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Jay W. Richards [6]Jay Wesley Richards [6]
  1.  8
    Howard J. Van Till’s “Robust Formational Economy Principle” as a Critique of Intelligent Design Theory.Jay Wesley Richards - 2002 - Philosophia Christi 4 (1):101-112.
  2. Darwinian Evolution and Classical Liberalism: Theories in Tension.Logan Paul Gage, Bruce L. Gordon, Shawn E. Klein, Peter Lawler, Roger Masters, Angus Menuge, Michael J. White, Jay W. Richards, Timothy Sandefur, Richard Weikart, John West & Benjamin Wiker (eds.) - 2013 - Lexington Books.
    Darwinian Evolution and Classical Liberalism brings together a collection of new essays that examine the multifaceted ferment between Darwinian biology and classical liberalism.
     
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  3.  19
    A Reply to Howard J. Van Till.Jay Wesley Richards - 2002 - Philosophia Christi 4 (1):119-123.
    In my previous paper, "Howard J. Van Till's 'robust formational economy principle' as a Critique of Intelligent Design Theory," I argued that Howard Van Till's Robust Formational Economy Principle (RFEP) does not have a firm theological basis, and cannot serve to pre-empt a consideration of the empirical arguments for intelligent design in nature. In his response, Van Till has simply reiterated his position, without engaging my arguments in any detail. So it is fair to conclude that my original arguments against (...)
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  4.  16
    Barth on the Divine 'Conscription' of Language.Jay Wesley Richards - 1997 - Heythrop Journal 38 (3):247–266.
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  5. Charles Hartshorne's Critique of Christian Classical Theism : Separating the Chaff From the Wheat.Jay W. Richards - 2010 - In Randy Ramal (ed.), Metaphysics, Analysis, and the Grammar of God: Process and Analytic Voices in Dialogue. Mohr Siebeck.
     
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  6.  3
    Guest Editors’ Introduction.Jay W. Richards & Neil A. Manson - 2005 - Philosophia Christi 7 (2):247-250.
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  7.  27
    Truth and Meaning in George Lindbeck's the Nature of Doctrine.Jay Wesley Richards - 1997 - Religious Studies 33 (1):33-53.
    In this essay I analyse and criticize George Lindbeck's treatment of truth and meaning in his book "The Nature of Doctrine." On truth, his theory is riddled with conceptual problems, fails as an adequate theoretical description of our pretheoretic intuition of truth, and is finally parasitic on this intuition. On meaning, his reduction of meaning (and sometimes truth) to use or usefulness leads him to an incorrect categorization of doctrines as (essentially) performative utterances and second-order, non-assertive discourse, rather than as (...)
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  8.  10
    The Frontiers of Science & Faith: Examining Questions From the Big Bang to the End of the Universe.Jay W. Richards - 2003 - Philosophia Christi 5 (2):652-654.
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