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Jay Newman [62]Jay Alan Newman [1]
  1.  23
    Humility and self-realization.Jay Newman - 1982 - Journal of Value Inquiry 16 (4):275-285.
  2.  32
    The fictionalist analysis of some moral concepts.Jay Newman - 1981 - Metaphilosophy 12 (1):47–56.
  3.  16
    The Recoil Argument.Jay Newman - 1982 - Apeiron 16 (1):47 - 52.
  4.  18
    The Journalist in Plato's Cave.Jay Newman - 1989 - Fairleigh Dickinson University Press.
    A provocative study of the complex relations between philosophy and journalism.
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  5.  5
    The Compatibilist Interpretation of Spinoza.Jay Newman - 1974 - Pacific Philosophical Quarterly 55 (4):360-368.
  6.  44
    Cardinal Newman’s “Factory-Girl Argument”.Jay Newman - 1972 - Proceedings of the American Catholic Philosophical Association 46:71-77.
  7.  8
    Bouwsma's view of metaphysics: A reading of "naturalism".Jay Newman - 1981 - Philosophical Investigations 4 (1):12-18.
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  8.  9
    Two Theories of Civilization.Jay Newman - 1979 - Philosophy 54 (210):473 - 483.
    Once upon a time, when there was no psychoanalysis or cultural anthro-pology or meta-ethics, most philosophers believed that there was objective truth in such statements as, ‘Murder is wrong’, ‘One should not steal’, and ‘Heliogabalus was an evil man’. Many philosophers still believe that there is, and though their view is not wholly respectable in most English-speaking philosophical circles, it probably has the important merit of being true. There are serious reasons for worrying about the traditional view: it is not (...)
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  9.  27
    An Empirical Argument Against Abortion.Jay Newman - 1977 - New Scholasticism 51 (3):384-395.
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  10.  11
    A Noteworthy Misconception of Jews and Jewish Philosophy.Jay Newman - 1977 - Dialogue 16 (3):397-410.
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  11.  14
    Collingwood's Attack on Psychology.Jay Newman - 1991 - International Studies in Philosohy 23 (3):63-73.
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  12.  2
    Collingwood’s Attack on Psychology.Jay Newman - 1991 - International Studies in Philosophy 23 (3):63-73.
  13. Competition in Religious Life.Jay Newman - 2006 - Wilfrid Laurier Press.
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  14.  10
    Critical notice.Jay Newman - 1977 - Canadian Journal of Philosophy 7 (4):877-884.
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  15.  11
    Cardinal Newman’s Attack on Philosophers.Jay Newman - 1976 - Proceedings of the American Catholic Philosophical Association 50:196-207.
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  16.  26
    Cardinal Newman’s Attack on Philosophers.Jay Newman - 1976 - Proceedings of the American Catholic Philosophical Association 50:196-207.
  17.  15
    Cardinal Newman on the Indefectibility of Certitude.Jay Newman - 1978 - Laval Théologique et Philosophique 34 (1):15-20.
  18.  44
    Cardinal Newman's Phenomenology of Religious Belief.Jay Newman - 1974 - Religious Studies 10 (2):129 - 140.
    While one of John Henry Newman's principal aims in the Grammar of Assent is to explain how men can give a ‘real assent’ to the existence of God, the major part of the actual phenomenology of religious belief in the work is concentrated in the fifth of its ten chapters. Unfortunately, this section of the essay has been overshadowed by the preliminary distinction between real and notional apprehension and by the later invocation of the illative sense; but perhaps the time (...)
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  19.  15
    CHADWICK, Owen, NewmanCHADWICK, Owen, Newman.Jay Newman - 1984 - Laval Théologique et Philosophique 40 (3):379-379.
  20.  28
    Epistemic Inference and Illative Judgment.Jay Newman - 1981 - Dialectica 35 (3):327-339.
    SummaryIn considering the main weaknesses of epistemologies like Chisholm's, this paper introduces a concept which is foreign to such systems, Cardinal Newman's notion of illative judgment. The method of concrete inference involves the cumulation of probabilities, and principles of epistemic logic can never accommodate all relevant circumstances. Epistemic principles like Chisholm's, perhaps best rephrased as principles of inductive logic, will not, when applied, elicit assent by themselves. Systems like Chisholm's do not ring true phenomenologically because they overemphasize inference at the (...)
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  21.  24
    Ethical Relativism.Jay Newman - 1972 - Laval Théologique et Philosophique 28 (1):63.
  22.  16
    Exclusive salvation.Jay Newman - 1978 - Sophia 17 (3):16-26.
  23.  12
    Exclusive salvation.Jay Newman - 1980 - Sophia 19 (1):22-32.
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  24.  1
    Freedom.Jay Newman - 1976 - Proceedings of the American Catholic Philosophical Association 50:196-207.
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  25.  8
    HARE, William, Open-Mindedness and Education.Jay Newman - 1980 - Laval Théologique et Philosophique 36 (3):331-332.
  26.  3
    Inauthentic Culture and Its Philosophical Critics.Jay Newman - 1997 - McGill-Queen's Press - MQUP.
    Despite the pervasive feeling that much of the culture of Western democracies has increasingly become inauthentic or phoney, contemporary cultural critics and observers have paid little attention to the traditional philosophical criticism of inauthentic c.
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  27. John Henry Newman and autobiographical philosophy.Jay Newman - 2005 - In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge.
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  28. Leslie Armour and Edward T. Bartlett III, The Conceptualization of the Inner Life Reviewed by.Jay Newman - 1981 - Philosophy in Review 1 (1):1-3.
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  29.  22
    Metaphysics and absolute presuppositions.Jay Newman - 1973 - Man and World 6 (4):487-487.
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  30.  10
    Metaphysics and Absolute Presuppositions.Jay Newman - 1973 - Man and World 6 (3):280.
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  31. Margaret P. Battin, Ethics in the Sanctuary: Examining the Practices of Organized Religion Reviewed by.Jay Newman - 1991 - Philosophy in Review 11 (2):85-87.
     
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  32.  47
    Metaphysical relativism.Jay Newman - 1974 - Southern Journal of Philosophy 12 (4):435-448.
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  33.  14
    Metaphysical Relativism.Jay Newman - 1974 - Southern Journal of Philosophy 12 (4):435-448.
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  34.  20
    Metaphysical Theories as Aesthetic Objects.Jay Newman - 1978 - Modern Schoolman 55 (2):177-188.
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  35.  2
    Newman on Christianity and Medical Science.Jay Newman - 1990 - Paideusis: Journal of the Canadian Philosophy of Education Society 3 (2):28-35.
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  36. Newman on the Strength of Belief.Jay Newman - 1977 - The Thomist 41 (1):131.
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  37.  43
    Prejudice as prejudgment.Jay Newman - 1979 - Ethics 90 (1):47-57.
  38.  46
    Popular pragmatism and religious belief.Jay Newman - 1977 - International Journal for Philosophy of Religion 8 (2):94 - 110.
  39.  7
    Religion and technology: a study in the philosophy of culture.Jay Newman - 1997 - Westport, Conn.: Praeger.
    Religious criticisms of technology are addressed by Newman, who concludes that religion and technology are largely compatible, mutually supportive, and very much alike.
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  40.  28
    Rethinking the Future of the University, edited by David Lyie Jeffrey and Dominic Manganiello.Jay Newman - 2000 - The Chesterton Review 26 (3):373-375.
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  41.  20
    Some Reservations about Multiperspectival News.Jay Newman - 1982 - International Journal of Applied Philosophy 1 (2):20-30.
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  42. Some Tensions in Spinoza's Ethical Theory.Jay Newman - 1980 - Indian Philosophical Quarterly 7 (3):357-74.
     
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  43.  39
    Torture and responsibility.Jay Newman - 1974 - Journal of Value Inquiry 8 (3):161-174.
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  44.  1
    Theology and the Curriculum.Jay Newman - 1988 - Paideusis: Journal of the Canadian Philosophy of Education Society 1 (2):12-22.
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  45.  12
    The faith of pragmatists.Jay Newman - 1974 - Sophia 13 (1):1-15.
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  46.  32
    The Idea of Religious Tolerance.Jay Newman - 1978 - American Philosophical Quarterly 15 (3):187 - 195.
  47.  22
    The Illative Sense vs. Interpretation.Jay Newman - 1999 - Proceedings of the American Catholic Philosophical Association 73:179-191.
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  48.  16
    The Illative Sense vs. Interpretation.Jay Newman - 1999 - Proceedings of the American Catholic Philosophical Association 73:179-191.
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  49. The Motivation of Martyrs: A Philosophical Perspective.Jay Newman - 1971 - The Thomist 35 (4):581-600.
     
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  50.  38
    The Problem of Historicist Metaphilosophy.Jay Newman - 1970 - New Scholasticism 44 (2):286-289.
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