Results for 'Jayne Tristan'

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  1.  6
    Signs Against Trees.Jayne Tristan & Ralph McDonald - 1994 - American Journal of Semiotics 11 (1/2):237 - 248.
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  2.  8
    Democracy and the Post-Totalitarian Experience.Jayne Tristan - 2005 - Newsletter of the Society for the Advancement of American Philosophy 33 (101):45-49.
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  3.  5
    The Role of Measurement in Inquiry.Jayne Tristan - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press. pp. 202--224.
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  4.  15
    Social Awareness and Early Self-Recognition.Philippe Rochat, Tanya Broesch & Katherine Jayne - 2012 - Consciousness and Cognition 21 (3):1491-1497.
    Self-recognition by 86 children was assessed using the mirror mark test in two different social contexts. In the classic mirror task condition, only the child was marked prior to mirror exposure . In the social norm condition, the child, experimenter, and accompanying parent were marked prior to the child’s mirror exposure . Results indicate that in both conditions children pass the test in comparable proportion, with the same increase as a function of age. However, in the Norm condition, children displayed (...)
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  5. The Healing Gods of Ancient Civilizations.H. J. R. & Walter Addison Jayne - 1926 - Journal of Hellenic Studies 46:263.
  6. Commentary on Plato's Symposium on Love.Marsilio Ficino & Sears Reynolds Jayne - 1985
     
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  7.  16
    Interpreting Cultural Symbols: Saint Anne in Late Medieval Society.Kathleen Ashley, Pamela Sheingorn.Emily Jayne - 1993 - Speculum 68 (1):97-99.
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  8.  17
    Marsilio Ficino's Commentary on Plato's Symposium.Sears Reynolds Jayne - 1945 - Journal of Philosophy 42 (21):586-588.
  9.  10
    Hierarchical Predictive Coding in Frontotemporal Networks with Pacemaker Expectancies: Evidence From Dynamic Causal Modelling of Magnetoencephalography.Phillips Holly, Blenkmann Alejandro, Hughes Laura, Bekinschtein Tristan & Rowe James - 2015 - Frontiers in Human Neuroscience 9.
  10.  9
    Left-Handers Are Resistant to Drowsiness Induced Spatial Attention Bias.Bareham Corinne, Bekinschtein Tristan, Scott Sophie & Manly Tom - 2015 - Frontiers in Human Neuroscience 9.
  11.  14
    The Business Religion of Global Civilization.Andrew Targowski & Edward Jayne - 2010 - Dialogue and Universalism 20 (9-10):95-111.
    The purpose of this investigation is to define the centrality of the Global Financial Crisis in 2008–09 and its following stage—the Great Recession, which are controlled by business religion of the emerging global civilization. When democracy defeated totalitarianism in 1989 with the removal the Berlin Wall, we achieved a New World Order. For a long time nobody could explain its meaning and practicality, since it did not seem possible to decompose the emerging Global Civilization into its pieces; religion, culture and (...)
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  12. Competencias previas en Educación ético-cívica: una investigación en el segundo ciclo de ESO.Isidro Pecharromán Tristán & Manuel Pintor García - 2010 - Paideia: Revista de Filosofía y Didáctica Filosófica 31 (89):309-341.
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  13.  3
    Sleepy? Doing It Worst Without Noticing: Decrease in Performance but Not Confidence in Decision-Making While Falling Asleep.Georgieva Stanimira & Bekinschtein Tristan - 2015 - Frontiers in Human Neuroscience 9.
  14. Kathleen Ashley and Pamela Sheingorn, Eds., Interpreting Cultural Symbols: Saint Anne in Late Medieval Society. Athens, Ga., and London: University of Georgia Press, 1990. Pp. Xi, 243; Many Black-and-White Plates. $30 (Cloth); $15 (Paper). [REVIEW]Emily Jayne - 1993 - Speculum 68 (1):97-99.
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  15. Marsilio Ficino's Commentary on Plato's Symposium.Marsilio Ficino & Sears Reynolds Jayne - 1944 - University of Missouri.
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  16. Animal Experimentation: Working Towards a Paradigm Change.Kathrin Herrmann & Kimberley Jayne (eds.) - 2019 - Brill.
    _Animal Experimentation: Working Towards a Paradigm Change_ critically appraises current animal use in science and discusses ways in which we can contribute to a paradigm change towards human-biology based approaches.
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  17. The Emperor's New Clothes Confessions of a Biologist.Johan Hjort & Arthur Garland Jayne - 1931 - Williams & Norgate.
     
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  18. An Archaeology of Disbelief.Edward Jayne - 2017 - Hamilton Books.
    An Archaeology of Disbelief traces the classical origin of secular philosophy in ancient Greece based on a close examination of its few relevant texts still available today. More than a dozen pre-Socratic philosophers are examined as well Aristotle and such later figures as Strato, Carneades, Lucretius, and Cicero.
     
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  19. La Scène de l'Écriture Essai Sur la Poésie Philosophique du Cavalier Marin.Marie-France Tristan & Yves Hersant - 2002
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  20. Die Idee der ‘Einswerdung’ in Wagners Tristan.Andreas Dorschel - 1987 - In Heinz-Klaus Metzger & Rainer Riehn (eds.), Richard Wagner, Tristan und Isolde. edition text + kritik. pp. 19-25.
  21.  3
    Fields of Sense and Formal Things: The Ontologies of Tristan Garcia and Markus Gabriel.Arjen Kleinherenbrink - 2018 - Open Philosophy 1 (1):129-142.
    A striking feature of the relatively new philosophical genre of speculative realism is that it includes theories that explicitly seek to bridge or overcome the divide between analytic and continental philosophy. Two such theories are Markus Gabriel’s ontology of fields of sense and Tristan Garcia’s ontology of formal things. Both theories hold that all entities - be they physical, mental, fictional, technical, or otherwise - are equally and irreducibly real. This article first describes the core features of these ontologies. (...)
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  22.  82
    Object-Oriented France: The Philosophy of Tristan Garcia.Graham Harman - 2012 - Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of (...)
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  23.  13
    Death-Devoted Heart: Sex and the Sacred in Wagner's Tristan and Isolde.Roger Scruton - 2003 - Oup Usa.
    In Death-Devoted Heart Roger Scruton argues that Tristan und Isolde has profound religious meaning. Blending philosophy, criticism and musicology, he shows the work is as relevant today as it was to Wagner's contemporaries. Scruton's analysis touches on the nature of tragedy, the significance of ritual sacrifice, and the meaning of redemption.
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  24.  16
    The Secret of Tristan and Isolde.Magee Bryan - 2007 - Philosophy 82 (2):339-346.
    In his autobiography, Mein Leben, Wagner tells us that it was partly his reading of Schopenhauer's The World as Will and Representation , and the need to give ‘rapturous expression’ to the ‘frame of mind produced’ by that reading, that gave him the initial conception of Tristan and Isolde.
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  25.  23
    Eros, Agape, and Rhetoric Around 1200: Gervase of Melkley's Ars Poetica and Gottfried von Strassburg's Tristan.Robert Glendinning - 1992 - Speculum 67 (4):892-925.
    In two previous articles I have examined the presence of elements related to love and sex in rhetorical manuals of the twelfth and thirteenth centuries and compared such elements with similar material in a number of literary texts of the same period. The relationship between the two kinds of texts appears to be closer than would be expected solely on the grounds that they were written in an age interested in both eros and rhetoric, and I have suggested that the (...)
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  26.  10
    l’ontologie abstractive de Graham Harman :. À l’épreuve de la ‘Lettre à Tristan Garcia’ de Mehdi Belhaj Kacem.Terence Blake - 2014 - Philosophique 17.
    I. Introduction : sortir du badiousisme Mehdi Belhaj Kacem a publié une longue lettre ouverte à Tristan Garcia où il décrit une “nouvelle conjecture” qui est en train d’émerger avec la génération montante des jeunes philosophes, qui commencent à se libérer de l’espace conceptuel défini par l’hégémonie intellectuelle exercée par Alain Badiou, pendant la dernière décennie, comme Maître Penseur incontesté. Selon MBK une nouvelle configuration conceptuelle est en train de se former, et sa “lettre...
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  27.  5
    Die literarische Variation des Tristan-Mythos im Gedicht August von Platens.Artur Pełka - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2.
    Tristan Augusta von Platena jako jedyny utwór biedermeierowskiego poety znalazł się w ścisłym kanonie liryki niemieckiej. Wiersz doczekał się jednak do tej pory niewielu wnikliwych analiz; nadto zarówno starsze, jak i najnowsze propozycje interpretacyjne koncentrowały się głównie na kontekście biograficznym. Artykuł jest próbą poszerzenia istniejącej literatury przedmiotowej o nowe aspekty. Stawia on przede wszystkim pytanie o obecność mitu w strukturze utworu. Szczegółowa analiza formalna oraz rozważania o warstwie filozoficzno-estetycznej wiersza konsekwentnie ukazują indywidualny gest, z jakim autor adaptuje mityczny topos (...)
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  28. What Dare I Think? The Challenge of Modern Science to Human Action & Belief, Including the Henry la Barre, Jayne Foundation Lectures for 1931.Julian Huxley & Henry La Barre Jayne Foundation - 1931 - Chatto & Windus.
     
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  29.  10
    The Tragic and the Ecstatic: The Musical Revolution of Wagner's Tristan and Isolde.Eric Chafe - 2005 - Oup Usa.
    During the years preceding the composition of Tristan and Isolde, Wagner's aesthetics underwent a momentous turnaround, principally as a result of his discovery of Schopenhauer. Many of Schopenhauer's ideas, especially those regarding music's metaphysical significance, resonated with patterns of thought that had long been central to Wagner's aesthetics, and Wagner described the entry of Schopenhauer into his life as 'a gift from heaven.' Chafe argues that Wagner's Tristan and Isolde is a musical and dramatic exposition of metaphysical ideas (...)
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  30. The Tragic and the Ecstatic: The Musical Revolution of Wagner's Tristan Und Isolde.Eric Chafe - 2005 - Oxford University Press USA.
    Chafe argues that Wagner's Tristan and Isolde is a musical and dramatic exposition of metaphysical ideas inspired by Schopenhauer. The book is a critical account of Tristan, in which the drama is shown to develop through the music.
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  31. Chapter Six The Imaginary Body in Chris Cunningham's Music Videos: Portishead's Only You and Leftfield's Afrika Shox Tristan Fidler.Tristan Fidler - 2007 - In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Press. pp. 77.
     
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  32. Het geheim van Tristan und Isolde.Bryan Magee - 2001 - Nexus 29.
    Hoe kan de behoefte om 'hartstochtelijk uitdrukking te geven' aan de geestesgesteldheid die teweeggebracht is door het lezen van een wijsgerige verhandeling tegelijkertijd de aanzet vormen tot een eenvoudig muzikaal concept, of zelfs, zoals Wagner zelf stelt, 'mijn minst gecompliceerde muzikale conceptie'? Magee analyseert dit probleem waarmee hij geconfronteerd wordt naar aanleiding van de opera Tristan en Isolde.
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  33. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  34. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  35. Death-Devoted Heart: Sex and the Sacred in Wagner's Tristan and Isolde.Roger Scruton - 2004 - Oxford University Press USA.
    A tale of forbidden love and inevitable death, the medieval legend of Tristan and Isolde recounts the story of two lovers unknowingly drinking a magic potion and ultimately dying in one another's arms. While critics have lauded Wagner's Tristan and Isolde for the originality and subtlety of the music, they have denounced the drama as a "mere trifle"--a rendering of Wagner's forbidden love for Matilde Wesendonck, the wife of a banker who supported him during his exile in Switzerland.Death-Devoted (...)
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  36.  19
    Nietzsche, Tristan, and the Rehabilitation of Erotic Distance.Joseph D. Kuzma - 2013 - Journal of Nietzsche Studies 44 (1):69-89.
  37.  17
    Flora Tristan, la Paria Et Son Rêve, Correspondance Établie Par Stéphane Michaud, Préface de Mario Vargas Llosa, Presses Sorbonne Nouvelle, Paris, 2003, 342 P. ; Mario Vargas Llosa, El Paraíso En la Otra Esquina, Madrid, Alfaguara, 2003, 485 P. / le Paradis Un Peu Plus Loin, Trad. Albert Bensoussan Et Anne-Marie Cases, Paris, Gallimard, 2003, 530 P. [REVIEW]Marie-cécile Benassy - 2003 - Clio 18:294-296.
  38.  60
    Review: Beyond an Absence of Faith Edited by Jonathan M.S.Pearce and Tristan Vick. [REVIEW]Elly Vintiadis - 2014 - Science, Religion andCulture 1 (2):122-125.
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  39.  4
    Greti Dinkova-Bruun and Tristan Major, Eds., Teaching and Learning in Medieval Europe: Essays in Honour of Gernot R. Wieland. Turnhout: Brepols, 2017. Paper. Pp. Xix, 249. €90. ISBN: 978-2-503-56843-0. [REVIEW]Brandon W. Hawk - 2018 - Speculum 93 (3):828-830.
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  40.  54
    Facial Variation, with Special Reference to the People of Tristan Da Cunha.D. R. Brothwell & R. G. Harvey - 1965 - The Eugenics Review 57 (4):167.
  41.  22
    Formal Ontology and the Flat World: A Review of Tristan Garcia’s Form and Object. [REVIEW]Paul Livingston - 2016 - Continental Philosophy Review 49 (4):545-553.
  42.  12
    Form and Object: A Treatise on Things. By Tristan Garcia, Trans. Mark Allan Ohm and Jon Cogburn, ‘Speculative Realism’, Ed. Graham Harman. Pp. Xxv, 462, Edinburgh University Press, 2014, $39.95. [REVIEW]Colby Dickinson - 2017 - Heythrop Journal 58 (4):734-737.
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  43.  14
    Mariechen's Self-Knowledge [Review of Barbara Strachey and Jayne Samuels, Eds., Mary Berenson, a Self-Portrait From Her Letters and Diaries].Andrew Brink - 1984 - Russell: The Journal of Bertrand Russell Studies 4 (2).
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  44.  39
    Tristan Garcia and the Thing-In-Itself.Graham Harman - 2013 - Parrhesia (16):26-34.
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  45.  22
    The Rocks of Tristan d'Acunha, Brought Back by H.M.S.Odin, 1904, with Their Bearing on the Question of the Permanence of Ocean Basins. [REVIEW]E. H. L. Schwarz - 1905 - Transactions of the South African Philosophical Society 16 (1):9-51.
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  46.  28
    Flora Tristan, la paria et son rêve, correspondance établie par Stéphane MICHAUD, Fontenay / Saint-Cloud, E. N. S. Editions, 1995, 302 p. ; Flora Tristan, George Sand, Pauline Roland, les femmes et l'invention d'une nouvelle morale, textes réunis par Stéphane MICHAUD, Paris, Créaphis, 1994, 110 p. [REVIEW]Nicole Edelman - 1996 - Clio 3.
  47.  14
    The Rose and the Vine: A Study of the Evolution of the Tristan and Isolt Tale in Drama. Edward B. Savage. Holmes - 1963 - Speculum 38 (1):152-155.
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  48.  22
    Laurence Harf-Lancner, Laurence Mathey-Maille, Bénédicte Milland-Bove, and Michelle Szkilnik, Eds., Des “Tristan” En Vers au “Tristan” En Prose: Hommage À Emmanuèle Baumgartner. (Colloques, Congrès Et Conférences Sur le Moyen Âge, 8.) Paris: Honoré Champion, 2009. Pp. 439; 1 Black-and-White Figure. €80. [REVIEW]Jane H. M. Taylor - 2011 - Speculum 86 (4):1076-1077.
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  49.  19
    Flora Tristan, la Paria Et Son Rêve, Correspondance Établie Par Stéphane Michaud, Préface de Mario Vargas Llosa, Presses Sorbonne Nouvelle, Paris, 2003, 342 P. ; Mario Vargas Llosa, El Paraíso En la Otra Esquina, Madrid, Alfaguara, 2003, 485 P. / le Paradis Un Peu Plus Loin, Trad. Albert Bensoussan Et Anne-Marie Cases, Paris, Gallimard, 2003, 530 P. [REVIEW]Marie-cécile Benassy - 2003 - Clio 18:294-296.
  50.  11
    John Colet and Marsilio Ficino. Sears Jayne.R. H. Rouse - 1964 - Speculum 39 (4):704-706.
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