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Jean E. Chambers [7]Jean Chambers [6]Jean Elizabeth Chambers [1]
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Profile: Jean Chambers (State University of New York at Oswego)
  1.  24
    A Cybernetic Theory of Morality and Moral Autonomy.Jean Chambers - 2001 - Science and Engineering Ethics 7 (2):177-192.
    Human morality may be thought of as a negative feedback cotrol system in which moral rules are reference values, and moral disapproval, blame, and punishment are forms of negative feedback given for violations of the moral rules. In such a system, if moral agents held each other accountable, moral norms would be enforced effectively. However, even a properly functioning social negative feedback system could not explain acts in which individual agents uphold moral rules in the face of contrary social pressure. (...)
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  2.  21
    The Frontiers of Justice: Disability, Nationality, Species Membership. [REVIEW]Jean Chambers - 2007 - Philosophy Now 60:44-45.
  3.  12
    Welfare and Rational Care.Jean Chambers - 2004 - Philosophy Now 45:44-45.
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  4.  9
    Response to “Entitlement to Cloning” by Timothy Murphy (CQ Vol 8, No 3) and “Cloning and Infertility” by Carson Strong (CQ Vol 7, No 3). [REVIEW]Jean E. Chambers - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (2):194-204.
    Carson Strong argues, in that if cloning of humans by somatic cell nuclear transfer were to become a safe procedure, then infertile couples should have access to it as a last resort. He lists six reasons such couples might desire genetically related children. Of these, two are relevant to justifying their access to cloning—namely, that they want to jointly participate in the creation of a person, and that having a genetically related child would constitute an affirmation of their mutual love. (...)
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  5.  15
    Response to “Clone Alone” by Carson Strong and “Are There Limits to the Use of Reproductive Cloning” by Timothy Murphy. [REVIEW]Jean E. Chambers - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (2):169-179.
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  6.  15
    Women's Right to Choose Rationally: Genetic Information, Embryo Selection, and Genetic Manipulation.Jean E. Chambers - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (4):418-428.
    Margaret Brazier has argued that, in the literature on reproductive technology, women's “right” to reproduce is privileged, pushed, and subordinated to patriarchal values in such a way that it amounts to women's old “duty” to reproduce, dressed up in modern guise. I agree that there are patriarchal assumptions made in discussions of whether women have a right to select which embryos to implant or which fetuses to carry to term. Forcing ourselves to see women as active, rational decisionmakers tends to (...)
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  7.  6
    Mary HM Bach is a Student in the School of Pharmacy at the University of Washington, Seattle. Keith A. Bauer, MSW, is a Graduate Student in the Department of Philosophy/Medical Ethics at the University of Tennessee, Knoxville. His Dissertation Addresses the Ethics and Social Dimensions of Home-Based Telemedicine, the Use of Infor. [REVIEW]Thomas A. Cavanaugh, Jean E. Chambers, Tony Cornford, Leonard M. Fleck, Matti Häyry & Thomas K. Hazlet - 2001 - Cambridge Quarterly of Healthcare Ethics 10:123-124.
  8.  4
    Ethicists as Architects.Jean Chambers - 2002 - Philosophy in the Contemporary World 9 (1):27-38.
    As James Coleman and Allan Gibbard have suggested, human morality may be viewed as a feedback control system. Each of the standard normative ethical theories emphasizes only part of this complex system. Social reform requires both new theoretical syntheses and a practical effort to better uphold ideal norms.
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  9.  8
    Response to “Entitlement to Cloning” by Timothy Murphy (CQ Vol 8, No 3) and “Cloning and Infertility” by Carson Strong (CQ Vol 7, No 3) May a Woman Clone Herself? [REVIEW]Jean E. Chambers - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (2):194-204.
    Carson Strong argues, in that if cloning of humans by somatic cell nuclear transfer were to become a safe procedure, then infertile couples should have access to it as a last resort. He lists six reasons such couples might desire genetically related children. Of these, two are relevant to justifying their access to cloning—namely, that they want to jointly participate in the creation of a person, and that having a genetically related child would constitute an affirmation of their mutual love. (...)
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  10.  4
    Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This Library Serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry.Stanley P. Azen, Leslie J. Blackhall, Katherine H. Brown, Carole H. Browner, Russell Burck, Jean E. Chambers, Gelya Frank, Walter Glannon & Amnon Goldworth - 2002 - Cambridge Quarterly of Healthcare Ethics 11:114-115.
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  11.  2
    Response to “Clone Alone” by Carson Strong and “Are There Limits to the Use of Reproductive Cloning” by Timothy Murphy - Equal Access to Cloning?Jean Chambers - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (2):169-179.
    Carson Strong's article “Cloning and Infertility” has initiated a conversation in this journal about the ethical and policy issues surrounding the question of who, if anyone, should be allowed access to human reproductive cloning technology, should somatic cell nuclear transfer ever become technically feasible and safe. Strong's position in that article is that infertile opposite sex couples for whom cloning is the last resort for having a genetically related child are the only people who should be granted access to such (...)
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  12. Ethicists as Architects: Revising Moral Theory Using All the Tools.Jean Chambers - 2002 - Philosophy in the Contemporary World 9 (1):27-38.
    As James Coleman and Allan Gibbard have suggested, human morality may be viewed as a feedback control system. Each of the standard normative ethical theories emphasizes only part of this complex system. Social reform requires both new theoretical syntheses and a practical effort to better uphold ideal norms.
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  13. Privacy, Sex, and Norms: An Indirect Control Definition.Jean E. Chambers - 2000 - Journal of Information Ethics 9 (1):10-25.
     
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