Results for 'Jealousy Judaism'

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  1. Sefer Be-Gan Ha-Osher: Madrikh Maʻaśi la-ʻashir Ha-Amiti.Shalom Arush - 2007 - Mosdot "Ḥuṭ Shel Ḥesed".
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  2. The Garden of Riches: A Practical Guide to Financial Success.Shalom Arush - 2010 - Chut Shel Chessed.
     
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  3. On the Complementarity of Judaism and Christianity.Richard Oxenberg - manuscript
    I write as a Jew who has come to see the Jewish and Christian religious movements as complementary, at least as each may be ideally envisioned. This complementarity does not entail the ‘supersession’ of Judaism or the negation of Judaism. It does not in any way imply that Jews should abandon Judaism. On the contrary, rightly seen it can lead to a greater affirmation of Judaism and of the teachings at Judaism's heart. In this article (...)
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  4. A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam.Karen Armstrong - 1993 - Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  5.  26
    Jealousy Revisited: Recent Philosophical Work on a Maligned Emotion.Kristján Kristjánsson - 2015 - Ethical Theory and Moral Practice (3):1-14.
    Taking as its starting point a previous work by the author which reviewed early philosophical sources on jealousy and proposed both a conceptual and moral account of this much-maligned emotion, the present article reviews the relevant philosophical literature from the last decade or so. Most noticeable is how scarce those sources still are. Special attention is given, however, to a new conceptual model proposed by Purshouse and Fredericks which rejects the standard architectonic of jealousy as a three-party compound (...)
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  6.  44
    On the Definition of Jealousy and Other Emotions in Anarchy, State and Utopia.Terence Rajivan Edward - 2017 - Philosophical Pathways (209):1-3.
    This paper responds to an ingenious footnote from Robert Nozick’s book Anarchy, State and Utopia. Using a table of four possible situations, Nozick defines what it is to be jealous, envious, begrudging, spiteful and competitive. I deny a claim that Nozick makes for his table, a claim needed for these definitions. I also point out that Nozick fails to capture what he has in mind by jealousy.
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  7.  4
    A Covenant of Creatures: Levinas's Philosophy of Judaism.Michael Fagenblat - 2010 - Stanford University Press.
    Rejecting the distinction Levinas asserted between Judaism and philosophy, this book reads his philosophical works, "Totality and Infinity" and "Otherwise than ...
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  8. Judaism, Process Theology, and Formal Axiology: A Preliminary Study.Rem B. Edwards - 2014 - Process Studies 43 (2):87-103.
    This article approaches Judaism through Rabbi Bradley S. Artson’s book, God of Becoming and Relationships: The Dynamic Nature of Process Theology. It explores his understanding of how Jewish theology should and does cohere with central features of both process theology and Robert S. Hartman’s formal axiology. These include the axiological/process concept of God, the intrinsic value and valuation of God and unique human beings, and Jewish extrinsic and systemic values, value combinations, and value rankings.
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  9.  12
    Modernity and the Final Aim of History: The Debate Over Judaism From Kant to the Young Hegelians.Francesco Tomasoni - 2003 - Kluwer Academic Publishers.
    This book is intended not only for scholars and students in humanities, history (esp. the history of ideas), Jewish studies, philosophy (esp. the history of philosophy), and Christian theology, but also for those concerned with the roots of anti-Semitism and with the need for toleration and intercultural pluralism. Modernity and the Final Aim of History: * Combines the development of German philosophy from the Enlightenment to Idealism, and from Idealism to the revolutionary turning-point of the mid-nineteenth century with the Jewish (...)
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  10.  70
    Troubling Others and Tormenting Ourselves: The Nature and Moral Significance of Jealousy.Rachel Fredericks - 2012 - Dissertation, University of Washington
    Jealousy is an emotion that arises in diverse circumstances and is experienced in phenomenologically diverse ways. In part because of this diversity, evaluations of jealous subjects tend to be conflicting and ambiguous. Thus philosophers who are interested in the moral status of jealousy face a challenge: to explain how, despite the diversity of jealous subjects and experiences of jealousy, our moral evaluations of those subjects in light of those experiences might be unified. In this project, I confront (...)
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  11. Religion of Reason Out of the Sources of Judaism.Hermann Cohen - 1972
    Hermann Cohen's Religion of Reason, Out of the Sources of Judaism is widely taken to be the greatest work in Jewish philosophy and religious thought since Maimonides' Guide to the Perplexed. It is at once a Jewish book and a philosophical one: Jewish because it takes its material from the literary tradition that extends from the bible to the rabbis to the great medieval philosophers; philosophical because it studies that material in order to construct a worldview that is rational (...)
     
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  12.  2
    Defining Christianity and Judaism From the Perspective of Religious Anarchy.Shaul Magid - 2017 - Journal of Jewish Thought and Philosophy 25 (1):36-58.
    _ Source: _Volume 25, Issue 1, pp 36 - 58 This essay explores Martin Buber’s rendering of Jesus and the Ba‘al Shem Tov as two exemplars of religious anarchism that create a lens through which to see the symmetry between Judaism and Christianity. The essay argues that Buber’s use of Jesus to construct his view of the Ba‘al Shem Tov enables us to revisit the “parting of the ways” between Judaism and Christianity through the category of the religious (...)
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  13.  26
    Estrogens and Relationship Jealousy.David C. Geary, M. Catherine DeSoto, Mary K. Hoard, Melanie Skaggs Sheldon & M. Lynne Cooper - 2001 - Human Nature 12 (4):299-320.
    The relation between sex hormones and responses to partner infidelity was explored in two studies reported here. The first confirmed the standard sex difference in relationship jealousy, that males (n=133) are relatively more distressed by a partner’s sexual infidelity and females (n=159) by a partner’s emotional infidelity. The study also revealed that females using hormone-based birth control (n=61) tended more toward sexual jealousy than did other females, and reported more intense affective responses to partner infidelity (n=77). In study (...)
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  14.  53
    The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir's L'Invitée.Jennifer McWeeny - 2012 - Continental Philosophy Review 45 (1):41-75.
    In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée ( She Came to Stay ), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that (...)
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  15.  35
    Justifying Emotions: Pride and Jealousy.Kristjan Kristjansson - 2001 - Routledge.
    The two central emotions of pride and jealousy have long been held to have no role in moral judgements, and have been a source of controversy in both ethics and moral psychology. Kristjan Kristjansson challenges this common view and argues that emotions are central to moral excellence and that both pride and jealousy are indeed ingredients of a well-rounded virtuous life.
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  16.  15
    ‘The Passion of Israel’: The True Israel According to Levinas, or Judaism ‘as a Category of Being’.Michael Fagenblat - 2015 - Sophia 54 (3):297-320.
    Across four decades of writing, Levinas repeatedly referred to the Holocaust as ‘the Passion of Israel at Auschwitz’. This deliberately Christological interpretation of the Holocaust raises questions about the respective roles of Judaism and Christianity in Levinas’ thought and seems at odds with his well-known view that suffering is ‘useless’. Basing my interpretation on the journals Levinas wrote as a prisoner of war and a radio talk he delivered in September 1945, I argue that his philosophical project is best (...)
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  17.  21
    Morbid Jealousy and Sex Differences in Partner-Directed Violence.Judith A. Easton & Todd K. Shackelford - 2009 - Human Nature 20 (3):342-350.
    Previous research suggests that individuals diagnosed with morbid jealousy have jealousy mechanisms that are activated at lower thresholds than individuals with normal jealousy, but that these mechanisms produce behavior that is similar to individuals with normal jealousy. We extended previous research documenting these similarities by investigating sex differences in partner-directed violence committed by individuals diagnosed with morbid jealousy. The results support some of our predictions. For example, a greater percentage of men than women diagnosed with (...)
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  18.  15
    Romantic Jealousy in Early Adulthood and in Later Life.Todd K. Shackelford, Martin Voracek, David P. Schmitt, David M. Buss, Viviana A. Weekes-Shackelford & Richard L. Michalski - 2004 - Human Nature 15 (3):283-300.
    Young men are more distressed by a partner’s sexual infidelity, whereas young women are more distressed by a partner’s emotional infidelity. The present research investigated (a) whether the sex difference in jealousy replicates in an older sample, and (b) whether younger people differ from older people in their selection of the more distressing infidelity scenario. We presented forced-choice dilemmas to 202 older people (mean age = 67 years) and to 234 younger people (mean age = 20 years). The sex (...)
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  19.  37
    Schönberg's Judaism From Notes to Thought and From Thought to Notes.Enrico Fubini - 2009 - Topoi 28 (2):129-136.
    What concept of Judaism is present in Schönberg’s philosophy of music? It is impossible to separate the musical texture from his experience of reconciliation with Judaism, and his new idea of musical drama is a confirmation that the dodecaphonic structure of musical thinking connects with Schönberg’s idea of the Jewish ethical and religious point of view. A comparative analysis of some essays with some operas shows the internal tie between music and Judaism in dodecaphony.
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  20.  14
    Two Paradigms of Faith. Martin Buber on Judaism and Christianity.Iulia Grad - 2010 - Journal for the Study of Religions and Ideologies 6 (17):34-46.
    This paper attempts to analyze the place that Christianity occupies within the framework of Martin Buber’s thought and to present some of the arguments brought by Buber in order to support his conception regarding Christianity. There is a great number of books, articles and studies belonging to Buber that touch, on different levels, the topic proposed, nevertheless, the most significant for this paper is Buber’s book Two types of faith, intended as a comparative analysis of Judaism and Christianity. Buber’s (...)
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  21.  26
    Displacement or Composition? Lyotard and Nancy on the Trait d'Union Between Judaism and Christianity.van Peperstraten Frans - 2009 - International Journal for Philosophy of Religion 65 (1):29-46.
    In one of the essays in his recent book on Christianity, La déclosion (2005), Nancy discusses the relationship between Judaism and Christianity. Nancy opens this discussion with a reference to Lyotard’s book on this relationship: Un trait d’union (1993). Both Lyotard and Nancy examine a very early figure in the emergence of Christianity from Judaism—whereas Lyotard focuses on the epistles of Paul, Nancy reads the epistle of James. Lyotard concludes that the hyphen in the expression ‘Judeo-Christian’ actually conceals (...)
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  22.  8
    Emmanuel Levinas and the New Science of Judaism.Michael Sohn - 2013 - Journal of Religious Ethics 41 (4):626-642.
    This article addresses Emmanuel Levinas's re-conceptualization of Jewish identity by examining his response to a question he himself poses: “In which sense do we need a Jewish science?” First, I attend to Levinas's critique of modern science of Judaism, particularly as it was understood in the critical approaches of the nineteenth-century school of thought, Wissenschaft des Judentums. Next, I detail Levinas's own constructive proposal that would, in his words, “enlarge the science of Judaism.” He retrieved classical textual sources (...)
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  23.  21
    The Terror of the Law: Judaism and International Institutions.Gary Banham - 1997 - Angelaki 2 (3):163 – 171.
    This article addresses Jacques Derrida's consideration of Judaism relating it to a need to understand international institutions and the notion of the universal in a new way. It also discusses Lyotard's and Hegel's accounts of Judaism.
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  24.  7
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam.Sandu Frunza - 2010 - Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  25.  4
    Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy.Sandu Frunza - 2010 - Journal for the Study of Religions and Ideologies 6 (18):181-205.
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a (...)
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  26.  27
    Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism.Marc Angel - 2009 - Jewish Lights.
    Faith in reason, reason in faith -- The nature of God, the God of nature -- Torah from heaven -- Divine providence -- The oral Torah and rabbinic tradition -- Religion and superstition -- Israel and humanity -- Conversion to Judaism -- Eternal Torah, changing times -- Faith and reason.
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  27.  13
    Judaism and Human Rights in Contemporary Thought: A Bibliographical Survey.S. Daniel Breslauer - 1993 - Greenwood Press.
    The fifth chapter contains entries for works on contemporary Judaism and human rights. The volume concludes with author, title, and subject indexes.
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  28. Thinking About Judaism: Philosophical Reflections on Jewish Thought.Sheva Grumer Brun - 1999 - Jason Aronson.
    Thinking About Judaism: Philosophical Reflections on Jewish Thought examines the light shed by philosophy upon significant areas of Jewish life and academic studies, including Jewish history, Jewish ethics, Jewish law, and Jewish aesthetics. As the author clearly illustrates, the teachings of leading theorists on the subjects of general history, ethics, law, and aesthetics inspire us to think about corresponding subjects related to Judaica.
     
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  29.  7
    The Peace and Violence of Judaism: From the Bible to Modern Zionism.Robert Eisen - 2011 - Oxford University Press.
    Introduction -- The Bible -- Rabbinic Judaism -- Medieval Jewish philosophy -- Kabbalah -- Modern Zionism -- Conclusions.
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  30. An Epitaph for German Judaism: From Halle to Jerusalem.Emil Fackenheim & Michael Morgan - 2007 - University of Wisconsin Press.
    Emil Fackenheim’s life work was to call upon the world at large—and on philosophers, Christians, Jews, and Germans in particular—to confront the Holocaust as an unprecedented assault on the Jewish people, Judaism, and all humanity. In this memoir, to which he was making final revisions at the time of his death, Fackenheim looks back on his life, at the profound and painful circumstances that shaped him as a philosopher and a committed Jewish thinker. Interned for three months in the (...)
     
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  31.  6
    How to Do Good & Avoid Evil: A Global Ethic From the Sources of Judaism.Hans Küng - 2009 - Skylight Paths.
    Explore how the principles of a global ethic can be found in Judaism and how they can provide the ethical norms for all religions to work together toward a more ...
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  32.  3
    The Transformation of Judaism: From Philosophy to Religion.Jacob Neusner - 1992 - Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of (...)
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  33. Constructed Realities in the Study of Religion? Considerations on the Margin of Judaism’s Reception in Present-Day China.Patru Alina & Mihăilescu Clementina Alexandra - 2017 - Journal for the Study of Religions and Ideologies 16 (47):76-89.
    The aim of this study is twofold. Firstly, it intends to highlight the value of constructivist insights for religious studies by showing that various forms of approach to issues related to religion are mere constructs. In contrast to this viewpoint, the discipline of religious studies had traditionally sought a higher degree of objectivity in the scientific reflection of religious topics, but that has been a fraught path. Secondly, the example it refers to is worthy in itself. The reception of (...) in contemporary China is not only an under-investigated topic endowed with a great potential to reveal to what extent the Chinese ordinary man as well as the academic succeed to understand Western thought and to differentiate among the varied cultural traditions generally subsumed by them under the notion Western, but it also shows that the constructivist approaches preserve their validity in non-European contexts as well. Judaism’s reception in contemporary China will be pursued on four different levels: popular literature, fake books, articles in the Christian Chinese media and academic productions. The four categories of texts represent four different degrees of comprehension of the object of study, primarily offering information about the worldviews of the authors of the texts. The process of reception of thought is regarded as a form of encounter where the active part is striving to get out of its own mindset and move towards the other. (shrink)
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  34. Constructed Realities in the Study of Religion? Considerations on the Margin of Judaism’s Reception in Present-Day China.Pătru Alina & Mihăilescu Clementina Alexandra - 2017 - Journal for the Study of Religions and Ideologies 16 (47):76-89.
    The aim of this study is twofold. Firstly, it intends to highlight the value of constructivist insights for religious studies by showing that various forms of approach to issues related to religion are mere constructs. In contrast to this viewpoint, the discipline of religious studies had traditionally sought a higher degree of objectivity in the scientific reflection of religious topics, but that has been a fraught path. Secondly, the example it refers to is worthy in itself. The reception of (...) in contemporary China is not only an under-investigated topic endowed with a great potential to reveal to what extent the Chinese ordinary man as well as the academic succeed to understand Western thought and to differentiate among the varied cultural traditions generally subsumed by them under the notion Western, but it also shows that the constructivist approaches preserve their validity in non-European contexts as well. Judaism’s reception in contemporary China will be pursued on four different levels: popular literature, fake books, articles in the Christian Chinese media and academic productions. The four categories of texts represent four different degrees of comprehension of the object of study, primarily offering information about the worldviews of the authors of the texts. The process of reception of thought is regarded as a form of encounter where the active part is striving to get out of its own mindset and move towards the other. (shrink)
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  35.  7
    Judaism and Justice: The Jewish Passion to Repair the World.Sid Schwarz - 2008 - Jewish Lights.
    The purpose of Judaism -- The Exodus-Sinai continuum of Jewish life -- Genesis : Abraham and "the call" -- Exodus : embracing the covenant -- Leviticus : roadmap to a more perfect world -- Numbers : from wilderness to prophecy -- Deuteronomy : how central is God? -- Sinai applied : seven core values of the rabbinic tradition -- The American Jewish community and the public square -- Jews and the struggle for civil rights -- Soviet Jewry : a (...)
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  36.  17
    Judaism and Science: A Historical Introduction.Noah J. Efron - 2007 - Greenwood Press.
    The sages of Israel and natural wisdom -- Jews and natural philosophy -- Jews and science.
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  37. Rosenzweig and Heidegger Between Judaism and German Philosophy.Peter Eli Gordon - 2003 - University of California Press.
    Franz Rosenzweig is widely regarded today as one of the most original and intellectually challenging figures within the so-called renaissance of German-Jewish thought in the Weimar period. The architect of a unique kind of existential theology, and an important influence upon such philosophers as Walter Benjamin, Martin Buber, Leo Strauss, and Emmanuel Levinas, Rosenzweig is remembered chiefly as a "Jewish thinker," often to the neglect of his broader philosophical concerns. Cutting across the artificial divide that the traumatic memory of National (...)
     
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  38. The Image of the Non-Jew in Judaism: The Idea of Noahide Law.David Novak - 2011 - The Littman Library of Jewish Civilization.
     
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  39.  42
    Judaism, Human Values, and the Jewish State.Yeshayahu Leibowitz - 1992 - Harvard University Press.
    Together these essays constitute a comprehensive critique of Israeli society and politics and a probing diagnosis of the malaise that afflicts contemporary ...
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  40.  11
    Apocalypse Against Empire: Theologies of Resistance in Early Judaism.Anathea Portier-Young - 2010 - W.B. Eerdmans.
    Theorizing resistance -- Hellenistic rule in Judea : setting the stage for resistance -- Interaction and identity in Seleucid Judea : 188-173 BCE 78 -- Recreating the empire : the sixth Syrian war, Jason's revolt, and the reconquest of Jerusalem -- Seleucid state terror -- The edict of Antiochus : persecution and the unmaking of the Judean world -- Daniel -- Enochic authority -- The apocalypse of weeks : witness and transformation -- The book of dreams : see and cry (...)
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  41. The Hyphen: Between Judaism and Christianity.Jean-François Lyotard - 1999 - Humanity Books.
  42.  46
    Judaism and Science.Norbert M. Samuelson - 2006 - In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 41-56.
    Accession Number: ATLA0001712104; Hosting Book Page Citation: p 41-56.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay.
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  43. The Body of Faith: Judaism as Corporeal Election.Michael Wyschogrod - 1983 - Seabury Press.
     
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  44.  15
    Double Standards for Sexual Jealousy.Luci Paul, Mark A. Foss & Mary Ann Baenninger - 1996 - Human Nature 7 (3):291-321.
    This work tests two conflicting views about double standards: whether they reflect evolved sex differences in behavior or a manipulative morality serving male interests. Two questionnaires on jealous reactions to mild (flirting) and serious (cheating) sexual transgressions were randomly assigned to 172 young women and men. One questionnaire assessed standards for appropriate behavior and perceptions of how young women and men usually react. The second asked people to report how they had reacted or, if naive, how they would react. The (...)
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  45.  7
    David Novak, Zionism and Judaism:A New Theory. Reviewed By.Sheldon Richmond - 2015 - Philosophy in Review 35 (5):278-280.
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  46.  4
    Worship and Ethics: A Study in Rabbinic Judaism.Max Kadushin - 1978 - Greenwood Press.
    CHAPTER I Introduction A. RABBINIC WORSHIP AND HALAKAH Rabbinic worship is personal experience and yet it is governed by Halakah, law. ...
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  47. Encounters Between Judaism and Modern Philosophy.Emil L. Fackenheim - 1973 - New York: Basic Books.
     
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  48.  2
    Jacob Neusner, Iudaismul în timpurile moderne/ Judaism during the Modern Period.Raluca Ciurcanu - 2010 - Journal for the Study of Religions and Ideologies 4 (12):141-143.
    Jacob Neusner, Iudaismul în timpurile moderne Hasefer, Bucuresti, 2004.
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  49. Modern Philosophies of Judaism.Jacob Bernard[from old catalog] Agus - 1941 - New York: Behrman's Jewish Book House.
     
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  50. A Philosophy of Mizvot: The Religious-Ethical Concepts of Judaism, Their Roots in Biblical Law, and the Oral Tradition.Gersion Appel - 1975 - Ktav Pub. House.
     
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