Results for 'Jay Oglivy'

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  1.  52
    The emergence of a sustainable future: Brainstorming better ways to globalize at the esalen institute.Frank Poletti & Jay Oglivy - 2003 - World Futures 59 (8):615 – 623.
    This article provides excerpts and highlights from the insights of twenty global leaders, business executives, and sustainability experts who gathered at the Esalen Institute in California for four days in March 2002 to discuss how to best leverage change toward an environmentally sustainable and socially equitable global economy. The conference topic was sparked by the path-breaking book Natural Capitalism, which outlines an expanded vision of capitalism suitable for the environmental era. The natural capitalism model is qualitatively different from industrial era (...)
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  2.  13
    Action, perception and the brain: adaptation and cephalic expression.Jay Schulkin (ed.) - 2012 - New York: Palgrave-Macmillan.
    A study of contemporary philosophical and neuroscientific perspectives on the relation of action, perception, and cognition as it is lived in embodied and socially embedded experience.
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  3.  9
    Sport: A Biological, Philosophical, and Cultural Perspective.Jay Schulkin - 2016 - Columbia University Press.
    Sports are as varied as the people who play them. We run, jump, and swim. We kick, hit, and shoot balls. We ride sleds in the snow and surf in the sea. From the Olympians of ancient Greece to today's professional athletes, from adult pickup soccer games to children's gymnastics classes, people at all levels of ability at all times and in all places have engaged in sport. What drives this phenomenon? In Sport, the neuroscientist Jay Schulkin argues that biology (...)
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  4.  5
    Action, perception and the brain: adaptation and cephalic expression.Jay Schulkin (ed.) - 2012 - New York: Palgrave-Macmillan.
    A study of contemporary philosophical and neuroscientific perspectives on the relation of action, perception, and cognition as it is lived in embodied and socially embedded experience.
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  5.  37
    Inquiry, vision and objects: Foraging for coherence within neuroscience.Jay Schulkin - 2013 - Human Affairs 23 (4):616-632.
    We come prepared to track events and objects, building our knowledge base while foraging for coherence. Classical pragmatism recognizes that the acquisition of knowledge is in part a contact sport (e.g. Peirce, Dewey). One of the aims of neuroscience is to capture human experience. One route to perhaps achieve this may be through the study of the visual system and its expansion in our evolutionary history. Embodied cephalic systems, as Dewey knew well, are tied to self-corrective inquiry. A philosophy of (...)
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  6. The silent world of doctor and patient.Jay Katz - 1984 - Baltimore: Johns Hopkins University Press.
    In this eye-opening look at the doctor-patient decision-making process, physician and law professor Jay Katz examines the time-honored belief in the virtue of silent care and patient compliance. Historically, the doctor-patient relationship has been based on a one-way trust -- despite recent judicial attempts to give patients a greater voice through the doctrine of informed consent. Katz criticizes doctors for encouraging patients to relinquish their autonomy, and demonstrates the detrimental effect their silence has on good patient care. Seeing a growing (...)
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  7.  80
    Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory.Jay P. Mulki, Jorge F. Jaramillo & William B. Locander - 2008 - Journal of Business Ethics 78 (4):559-574.
    Attitudinal- and stress theory are used to investigate the effect of ethical climate on job outcomes. Responses from 208 service employees who work for a country health department were used to test a structural model that examines the process through which ethical climate (EC) affects turnover intention (TI). This study shows that the EC–TI relationship is fully mediated by role stress (RC), interpersonal conflict (IC), emotional exhaustion (EE), trust in supervisor (TS), and job satisfaction (JS). Results show that EC reduces (...)
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  8.  92
    Critical Role of Leadership on Ethical Climate and Salesperson Behaviors.Jay P. Mulki, Jorge Fernando Jaramillo & William B. Locander - 2009 - Journal of Business Ethics 86 (2):125-141.
    Leaders play a critical role in setting the tone for ethical climate in organizations. In recent years, there has been an increased skepticism about the role played by corporate executives in developing and implementing ethics in business practices. Sales and marketing practices of businesses, particularly in the pharmaceutical industry, have come under increased scrutiny. This study identifies a type of leadership style that can help firms develop an ethical climate. Responses from 333 salespeople working for a North American subsidiary of (...)
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  9. Ressentiment, value, and self-vindication : making sense of Nietzsche's slave revolt.R. Jay Wallace - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 110--137.
     
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  10.  17
    An incentive model of rewarding brain stimulation.Jay A. Trowill, Jaak Panksepp & Ronald Gandelman - 1969 - Psychological Review 76 (3):264-281.
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  11.  6
    Primary, Secondary and Special School Teachers’ Perceptions of the Qualities of Good Schools.Tony Charlton, Kevin Jones & Margaret Oglivie - 1989 - Educational Studies 15 (3):229-239.
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  12. Philosophy without ambiguity: a logico-linguistic essay.Jay David Atlas - 1989 - New York: Oxford University Press.
    This book expounds and defends a new conception of the relation between truth and meaning. Atlas argues that the sense of a sense-general sentence radically underdetermines its truth-conditional content. He applies this linguistic analysis to illuminate old and new philosophical problems of meaning, truth, falsity, negation, existence, presupposition, and implicature. In particular, he demonstrates how the concept of ambiguity has been misused and confused with other concepts of meaning, and how the interface between semantics and pragmatics has been misunderstood. The (...)
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  13.  60
    The Education of John Dewey: A Biography.Jay Martin - 2002 - Cambridge University Press.
    During John Dewey's lifetime, one public opinion poll after another revealed that he was esteemed to be one of the ten most important thinkers in American history. His body of thought, conventionally identified by the shorthand word "Pragmatism," has been the distinctive American philosophy of the last fifty years. His work on education is famous worldwide and is still influential today, anticipating as it did the ascendance in contemporary American pedagogy of multiculturalism and independent thinking. His University of Chicago Laboratory (...)
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  14. Logic, meaning, and conversation: semantical underdeterminacy, implicature, and their interface.Jay David Atlas - 2005 - New York: Oxford University Press.
    This fresh look at the philosophy of language focuses on the interface between a theory of literal meaning and pragmatics--a philosophical examination of the relationship between meaning and language use and its contexts. Here, Atlas develops the contrast between verbal ambiguity and verbal generality, works out a detailed theory of conversational inference using the work of Paul Grice on Implicature as a starting point, and gives an account of their interface as an example of the relationship between Chomsky's Internalist Semantics (...)
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  15. Reason and value: themes from the moral philosophy of Joseph Raz.R. Jay Wallace (ed.) - 2004 - New York: Oxford University Press.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are his (...)
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  16.  50
    Force fields: between intellectual history and cultural critique.Martin Jay - 1993 - New York: Routledge.
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  17. Engaging Buddhism: Why It Matters to Philosophy.Jay L. Garfield - 2015 - New York, US: Oxford University Press USA.
    This is a book for scholars of Western philosophy who wish to engage with Buddhist philosophy, or who simply want to extend their philosophical horizons. It is also a book for scholars of Buddhist studies who want to see how Buddhist theory articulates with contemporary philosophy. Engaging Buddhism: Why it Matters to Philosophy articulates the basic metaphysical framework common to Buddhist traditions. It then explores questions in metaphysics, the philosophy of mind, phenomenology, epistemology, the philosophy of language and ethics as (...)
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  18. Empowerment, agency, and power.Jay Drydyk - 2013 - Journal of Global Ethics 9 (3):249-262.
    Journal of Global Ethics, Volume 9, Issue 3, Page 249-262, December 2013.
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  19.  17
    Optimal experimental design for model discrimination.Jay I. Myung & Mark A. Pitt - 2009 - Psychological Review 116 (3):499-518.
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  20. The Rightness of Acts and the Goodness of Lives.”.R. Jay Wallace - 2004 - In Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
     
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  21.  38
    Human Rights and Patients’ Privacy in UK Hospitals.Jay Woogara - 2001 - Nursing Ethics 8 (3):234-246.
    The European Convention on Human Rights has been incorporated into UK domestic law. It gives many rights to patients within the National Health Service. This article explores the concept of patients’ right to privacy. It stresses that privacy is a basic human right, and that its respect by health professionals is vital for a patient’s physical, mental, emotional and spiritual well-being. I argue that health professionals can violate patients’ privacy in a variety of ways. For example: the right to enjoy (...)
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  22. Conceptual foundations of radical behaviorism.Jay Moore - 2008 - Cornwall-on-Hudson, NY: Sloan.
    Conceptual Foundations of Radical Behaviorism is intended for advanced undergraduate or beginning graduate students in courses within behavior analytic curricula dealing with conceptual foundations and radical behaviorism as a philosophy. Each chapter of the text presents what radical behaviorism says about an important topic in a science of behavior, and then contrasts the radical behaviorist perspective with that of other forms of behaviorism, as well as other forms of psychology.
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  23. .Jay Zeman - unknown
    Over a decade ago, John Sowa did the AI community the great service of introducing it to the Existential Graphs of Charles Sanders Peirce. EG is a formalism which lends itself well to the kinds of thing that Conceptual Graphs are aimed at. But it is far more; it is a central element in the mathematical, logical, and philosophical thought of Peirce; this thought is fruitful in ways that are seldom evident when we first encounter it. In one of his (...)
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  24.  98
    Review of P sychosemantics: The Problem of Meaning In the Philosophy of Mind. [REVIEW]Jay L. Garfield - 1991 - Philosophy and Phenomenological Research 51 (1):235-240.
  25.  21
    An Uncertainty Argument for the Identified Victim Bias.Jay A. Zameska - 2022 - Journal of Applied Philosophy 39 (3):504-518.
    Journal of Applied Philosophy, EarlyView.
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  26.  43
    Beyond Deep Disagreement: A Path Towards Achieving Understanding Across a Cultural Divide.Jay Evans & Justine Kingsbury - 2023 - Social Epistemology 37 (5):656-665.
    Achieving genuine engagement and understanding between communities with radically divergent worldviews is challenging. If there is no common ground on which to stand and have a discussion, the likely outcomes of an apparent intercultural disagreement are a stalemate, or the (sometimes colonialist) imposition of a single worldview, or a kind of relativistic tolerance that falls short of genuine engagement. In this paper, we suggest a way forward that takes as its starting point the philosophical discussion of deep disagreement, using the (...)
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  27. Public Trust.Cynthia Townley & Jay L. Garfield - 2013 - In Cynthia Townley & P. Maleka (eds.), Trust: Analytic and Applied Perspectives. Amsterdam: Rodopi.
    We often think of trust as an interpersonal relation, and of the distinction between trust and reliance as a distinction between kinds of interpersonal relations. Indeed this is often the case. I may trust one colleague but not find her reliable; rely on another but find him untrustworthy; both trust and rely on my best friend; neither trust nor rely on my dean. One of us has discussed the nature of such relations and distinctions at length. But trust is not (...)
     
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  28.  17
    The One Culture?: A Conversation about Science.Jay A. Labinger & Harry Collins - 2001 - University of Chicago Press. Edited by Jay A. Labinger & Harry Collins.
    So far the "Science Wars" have generated far more heat than light. Combatants from one or the other of what C. P. Snow famously called "the two cultures" (science versus the arts and humanities) have launched bitter attacks but have seldom engaged in constructive dialogue about the central issues. In The One Culture?, Jay A. Labinger and Harry Collins have gathered together some of the world's foremost scientists and sociologists of science to exchange opinions and ideas rather than insults. The (...)
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  29.  9
    Bodily Sensibility: Intelligent Action.Jay Schulkin - 2004 - Oxford University Press USA.
    Although we usually identify our abilities to reason, to adapt to situations, and to solve problems with the mind, recent research has shown that we should not, in fact, detach these abilities from the body. This work provides an integrative framework for understanding how these abilities are affected by visceral reactions. Schulkin presents provocative neuroscientific research demonstrating that thought is not on one side and bodily sensibility on the other; from a biological point of view, they are integrated. Schulkin further (...)
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  30. The Fundamental Wisdom of the Middle Way:Nagarjuna's Mulamadhyamakakarika: Nagarjuna's Mulamadhyamakakarika.Jay L. Garfield - 1995 - Oxford University Press.
    For nearly two thousand years Buddhism has mystified and captivated both lay people and scholars alike. Seen alternately as a path to spiritual enlightenment, an system of ethical and moral rubrics, a cultural tradition, or simply a graceful philosophy of life, Buddhism has produced impassioned followers the world over. The Buddhist saint Nagarjuna, who lived in South India in approximately the first century CE, is undoubtedly the most important, influential, and widely studied Mahayana Buddhist philosopher. His many works include texts (...)
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  31.  81
    Belief in Psychology: A Study in the Ontology of Mind.Jay L. Garfield - 1988 - MIT Press.
    Belief in Psychology tackles the knotty problem of how to treat the propositional attitudes states such as beliefs, desires, hopes and fears within cognitive science. Jay Garfield asserts that the propositional attitudes can and must play useful theoretical roles in the science of the mind and stresses the importance of their social context in this sophisticated and original argument.Garfield proposes his own alternative to the apparent dilemma of either scrapping the propositional attitudes or of making room for them within a (...)
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  32.  49
    Foundational issues: how must global ethics be global?Jay Drydyk - 2014 - Journal of Global Ethics 10 (1):16-25.
    Over the past 20 years, global ethics has come to be conceived in different ways. Two main tendencies can be distinguished. One asks from whence global ethics comes and defines ‘global ethics’ as arising from globalization. The other tendency is to ask whither global ethics must go and thus defines ‘global ethics’ as a destination, namely arriving at a comprehensive global ethic. I will note some types of discussion that may have been wrongly excluded from the scope of global ethics (...)
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  33.  70
    Aristotle on the Archai of Practical Thought.Jay R. Elliott - 2018 - Southern Journal of Philosophy 56 (4):448-468.
    Scholars have long debated how exactly Aristotle thinks that agents acquire the distinctive archai (“principles” or “starting‐points”) that govern their practical reasoning. The debate has traditionally been dominated by anti‐intellectualists, who hold that for Aristotle all agents acquire their archai solely through a process of habituation in the nonrational soul. Their traditional opponents, the intellectualists, focus their argument on the case of the virtuous person, arguing that in Aristotle’s view virtuous agents acquire their archai through a process of reasoning. I (...)
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  34.  26
    The Sufficientarian Alternative: A Commentary on Setting Health-Care Priorities.Jay Zameska - 2020 - Diametros 18 (68):46-59.
    In this commentary on Torbjörn Tännsjö’s Setting Health-Care Priorities, I argue that sufficientarianism provides a valuable perspective in considering how to set health care priorities. I claim that pace Tännsjö, sufficientarianism does offer a distinct alternative to prioritarianism. To demonstrate this, I introduce sufficientarianism and distinguish two forms: Tännsjö’s “weak sufficientarianism” and an alternative strong form of sufficientarianism that I call “revised lexical sufficientarianism.” I raise a problem for Tännsjö’s sufficientarianism, and advocate for the revised view on this basis. I (...)
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  35.  35
    Deleuze and the Kyoto School: Onto-logics.Jay Hetrick - 2022 - Philosophy East and West 72 (3):717-738.
    Abstract:In his book The Logic of Sense, Gilles Deleuze seems to connect his concept of the event with the Mahāyāna idea of emptiness by stating that "the event is the identity of form and void." This article investigates this seemingly naive association in relation to the very few actual references to Buddhist philosophy in Deleuze's work. In the process, it is suggested that Deleuze's onto-logic—regardless of his actual intention with regard to Buddhism—may in some respects be more adequate than that (...)
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  36. Reason and responsibility.R. Jay Wallace - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press. pp. 321--345.
  37.  50
    Sensemaking Strategies for Ethical Decision Making.Jay J. Caughron, Alison L. Antes, Cheryl K. Stenmark, Chase E. Thiel, Xiaoqian Wang & Michael D. Mumford - 2011 - Ethics and Behavior 21 (5):351 - 366.
    The current study uses a sensemaking model and thinking strategies identified in earlier research to examine ethical decision making. Using a sample of 163 undergraduates, a low-fidelity simulation approach is used to study the effects personal involvement (in causing the problem and personal involvement in experiencing the outcomes of the problem) could have on the use of cognitive reasoning strategies that have been shown to promote ethical decision making. A mediated model is presented which suggests that environmental factors influence reasoning (...)
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  38.  11
    Killing Bin Laden: a moral analysis.Bradley Jay Strawser - 2014 - New York, NY: Palgrave-Macmillan.
    Killing bin Laden: A Moral Analysis is a short treatise on the possible ethical justification for the U.S. mission to kill Osama bin Laden. After rejecting the standard justifications most commonly used in support of the killing, Strawser ultimately argues that the killing was ethically permissible as an act of defensive harm on behalf of innocents. The book contends bin Laden was morally responsible for a collection of unjust threats such that he was liable to be killed. Moreover, the many (...)
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  39.  28
    Luck Egalitarianism and COVID-19: The Case for Compensating Children for School Closures.Jay Zameska - 2023 - Studies in Philosophy and Education 42 (1):65-81.
    The Covid-19 pandemic resulted in school closures around the world, leaving lasting negative impacts on many children. Given that such closures are justified public health measures, this raises the question of compensating children for school closures. In this article I address the question of compensation from the perspective of a popular theory of justice: luck egalitarianism. In doing so, I examine a problem with applying luck egalitarianism to children, called the agency assumption. I then argue this assumption results in a (...)
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  40. Empty words: Buddhist philosophy and cross-cultural interpretation.Jay L. Garfield - 2002 - New York: Oxford University Press.
    This volume collects Jay Garfield 's essays on Madhyamaka, Yogacara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield 's translation of Fundamental Wisdom of the Middle Way, a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
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  41.  18
    Religion and the subtle body in Asia and the West: between mind and body.Geoffrey Samuel & Jay Johnston (eds.) - 2013 - New York: Routledge.
    Subtle-body practices are found particularly in Indian, Indo-Tibetan and East Asian societies, but have become increasingly familiar in Western societies, especially through the various healing and yogic techniques and exercises associated with them. This book explores subtle-body practices from a variety of perspectives, and includes both studies of these practices in Asian and Western contexts. The book discusses how subtle-body practices assume a quasi-material level of human existence that is intermediate between conventional concepts of body and mind. Often, this level (...)
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  42. Śrī Jayēntira Carasvati Cuvāmikaḷin̲ aruḷuraikaḷ.Jayēntira Sarasvati - 2003 - Cen̲n̲ai: Vān̲ati Patippakam.
    Spiritual messages of Jayēntira Sarasvati, Jagatguru Sankaracharya of Kamakoti, b. 1935, Hindu religious leader.
     
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  43.  63
    Reply to Müller: Aristotle on vicious choice.Jay R. Elliott - 2016 - British Journal for the History of Philosophy 24 (6):1193-1203.
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  44.  41
    Forgiveness.Jay E. Adams - 1991 - Faith and Philosophy 8 (3):277-304.
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  45. Negation, ambiguity, and presupposition.Jay David Atlas - 1977 - Linguistics and Philosophy 1 (3):321 - 336.
    In this paper I argue for the Atlas-Kempson Thesis that sentences of the form The A is not B are not ambiguous but rather semantically general (Quine), non-specific (Zwicky and Sadock), or vague (G. Lakoff). This observation refutes the 1970 Davidson-Harman hypothesis that underlying structures, as full semantic representations, are logical forms. It undermines the conception of semantical presupposition, removes a support for the existence of truth-value gaps for presuppositional sentences (the remaining arguments for which are viciously circular), and lifts (...)
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  46.  25
    Deleuze and AlphaGo.Jay Lampert - 2023 - Deleuze and Guattari Studies 17 (1):27-54.
    It is time to update Deleuze and Guattari's contrast between Chess and Go in the ‘Nomadology’ Plateau with a discussion of AlphaGo, the artificial intelligence that revolutionised Go in 2016. I focus less on the political issues in Go nomadology, central as they are, and more on smooth space and time. I explain and speculate on some details in Go strategy, as well as some processes of machine learning. The relations between human Go, computer Go, and smooth-time nomadology remain unsettled, (...)
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  47.  81
    Virtue Ethics and Literary Imagination.Jay R. Elliott - 2018 - Philosophy and Literature 42 (1):244-256.
    Did Plato see something that Aristotle missed? According to a familiar narrative, Plato regarded literature as dangerous to the aims of philosophy, and he accordingly exiled the poets from his ideal republic. By contrast, Aristotle is supposed to have reconciled literature and philosophy, not only through his appreciative account of epic and tragedy in the Poetics but also through his invocations of literary examples at crucial junctures elsewhere in his corpus, for example his use of the Trojan legend of Priam (...)
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  48.  67
    Peirce on Abstraction.Jay Zeman - 1982 - The Monist 65 (2):211-229.
    Events in the history of thought have often moved as elements of drama—now tense, now tragic, now triumphant. And, it would appear, sometimes ludicrous. This latter is the thrust of a parody which Molière visited upon the savants of his day; he pictures a candidate for a medical degree being solemnly asked why opium puts people to sleep. Just as solemnly and sagaciously, the candidate replies..
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  49. Of God and Pelicans: A Theology of Reverence for Life.Jay B. Mcdaniel - 1992 - American Journal of Theology and Philosophy 13 (2):151-156.
     
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  50. Aristotle on Virtue, Happiness and External Goods.Jay R. Elliott - 2017 - Ancient Philosophy 37 (2):347-359.
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