4
    Introduction.Jay McDaniel - 1989 - Process Studies 18 (2):81-82.
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  15.  30
    Land Ethics, Animal Rights, and Process Theology.Jay McDaniel - 1988 - Process Studies 17 (2):88-102.
  16.  19
    Process Thought and the Epic of Evolution Tradition.Jay McDaniel - 2006 - Process Studies 35 (1):68-94.
  17.  16
    Self-affirmation and ego transcendence: The encounter of Christianity with feminism and Buddhism.Jay McDaniel - 1987 - Buddhist-Christian Studies 7:215-232.
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  18.  51
    Six characteristics of a postpatriarchal christianity.Jay McDaniel - 1990 - Zygon 25 (2):187-217.
    Christianity is best understood not as a set of timeless doctrines, but as a historical movement capable of change and growth. In this respect, Christianity is like a science. Heretofore, most instances of Christianity have exhibited certain ways of thinking that, taken as a whole, have led to the subordination of women (and the Earth and animals as well) to men in power. This article describes these ways of thinking, then contrasts six ways of thinking and acting that can inform (...)
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  19. With Roots and Wings: Christianity in an Age of Ecology and Dialogue.Jay B. McDaniel - 1995
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  20.  23
    Zen and the Self.Jay McDaniel - 1980 - Process Studies 10 (3):110-119.
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  21.  23
    After Patriarchy: Feminist Transformations of the World Religions.Marilyn F. Nefsky, Paula M. Cooey, William R. Eakin & Jay B. McDaniel - 1994 - Buddhist-Christian Studies 14:252.
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  22.  50
    Levinas and Whitehead.J. Aaron Simmons & Jay McDaniel - 2011 - Process Studies 40 (1):25-53.
    Alfred North Whitehead and Emmanuel Levinas are not often considered together in the contemporary philosophical literature. There are clearly sensible reasons for this. While Whitehead is a systematic thinker who explicitly engages in metaphysical philosophy within the tradition of process thought and who does not focus primarily on ethics, Levinas is resistant to systematic metaphysics and works within the phenomenological tradition in order to argue that ethics is first philosophy. Despite these significant points of contrast between Whitehead and Levinas, in (...)
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  23. " Animals Matter": Reflecting on the Work of Marc Bekoff.Donna Yarri, Graham Harvey, Jay McDaniel & Nancy Howell - forthcoming - Zygon.
     
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  24.  17
    An Introduction to the Process Understanding of Science, Society, and the Self. [REVIEW]Jay B. McDaniel - 1989 - Process Studies 18 (3):215-217.
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