Results for 'Jay T. Buckingham'

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  1.  22
    Models of the Cerebellum and Motor Learning.James C. Houk, Jay T. Buckingham & Andrew G. Barto - 1996 - Behavioral and Brain Sciences 19 (3):368-383.
    This article reviews models of the cerebellum and motor learning, from the landmark papers by Marr and Albus through those of the present time. The unique architecture of the cerebellar cortex is ideally suited for pattern recognition, but how is pattern recognition incorporated into motor control and learning systems? The present analysis begins with a discussion of exactly what the cerebellar cortex needs to regulate through its anatomically defined projections to premotor networks. Next, we examine various models showing how the (...)
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  2.  12
    Metaphor Theories and Theoretical Metaphors.Jay T. Keehley - 1979 - Philosophy and Phenomenological Research 39 (4):582-588.
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  3.  16
    The Ongoing Creation of Loving Community: Christian Ritual and Ethics.Jay T. Rock - 2000 - Buddhist-Christian Studies 20 (1):90-92.
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  4.  6
    Electrophysiological Parameters in Anxiety and Failure: Evaluation of Doxepin and Hydroxyzine.Vladimir Pishkin & Jay T. Shurley - 1983 - Bulletin of the Psychonomic Society 21 (1):21-23.
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  5.  5
    Hydro-Hypodynamic Sensory Isolation Effects on Concept Identification.Vladimir Pishkin & Jay T. Shurley - 1969 - Journal of Experimental Psychology 82 (2):198.
  6.  15
    Tandem Androgenic and Psychological Shifts in Male Reproductive Effort Following a Manipulated “Win” or “Loss” in a Sporting Competition.Daniel P. Longman, Michele K. Surbey, Jay T. Stock & Jonathan C. K. Wells - 2018 - Human Nature 29 (3):283-310.
    Male-male competition is involved in inter- and intrasexual selection, with both endocrine and psychological factors presumably contributing to reproductive success in human males. We examined relationships among men’s naturally occurring testosterone, their self-perceived mate value, self-esteem, sociosexuality, and expected likelihood of approaching attractive women versus situations leading to child involvement. We then monitored changes in these measures in male rowers from Cambridge, UK, following a manipulated “win” or “loss” as a result of an indoor rowing contest. Baseline results revealed that (...)
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  7.  13
    T'ung Shu-Yeh, the Tso-Chuan, and Early Chinese HistoryCh'un-Ch'iu Tsochuan Yen-Chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
  8.  17
    Frederick J. Streng, Charles L. Lloyd and Jay T. Allen . Ways of Being Religious. Pp. 612 and Index. [REVIEW]Kenneth Cragg - 1974 - Religious Studies 10 (2):248.
  9. Ways of Being Religious.Frederick J. Streng, Charles L. Lloyd & Jay T. Allen - 1974 - Religious Studies 10 (2):248-250.
     
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  10.  22
    Unified Theories of Cognition. Cambridge, MA: Harvard University Press. Plunkett, K., & Marchman, V.(1990). From Rote.T. R. Shultz, D. Buckingham & Y. Oshima-Takane - 1990 - Cognition 7:99-123.
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  11.  17
    Overcoming Fragmentation in the Treatment of Persons with Schizophrenia.Jay A. Hamm, Benjamin Buck, Bethany L. Leonhardt, Sally Wasmuth, John T. Lysaker & Paul H. Lysaker - 2017 - Journal of Theoretical and Philosophical Psychology 37 (1):21-33.
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  12.  18
    Why Doctors Don't Disclose Uncertainty.Jay Katz - 1984 - Hastings Center Report 14 (1):35-44.
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  13. What Isn't Wrong with Ecosystem Ecology.Jay Odenbaugh - unknown
    Philosophers of the life sciences have devoted considerably more attention to evolutionary theory and genetics than to the various sub-disciplines of ecology, but recent work in the philosophy of ecology suggests reflects a growing interest in this area (Cooper 2003; Ginzburg and Colyvan 2004). However, philosophers of biology and ecology have focused almost entirely on conceptual and methodological issues in population and community ecology; conspicuously absent are foundational investigations in ecosystem ecology. This situation is regrettable. Ecosystem concepts play a central (...)
     
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  14.  55
    Adorno on Disenchantment: The Scepticism of Enlightened Reason: Jay Bernstein.Jay Bernstein - 1999 - Royal Institute of Philosophy Supplement 44:305-328.
    T. W. Adorno's and Max Horkheimer's Dialectic of Enlightenment is fifty years old. Its disconcerting darkness now seems so bound to the time of its writing, one may well wonder if we have anything to learn from it. Are its main lines of argument relevant to our social and philosophical world? Are the losses it records losses we can still recognise as our own?
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  15.  15
    Don’T Worry. It Won’T Hurt a Bit!Jay Garfield - 2001 - Metascience 10 (2):180-189.
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  16. 10. William A. Edmundson, Ed., The Duty to Obey the Law: Selected Philosophical Readings William A. Edmundson, Ed., The Duty to Obey the Law: Selected Philosophical Readings (Pp. 614-616). [REVIEW]R. Jay Wallace, Gerald Dworkin, John Deigh, T. M. Scanlon, Peter Vallentyne & Alan Patten - 2002 - Ethics 112 (3).
  17.  33
    How Bioethics Can Enrich Medical-Legal Collaborations.Amy T. Campbell, Jay Sicklick, Paula Galowitz, Randye Retkin & Stewart B. Fleishman - 2010 - Journal of Law, Medicine and Ethics 38 (4):847-862.
    Medical-legal partnerships (MLPs) — collaborative endeavors between health care clinicians and lawyers to more effectively address issues impacting health care — have proliferated over the past decade. The goal of this interdisciplinary approach is to improve the health outcomes and quality of life of patients and families, recognizing the many non-medical influences on health care and thus the value of an interdisciplinary team to enhance health. This article examines the unique, interrelated ethical issues that confront the clinical and legal partners (...)
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  18. Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon.R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) - 2011 - Oxford University Press.
    Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, ...
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  19.  5
    “Two Minds Don’T Blink Alike”: The Attentional Blink Does Not Occur in a Joint Context.Merryn D. Constable, Jay Pratt & Timothy N. Welsh - 2018 - Frontiers in Psychology 9.
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  20.  5
    Why Won’T My Patient Act Like a Jerk?Jay Baruch - 2019 - Hastings Center Report 49 (6):4-5.
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  21.  19
    How Bioethics Can Enrich Medical-Legal Collaborations.Amy T. Campbell, Jay Sicklick, Paula Galowitz, Randye Retkin & Stewart B. Fleishman - 2010 - Journal of Law, Medicine and Ethics 38 (4):847-862.
    Medical-legal partnerships — collaborative endeavors between health care clinicians and lawyers to more effectively address issues impacting health care — have proliferated over the past decade. The goal of this interdisciplinary approach is to improve the health outcomes and quality of life of patients and families, recognizing the many non-medical influences on health care and thus the value of an interdisciplinary team to enhance health. There are currently over 180 MLPs at over 200 hospitals and health centers in the United (...)
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  22. Hey, Buddha! Don't Think! Just Act! Reply to Finnigan.Jay L. Garfield - unknown
    Finnigan, in the course of a careful and astute discussion of the difficulties facing a Buddhist account of the moral agency of a buddha, develops a challenging critique of a proposal I made in Garfield. Much of what she says is dead on target, and I have learned much from her paper. But I have serious reservations about the central thrust both of her critique of my own thought and about her proposal for a positive account of a buddha’s enlightened (...)
     
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  23.  26
    Do US Black Women Experience Stress-Related Accelerated Biological Aging?Arline T. Geronimus, Margaret T. Hicken, Jay A. Pearson, Sarah J. Seashols, Kelly L. Brown & Tracey Dawson Cruz - 2010 - Human Nature 21 (1):19-38.
    We hypothesize that black women experience accelerated biological aging in response to repeated or prolonged adaptation to subjective and objective stressors. Drawing on stress physiology and ethnographic, social science, and public health literature, we lay out the rationale for this hypothesis. We also perform a first population-based test of its plausibility, focusing on telomere length, a biomeasure of aging that may be shortened by stressors. Analyzing data from the Study of Women’s Health Across the Nation (SWAN), we estimate that at (...)
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  24.  25
    Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients.George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn - 2008 - Journal of Law, Medicine and Ethics 36 (3):449-457.
    The U.S. Food and Drug Administration's rationale for supporting the development and approval of BiDil for heart failure specifically in black patients was based on under-powered, post hoc subgroup analyses of two relatively old trials , which were further complicated by substantial covariate imbalances between racial groups. Indeed, the only statistically significant difference observed between black and white patients was found without any adjustment for potential confounders in samples that were unlikely to have been adequately randomized. Meanwhile, because the accepted (...)
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  25.  46
    Hey, Buddha! Don't Think! Just Act!—A Response to Bronwyn Finnigan.Jay L. Garfield - 2011 - Philosophy East and West 61 (1):174-183.
    In the course of a careful and astute discussion of the difficulties facing a Buddhist account of the moral agency of a buddha, Bronwyn Finnigan develops a challenging critique of a proposal I made in a recent article (Garfield 2006). Much of what she says is dead on target, and I have learned much from her comment. But I have serious reservations about both the central thrust of her critique of my own thought and her proposal for a positive account (...)
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  26.  6
    Frans van Liere and Franklin T. Harkins, Eds., Interpretation of Scripture: Practice. Turnhout: Brepols, 2015. Pp. 563. $104. ISBN: 978-2-503-55312-2.Table of Contents Available Online at Https://Www.Brepolsonline.Net/Action/showBook?Doi=10.1484/M.VTT-EB.5.112384. [REVIEW]Jay Diehl - 2019 - Speculum 94 (3):858-859.
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  27.  15
    Joint Attention for Stimuli on the Hands: Ownership Matters.J. E. T. Taylor, Jay Pratt & Jessica K. Witt - 2015 - Frontiers in Psychology 6.
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  28. Leslie Armour and Edward T. Bartlett III, The Conceptualization of the Inner Life Reviewed By.Jay Newman - 1981 - Philosophy in Review 1 (1):1-3.
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  29. Social Signs and Natural Bodies: On T.J. Clark’s Farewell to an Idea.Jay Bernstein - 2000 - Radical Philosophy 104.
     
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  30.  7
    T. L. S. Sprigge, "The Rational Foundations of Ethics". [REVIEW]R. Jay Wallace - 1989 - Philosophical Quarterly 39 (57):509.
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  31. An Autobiographical Anatomy. [REVIEW]Michael T. Ghiselin & Stephen Jay Gould - 2002 - History and Philosophy of the Life Sciences 24 (2):285 - 291.
    An 'anatomy' is a literary work that treats a particul.1r topic at great length and in minute detail. Viewed as a contribution to that genre, this massive and prolix tome may be read with patience and also with sympathy for its author. Gould diccl around the time that it was published, and the book is a fitting monument to his life's work. Because he goes into so much detail, providing an immense amount..
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  32.  3
    Powerful Vegan Messages: Out of the Jungle for the Next Generation (A Side We Didn’T See or Hear, Chapter).Anne Dinshah, H. Jay Dinshah, Maynard Clark & Maynard S. Clark - 2014 - Malaga, New Jersey: American Vegan Society.
    H. Jay Dinshah, the father of the modern vegan movement in America and founder of American Vegan Society, eloquently explains ethical reasons for veganism. His daughter Anne updates and edits his pioneering writings. Over forty vegan luminaries tell how they were influenced and inspired by Jay. Together they encourage readers to explore ways to promote positive action in the world towards veganism through “dynamic harmlessness.”.
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  33.  7
    Losing Ourselves: Learning to Live Without a Self.Jay L. Garfield - 2022 - Princeton University Press.
    Why you don’t have a self—and why that’s a good thing In Losing Ourselves, Jay Garfield, a leading expert on Buddhist philosophy, offers a brief and radically clear account of an idea that at first might seem frightening but that promises to liberate us and improve our lives, our relationships, and the world. Drawing on Indian and East Asian Buddhism, Daoism, Western philosophy, and cognitive neuroscience, Garfield shows why it is perfectly natural to think you have a self—and why it (...)
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  34.  6
    Reasons and Recognition: Essays on the Philosophy of T.M. Scanlon.R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) - 2011 - Oxford University Press USA.
    For close to forty years now T.M. Scanlon has been one of the most important contributors to moral and political philosophy in the Anglo-American world. Through both his writing and his teaching, he has played a central role in shaping the questions with which research in moral and political philosophy now grapples. Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, each of which develops a (...)
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  35.  11
    Eloge: Stephen Jay Gould, 1941–2002.Frank H. T. Rhodes - 2003 - Isis 94 (2):315-316.
  36.  17
    An Ideological Asymmetry in the Diffusion of Moralized Content on Social Media Among Political Leaders.William J. Brady, Julian A. Wills, Dominic Burkart, John T. Jost & Jay J. Van Bavel - 2019 - Journal of Experimental Psychology: General 148 (10):1802-1813.
  37.  5
    Should Physicians Prepare for War?Joyce Bermel, Jay C. Bisgard, James T. Doherty, H. Jack Geiger, James T. Johnson & Thomas H. Murray - 1982 - Hastings Center Report 12 (2):15.
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  38.  27
    Why the Theory of Knowledge Isn't the Same as Epistemology and What It Might Be Instead.Jay F. Rosenberg - 1989 - Philosophical Papers 18 (2):161-168.
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  39.  13
    Book Review:Paradox and Identity in Theology. R. T. Herbert. [REVIEW]Jay Newman - 1981 - Ethics 91 (2):327-.
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  40.  9
    The “Chicken-and-Egg” Problem in Political Neuroscience.John T. Jost, Sharareh Noorbaloochi & Jay J. Van Bavel - 2014 - Behavioral and Brain Sciences 37 (3):317-318.
  41.  12
    From Recapitulation to NeotenyOntogeny and Phylogeny. Stephen Jay Gould.Michael T. Ghiselin - 1978 - Isis 69 (2):263-264.
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  42.  33
    Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon, Edited by R. Jay Wallace, Rahul Kumar, and Samuel Freeman. [REVIEW]Anton Markoč - 2013 - Mind 122 (488):1208-1213.
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  43. Architecture of Resignation: Photographs From the Mezzogiorno.Jay Wolke - 2011 - Center for American Places.
    From 2000 to 2007, Jay Wolke photographed in the south of Italy to capture the complexity of a region that is colloquially known as Il mezzogiorno. What he found in this historic and often troubled landscape was an elaborate set of physical, social, and political forces manifested in an extraordinary tapestry of visual information. Both referential and suggestive, Wolke's pictures reveal the marks of a long line of invaders, conquerors, and occupiers from the Greeks to the Spanish to the Camorra. (...)
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  44.  9
    Creative Writing as a Medical Instrument.Jay M. Baruch - 2013 - Journal of Medical Humanities 34 (4):459-469.
    Listening and responding to patients’ stories for over 20 years as an emergency physician has strengthened my appreciation for the many ways that the skills and principles drawn from writing fiction double as necessary clinical skills. The best medicine doesn’t work on the wrong story, and the stories patients tell sometimes feel like first drafts—vital and fragile works-in-progress. Increasingly complex health challenges compounded by social, financial, and psychological burdens make for stories that are difficult to articulate and comprehend. In this (...)
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  45.  42
    Second Persons and the Constitution of the First Person.Jay L. Garfield - 2019 - Humana Mente 12 (36).
    Philosophers and Cognitive Scientists have become accustomed to distinguishing the first person perspective from the third person perspective on reality or experience. This is sometimes meant to mark the distinction between the “objective” or “intersubjective” attitude towards things and the “subjective” or “personal” attitude. Sometimes, it is meant to mark the distinction between knowledge and mere opinion. Sometimes it is meant to mark the distinction between an essentially private and privileged access to an inner world and a merely inferential or (...)
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  46. Scanlon’s Contractualism.R. Jay Wallace - 2002 - Ethics 112 (3):429-470.
    T. M. Scanlon's magisterial book What We Owe to Each Other is surely one of the most sophisticated and important works of moral philosophy to have appeared for many years. It raises fundamental questions about all the main aspects of the subject, and I hope and expect that it will have a decisive influence on the shape and direction of moral philosophy in the years to come. In this essay I shall focus on four sets of issues raised by Scanlon's (...)
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  47. 10. Philosophy of Chemistry.Cristina Bicchieri, Jason McKenzie Alexander, Kevin T. Kelly, Kevin Js Zollman, Malcolm R. Forster, Predrag Šustar, Patrick Forber, Kenneth Reisman, Jay Odenbaugh & Yoichi Ishida - 2007 - Philosophy of Science 74 (5):559-560.
  48. Reasons, Values and Agent‐Relativity.R. Jay Wallace - 2010 - Dialectica 64 (4):503-528.
    According to T. M. Scanlon's buck‐passing account, the normative realm of reasons is in some sense prior to the domain of value. Intrinsic value is not itself a property that provides us with reasons; rather, to be good is to have some other reason‐giving property, so that facts about intrinsic value amount to facts about how we have reason to act and to respond. The paper offers an interpretation and defense of this approach to the relation between reasons and values. (...)
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  49.  13
    Privacy in America: The Frontier of Duty and Restraint.Jay Black - 1994 - Journal of Mass Media Ethics 9 (4):213 – 234.
    Topics at a Poynter Institute privacy conference in December 1992 ranged from the role and obligations of the journalist to the rights of victims. Journalists' responsibility to fulfill a dual role of truthtelling and minimizing harm to vulnerable people in society framed the discussion. The public' s curiosity and media obsessions with information about victims of sex crimes are the first topics to be explored. Bob Steele of the Poynter Institute sets the stage for the delicate balance. Helen Benedict, author (...)
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  50.  4
    Network Models Can Help Focus Research on the Role of Culture and Context in Psychopathology, but Don't Discount Latent Variable Models.Nuwan Jayawickreme, Andrew Rasmussen, Alison Karasz, Jay Verkuilen & Eranda Jayawickreme - 2019 - Behavioral and Brain Sciences 42.
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