Results for 'Jd Kristin Madison'

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  1.  33
    The Law, Policy, and Ethics of Employers' Use of Financial Incentives to Improve Health.Kristin M. Madison, Kevin G. Volpp & Scott D. Halpern - 2011 - Journal of Law, Medicine and Ethics 39 (3):450-468.
    The Patient Protection and Affordable Care Act turns to a nontraditional mechanism to improve public health: employer -provided financial incentives for healthy behaviors. Critics raise questions about incentive programs' effectiveness, employer involvement, and potential discrimination. We support incentive program development despite these concerns. The ACA sets the stage for a broad-based research and implementation agenda through which we can learn to structure incentive programs to not only promote public health but also address prevalent concerns.
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  2.  7
    The Law, Policy, and Ethics of Employers' Use of Financial Incentives to Improve Health.Kristin M. Madison, Kevin G. Volpp & Scott D. Halpern - 2011 - Journal of Law, Medicine and Ethics 39 (3):450-468.
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  3.  51
    Autour de Merleau-Ponty : Deux lectures de son oeuvre. Geraets, Th. F. Vers une nouvelle philosophie transcendantale. La genèse de la philosophie de M. Merleau-Ponty jusqu'à la Phénoménologie de la Perception, La Haye, Martinus Nijhoff, 1971, 212 pp. Madison, G. B. La Phénoménologie de Merleau-Ponty. Une recherche des limites de la conscience, Paris, Klincksieck, 1973, 283 pp.Geraets, Th. F. Vers une nouvelle philosophie transcendantale. La genèse de la philosophie de M. Merleau-Ponty jusqu'à la Phénoménologie de la Perception, La Haye, Martinus Nijhoff, 1971, 212 pp.Madison, G. B. La Phénoménologie de Merleau-Ponty. Une recherche des limites de la conscience, Paris, Klincksieck, 1973, 283 pp. [REVIEW]G. B. Madison & Th F. Geraets - 1975 - Philosophiques 2 (1):103-123.
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  4.  28
    On Stewart on “Madison on Metaphor”.G. B. Madison - 1985 - Dialogue 24 (4):707-.
  5.  14
    Luminance as a Reinforcement Parameter in Probability Learning.Patrick A. Boudewyns & Harry L. Madison - 1970 - Journal of Experimental Psychology 83 (3, Pt.1):502-503.
  6.  15
    Have We Been Careless with Socrates' Last Words?: A Rereading of the Phaedo.Laurel Madison - 2002 - Journal of the History of Philosophy 40:421-436.
    421A REREADING OF THE PHAEDO Journal of the History of Philosophy, vol. 40, no. 4 421?36 [421] Have We Been Careless with Socrates? Last Words?: A Rereading of the Phaedo LAUREL A. MADISON* IN SECTION 340 OF THE GAY SCIENCE, Nietzsche offers what he believes will be received as a scandalous interpretation of Socrates? last words.?Whether it was death or the poison or piety or malice?something loosened his tongue at that moment and he said:?O Crito, I owe Asclepius a (...)
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  7.  45
    Have We Been Careless with Socrates' Last Words?: A Rereading of The.Laurel A. Madison - 2002 - Journal of the History of Philosophy 40 (4):421-436.
    421A REREADING OF THE PHAEDO Journal of the History of Philosophy, vol. 40, no. 4 421?36 [421] Have We Been Careless with Socrates? Last Words?: A Rereading of the Phaedo LAUREL A. MADISON* IN SECTION 340 OF THE GAY SCIENCE, Nietzsche offers what he believes will be received as a scandalous interpretation of Socrates? last words. ?Whether it was death or the poison or piety or malice?something loosened his tongue at that moment and he said: ?O Crito, I owe (...)
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  8.  52
    A Propaedeutic to Dialogue: "On The Oneness Of The Hermeneutical Horizon(s)" & "On The Importance Of Getting Things Straight".Saulius Geniusas & Gary Brent Madison - 2006 - PhaenEx 1 (1):230-271.
    S. Geniusas: Although Gadamer’s hermeneutics has suffered attacks from a number of philosophical perspectives, the profusion of criticisms seldom constitutes new challenges and for the most part is a reiteration of two seemingly opposite claims. On the one hand, we often hear that Gadamer’s hermeneutics is merely a disguised brand of the “philosophy of the subject” which under the pretext of openness reduces the Other to the self. On the other hand, it is just as often claimed that Gadamer’s writings (...)
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  9.  18
    Review of Kristin Shrader-Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health[REVIEW]Madison Powers - 2008 - Notre Dame Philosophical Reviews 2008 (5).
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  10. Epistemological Disjunctivism and the New Evil Demon.B. J. C. Madison - 2014 - Acta Analytica 29 (1):61-70.
    In common with traditional forms of epistemic internalism, epistemological disjunctivism attempts to incorporate an awareness condition on justification. Unlike traditional forms of internalism, however, epistemological disjunctivism rejects the so-called New Evil Genius thesis. In so far as epistemological disjunctivism rejects the New Evil Genius thesis, it is revisionary. -/- After explaining what epistemological disjunctivism is, and how it relates to traditional forms of epistemic internalism / externalism, I shall argue that the epistemological disjunctivist’s account of the intuitions underlying the New (...)
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  11. Epistemic Value and the New Evil Demon.B. J. C. Madison - 2017 - Pacific Philosophical Quarterly 98 (1):89-107.
    In this article I argue that the value of epistemic justification cannot be adequately explained as being instrumental to truth. I intend to show that false belief, which is no means to truth, can nevertheless still be of epistemic value. This in turn will make a good prima facie case that justification is valuable for its own sake. If this is right, we will have also found reason to think that truth value monism is false: assuming that true belief does (...)
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  12. Combating Anti Anti-Luck Epistemology.B. J. C. Madison - 2011 - Australasian Journal of Philosophy 89 (1):47-58.
    One thing nearly all epistemologists agree upon is that Gettier cases are decisive counterexamples to the tripartite analysis of knowledge; whatever else is true of knowledge, it is not merely belief that is both justified and true. They now agree that knowledge is not justified true belief because this is consistent with there being too much luck present in the cases, and that knowledge excludes such luck. This is to endorse what has become known as the 'anti-luck platitude'. <br /><br (...)
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  13. Epistemic Internalism.Bjc Madison - 2010 - Philosophy Compass 5 (10):840-853.
    The internalism /externalism debate is of interest in epistemology since it addresses one of the most fundamental questions in the discipline: what is the basic nature of knowledge and epistemic justification? It is generally held that if a positive epistemic status obtains, this is not a brute fact. Rather if a belief is, for example, justified, it is justified in virtue of some further condition obtaining. What has been called epistemic internalism holds, as the label suggests, is that all the (...)
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  14. Epistemic Internalism, Justification, and Memory.B. J. C. Madison - 2014 - Logos and Episteme 5 (1):33-62.
    Epistemic internalism, by stressing the indispensability of the subject’s perspective, strikes many as plausible at first blush. However, many people have tended to reject the position because certain kinds of beliefs have been thought to pose special problems for epistemic internalism. For example, internalists tend to hold that so long as a justifier is available to the subject either immediately or upon introspection, it can serve to justify beliefs. Many have thought it obvious that no such view can be correct, (...)
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  15. Is Justification Knowledge?B. J. C. Madison - 2010 - Journal of Philosophical Research 35:173-191.
    Analytic epistemologists agree that, whatever else is true of epistemic justification, it is distinct from knowledge. However, if recent work by Jonathan Sutton is correct, this view is deeply mistaken, for according to Sutton justification is knowledge. That is, a subject is justified in believing that p iff he knows that p. Sutton further claims that there is no concept of epistemic justification distinct from knowledge. Since knowledge is factive, a consequence of Sutton’s view is that there are no false (...)
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  16. The Phenomenology of Merleau-Ponty: A Search for the Limits of Consciousness.Gary Brent Madison - 1981 - Ohio University Press.
  17. On the Compatibility of Epistemic Internalism and Content Externalism.B. J. C. Madison - 2009 - Acta Analytica 24 (3):173-183.
    In this paper I consider a recent argument of Timothy Williamson’s that epistemic internalism and content externalism are indeed incompatible, and since he takes content externalism to be above reproach, so much the worse for epistemic internalism. However, I argue that epistemic internalism, properly understood, remains substantially unaffected no matter which view of content turns out to be correct. What is key to the New Evil Genius thought experiment is that, given everything of which the inhabitants are consciously aware, the (...)
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  18. The Hermeneutics of Postmodernity Figures and Themes.Gary Brent Madison - 1990
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  19. Peacocke’s A Priori Arguments Against Scepticism.B. J. C. Madison - 2011 - Grazer Philosophische Studien 83 (1):1-8.
    In The Realm of Reason (2004), Christopher Peacocke develops a “generalized rationalism” concerning, among other things, what it is for someone to be “entitled”, or justified, in forming a given belief. In the course of his discussion, Peacocke offers two arguments to the best explanation that aim to undermine scepticism and establish a justification for our belief in the reliability of sense perception, respectively. If sound, these ambitious arguments would answer some of the oldest and most vexing epistemological problems. In (...)
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  20.  10
    Hayek and the Interpretive Turn.G. B. Madison - 1989 - Critical Review 3 (2):169-185.
  21. The Existence of Countable Totally Nonconstructive Extensions of the Countable Atomless Boolean Algebra.E. W. Madison - 1983 - Journal of Symbolic Logic 48 (1):167-170.
    Our results concern the existence of a countable extension U of the countable atomless Boolean algebra B such that U is a "nonconstructive" extension of B. It is known that for any fixed admissible indexing φ of B there is a countable nonconstructive extension U of B (relative to φ). The main theorem here shows that there exists an extension U of B such that for any admissible indexing φ of B, U is nonconstructive (relative to φ). Thus, in this (...)
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  22.  19
    The Politics of Postmodernity.G. B. Madison - 1991 - Critical Review 5 (1):53-79.
    This paper attempts to delineate some of the principal features and tasks of a politics of postmodernity. An attempt is made in the first part of the paper to reflect on the democratic revolutions of 1989 in Eastern Europe and to discern what lessons they might have to offer. What is called for, it is maintained, is a renewed theory of democracy and, more particularly, a reformulation of traditional liberalism. In the second part of the paper the author seeks to (...)
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  23.  8
    The Logic of Liberty.Gary Brent Madison - 1986 - Greenwood Press.
  24.  33
    How Individualistic is Methodological Individualism?G. B. Madison - 1990 - Critical Review 4 (1-2):41-60.
    F.A.Hayek is generally considered to be a representative of what, in regard to the methodology of the human sciences, is commonly referred to as ?methodological individualism?; (MI). This paper is an attempt to determine the exact nature and significance of Hayek's own particular brand of ?individualism.?; In particular, it attempts to show that Hayek's MI is grossly misinterpreted when it is viewed as being merely another instance of the atomistic or analytic individualism characteristic of much modern thinking. The ?true?; individualism (...)
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  25. Did Merleau-Ponty Have a Theory of Perception?Gary Brent Madison - 1992 - In Shaun Gallagher & Thomas Busch (eds.), Merleau-Ponty, Hermeneutics and Postmodernism.
     
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  26.  99
    Review of Stephen Hetherington's How to Know: A Practicalist Conception of Knowledge. [REVIEW]B. J. C. Madison - 2012 - Notre Dame Philosophical Reviews.
  27.  67
    Review of Mikkel Gerken's Epistemic Reasoning and the Mental. [REVIEW]B. J. C. Madison - 2014 - Notre Dame Philosophical Reviews:xx-yy.
  28.  12
    Computability of Boolean Algebras and Their Extensions.Donald A. Alton & E. W. Madison - 1973 - Annals of Mathematical Logic 6 (2):95-128.
  29.  22
    Postmodern Philosophy?G. B. Madison - 1988 - Critical Review 2 (2-3):166-182.
  30.  39
    Gadamer's Legacy.Gary B. Madison - 2002 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (2):135-147.
  31. Flesh as Otherness.Gary Brent Madison - 1990 - In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press.
     
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  32. Understanding, a Phenomenological-Pragmatic Analysis.Gary Brent Madison - 1982 - Greenwood Press.
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  33.  13
    A Note on Computable Real Fields.E. W. Madison - 1970 - Journal of Symbolic Logic 35 (2):239-241.
  34.  44
    The J. H. B. Bookshelf.Michael Fortun, Mark Madison, Edmund Russell, Freddrick R. Davis, Ann F. La Berge & Sally G. Kohlstedt - 1998 - Journal of the History of Biology 31 (1):143-154.
  35.  4
    The Ethics of Postmodernity: Current Trends in Continental Thought.Gary B. Madison & Marty Fairbarn (eds.) - 1997 - Northwestern University Press.
    This collection is a powerful statement about the many directions a post-metaphysical ethics might take.
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  36. Sens et existence, en hommage à Paul Ricœur.G. B. Madison, H. G. Gadamer, E. Lévinas, M. Dufrenne, M. Eliade & V. Décarie - 1977 - Revue de Métaphysique et de Morale 82 (1):137-138.
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  37.  18
    Merleau-Ponty Alive.G. B. Madison - 1993 - Man and World 26 (1):19-44.
  38.  33
    Statistical Learning and Prejudice.Guy Madison, Fredrik Ullén & John Dixon - 2012 - Behavioral and Brain Sciences 35 (6):440.
    Human behavior is guided by evolutionarily shaped brain mechanisms that make statistical predictions based on limited information. Such mechanisms are important for facilitating interpersonal relationships, avoiding dangers, and seizing opportunities in social interaction. We thus suggest that it is essential for analyses of prejudice and prejudice reduction to take the predictive accuracy and adaptivity of the studied prejudices into account.
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  39.  33
    Correspondence.Frederick Crews, José Guilherme Merquior, Rafe Champion, Leslie Graves & G. B. Madison - 1990 - Critical Review 4 (1-2):284-294.
  40.  26
    The Interpretive Turn in Phenomenology: A Philosophical History.Gary Brent Madison - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2).
  41.  50
    What About the Music? Music-Specific Functions Must Be Considered in Order to Explain Reactions to Music.Guy Madison - 2008 - Behavioral and Brain Sciences 31 (5):587-587.
    The mechanisms proposed in the target article are quite general and do not address variables specific for music. I argue that reactions to music include motivational mechanisms related to functions of music. To further the field, as the authors envision, consideration of internal mechanisms must be paired with specific hypotheses that include musical and musically relevant variables.
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  42.  28
    Whenever Next: Hierarchical Timing of Perception and Action.Linus Holm & Guy Madison - 2013 - Behavioral and Brain Sciences 36 (3):217-218.
    The target article focuses on the predictive coding of and something happened and the and response to make. We extend that scope by addressing the aspect of perception and action. Successful interaction with the environment requires predictions of everything from millisecond-accurate motor timing to far future events. The hierarchical framework seems appropriate for timing.
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  43.  15
    The Practice of Theory, the Theory of Practice∗.G. B. Madison - 1991 - Critical Review 5 (2):179-202.
    In response to the recent antitheory movement which has called into question the relevance of theory itself, this paper seeks to defend the practice of theory. Taking hermeneutical theory as its model, it seeks to show how a properly postmodern conception of the role and function of theory eludes the criticisms elaborated by various antitheorists. In formulating a new way of envisaging the relation betweeen theory and practice, it seeks not only to defend the theoretical enterprise but to demonstrate as (...)
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  44.  37
    The Ambiguous Philosophy of Merleau-Ponty.G. B. Madison - 1973 - Philosophical Studies (Dublin) 22:63-77.
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  45.  46
    Henry David Thoreau: Transcendental Individualist.Charles A. Madison - 1943 - Ethics 54 (2):110-123.
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  46.  24
    The Act of Being: The Philosophy of Revelation in Mulla Sadra. By Christian Jambet. Brooklyn: Zone Books, 2006. Pp. 497. Hardcover $38.95. Analysis in Sankara Vedanta: The Philosophy of Ganeswar Misra. Edited by Bijaya-Nanda Kar. New Delhi: Indian Council of Philosophical Research, 2006. Pp. Xxv+ 190. Hardcover Rs. 240.00. [REVIEW]Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin, Beise Kiblinger, Guard By Tina Chunna Zhang & Frank Allen Berkeley - 2007 - Philosophy East and West 57 (4):608-610.
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  47. TM van Leeuwen, The Surplus of Meaning, Ontology and Eschatology in the Philosophy of Paul Ricoeur Reviewed By.G. B. Madison - 1984 - Philosophy in Review 4 (6):292-294.
     
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  48.  21
    Philosophy and the Pursuit of World Peace.G. B. Madison - 1984 - Dialectics and Humanism 11 (2):409-423.
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  49.  33
    The Possibility and Limits of a Science of Man.G. Brent Madison - 1976 - World Futures 14 (4):351-366.
  50.  31
    Combinatorial and Recursive Aspects of the Automorphism Group of the Countable Atomless Boolean Algebra.E. W. Madison & B. Zimmermann-Huisgen - 1986 - Journal of Symbolic Logic 51 (2):292-301.
    Given an admissible indexing φ of the countable atomless Boolean algebra B, an automorphism F of B is said to be recursively presented (relative to φ) if there exists a recursive function $p \in \operatorname{Sym}(\omega)$ such that F ⚬ φ = φ ⚬ p. Our key result on recursiveness: Both the subset of $\operatorname{Aut}(\mathscr{B})$ consisting of all those automorphisms which are recursively presented relative to some indexing, and its complement, the set of all "totally nonrecursive" automorphisms, are uncountable. This arises (...)
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