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Jay Newman [61]Jay Alan Newman [1]
  1.  32
    The Fictionalist Analysis of Some Moral Concepts.Jay Newman - 1981 - Metaphilosophy 12 (1):47–56.
  2.  22
    Humility and Self-Realization.Jay Newman - 1982 - Journal of Value Inquiry 16 (4):275-285.
  3.  14
    The Journalist in Plato's Cave.Jay Newman - 1989 - Fairleigh Dickinson University Press.
    A provocative study of the complex relations between philosophy and journalism.
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  4. Hugo M. De Achaval and J. Derek Holmes , "The Theological Papers of John Henry Newman on Faith and Certainty". [REVIEW]Jay Newman - 1977 - The Thomist 41 (1):155.
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  5.  37
    Cardinal Newman's Factory-Girl Argument.Jay Newman - 1972 - Proceedings and Addresses of the American Philosophical Association 46:71.
  6. The Compatibilist Interpretation of Spinoza.Jay Newman - 1974 - Pacific Philosophical Quarterly 55 (4):360.
     
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  7.  21
    Cardinal Newman's Attack on Philosophers.Jay Newman - 1976 - Proceedings and Addresses of the American Philosophical Association 50:196.
  8.  1
    Inauthentic Culture and its Philosophical Critics.Jay Newman - 1997 - Mcgill-Queen's University Press.
    Despite the pervasive feeling that much of the culture of Western democracies has increasingly become inauthentic or phoney, contemporary cultural critics and observers have paid little attention to the traditional philosophical criticism of inauthentic culture that began with Socrates, Aristophanes, and Plato and was applied, reworked, and extended by such philosophical cultural critics as St Augustine, Erasmus, Voltaire, Nietzsche, and Thorstein Veblen. This new study in the philosophy of culture and the history of ideas illuminates the problem of inauthentic culture (...)
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  9. John Henry Newman and Autobiographical Philosophy.Jay Newman - 2006 - In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge.
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  10. The Motivation of Martyrs: A Philosophical Perspective.Jay Newman - 1971 - The Thomist 35 (4):581-600.
     
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  11. William P. Alston, Divine Nature and Divine Language: Essays in Philosophical Theology Reviewed By.Jay Newman - 1990 - Philosophy in Review 10 (8):301-303.
     
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  12. William P. Alston, Divine Nature and Human Language: Essays in Philosophical Theology. [REVIEW]Jay Newman - 1990 - Philosophy in Review 10:301-303.
     
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  13. When the Day Breaks: Essays in Anthropology and Philosophy. [REVIEW]Jay Newman - 2003 - International Studies in Philosophy 35 (2):171-172.
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  14.  42
    Metaphysical Relativism.Jay Newman - 1974 - Southern Journal of Philosophy 12 (4):435-448.
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  15. Some Tensions in Spinoza's Ethical Theory.Jay Newman - 1980 - Indian Philosophical Quarterly 7 (3):357-74.
     
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  16.  36
    The Problem of Historicist Metaphilosophy.Jay Newman - 1970 - New Scholasticism 44 (2):286-289.
  17.  26
    Epistemic Inference and Illative Judgment.Jay Newman - 1981 - Dialectica 35 (3):327-339.
    SummaryIn considering the main weaknesses of epistemologies like Chisholm's, this paper introduces a concept which is foreign to such systems, Cardinal Newman's notion of illative judgment. The method of concrete inference involves the cumulation of probabilities, and principles of epistemic logic can never accommodate all relevant circumstances. Epistemic principles like Chisholm's, perhaps best rephrased as principles of inductive logic, will not, when applied, elicit assent by themselves. Systems like Chisholm's do not ring true phenomenologically because they overemphasize inference at the (...)
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  18.  41
    Popular Pragmatism and Religious Belief.Jay Newman - 1977 - International Journal for Philosophy of Religion 8 (2):94 - 110.
  19.  28
    Rethinking the Future of the University, Edited by David Lyie Jeffrey and Dominic Manganiello.Jay Newman - 2000 - The Chesterton Review 26 (3):373-375.
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  20.  37
    Cardinal Newman's Phenomenology of Religious Belief.Jay Newman - 1974 - Religious Studies 10 (2):129 - 140.
    While one of John Henry Newman's principal aims in the Grammar of Assent is to explain how men can give a ‘real assent’ to the existence of God, the major part of the actual phenomenology of religious belief in the work is concentrated in the fifth of its ten chapters. Unfortunately, this section of the essay has been overshadowed by the preliminary distinction between real and notional apprehension and by the later invocation of the illative sense; but perhaps the time (...)
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  21.  22
    Ethical Relativism.Jay Newman - 1972 - Laval Théologique et Philosophique 28 (1):63.
  22.  26
    An Empirical Argument Against Abortion.Jay Newman - 1977 - New Scholasticism 51 (3):384-395.
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  23.  38
    Torture and Responsibility.Jay Newman - 1974 - Journal of Value Inquiry 8 (3):161-174.
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  24.  29
    The Teaching of Philosophy in Catholic Colleges.Jay Newman - 1980 - Teaching Philosophy 3 (3):271-281.
  25.  29
    Book Reviews. [REVIEW]Jay Newman, Martin A. Bertman & Finngeir Hiorth - 1992 - Philosophia 21 (3-4):339-349.
    By his own account, Pappas "focuses on three core elements" of Berkeley's thought: abstraction, immediate perception, and common sense (ix). The reader will also find interesting commentary on numerous other aspects of Berkeley's thought, including detailed treatments of the esse is percipi principle and Berkeley's claimed avoidance of skepticism.
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  26.  14
    Metaphysical Relativism.Jay Newman - 1974 - Southern Journal of Philosophy 12 (4):435-448.
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  27.  18
    Review. [REVIEW]Jay Newman - 1987 - Journal of Business Ethics 6 (7):512-512.
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  28.  27
    The Idea of Religious Tolerance.Jay Newman - 1978 - American Philosophical Quarterly 15 (3):187 - 195.
  29.  19
    Some Reservations About Multiperspectival News.Jay Newman - 1982 - International Journal of Applied Philosophy 1 (2):20-30.
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  30.  21
    The Illative Sense Vs. Interpretation: D’Arcy’s Critique of Cardinal Newman’s Approach to Insight and Inference.Jay Newman - 1999 - Proceedings of the American Catholic Philosophical Association 73:179-191.
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  31. Leslie Armour and Edward T. Bartlett III, The Conceptualization of the Inner Life Reviewed By.Jay Newman - 1981 - Philosophy in Review 1 (1):1-3.
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  32.  18
    Metaphysical Theories as Aesthetic Objects.Jay Newman - 1978 - Modern Schoolman 55 (2):177-188.
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  33.  14
    Metaphysics and Absolute Presuppositions.Jay Newman - 1973 - Man and World 6 (4):487-487.
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  34.  14
    The Illative Sense Vs. Interpretation: D’Arcy’s Critique of Cardinal Newman’s Approach to Insight and Inference.Jay Newman - 1999 - Proceedings of the American Catholic Philosophical Association 73:179-191.
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  35.  15
    CHADWICK, Owen, NewmanCHADWICK, Owen, Newman.Jay Newman - 1984 - Laval Théologique et Philosophique 40 (3):379-379.
  36.  15
    Exclusive Salvation.Jay Newman - 1978 - Sophia 17 (3):16-26.
  37.  12
    Exclusive Salvation.Jay Newman - 1980 - Sophia 19 (1):22-32.
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  38.  10
    Metaphysics and Absolute Presuppositions.Jay Newman - 1973 - Man and World 6 (3):280.
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  39.  13
    Cardinal Newman on the Indefectibility of Certitude.Jay Newman - 1978 - Laval Théologique et Philosophique 34 (1):15-20.
  40.  16
    When the Day Breaks: Essays in Anthropology and Philosophy.Jay Newman - 2003 - International Studies in Philosophy 35 (2):171-172.
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  41.  9
    Cardinal Newman’s Attack on Philosophers.Jay Newman - 1976 - Proceedings of the American Catholic Philosophical Association 50:196-207.
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  42.  10
    Critical Notice.Jay Newman - 1977 - Canadian Journal of Philosophy 7 (4):877-884.
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  43.  11
    A Noteworthy Misconception of Jews and Jewish Philosophy.Jay Newman - 1977 - Dialogue 16 (3):397-410.
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  44. Newman on the Strength of Belief.Jay Newman - 1977 - The Thomist 41 (1):131.
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  45. The Unconscious Origins of Philosophical Inquiry.Jay Newman - 1978 - Philosophical Forum 9 (4):409.
     
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  46.  11
    The Faith of Pragmatists.Jay Newman - 1974 - Sophia 13 (1):1-15.
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  47.  10
    Collingwood's Attack on Psychology.Jay Newman - 1991 - International Studies in Philosohy 23 (3):63-73.
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  48.  13
    Book Review:Paradox and Identity in Theology. R. T. Herbert. [REVIEW]Jay Newman - 1981 - Ethics 91 (2):327-.
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  49.  5
    Religion and Technology: A Study in the Philosophy of Culture.Jay Newman - 1997 - Praeger.
    Religious criticisms of technology are addressed by Newman, who concludes that religion and technology are largely compatible, mutually supportive, and very much alike.
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  50.  8
    Collingwood and the Reform of Metaphysics.Jay Newman - 1971 - New Scholasticism 45 (4):628-631.
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1 — 50 / 61