Results for 'Jayendra Soni'

30 found
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  1. Jaina Philosophy (Pt. 1).Dalsukh Malvania & Jayendra Soni - 1970 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  2.  10
    Vidyānandin’s Discussion with the Buddhist on Svasaṃvedana, Pratyakṣa and Pramāṇa.Jayandra Soni - 2019 - Journal of Indian Philosophy 47 (5):1003-1017.
    Two of the terms in the title are from Vidyānandin’s Tattvārtha-śloka-vārttika, which is his commentary on Umāsvāti’s Tattvārtha-sūtra. Sūtra 6 of the TAS states the following: pramāṇa-nayair adhigamaḥ, ‘knowledge—of the seven categories—is obtained through the pramāṇas and the nayas’). Vidyānandin’s commentary on this sūtra 6 entails a total of 56 ślokas, with his own prose vārttika on each of them in varying lengths. TAŚV 1, 6, 1–8 deal with particulars and universals, for which he uses the synonymous pairs aṃśa/aṃśin and (...)
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  3.  22
    The Case of the Neglected Alphasyllabary: Orthographic Processing in Devanagari.Chaitra Rao, Shweta Soni & Nandini Chatterjee Singh - 2012 - Behavioral and Brain Sciences 35 (5):302-303.
    We applaud Ram Frost for highlighting the need for multicultural perspectives while developing universal models of visual word recognition. We second Frost's proposal that factors like lexical morphology should be incorporated besides purely orthographic features in modeling word recognition. In support, we provide fresh evidence from Hindi, an example of hitherto under-represented alphasyllabic orthographies, in which flexible encoding of akṣara position is constrained by the morphological structure of words.
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  4.  7
    Open Boundaries: Jain Communities and Cultures in Indian History.J. Soni & John E. Cort - 2002 - Journal of the American Oriental Society 122 (1):180.
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  5.  9
    Focus Introduction: Toward Sharing Values Across Cultures and Religions.Jayandra Soni & John Raymaker - 2011 - Journal of Religious Ethics 39 (2):193-203.
    The contributors to this focus issue participated in a unique gathering of over sixty scholars in Lukenya, Kenya in January 2009, organized by Globethics.net. The three contributions here by Sumner B. Twiss, Shanta Premawardhana, and Ariane Hentsch Cisneros are not the outcome of the deliberations and discussions there; however, they led to the idea of this focus issue. Each essay incorporates major aspects of the general themes discussed in different groups at the Lukenya meeting: (1) defining global ethics; (2) ensuring (...)
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  6.  1
    The Concept of Manas in Jaina Philosophy.Jayandra Soni - forthcoming - Journal of Indian Philosophy:1-14.
    The first time Umāsvāti uses the word manas in his Tattvārtha-sūtra, the standard work for matters concerning Jaina philosophy, is when he lists the means of knowledge: mati, śruta, avadhi, manaḥ-paryāya and kevala. These are the pramāṇas. In TAS 1, 14 mati or sense perception is said to be caused by indriya and aninindriya; Pūjyapāda’s commentary says that anindriya, antaḥ-karaṇa and manas are synonyms. This obviously raises questions about the specific role and function of the manas/anindriya in mati, manaḥ-paryāya and (...)
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  7.  40
    Intercultural Relevance of Some Moments in the History of Indian Philosophy.Jayandra Soni - 1998 - Topoi 17 (1):49-55.
  8.  22
    Upayoga, According to Kundakunda and Umāsvāti.Jayandra Soni - 2007 - Journal of Indian Philosophy 35 (4):299-311.
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  9.  20
    Basic Jaina Epistemology.Jayandra Soni - 2000 - Philosophy East and West 50 (3):367-377.
    It is shown that Jaina epistemology has its own history, with differences in certain respects depending on the thinker, and it is demonstrated that the Jainas did not lag behind the mainstream concerns in Indian philosophy. After dealing with the beginnings of epistemology in India, the basic Jaina epistemology is outlined based on selected aspects of the problem in the original words of selected early thinkers such as Kundakunda, Umāsvāti, and Māṇikyanandin.
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  10.  20
    Patañjali's Yoga as Therapeia.Jayandra Soni - 2010 - Royal Institute of Philosophy Supplement 66:219-232.
    This chapter tries to show that there is indubitable evidence for the claim that the Yoga philosophy of Patañjali can be said to be a philosophy as therapeia. For this reference will be made particularly to the Sāṅkhya school, whose ontology and metaphysics are presupposed by Yoga philosophy. The Sāṅkhya school begins with the question about overcoming three kinds of ‘suffering’ that torment human beings, and Patañjali himself says that the implementation of yoga, is, among other things, for the sake (...)
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  11.  4
    Dravya, Gu $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ a and Paryāya in Jaina Thought.Jayandra Soni - 1991 - Journal of Indian Philosophy 19 (1):75-88.
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  12. Dravya, Gu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />a and Paryāya in Jaina Thought. [REVIEW]Jayandra Soni - 1991 - Journal of Indian Philosophy 19 (1).
     
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  13.  31
    Book Reviews and Notices. [REVIEW]Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, James Kenneth Powell, Michael H. Fisher, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz - 1999 - International Journal of Hindu Studies 3 (2):199-220.
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  14. Dravya, Gu a and Paryāya in Jaina Thought.Jayandra Soni - 1991 - Journal of Indian Philosophy 19 (1):75-88.
     
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  15.  11
    Book Reviews and Notices. [REVIEW]Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, I. I. Powell, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz - 1999 - International Journal of Hindu Studies 3 (2):199-220.
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  16.  4
    Kundakunda and Umasvati on Anekanta-Vada.Jayandra Soni - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 20--25.
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  17.  2
    Concealing and Protecting. Stories on Upaguhana.Luitgard Soni - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 20--227.
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  18. Individualism: The Cultural Logic of Modernity.Nancy Armstrong, Deborah Cook, James Cruise, Lisa Eck, Megan Heffernan, David Jenemann, Nigel Joseph, Tom McCall, Lucy McNeece, JoAnne Myers, Julie Orlemanski, Jonathon Penny, Dale Shin, Vivasvan Soni, Frederick Turner & Philip Weinstein - 2011 - Lexington Books.
    Individualism: The Cultural Logic of Modernity is an edited collection of sixteen essays on the idea of the modern sovereign individual in the western cultural tradition. Reconsidering the eighteenth-century realist novel, twentieth-century modernism, and underappreciated topics on individualism and literature, this volume provocatively revises and enriches our understanding of individualism as the generative premise of modernity itself.
     
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  19. Aspects of Jaina Philosophy: Lectures Delivered Under the Auspices of Annual Lecture Series 1994-95 at the Department of Jainology, University of Madras, Madras 600005. [REVIEW]Jayandra Soni - 1996 - Research Foundation for Jainology.
     
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  20. Das Menschenbild im Saiva Siddhanta.J. Soni - 1988 - Conceptus: Zeitschrift Fur Philosophie 22 (56):65-76.
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  21.  22
    Mourning Happiness: Narrative and the Politics of Modernity.Vivasvan Soni - 2011 - Cornell University Press.
    Solon's cryptic injunction : "Call no man happy until dead" -- A mourning happiness : the Athenian funeral oration -- Difficult happiness : the case of tragedy -- Aristotle's hermeneutic of happiness : the first forgetting -- The trial narrative in Richardson's Pamela : suspending the hermeneutic of happiness -- Effects of the trial narrative on the concept of happiness -- Marriage plot -- The tragedies of sentimentalism -- Kantian ethics and the discourses of modernity -- Happiness in revolution : (...)
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  22.  15
    Philosophical Anthropology in Śaiva Siddhānta: With Special Reference to Śivāgrayogin.Jayandra Soni - 1989 - Motilal Banarsidass Publishers.
    CHAPTER Introduction Some basic questions in philosophical anthropology The question whether there is indeed a concern in Indian thought of what comes under ...
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  23. The Notion of Apta in Jaina Philosophy.Jayandra Soni - 1996 - Centre for South Asian Studies, University of Toronto.
     
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  24. Proposed Legislation on Enduring Powers of Attorney for Healthcare Decisions and Living Wills: A Legal Lifeboat in a Sea of Uncertainty?A. Strode, S. Bhamjee, S. Soni & C. Badul - 2019 - South African Journal of Bioethics and Law 12 (2):79.
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  25.  10
    Judgment and Action: Fragments Toward a History Edited by Vivasvan Soni and Thomas Pfau , Xx + 319 Pp.Jonathan Tran - 2019 - Modern Theology 35 (1):184-186.
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  26.  14
    Mourning Happiness: Narrative and the Politics of Modernity. By Vivasvan Soni.Mihaela Culea - 2012 - The European Legacy 17 (6):838-839.
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  27. Jayandra Soni.Guna Dravya & Y. A. Parya - 1991 - Journal of Indian Philosophy 19:75-88.
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  28.  25
    Nature and Freedom.Agnieszka Kowalska-Soni - 1976 - Dialectics and Humanism 3 (3-4):83-86.
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  29. Avantgarde Sugárzás.Sôni Pál - forthcoming - Kriterion: Journal of Philosophy.
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  30.  17
    Einheit Und Vielfalt: Das Verstehen der Kulturen.Notker Schneider, R. A. Mall & Dieter Lohmar (eds.) - 1998 - Rodopi.
    Inhalt: I. Logik, Methodologie und Hermeneutik der Interkulturalität. Ram ADHAR MALL: Einheit angesichts der Vielfalt. Bernhard WALDENFELS: Kulturelle und soziale Fremdheit. Gerhard PASTERNACK: Hermeneutik als Daseinsanalytik. Intrakulturelle Explikationen des interkulturellen Verstehens. Franz WIMMER: Identität und Kulturbrüche. Hans P. STURM: Die vierfache Negationslogik im östlichen und westlichen Denken. Jayandra SONI: Einheit und Vielfalt aus der Sicht der siebenstufigen Prädikationslogik. Gregor PAUL: Logik, Verstehen und Kulturen. Michael KRAUSZ: Two Aims of Cultural Interpretation: Explaining and Healing. Thierry LENAIN: Understanding the Past: History (...)
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