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Jay Newman [62]Jay Alan Newman [1]
  1. Religion and Technology: A Study in the Philosophy of Culture.Jay Newman - 1997 - Praeger.
     
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  2.  3
    The Journalist in Plato's Cave.Jay Newman - 1996 - Fairleigh Dickinson University Press.
    A provocative study of the complex relations between philosophy and journalism.
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  3. Some Tensions in Spinoza's Ethical Theory.Jay Newman - 1980 - Indian Philosophical Quarterly 7 (3):357-74.
  4.  17
    Rethinking the Future of the University, Edited by David Lyie Jeffrey and Dominic Manganiello.Jay Newman - 2000 - The Chesterton Review 26 (3):373-375.
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  5.  16
    Humility and Self-Realization.Jay Newman - 1982 - Journal of Value Inquiry 16 (4):275-285.
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  6.  16
    The Fictionalist Analysis of Some Moral Concepts.Jay Newman - 1981 - Metaphilosophy 12 (1):47–56.
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  7.  22
    Metaphysical Relativism.Jay Newman - 1974 - Southern Journal of Philosophy 12 (4):435-448.
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  8.  14
    An Empirical Argument Against Abortion.Jay Newman - 1977 - New Scholasticism 51 (3):384-395.
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  9.  16
    The Problem of Historicist Metaphilosophy.Jay Newman - 1970 - New Scholasticism 44 (2):286-289.
  10.  20
    The Teaching of Philosophy in Catholic Colleges.Jay Newman - 1980 - Teaching Philosophy 3 (3):271-281.
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  11.  22
    Popular Pragmatism and Religious Belief.Jay Newman - 1977 - International Journal for Philosophy of Religion 8 (2):94 - 110.
  12.  27
    Torture and Responsibility.Jay Newman - 1974 - Journal of Value Inquiry 8 (3):161-174.
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  13.  25
    Prejudice as Prejudgment.Jay Newman - 1979 - Ethics 90 (1):47-57.
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  14.  6
    Epistemic Inference and Illative Judgment.Jay Newman - 1981 - Dialectica 35 (3):327-339.
    SummaryIn considering the main weaknesses of epistemologies like Chisholm's, this paper introduces a concept which is foreign to such systems, Cardinal Newman's notion of illative judgment. The method of concrete inference involves the cumulation of probabilities, and principles of epistemic logic can never accommodate all relevant circumstances. Epistemic principles like Chisholm's, perhaps best rephrased as principles of inductive logic, will not, when applied, elicit assent by themselves. Systems like Chisholm's do not ring true phenomenologically because they overemphasize inference at the (...)
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  15.  9
    Some Reservations About Multiperspectival News.Jay Newman - 1982 - International Journal of Applied Philosophy 1 (2):20-30.
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  16.  17
    Cardinal Newman's Phenomenology of Religious Belief.Jay Newman - 1974 - Religious Studies 10 (2):129 - 140.
    While one of John Henry Newman's principal aims in the Grammar of Assent is to explain how men can give a ‘real assent’ to the existence of God, the major part of the actual phenomenology of religious belief in the work is concentrated in the fifth of its ten chapters. Unfortunately, this section of the essay has been overshadowed by the preliminary distinction between real and notional apprehension and by the later invocation of the illative sense; but perhaps the time (...)
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  17.  17
    Book Reviews. [REVIEW]Jay Newman, Martin A. Bertman & Finngeir Hiorth - 1992 - Philosophia 21 (3-4):339-349.
    By his own account, Pappas "focuses on three core elements" of Berkeley's thought: abstraction, immediate perception, and common sense (ix). The reader will also find interesting commentary on numerous other aspects of Berkeley's thought, including detailed treatments of the esse is percipi principle and Berkeley's claimed avoidance of skepticism.
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  18. The Unconscious Origins of Philosophical Inquiry.Jay Newman - 1978 - Philosophical Forum 9 (4):409.
     
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  19. Hugo M. De Achaval and J. Derek Holmes , "The Theological Papers of John Henry Newman on Faith and Certainty". [REVIEW]Jay Newman - 1977 - The Thomist 41 (1):155.
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  20. Newman on the Strength of Belief.Jay Newman - 1977 - The Thomist 41 (1):131.
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  21.  6
    Cardinal Newman on the Indefectibility of Certitude.Jay Newman - 1978 - Laval Théologique et Philosophique 34 (1):15-20.
  22. Leslie Armour and Edward T. Bartlett III, The Conceptualization of the Inner Life Reviewed By.Jay Newman - 1981 - Philosophy in Review 1 (1):1-3.
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  23.  7
    Exclusive Salvation.Jay Newman - 1978 - Sophia 17 (3):16-26.
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  24.  5
    Review. [REVIEW]Jay Newman - 1987 - Journal of Business Ethics 6 (7):512-512.
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  25.  12
    Cardinal Newman's “Factory-Girl Argument”.Jay Newman - 1972 - Proceedings of the American Catholic Philosophical Association 46:71-77.
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  26.  12
    The Idea of Religious Tolerance.Jay Newman - 1978 - American Philosophical Quarterly 15 (3):187 - 195.
  27.  8
    Metaphysical Theories as Aesthetic Objects.Jay Newman - 1978 - Modern Schoolman 55 (2):177-188.
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  28.  3
    Exclusive Salvation.Jay Newman - 1980 - Sophia 19 (1):22-32.
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  29.  3
    The Recoil Argument.Jay Newman - 1982 - Apeiron 16 (1):47 - 52.
  30.  8
    When the Day Breaks.Jay Newman - 2003 - International Studies in Philosophy 35 (2):171-172.
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  31.  4
    Collingwood's Attack on Psychology.Jay Newman - 1991 - International Studies in Philosohy 23 (3):63-73.
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  32.  1
    Metaphysical Relativism.Jay Newman - 1974 - Southern Journal of Philosophy 12 (4):435-448.
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  33.  2
    Critical Notice.Jay Newman - 1977 - Canadian Journal of Philosophy 7 (4):877-884.
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  34.  4
    The Faith of Pragmatists.Jay Newman - 1974 - Sophia 13 (1):1-15.
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  35.  7
    Cardinal Newman's Attack on Philosophers.Jay Newman - 1976 - Proceedings of the American Catholic Philosophical Association 50:196-207.
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  36.  5
    The Illative Sense Vs. Interpretation.Jay Newman - 1999 - Proceedings of the American Catholic Philosophical Association 73:179-191.
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  37.  2
    Metaphysics and Absolute Presuppositions.Jay Newman - 1973 - Man and World 6 (4):487-487.
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  38.  3
    HARE, William, Open-Mindedness and Education.Jay Newman - 1980 - Laval Théologique et Philosophique 36 (3):331-332.
  39. Margaret P. Battin, Ethics in the Sanctuary: Examining the Practices of Organized Religion Reviewed By.Jay Newman - 1991 - Philosophy in Review 11 (2):85-87.
     
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  40.  1
    A Noteworthy Misconception of Jews and Jewish Philosophy.Jay Newman - 1977 - Dialogue 16 (3):397-410.
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  41.  1
    Ethical Relativism.Jay Newman - 1972 - Laval Théologique et Philosophique 28 (1):63.
  42.  1
    Collingwood and the Reform of Metaphysics.Jay Newman - 1971 - New Scholasticism 45 (4):628-631.
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  43.  3
    Two Theories of Civilization.Jay Newman - 1979 - Philosophy 54 (210):473 - 483.
    Once upon a time, when there was no psychoanalysis or cultural anthro-pology or meta-ethics, most philosophers believed that there was objective truth in such statements as, ‘Murder is wrong’, ‘One should not steal’, and ‘Heliogabalus was an evil man’. Many philosophers still believe that there is, and though their view is not wholly respectable in most English-speaking philosophical circles, it probably has the important merit of being true. There are serious reasons for worrying about the traditional view: it is not (...)
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  44.  1
    CHADWICK, Owen, NewmanCHADWICK, Owen, Newman.Jay Newman - 1984 - Laval Théologique et Philosophique 40 (3):379-379.
  45.  2
    Book Review:Paradox and Identity in Theology. R. T. Herbert. [REVIEW]Jay Newman - 1981 - Ethics 91 (2):327-.
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  46.  1
    Bouwsma's View of Metaphysics: A Reading of "Naturalism".Jay Newman - 1981 - Philosophical Investigations 4 (1):12-18.
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  47. Collingwood’s Attack on Psychology.Jay Newman - 1991 - International Studies in Philosophy 23 (3):63-73.
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  48. Cardinal Newman’s Attack on Philosophers.Jay Newman - 1976 - Proceedings of the American Catholic Philosophical Association 50:196-207.
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  49. Cardinal Newman's Attack on Philosophers.Jay Newman - 1976 - Proceedings and Addresses of the American Philosophical Association 50:196.
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  50. Cardinal Newman’s “Factory-Girl Argument”.Jay Newman - 1972 - Proceedings of the American Catholic Philosophical Association 46:71-77.
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