Results for 'Jean Baptiste A. Suard'

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  1. Exposé Succinct [by D. Hume] de la Contestation Qui S'est Élevée Entre M. Hume, Et M. Rousseau, Avec les Pieces Justificatives. [REVIEW]David Hume, Jean Le Rond D' Alembert & Jean Baptiste A. Suard - 1766
  2.  40
    A Research School of Chemistry in the Nineteenth Century: Jean Baptiste Dumas and His Research Students: Part II.Leo Klosterman - 1985 - Annals of Science 42 (1):1-40.
    Jean Baptiste Dumas, an outstanding research chemist and teacher, laid the foundations of the science of organic chemistry. While doing so, he gathered around him some thirty students who participated in his research programmes and for the most part worked in his laboratory, thus forming a laboratory-based research school of chemists. Several of these in their turn influenced the development of the science. In Part I the social and institutional aspects of the school were considered. The discussion in (...)
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  3.  8
    Bains Et Étuves À la Turque de Livourne En 1706 D’Après Une Description du Père Jean-Baptiste Labat.Olivier Raveux & Jean-Paul Pascual - 2013 - Topoi. Orient-Occident 18 (1):333-342.
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  4.  1
    A Serpent Without Teeth. The Conservative Transformism of Jean-Baptiste D?Omalius D?Halloy.Raf De Bont - 2007 - Centaurus 49 (2):114-137.
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  5.  17
    Sade Before the Law Vilmer, Jean-Baptiste Jeangène. Sade Moraliste. Le Dévoilement de la Pensée Sadienne À la Lumière de la Réforme Pénale au XVIIIe Siècle. Preface by Maurice Lever. Geneva: Droz, 2005. Ost, François. Sade Et la Loi. Paris: Odile Jacob, 2005. [REVIEW]Eric Méchoulan - 2006 - Substance 35 (1):146-150.
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  6.  18
    Les Adaptations de Jean le Baptiste À la Structuration du Nouveau Testament.W.-L. Duliere - 1967 - Zeitschrift für Religions- Und Geistesgeschichte 19 (4):308-320.
  7.  5
    Hommage À : Jean-Baptiste PONTALIS.Samuel Lepastier - 2013 - Hermes 66:, [ p.].
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  8.  8
    Hommage À : Jean-Baptiste PONTALIS.Samuel Lepastier - 2013 - Hermès: La Revue Cognition, communication, politique 66 (2):, [ p.].
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  9. David Hume, Joseph Addison and Jean-Baptiste Du Bos-The Possible Influence of the 'Spectator'and the'Reflexions Critiques' on the Genesis of A'Treatise of Human Nature'.R. Gilardi - 1997 - Rivista di Filosofia Neo-Scolastica 89 (1):3-47.
  10.  38
    S'unir À l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme: Jean-Baptiste Brenet.Jean-Baptiste Brenet - 2011 - Arabic Sciences and Philosophy 21 (2):215-247.
    The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate (...)
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  11.  13
    From Bullfights to Bollywood: The Contemporary Relevance of Jean-Baptiste Du Bos’s Approach to the Arts.Benjamin Evans - 2018 - Estetika 55 (2):180-197.
    This paper takes up the somewhat neglected work of one of the earliest pioneers of modern European aesthetic theory, Jean-Baptiste Du Bos. It aims to correct views in which Du Bos is pigeon-holed as a ‘sentimentalist’, dismissed as a radical subjectivist, or, at best, acknowledged as an influence on the more important work of David Hume. Instead, it presents Du Bos as an original thinker whose highly intuitive approach to the arts is still relevant to contemporary concerns, and (...)
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  12.  8
    Jean-Baptiste Du Bos’ Critical Reflections on Poetry and Painting and Hume’s Treatise.James O. Young & Margaret Cameron - 2018 - British Journal of Aesthetics 58 (2):119-130.
    It has long been known that Jean-Baptiste Du Bos exercised a considerable influence on Hume’s essays and, in particular, on the ‘Of the Standard of Taste’ and ‘Of Tragedy’. It has also been noted that some passages in the Treatise bear marks of Du Bos’ influence. In this essay, we identify many more passages in the Treatise that bear unmistakable signs of Du Bos’ influence. We demonstrate that Du Bos certainly had a significant impact on Hume as he (...)
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  13.  10
    The Political Economy of Jean-Baptiste Say's Republicanism.Richard Whatmore - 1998 - History of Political Thought 19 (3):439-456.
    Orthodoxy maintains that Jean-Baptiste Say was a liberal political economist and the French disciple of Adam Smith. This article seeks to question such an interpretation through an examination of Say's early writings, and especially the first edition of his famous Traite d'economie politique (Paris, 1803). It is shown that Say was a passionate republican in the 1790s, but a republican of a particular kind. Through the influence of the radical Genevan exile Etienne Claviere, Say became convinced that only (...)
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  14.  7
    Jean-Baptiste Say's First Visit to England.Brian Lancaster - 2015 - History of European Ideas 41 (7):922-930.
    SummaryThe French classical economist Jean-Baptiste Say gained fame as a political economist in the first half of the nineteenth century. In 1785, aged eighteen, he visited Britain for the first time to prepare himself for a commercial career and to learn English. Other visits followed; but, in contrast to his visits in subsequent years, during 1814/15 and 1825, little is known about his first visit and those writing about Say tend to ignore it or consider it irrelevant. By (...)
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  15.  8
    Pratique mathématique et lectures de Hegel, de Jean Cavaillès à William Lawvere.Baptiste Mêles - 2012 - Philosophia Scientiae 16 (1):153-182.
    Les concepts de paradigme et de thématisation, par lesquels Jean Cavaillès décrit dans l’ouvrage posthume Sur la Logique et la théorie de la science la dynamique de l’activité mathématique, trouvent dans la théorie des catégories à la fois une illustration et une formalisation, et dans la dialectique hégélienne un précédent. Dans un premier temps, nous examinerons cette hypothèse, non sans définir le concept de thématisation et les quelques notions élémentaires de théorie des catégories qui nous serviront par la suite. (...)
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  16.  2
    Die „Notes sur les erreurs nouvelles“ von Jean-Baptiste Malou, Bischof von Brügge, und die Kommission Fornari im Jahre 1852. Ein Beitrag aus Belgien zum Syllabus Errorum.Johan Ickx - 2003 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 10 (1):109-133.
    An important source for 19th century church history is conserved in the Acta Episcoporum Brugensium of the Archive of the Diocese of Bruges. The Acta of Bishop Jean-Baptist Malou contain the transcripts of some letters and a rather lengthy report, dated July 10, 1852: Notes sur les erreurs nouvelles, contraires à la religion révélée, à ses dogmes, à sa morale. Ecoles qui méritent une attention spéciale. It appears that this text was to be sent to the Consultors on the (...)
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  17.  14
    Deux Sermons d’Augustin pour les fêtes de Jean-Baptiste et de Pierre et Paul.F. Dolbeau - 2017 - Augustinianum 57 (2):403-492.
    Published here is a critical edition of Augustine’s Sermons 293 and 299, the first edition since the Maurists. Sermon 293 was preached in Carthage on the 24th of June 413, feast of John the Baptist, at a time when infant baptism was a controversial question. Sermon 299 was delivered on the 29th of June, in honour of Peter and Paul : its manuscript transmission and thematic likeness with Sermon 293 suggest that it was preached, according to Pierre-Marie Hombert’s hypothesis, in (...)
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  18.  20
    The 1769 Transit of Venus: The Baja California Observations of Jean-Baptiste Chappe d'Auteroche, Vicente de Doz, and Joaquin Velazquez Cardenas de Leon. Doyce B. Nunis, James Donahue, Maynard J. Geiger, Iris Wilson Engstrand. [REVIEW]Curtis A. Wilson - 1983 - Isis 74 (3):431-432.
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  19.  15
    The 1769 Transit of Venus: The Baja California Observations of Jean-Baptiste Chappe d'Auteroche, Vicente de Doz, and Joaquin Velazquez Cardenas de Leon by Doyce B. Nunis; James Donahue; Maynard J. Geiger; Iris Wilson Engstrand. [REVIEW]Curtis Wilson - 1983 - Isis: A Journal of the History of Science 74:431-432.
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  20.  5
    Pratique mathématique et lectures de Hegel, de Jean Cavaillès à William Lawvere.Baptiste Mélès - 2012 - Philosophia Scientae 16:153-182.
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  21. The Social Economics of Jean-Baptiste Say: Markets and Virtue.Evelyn L. Forget - 1999 - Routledge.
    This book uses archival and published sources to place Say in context, at the confluence of several major currents in social philosophy. The Say that emerges from this study is far from being the one dimensional popularizer of Smith and proponent of libertarian ideology that he is often depicted as. Rather he is an eighteenth-century republican trying to knit togther support for free markets and industrial development with a profound respect for the importance of the legislator, the administrator and the (...)
     
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  22.  16
    Jean-Baptiste Biot collaborateur du Mercure de France : Vulgarisation et analyse philosophique des sciences.Marco Segala - 2013 - Revue d'Histoire des Sciences 66 (1):107-136.
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  23. Jean Guitton: A Philosopher of Intimacy and Silence.J. Letz - 2002 - Filozofia 57 (2):73-83.
    The paper deals with the life and work of an outstanding Christian French philosop_her of the XXth century Jean Guitton . First, the author exa_mines Guitton's relationships with the important Christian thinkers of the XXth century, in particular with M. Blondel and Pierre Teilhard de Chardin. He focuses on three of Guitton's works, namely Temporal existence , Purgatory: A Deep Mystery and Silence about the Essential . In the first of these three books he points out to the originality (...)
     
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  24.  55
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. London: Routledge. pp. 186-209.
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how an integrated approach can lead us to a better understanding of past and/or current science. 1 In this (...)
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  25.  50
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
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  26. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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  27.  16
    Filosofar desde la rabia. Una introducción a la filosofía radical de Jean Meslier.Julio Seoane - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:193-209.
    My aim is to present the work of Jean Meslier and to give some keys, so that the reading of said work may be interesting for our time. My idea is that our reading should not be a study on Meslier, but on the way in which pain, hatred and anger forge his work – and what this entails when one attempts to write against injustice and inequality. In the first place, it implies a given speechlessness, lacking the words (...)
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  28.  45
    Estudos clássicos, filosofia E crítica aos comentadores: Jean Bodin, da educação jurídica à ciência do direito.Douglas Ferreira de Barros - 2013 - Cadernos de Ética E Filosofia Política 22:6-17.
    This article presents Jean Bodin’s critic to the juridic approach of the laws and the idea of justice in his time. Firstly, it presents Bodin’s opposition to the glossators of the Roman Law. Secondly, it defends that Bodin considers the method as a tool that could make it possible to achieve an exact knowledge of the principles of the law. Finally, it deals with Bodin’s approach to the knowledge of the law as scientific knowledge. In this sense, the article (...)
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  29.  35
    "Advice to the Medical Students in My Service": The Rediscovery of a Golden Book by Jean Hamburger, Father of Nephrology and of Medical Humanities.Piccoli Barbara - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:2-.
    Jean Hamburger (1909--1992) is considered the founder of the concept of medical intensive care (reanimation medicale) and the first to propose the name Nephrology for the branch of medicine dealing with kidney diseases. One of the first kidney grafts in the world (with short-term success), in 1953, and the first dialysis session in France, in 1955, were performed under his guidance. His achievements as a writer were at least comparable: Hamburger was awarded several important literary prizes, including prix Femina, (...)
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  30.  11
    Filosofar desde la rabia. Una introducción a la filosofía radical de Jean Meslier.Julio Seoane - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:193-209.
    My aim is to present the work of Jean Meslier and to give some keys, so that the reading of said work may be interesting for our time. My idea is that our reading should not be a study on Meslier, but on the way in which pain, hatred and anger forge his work – and what this entails when one attempts to write against injustice and inequality. In the first place, it implies a given speechlessness, lacking the words (...)
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  31.  27
    Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice.Frank James William Harding - 1973 - Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  32.  24
    Jean-François Lyotard: A Response to Jean-François Lyotard’s View of Postmodernism and the Denial of the Metanarratives.Luis Branco - 2014 - Lisboa, Portugal: Verdade na Prática.
    A response to Jean-François Lyotard’s view of postmodernism and the denial of the metanarratives.
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  33. The Ethics of William James and Jean-Paul Sartre: A Critical Approach.Mark P. Maller - 1996 - Dissertation, Duquesne University
    William James and the early Jean-Paul Sartre share strikingly similar similar views on ethics, despite their radically divergent approaches and styles. The strengths and weaknesses of their ethical relativism and/or subjectivism are examined in an attempt to show that these positions are problematic, and tenable only with careful qualifications. This evaluation is a result of a critical, yet constructive assessment of their ethical views. ;Specifically, I question whether Sartre's phenomenological ontology in Being and Nothingness can imply an ethics, and (...)
     
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  34. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of singulars (...)
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  35.  11
    A Thousand Healths: Jean-Luc Nancy and the Possibility of Democratic Biopolitics.Sergei Prozorov - 2018 - Philosophy and Social Criticism 44 (10):1090-1109.
    This article addresses the relationship between ontology and politics in Jean-Luc Nancy’s theory of democracy by probing the implications of his latest ontological innovation, the concept of struction. We argue that Nancy’s democracy is a mode of politics that makes the radical pluralism of struction legitimate, opening and guarding a political space for the coexistence of the incommensurable. From this perspective, and despite Nancy’s own skepticism about the concept of biopolitics, the notion of struction opens a pathway for theorizing (...)
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  36. La femme victime et rédemptrice: de Jean-Jacques à Madame de Staël.Jean Roussel - 1988 - Etudes Jean-Jacques Rousseau 2:135-151.
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  37.  57
    “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau.Martina Reuter - 2014 - Hypatia 29 (4):925-941.
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on (...)
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  38. A Portrait of the Teacher as Friend and Artist: The Example of Jean‐Jacques Rousseau.Hunter Mcewan - 2011 - Educational Philosophy and Theory 43 (5):508-520.
    The following is a reflection on the possibility of teaching by example, and especially as the idea of teaching by example is developed in the work of Jean-Jacques Rousseau. My thesis is that Rousseau created a literary version of himself in his writings as an embodiment of his philosophy, rather in the same way and with the same purpose that Plato created a version of Socrates. This figure of Rousseau—a sort of philosophical portrait of the man of nature—is represented (...)
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  39.  16
    Toward Modelling a Global Social Contract: Jean-Jacques Rousseau and John Locke.Takashi Inoguchi & Lien Thi Quynh Le - 2016 - Japanese Journal of Political Science 17 (3):489-522.
    The paper attempts to construct a global model of a social contract using well-known metaphors of two great philosophers: Jean-Jacques Rousseau and John Locke. By modelling a global social contract, I mean the formulation of a social contract using two sets of data: one is global citizens' preferences about values and norms while the other is sovereign states' participation in multilateral treaties. Both Rousseau and Locke formulate their versions of social contract theories in the national context of eighteenth-century Europe. (...)
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  40.  17
    A Phenomenology of Home: Jean Améry on Homesickness.Martin Shuster - 2016 - Journal of French and Francophone Philosophy 24 (3):117-127.
    As the contemporary nation state order continues to produce genocide and destruction, and thereby refugees, and as the national and international landscape continues to see the existence of refugees as a political problem, Jean Améry’s 1966 essay “How Much Home Does a Person Need?” takes on a curious urgency. I say ‘curious’ because his own conclusions about the essay’s aims and accomplishments appear uncertain and oftentimes unclear. My aim in what follows, then, is twofold. First, I intend to make (...)
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  41.  19
    Pensar desde el cuerpo: de Merleau-Pünty a Jean-Luc Nancy y el nuevo realismo.Mario Teodoro Ramírez - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:221-236.
    En este artículo exponemos una comparación, observando diferencias y coincidencias, entre las filosofías de Maurice Merleau-Ponty y Jean-Luc Nancy, centrados en sus concepciones sobre el cuerpo, como vía regia, en ambos, para el arribo a una ontología de la existencia en su sentido más amplio. Finalmente, evaluamos sus propuestas desde la perspectiva del reciente movimiento filosófico del nuevo realismo observando en qué aspectos Merleau-Ponty y Nancy preparan este movimiento y en qué aspectos sus filosofías necesitan ser corregidas o redefinidas. (...)
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  42.  11
    A Different Alterity: Jean-Luc Nancy's ‘Singular Plural’.Christopher Watkin - 2007 - Paragraph 30 (2):50-64.
    Under the influence of Emmanuel Levinas and Jacques Derrida, the theme of absolute alterity still dominates the thinking of the ethical in Continental philosophy. This article examines an alternative ethical démarche, Jean-Luc Nancy's ‘singular plurality’, which refuses to start with the opposition of same and other, arguing instead for a primacy of relation, the ‘in-common’ and the ‘with’. The article first distinguishes Nancy's ‘singular plural’ from other recent attempts to disengage ethical thinking from the Levinasian framework, before showing how (...)
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  43.  33
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion.Lorenz B. Puntel - 2011 - Northwestern University Press.
    Ch. 1: Inadequate approaches to the question of God -- 1.1. Initial clarifications -- 1.2 Wholly unsystematic direct approaches -- 1.3. Semi-systematic indirect approaches -- 1.4. A wholly anti-systematic, anti-theoretical, and direct approach: Ludwig Wittgenstein -- 1.5. A characteristic example of a failed critique: Thomas Nagel's objections to God as "last point" -- Ch. 2. Heidegger's thinking of Being: the flawed development of a significant approach -- 2.1. Heidegger's failed and distorting interpretation and critique of the Christian metaphysics of Being (...)
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  44.  9
    Le don de Spinoza à la phénoménologie de Jean-Luc Marion.Stéphane Vinolo - 2016 - Laval Théologique et Philosophique 72 (2):299-317.
    Stéphane Vinolo | : Jean-Luc Marion a sans aucun doute révolutionné les études cartésiennes, mais nous trouvons aussi dans ses textes de nombreuses références à Spinoza. Malgré le rejet du Spinoza métaphysicien, la phénoménologie de la donation se construit dans un certain rapport à Spinoza, double rapport que nous essayons de mettre au jour. D’un côté, la conception du don que propose Marion nous permet de mieux interpréter Spinoza ; de l’autre, Marion trouve dans le système immanent de Spinoza, (...)
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  45. Towards a Divine Atheism: Jean-Luc Nancy’s Deconstruction of Monotheism and the Passage of the Last God.Marie-Eve Morin - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):29-48.
    In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic, or better atheological, precisely because of Nancy’s insistence on finitude and his appeal to the Heideggerian motif of the last god. At the same time, I want to underline the danger of Nancy’s (...)
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  46. A Commentary on Jean-Paul Sartre's Being and Nothingness.Joseph S. Catalano - 1980 - University of Chicago Press.
    "[A Commentary on Jean-Paul Sartre's Being and Nothingness] represents, I believe, a very important beginning of a deservingly serious effort to make the whole ...
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  47.  2
    MIMESIS AS A MODE OF KNOWING: Vision and Movement in the Aesthetic Practice of Jean Painlevé.Anna Gibbs - 2015 - Angelaki 20 (3):43-54.
    :This paper explores a form of corporeal copying which it terms mimetic communication, and explores the way it is not limited to human communication but can and does operates across species. Focusing on the way movement and vision can be seen to be at work in this kind of mimetic communication, the paper argues that it constitutes an important form of affective knowledge about both human and non-human others. Taking the work of early twentieth-century documentary filmmaker Jean Painlevé, who (...)
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  48.  66
    Freedom as a Value: A Critique of the Ethical Theory of Jean-Paul Sartre.David Detmer - 1986 - Open Court.
    The purpose of the present work is twofold. On the one hand, it attempts to provide a critical exposition of the ethical theory of Jean-Paul Sartre. On the other hand, it strives to explain, and in a limited way to defend, the central thesis of that theory, namely, that freedom is the "highest," or most important, value. ;The study begins with an extensive discussion of Sartre's theory of freedom. Sartre's arguments for the freedom of consciousness are identified and presented, (...)
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  49.  18
    "Office Is a Thing Borrowed": Jean Bodin on Offices and Seigneurial Government.Daniel Lee - 2013 - Political Theory 41 (3):0090591713476050.
    Jean Bodin’s analysis in Six Livres de la République is often understood as evidence of his alleged political absolutism. This article examines Bodin’s theory of offices to argue that this is a misguided view of Bodin’s political thought. I begin by revisiting Bodin’s distinction between the “sovereignty” and the “government” of the state. It is in the analysis of the latter that Bodin constructs a normative doctrine warning of the dangers of “seigneurial” rule. As I show, Bodin’s purpose was (...)
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  50.  47
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean‐François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
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