Results for 'Jean A. Traux'

999 found
Order:
  1.  3
    Marriage in the Western Church: The Christianization of Marriage During the Patristic and Early Medieval Periods.Philip Lyndon Reynolds.Jean A. Traux - 1996 - Speculum 71 (1):200-202.
  2.  38
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - manuscript
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how it can lead us to a better understanding of past and/or present science than if historical and philosophical (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3.  46
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  12
    Filosofar desde la rabia. Una introducción a la filosofía radical de Jean Meslier.Julio Seoane - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:193-209.
    My aim is to present the work of Jean Meslier and to give some keys, so that the reading of said work may be interesting for our time. My idea is that our reading should not be a study on Meslier, but on the way in which pain, hatred and anger forge his work – and what this entails when one attempts to write against injustice and inequality. In the first place, it implies a given speechlessness, lacking the words (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6.  8
    Filosofar desde la rabia. Una introducción a la filosofía radical de Jean Meslier.Julio Seoane - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:193-209.
    My aim is to present the work of Jean Meslier and to give some keys, so that the reading of said work may be interesting for our time. My idea is that our reading should not be a study on Meslier, but on the way in which pain, hatred and anger forge his work – and what this entails when one attempts to write against injustice and inequality. In the first place, it implies a given speechlessness, lacking the words (...)
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  32
    "Advice to the Medical Students in My Service": The Rediscovery of a Golden Book by Jean Hamburger, Father of Nephrology and of Medical Humanities.Piccoli Barbara - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:2-.
    Jean Hamburger (1909--1992) is considered the founder of the concept of medical intensive care (reanimation medicale) and the first to propose the name Nephrology for the branch of medicine dealing with kidney diseases. One of the first kidney grafts in the world (with short-term success), in 1953, and the first dialysis session in France, in 1955, were performed under his guidance. His achievements as a writer were at least comparable: Hamburger was awarded several important literary prizes, including prix Femina, (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  8.  29
    Estudos clássicos, filosofia E crítica aos comentadores: Jean Bodin, da educação jurídica à ciência do direito.Douglas Ferreira de Barros - 2013 - Cadernos de Ética E Filosofia Política 22:6-17.
    This article presents Jean Bodin’s critic to the juridic approach of the laws and the idea of justice in his time. Firstly, it presents Bodin’s opposition to the glossators of the Roman Law. Secondly, it defends that Bodin considers the method as a tool that could make it possible to achieve an exact knowledge of the principles of the law. Finally, it deals with Bodin’s approach to the knowledge of the law as scientific knowledge. In this sense, the article (...)
    No categories
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  23
    Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice.Frank James William Harding - 1973 - Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  10. The Ethics of William James and Jean-Paul Sartre: A Critical Approach.Mark P. Maller - 1996 - Dissertation, Duquesne University
    William James and the early Jean-Paul Sartre share strikingly similar similar views on ethics, despite their radically divergent approaches and styles. The strengths and weaknesses of their ethical relativism and/or subjectivism are examined in an attempt to show that these positions are problematic, and tenable only with careful qualifications. This evaluation is a result of a critical, yet constructive assessment of their ethical views. ;Specifically, I question whether Sartre's phenomenological ontology in Being and Nothingness can imply an ethics, and (...)
     
    Export citation  
     
    Bookmark  
  11. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of singulars (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12.  20
    Peinture Et Désir. Jean-François Lyotard. Conférence Inédite Prononcée À la Sorbonne, le 9 Décembre 1972.François Frimat & Jean-Michel Durafour - 2011 - Cités 45 (1):117.
    Nous remercions Dolorès Lyotard et Herman Parret de nous autoriser aimablement à publier ici cette conférence inédite qui prend place dans l’itinéraire de Jean-François Lyotard une année après qu’il ait soutenu sa thèse de doctorat d’État Discours, Figure sous la direction de Mikel Dufrenne. Plusieurs interrogations sont..
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  17
    A Phenomenology of Home: Jean Améry on Homesickness.Martin Shuster - 2016 - Journal of French and Francophone Philosophy 24 (3):117-127.
    As the contemporary nation state order continues to produce genocide and destruction, and thereby refugees, and as the national and international landscape continues to see the existence of refugees as a political problem, Jean Améry’s 1966 essay “How Much Home Does a Person Need?” takes on a curious urgency. I say ‘curious’ because his own conclusions about the essay’s aims and accomplishments appear uncertain and oftentimes unclear. My aim in what follows, then, is twofold. First, I intend to make (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14.  52
    “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau.Martina Reuter - 2014 - Hypatia 29 (4):925-941.
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  15.  9
    A Thousand Healths: Jean-Luc Nancy and the Possibility of Democratic Biopolitics.Sergei Prozorov - 2018 - Philosophy and Social Criticism 44 (10):1090-1109.
    This article addresses the relationship between ontology and politics in Jean-Luc Nancy’s theory of democracy by probing the implications of his latest ontological innovation, the concept of struction. We argue that Nancy’s democracy is a mode of politics that makes the radical pluralism of struction legitimate, opening and guarding a political space for the coexistence of the incommensurable. From this perspective, and despite Nancy’s own skepticism about the concept of biopolitics, the notion of struction opens a pathway for theorizing (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16.  14
    Toward Modelling a Global Social Contract: Jean-Jacques Rousseau and John Locke.Takashi Inoguchi & Lien Thi Quynh Le - 2016 - Japanese Journal of Political Science 17 (3):489-522.
    The paper attempts to construct a global model of a social contract using well-known metaphors of two great philosophers: Jean-Jacques Rousseau and John Locke. By modelling a global social contract, I mean the formulation of a social contract using two sets of data: one is global citizens' preferences about values and norms while the other is sovereign states' participation in multilateral treaties. Both Rousseau and Locke formulate their versions of social contract theories in the national context of eighteenth-century Europe. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  17. A Portrait of the Teacher as Friend and Artist: The Example of Jean‐Jacques Rousseau.Hunter Mcewan - 2011 - Educational Philosophy and Theory 43 (5):508-520.
    The following is a reflection on the possibility of teaching by example, and especially as the idea of teaching by example is developed in the work of Jean-Jacques Rousseau. My thesis is that Rousseau created a literary version of himself in his writings as an embodiment of his philosophy, rather in the same way and with the same purpose that Plato created a version of Socrates. This figure of Rousseau—a sort of philosophical portrait of the man of nature—is represented (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  18. Towards a Divine Atheism: Jean-Luc Nancy’s Deconstruction of Monotheism and the Passage of the Last God.Marie-Eve Morin - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):29-48.
    In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic, or better atheological, precisely because of Nancy’s insistence on finitude and his appeal to the Heideggerian motif of the last god. At the same time, I want to underline the danger of Nancy’s (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  19. A Commentary on Jean-Paul Sartre's Being and Nothingness.Joseph S. Catalano - 1980 - University of Chicago Press.
    "[A Commentary on Jean-Paul Sartre's Being and Nothingness] represents, I believe, a very important beginning of a deservingly serious effort to make the whole ...
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  20.  56
    Freedom as a Value: A Critique of the Ethical Theory of Jean-Paul Sartre.David Detmer - 1986 - Open Court.
    The purpose of the present work is twofold. On the one hand, it attempts to provide a critical exposition of the ethical theory of Jean-Paul Sartre. On the other hand, it strives to explain, and in a limited way to defend, the central thesis of that theory, namely, that freedom is the "highest," or most important, value. ;The study begins with an extensive discussion of Sartre's theory of freedom. Sartre's arguments for the freedom of consciousness are identified and presented, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  21. MIMESIS AS A MODE OF KNOWING: Vision and Movement in the Aesthetic Practice of Jean Painlevé.Anna Gibbs - 2015 - Angelaki 20 (3):43-54.
    :This paper explores a form of corporeal copying which it terms mimetic communication, and explores the way it is not limited to human communication but can and does operates across species. Focusing on the way movement and vision can be seen to be at work in this kind of mimetic communication, the paper argues that it constitutes an important form of affective knowledge about both human and non-human others. Taking the work of early twentieth-century documentary filmmaker Jean Painlevé, who (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  33
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion.Lorenz B. Puntel - 2011 - Northwestern University Press.
    Ch. 1: Inadequate approaches to the question of God -- 1.1. Initial clarifications -- 1.2 Wholly unsystematic direct approaches -- 1.3. Semi-systematic indirect approaches -- 1.4. A wholly anti-systematic, anti-theoretical, and direct approach: Ludwig Wittgenstein -- 1.5. A characteristic example of a failed critique: Thomas Nagel's objections to God as "last point" -- Ch. 2. Heidegger's thinking of Being: the flawed development of a significant approach -- 2.1. Heidegger's failed and distorting interpretation and critique of the Christian metaphysics of Being (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  18
    "Office Is a Thing Borrowed": Jean Bodin on Offices and Seigneurial Government.Daniel Lee - 2013 - Political Theory 41 (3):0090591713476050.
    Jean Bodin’s analysis in Six Livres de la République is often understood as evidence of his alleged political absolutism. This article examines Bodin’s theory of offices to argue that this is a misguided view of Bodin’s political thought. I begin by revisiting Bodin’s distinction between the “sovereignty” and the “government” of the state. It is in the analysis of the latter that Bodin constructs a normative doctrine warning of the dangers of “seigneurial” rule. As I show, Bodin’s purpose was (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24.  4
    Observaciones a la concepción hegeliana de “alma bella” y la constitución de las subjetividades en Hesperus, de Jean Paul Richter.Carlos Alfaro - 2018 - Páginas de Filosofía (Universidad Nacional del Comahue) 18 (21):46-65.
    Hegel afirma que la perspectiva del “alma bella” es sostenida por seguidores de Fichte que confunden el Yo absoluto con el yo psicofísico. Estos pensadores y literatos son reconocidos como miembros del Romanticismo alemán. Curiosamente, Hegel no menciona la obra de Jean Paul Richter entre estos casos. Jean Paul sostiene la identificación entre el Yo absoluto fichteano y la conciencia individual. Además, el autor de Hesperus define a los personajes principales de su novela como “almas bellas” y les (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25.  7
    Pratique mathématique et lectures de Hegel, de Jean Cavaillès à William Lawvere.Baptiste Mêles - 2012 - Philosophia Scientiae 16 (1):153-182.
    Les concepts de paradigme et de thématisation, par lesquels Jean Cavaillès décrit dans l’ouvrage posthume Sur la Logique et la théorie de la science la dynamique de l’activité mathématique, trouvent dans la théorie des catégories à la fois une illustration et une formalisation, et dans la dialectique hégélienne un précédent. Dans un premier temps, nous examinerons cette hypothèse, non sans définir le concept de thématisation et les quelques notions élémentaires de théorie des catégories qui nous serviront par la suite. (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  26.  19
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy.Jørgen Pedersen - 2010 - Critical Horizons 11 (3):497 - 500.
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27.  32
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28.  8
    Passivité, paresse et action : De la philosophie du droit de Hegel à la philosophie première de Jean-Luc Nancy.Danny Roussel - 2017 - Laval Théologique et Philosophique 73 (3):345.
    Danny Roussel | : Dans cet article, je montre, dans un premier temps, le rôle joué par la passivité et la paresse dans la philosophie du droit de Hegel. Cela permet, dans un deuxième temps, de mieux comprendre la « philosophie première » de Jean-Luc Nancy, celle qui s’intéresse à l’être singulier pluriel et qui s’est élaborée, à ses débuts, dans un rapport à la passivité chez Hegel. Enfin, parce que paresse et activité sont toujours intrinsèquement liées, je termine (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  34
    Existentialism and Sociology: A Study of Jean-Paul Sartre.Ian Craib - 1976 - Cambridge University Press.
    A study of the work of Jean-Paul Sartre and of its relevance for contemporary sociology.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  30.  11
    Hegel’s dialectics in Jean Paul Sartre’s “search for a method”.Rubén Céspedes - 2017 - Ideas Y Valores 66 (164):281-291.
    RESUMEN A partir del examen de la noción de dialéctica ofrecida por Jean-Paul Sartre en “Cuestiones de método”, se identifican tres características propias de dicha noción presentes en la dialéctica de Hegel: el papel de la reflexión, la negatividad y la relación entre la dialéctica y la subjetividad. ABSTRACT On the basis of the analysis of the notion of dialectics set forth by Jean-Paul Sartre in “Search for a Method”, the article identifies three characteristics of said notion that (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31.  13
    Image and Kenosis: Assessing Jean-Luc Marion’s Contribution to a Postmetaphysical Theological Aesthetics.Brett David Potter - 2018 - International Journal of Philosophy and Theology 79 (1-2):60-79.
    An important influence on Jean-Luc Marion’s phenomenology is the work of Swiss Catholic theologian Hans Urs von Balthasar. Marion is particularly interested in Balthasar’s ‘phenomenological’ approach to the content of Christian revelation, centered on the metaphor of the work of art. Balthasar suggests in his Theo-Logic that the early Marion ‘concede[s] too much to the critique of Heidegger,’ moving too far away from the ‘transcendental’ metaphysics of Aquinas and the classical tradition. Yet Balthasar’s criticism is premature. Rather, Marion’s work, (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  32.  6
    Justice as a Virtue: A Thomistic Perspective by Jean Porter.Jeffrey Hause - 2018 - Journal of the History of Philosophy 56 (2):366-367.
    Jean Porter’s excellent study not only offers a clear and expansive picture of Aquinas on justice but also touches on nearly every other topic in Aquinas’s ethics. Of course, Aquinas himself thinks that no topic in philosophy or theology can be understood, or understood well, apart from its connection to multiple others, and Porter’s book is in this respect, as in so many others, deeply Thomistic. In the course of exploring justice—justice as a virtue, justice as a moral ideal, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  33.  20
    Ludwik Fleck and the Causative Agent of Syphilis: Sociology or Pathology of Science? A Rejoinder to Jean Lindenmann.Henk van den Belt - 2002 - Studies in History and Philosophy of Science Part C 33 (4):733-750.
    In 1905 two different microbes were proposed to fill the vacant role of etiologic agent for syphilis, one, the Cytorrhyctes luis, by John Siegel, the other, Spirochaeta pallida, by Fritz Schaudinn. After gathering and reviewing the evidence the majority of medical scientists decided in favor of Schaudinn’s candidate. In a previous issue Jean Lindenmann challenged Ludwik Fleck’s suggestion that under suitable social conditions Siegel’s candidate could just as well have won acceptance by the scientific community . To refute this (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  37
    L'ecclésiologie franciscaine de Jean de Roquetaillade. A propos d'une édition récente.Sylvain Piron - 2007 - Franciscan Studies 65 (1):281-294.
    Le Liber ostensor quod adesse festinant tempora, rédigé en 1356 dans la prison du Soudan à Avignon, est le plus important des écrits conservés du visionnaire et prophète et franciscain Jean de Roquetaillade. Son édition, par une équipe dirigée par A. Vauchez, offre des matériaux très riches pour l'histoire religieuse et culturelle du XIVe siècle. On note toutefois quelques lacunes dans la bibliographie et l'identification des sources, et notamment dans la notice consacrée aux emprunts faits à Pierre de (...) Olivi. Au-delà des citations explicites, on peut mettre en évidence une dépendance bien plus grande, que masque pour partie une stratégie d'écriture carcérale. (shrink)
    No categories
    Direct download (8 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35.  4
    Jean Vanier and L’Arche as a Witness of Merciful Love.Dorota Kornas-Biela - 2017 - Journal for Perspectives of Economic Political and Social Integration 23 (1-2):195-208.
    Jean Vanier is the founder of two major international community-based organizations for people with intellectual disabilities: the L’Arche Communities and the “Faith & Light” movement. He is a great Catholic and a teacher of merciful love. His life is a message to the world that each person is an infinite value for who they are, not for what they can do, and that each person is unique and sacred, no matter of their health condition, disability or fragility. Each person (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  36.  10
    The White Creole in Jean Rhys’s Wide Sargasso Sea : A Woman in Passage.Imen Mzoughi - 2016 - Human and Social Studies 5 (1):88-110.
    Studies on Jean Rhys have been fragmentary concentrating on one or two aspects of Rhys’s thematic concern with the alienation of the white creole without laying emphasis on Rhys’s exploration of the Creole’s identity. There has been no attempt to examine if the creole has to struggle harder and more than whites and blacks to come to terms with her personal identity until now. The answer is affirmative because the creole is a composite human being. Indeed, the white creole (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  27
    A Research School of Chemistry in the Nineteenth Century: Jean Baptiste Dumas and His Research Students: Part II.Leo J. Klosterman - 1985 - Annals of Science 42 (1):41-80.
    Jean Baptiste Dumas, an outstanding research chemist and teacher, laid the foundations of the science of organic chemistry. While doing so, he gathered around him some thirty students who participated in his research programmes and for the most part worked in his laboratory, thus forming a laboratory-based research school of chemists. Several of these in their turn influenced the development of the science. In Part I the social and institutional aspects of the school were considered. The discussion in Part (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38.  71
    On the Psychogenesis of the a Priori: Jean Piaget's Critique of Kant.Horst Pfeiffle - 2008 - Philosophy and Social Criticism 34 (5):487-498.
    The seal of the a priori is imprinted on the reception of Kant's philosophy. Piaget's epistemological argumentation seems to ascribe knowledge a more fruitful constructiveness than Kant, seeing the a priori as rooted in unvarying reason. Yet, it seems, he failed to recognize the complexity of Kant's theory, which does not always follow a quid iuris line. Moments of experience, analysis and self-observation played more than a marginal role in his discovery of the a priori. Indeed, Kant himself raises the (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  39.  8
    Estudo ontológico sobre a justiça divina na metafísica dualista de Jean-Jacques Rousseau.Caius Brandão - 2017 - Synesis 9 (1):34-57.
    A partir do pensamento político e filosófico de Jean-Jacques Rousseau, o artigo tem como objetivo descrever os elementos mais essenciais da justiça divina, tais como os seus princípios fundamentais, as suas leis e os seus desígnios. Isto é feito por meio de uma análise sistemática e pormenorizada da metafísica do filósofo genebrino. As referências centrais são os textos da Profissão de Fé do Vigário Saboiano, no Emílio ou da educação, bem como os Escritos sobre a religião e a moral. (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  33
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel.Christina Gschwandtner - 2012 - Comparative and Continental Philosophy 4 (1):164 - 165.
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion , by Lorenz B. Puntel Content Type Journal Article Pages 164-165 Authors Christina M. Gschwandtner, University of Scranton Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41.  28
    The Paradox of Film: An Industry of Sex, a Form of Seduction (Notes on Jean Baudrillard's Seduction and the Cinema).Hunter Vaughan - 2010 - Film-Philosophy 14 (2):41-61.
    Jean Baudrillard, the misfit. Jean Baudrillard, who told us that the Gulf Warnever happened, who drew our attention to the perils of a civilization thatchoses to lead a virtual existence in an arena of images and simulacra - this isthe Baudrillard we are mostly familiar with. But Jean Baudrillard, thechampion of appearances? Baudrillard, more-feminist-than-the-feminists?This Baudrillard remains buried in the stacks of a prolific career spanningover forty years and involving some of the most radical systematicdeconstructions of Western culture, (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  42.  35
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  43.  9
    Le don de Spinoza à la phénoménologie de Jean-Luc Marion.Stéphane Vinolo - 2016 - Laval Théologique et Philosophique 72 (2):299-317.
    Stéphane Vinolo | : Jean-Luc Marion a sans aucun doute révolutionné les études cartésiennes, mais nous trouvons aussi dans ses textes de nombreuses références à Spinoza. Malgré le rejet du Spinoza métaphysicien, la phénoménologie de la donation se construit dans un certain rapport à Spinoza, double rapport que nous essayons de mettre au jour. D’un côté, la conception du don que propose Marion nous permet de mieux interpréter Spinoza ; de l’autre, Marion trouve dans le système immanent de Spinoza, (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44.  26
    From the Life of a People to the Death of Others: On Jean-Luc Nancy’s Unworking of Heidegger’s Politics.Theodore George - 2008 - International Studies in Philosophy 40 (1):65-77.
    Jean-Luc Nancy’s conception of the ‘inoperative community’ is one of the most original attempts in recent memory to develop a theory of the political that addresses contemporary concerns for difference and singularity. In this paper, I will argue that despite the deep rapprochement between Nancy and Heidegger, Nancy’s insistence upon the connection between community and singularity allows him to twist free from the more duplicitous features of his Heideggerian heritage. In contrast with Heidegger, Nancy interprets the political significance of (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  45.  4
    Jean Meslier. «Cartas a los curas de la vecindad».Manuel Tizziani - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:211-228.
    At the moment of his death, Jean Meslier not only bequeathed to posterity a Memoir in which he will openly declare his materialistic atheism, but also two letters addressed to the priests of his neighbourhood. In those letters, which can be read as a preface to his work, he urges his colleagues to undeceive themselves Christianity`s mistakes, unveil the mystery of inequity and enlighten their parishioners on the principles of good sense and the straight natural reason, issues that afterwards (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46.  37
    Decrypting 'the Christian Thinking of the Flesh, Tacitly, the Caress, in a Word, the Christian Body' in le Toucher—Jean-Luc Nancy.Gregg Lambert - 2008 - Sophia 47 (3):293-310.
    This article responds to the question of the ‘implicit and presupposed theological turn of phenomenology’ by providing a close reading of Jacques Derrida’s Le Toucher—Jean-Luc Nancy (2000 French/2005 English translation), particularly concerning what Derrida alludes to as ‘the Christian thinking of the flesh’ in the French phenomenological tradition post-Husserl. In reading Derrida’s own text, the article identifies and then performs a ‘cryptonomy’ of references to the ‘Christian body,’ and of the ‘return of religion.’ The article also focuses on the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  47.  26
    A Criminal Intrigue: An Interview with Jean-Clet Martin.Constantin V. Boundas - 2011 - Deleuze and Guatarri Studies 5 (Suppl):116-147.
    With Jean-Clet Martin's book, Une intrigue criminelle de la philosophie: lire la Phénoménologie de l'Esprit de Hegel, the latter emerges as a philosopher of (negative) difference and (infinite) repetition, one of the first to inject Being with becoming, in other words, as the brother-enemy that Deleuze had been waiting for and with whom he did establish complex relationships that cannot be conveniently summarized in his Nietzschean moment. In view of his novel and striking reading of Hegel, Martin is invited (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48.  32
    Manfred Frank, Philippe Lacoue-Labarthe, and Jean-Luc Nancy: Prolegomena to a French-German Dialogue.Daniel Hoolsema - 2004 - Critical Horizons 5 (1):137-164.
    This essay works to set up a debate between the German philosopher Manfred Frank and the French philosophers Philippe Lacoue-Labarthe and Jean-Luc Nancy. At stake in the debate is the concept of freedom. The essay begins by explaining Frank's subject-based concept of freedom and then it presents the perfectly opposed non-subjective ontological concept of freedom that Lacoue-Labarthe and Nancy forward. In the end, in the interest of threading a way through this impasse, and following the cue of these three (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  25
    A Deleuzian Imaginary: The Films of Jean Renoir.Richard Rushton - 2011 - Deleuze and Guatarri Studies 5 (2):241-260.
    This article contrasts the notion of a Deleuzian imaginary with that articulated by various film theorists during the 1970s and 1980s. Deleuze offers us, I argue, a way to conceive of the imaginary in the cinema in a positive way; that is, as something which opens up new expressions of the real. By contrast, for film theorists of the 1970s and 1980s, the imaginary was primarily conceived as a negative concept, as something which offered merely escapes or fraudulent distortions of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50.  16
    Jean-Jacques Wunenburger, Omul Politic Intre MIT Si Ratiune - o Analiza a Imaginarului Puterii/ The Political Man Between Myth and Reason - an Analysis of the Imaginary of Power.Raluca Mocan - 2002 - Journal for the Study of Religions and Ideologies 1 (3):228-232.
    Jean-Jacques Wunenburger, Omul politic intre mit si ratiune - o analiza a imaginarului puterii Alfa Press, Cluj, 2000, traducere de Mihaela Calut, 170 p.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 999