Results for 'Jean Dredsen Gramrs'

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  1.  16
    Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies 3 (3):174-183.
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  2.  29
    Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 3 (3):174-183.
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  3.  59
    Neuronal Man: The Biology of Mind.Jean-Pierre Changeux - 1997 - Princeton University Press.
    Here Jean-Pierre Changeux elucidates our current knowledge of the human brain, taking an interdisciplinary approach and explaining in layman's terms the complex theories and scientific breakthroughs that have significantly improved our ...
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  4.  42
    Heidegger and "the Jews".Jean-Francois Lyotard - 1990 - Univ of Minnesota Press.
    Jean-Francois Lyotard's contribution to the debate, Heidegger and 'the Jews, ' is a marked departure from the standard fare. In the first of the two interrelated essays, 'the Jews, ' Leotard quickly establishes the theme of the entire text, placing 'the Jews' in lower case, plural, and in quotation marks to represent the outsiders, the nonconformists: the artists, anarchists, blacks, homeless, Arabs, etc. --and the Jews; as an alien and dangerous disruption, they represent an 'other' to be excised from (...)
  5.  11
    The Child's Conception of Physical Causality.Jean Piaget - 1999 - Routledge.
    Our encounters with the physical world are filled with miraculous puzzles-wind appears from somewhere, heavy objects float on oceans, yet smaller objects go to the bottom of our water-filled buckets. As adults, instead of confronting a whole world, we are reduced to driving from one parking garage to another. The Child's Conception of Physical Causality, part of the very beginning of the ground-breaking work of the Swiss naturalist Jean Piaget, is filled with creative experimental ideas for probing the most (...)
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  6. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre argues (...)
  7.  40
    Argumentative Patterns for Justifying Scientific Explanations.Jean H. M. Wagemans - 2016 - Argumentation 30 (1):97-108.
    The practice of justifying scientific explanations generates argumentative patterns in which several types of arguments may play a role. This paper is aimed at identifying these patterns on the basis of an exploration of the institutional conventions regarding the nature, the shape and the quality of scientific explanations as reflected in the writings of influential philosophers of science. First, a basic pattern for justifying scientific explanations is described. Then, two types of extensions of this pattern are presented. These extensions are (...)
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  8. Logique et connaissance scientifique.Jean Piaget - 1967 - Les Etudes Philosophiques 22 (4):483-484.
     
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  9. No exit.Jean-Paul Sartre - unknown
     
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  10. Existentialism and Humanism.Jean Paul Sartre & Philip Mairet - 1948 - Methuen.
     
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  11.  19
    Tissue‐disruption‐induced cellular stochasticity and epigenetic drift: Common origins of aging and cancer?Jean-Pascal Capp & Frédéric Thomas - 2021 - Bioessays 43 (1):2000140.
    Age‐related and cancer‐related epigenomic modifications have been associated with enhanced cell‐to‐cell gene expression variability that characterizes increased cellular stochasticity. Since gene expression variability appears to be highly reduced by—and epigenetic and phenotypic stability acquired through—direct or long‐range cellular interactions during cell differentiation, we propose a common origin for aging and cancer in the failure to control cellular stochasticity by cell–cell interactions. Tissue‐disruption‐induced cellular stochasticity associated with epigenetic drift would be at the origin of organ dysfunction because of an increase in (...)
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  12.  32
    Defining Life.Jean Gayon, Christophe Malaterre, Michel Morange, Florence Raulin-Cerceau & Stéphane Tirard - unknown
    This Special Issue of Origins of Life and Evolution of Biospheres contains papers based on the contributions presented at the Conference "Defining Life" held in Paris (France) on 4-5 February, 2008. The main objective of this Conference was to confront speakers from several disciplines--chemists, biochemists, biologists, exo/astrobiologists, computer scientists, philosophers and historians of science--on the topic of the definition of life. Different viewpoints of the problem approached from different perspectives have been expounded and, as a result, common grounds as well (...)
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  13.  52
    Around and Beyond the Square of Opposition.Jean-Yves Béziau & Dale Jacquette (eds.) - 2012 - Springer Verlag.
    Jean-Yves Béziau Abstract In this paper I relate the story about the new rising of the square of opposition: how I got in touch with it and started to develop new ideas and to organize world congresses on the topic with subsequent publications.
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  14. Le malheur de la conscience dans la philosophie de Hegel.Jean Wahl - 1930 - Revue Philosophique de la France Et de l'Etranger 110:136-143.
     
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  15.  12
    Victims, Resistance, and Civilized Oppression.Jean Harvey - 2010 - Journal of Social Philosophy 41 (1):13-27.
  16.  35
    Vers le concret: études d'histoire de la philosophie contemporaine : William James, Whitehead, Gabriel Marcel.Jean Wahl - 2004 - Vrin.
    L'auteur analyse les pensées de W. James, A. N. Whitehead et de G. Marcel qui ont en commun une volonté de prendre la mesure de la réalité dans toute son épaisseur, les opposant aux grands systèmes idéalistes et dialectiques qui les ont précédées.
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  17.  12
    The Enigma of Gift and Sacrifice.Edith Wyschogrod, Jean-Joseph Goux & Eric Boynton (eds.) - 2002 - Fordham University Press.
    What does it mean to give a "gift"? In this timely collection, distinguished anthropologists--Maurice Godelier, George Marcus, Stephen Tyler--and philosophers--Mark C. Taylor, John D. Caputo, Jean-Joseph Goux and Adriaan Peperzak, explore an enigma that has disturbed contemporary philosophers from Marcel Mauss to Jacques Derrida.The essays included in the volume: Some Things You Give, Some Things You Sell, But Some Things You Must Keep for Yourselves: What Mauss Did Not Say about Sacred Objects by Maurice Godelie.The Gift and Globalization: A (...)
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  18.  11
    The Genesis of Desire.Jean-Michel Oughourlian - 2009 - Michigan State University Press.
    We seem to be abandoning the codes that told previous generations who they should love. But now that many of us are free to choose whoever we want, nothing is less certain. The proliferation of divorces and separations reveal a dynamic we would rather not see: others sometimes reject us as passionately as we are attracted to them. Our desire makes us sick. The throes of rivalry are at the heart of our attraction to one another. This is the central (...)
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  19.  4
    Kierkegaard: l'un devant l'autre.Jean André Wahl - 1998 - Paris: Hachette Littératures.
    Ce recueil rassemble les articles et conférences que Jean Wahl a consacrés à Kierkegaard. Ils s'échelonnent des années 1930 aux années 1960. Certains sont inédits : d'autres furent à la source des Etudes kierkegaardiennes, publiées par Jean Wahl en 1938 ; d'autres encore, rédigés ou publiés après la guerre, témoignent de l'attachement continu de Wahl à Kierkegaard, et de son obstination à voir en lui le père de l'existentialisme. Ainsi restitués dans leur originalité et leur intégralité, ces textes (...)
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  20.  30
    The Celebration of Eros: Greek Concepts of Love and Beauty in To the Lighthouse.Jean Wyatt - 1978 - Philosophy and Literature 2 (2):160-175.
    In lieu of an abstract, here is a brief excerpt of the content:Jean Wyatt THE CELEBRATION OF EROS: GREEK CONCEPTS OF LOVE AND BEAUTY IN TO THE LIGHTHOUSE A voracious reader all her life, Virginia Woolf stored up patterns and images which she naturally wove into the fabric of her novels.1 Integrating literature of the past into her own works was also an affirmation of her belief that "everything comes over again a little differently," as Eleanor says in The (...)
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  21.  18
    Postmodern Explained: Correspondence 1982-1985.Jean-François Lyotard - 1992 - Univ of Minnesota Press.
    A major figure in the contemporary critical world, Jean-Francois Lyotard originally introduced the term 'postmodern' into current discussions of philosophy. The Postmodern Explained is an engaging collection of letters addressed to young philosophers, including the actual children of some of Lyotard's colleagues, that inform the trajectory of his thinking in the period before The Postmodern Condition through The Differend.
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  22.  12
    Marx and education.Jean Anyon - 2011 - New York: Routledge.
    There is one Karl Marx, and a multitude of Marxisms. This concise, introductory book by internationally renowned scholar Jean Anyon centers on the ideas of Marx that have been used in education studies as a guide to theory, analysis, research, and practice. Marx and Education begins with a brief overview of basic Marxist ideas and terms and then traces some of the main points scholars in education have been articulating since the late 1970s. Following this trajectory, Anyon details how (...)
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  23.  12
    The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education.John W. Yolton & Jean S. Yolton (eds.) - 1989 - Clarendon Press.
    A scholarly edition of The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education by John W. Yolton and Jean S. Yolton. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  24.  29
    Wilhelm His and mechanistic approaches to development at the time of Entwicklungsmechanik.Jean-Claude Dupont - 2017 - History and Philosophy of the Life Sciences 39 (3):21.
    At the end of the nineteenth century, approaches from experimental physiology made inroads into embryological research. A new generation of embryologists felt urged to study the mechanisms of organ formation. This new program, most prominently defended by Wilhelm Roux, was called Entwicklungsmechanik. Named variously as “causal embryology”, “physiological embryology” or “developmental mechanics”, it catalyzed the movement of embryology from a descriptive science to one exploring causal mechanisms. This article examines the specific scientific and epistemological meaning of the mechanistic approaches of (...)
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  25.  15
    The Image, Reproduction, Transformation, Creation of the “Unreal”? Some Notes on the Anthropology of Imagination.Jean-Jacques Wunenburger - 2024 - Iris 44.
    In the form of few notes around an anthropology of the imagination, the article questions the complex relationships between imagination and perception, by carrying out a synthesis of the great traditions which concern the image. Between perceptual consciousness and imaging consciousness, the line of demarcation remains problematic, depending on whether the imagination draws from the senses the material of its images or produces new representations giving substance to an unreal, or even a surreal. Impoverished derivation and misleading revival of perception (...)
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  26.  8
    The Intelligence of a Machine.Jean Epstein - 2014 - Univocal Publishing.
    The advent of the cinema radically altered our comprehension of time, space, and reality. With his experience as a pioneering avant-garde filmmaker, Jean Epstein uses the universes created by the cinematograph to deconstruct our understanding of how time and space, reality and unreality, continuity and discontinuity, determinism and randomness function both inside and outside the cinema. Time, he says, should be regarded as the first, not the fourth, dimension—and the cinematograph allows us, for the first time, to manipulate it (...)
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  27.  17
    Philosophy of Nonsense: The Intuitions of Victorian Nonsense Literature.Jean-Jacques Lecercle - 1994 - Routledge.
    _'Jean-Jacques Lecercle's remarkable _Philosophy of Nonsense___ offers a sustained and important account of an area that is usually hastily dismissed. Using the resources of contemporary philosophy - notably Deleuze and Lyotard - he manages to bring out the importance of nonsense'_ - _Andrew Benjamin, University of Warwick_ Why are we, and in particular why are philosophers and linguists, so fascinated with nonsense? Why do Lewis Carroll and Edward Lear appear in so many otherwise dull and dry academic books? This (...)
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  28.  83
    Scotus versus Aquinas on Instrumental Causality.Jean-Luc Solére - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The medieval notion of instrumental cause is not limited to what we call today “instruments” or “tools.” It extends way beyond the realm of technology and includes natural entities, for instance, the accidents by which a substance acts on another substance, sensible species in the air acting on a visual faculty, sacraments, bodily organs, and sometimes creatures with respect to God’s action. In all these cases, instrumental causes, like secondary causes in general, are subordinated to a principal cause and contribute (...)
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  29.  20
    IX*—Locke on Real Essence and Internal Constitution1.Jean-Michel Vienne - 1993 - Proceedings of the Aristotelian Society 93 (1):139-154.
    Jean-Michel Vienne; IX*—Locke on Real Essence and Internal Constitution1, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 139–15.
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  30.  29
    Acheronta Movebo.Jean Starobinski & Françoise Meltzer - 1987 - Critical Inquiry 13 (2):394-407.
    It is doubtless appropriate to read The Interpretation of Dreams according to the image of the journey which Sigmund Freud describes in a letter to Wilhelm Fliess:The whole thing is planned on the model of an imaginary walk. First comes the dark wood of the authorities , where there is no clear view and it is easy to go astray. Then there is a cavernous defile through which I lead my readers—my specimen dream with its peculiarities, its details, its indiscretions (...)
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  31.  48
    Le malheur de la conscience dans la philosophie de Hegel.Jean André Wahl - 1929 - Paris,: Rieder.
  32. Critique of Dialectical Reason I: Theory of Practical Ensembles.Jean-Paul Sartre, Alan Sheridan-Smith & Jonathan Rée - 1978 - Science and Society 42 (2):245-247.
     
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  33.  7
    Politiques de Foucault.Jean Terrel - 2010 - Paris: Presses universitaires de France.
    Un temps, Michel Foucault a été lu comme un archéologue du savoir et un homme d'archives, abandonnant par instants sa réserve pour répondre à l'urgence des luttes. La lecture des cours au Collège de France suggère pourtant que sa politique ne peut être réduite au désordre des circonstances. Elle appartient de plein droit à l'histoire de la vérité quand elle rencontre celle du gouvernement de soi-même et des autres. Comment sommes-nous gouvernés? Quel est en nous le ressort caché de la (...)
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  34.  8
    Postmodern Fables.Jean-François Lyotard - 1997 - Univ of Minnesota Press.
    A collection of 15 fables from a founding figure of postmodernism that ask in the words of Jean-Francois Lyotard, "how to live and why?" It provides attention to issues of justice and ethics, and aesthetics and judgement - unravelling and reconfiguring idealistic notions of subjects.
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  35.  16
    Of divine places.Jean-Luc Nancy - 1986 - Paragraph 7 (1):1-52.
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  36.  10
    Socrates.Jean Brun - 1962 - New York,: Walker.
    El personatge de Sòcrates ha plantejat sempre a la civilització occidental una paradoxa curiosa: tota la història de la filosofia grega està tradicionalment organitzada al seu voltant, però no sabem qui fou realment Sòcrates. Sòcrates, com diu Jean Brun, és un "fet històric" que escapa a la història i la seva influència ha estat encara més gran si tenim en compte que no va deixar cap obra i que només el coneixem pels testimonis dels seus contemporanis, testimonis que ens (...)
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  37.  4
    Situating Sartre in twentieth-century thought and culture.Jean-François Fourny (ed.) - 1997 - New York: St. Martin's Press.
    Until recently, the work of Jean-Paul Sartre seemed to have faded out of fashion. Existentialism was replaced by structuralism and poststructuralism, and Sartrean philosophy was relegated to anthologies. In France and the United States, real confrontation with his work has been virtually missing. This collection of essays addresses this absence by shedding light on Sartre's contribution to critical trends that have been developing over the last twenty years, including feminism, gender studies and post-colonial studies. In addition, the essays combine (...)
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  38.  5
    Liberté et existence: étude sur la formation de la philosophie de Schelling.Jean-François Marquet - 2006 - [Paris]: Gallimard.
    Schelling est le moins connu des " grands " philosophes : c'est que, sans doute, dans l'œuvre qu'il nous propose, il n'y a rien justement à connaître, aucun sens ultime et autonome qui puisse désormais se représenter, se résumer pour lui-même, se diffuser dans une quelconque postérité - rien d'autre que l'œuvre elle-même et le travail toujours recommencé de son impossible perfection. Pendant soixante années, de 1794 à 1854, qui sont les plus riches peut-être (parce que les dernières) de l'histoire (...)
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  39.  17
    Language and "the Feminine" in Nietzsche and Heidegger.Jean Graybeal - 1990 - Indiana University Press.
    Nietzsche and Heidegger were both lovers of language, and author Jean Graybeal argues that their writing styles demonstrate a relationship with the feminine dimension of language. Using as a framework the theories of Julia Kristeva concerning the "symbolic" and "semiotic" dispositions in language, Graybeal reads Nietzsche and Heidegger as writers and thinkers whose experimentation with language is directly relevant both to their quests for nonmetaphysical ways of thinking and to the feminist project of moving beyond male dominance. The chapters (...)
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  40.  10
    Is the search for universals incompatible with the study of cultural specificity?Jean-Jacques Nattiez - 2012 - Human and Social Studies 1 (1):67-94.
    What it was called “the anthropology of music” finds its roots in two founding papers: The Anthropology of Music by Alan Merriam and How Musicalis Man? by John Blacking. In these two books, the musical structures are designed as a product of the culture. The methodological consequence is: the ethnomusicological investigation should begin from the study of the cultural context. The consequence of this position, quite widely used in the field, was to emphasize the music environment, rather than analyse its (...)
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  41.  65
    The Concept of Liberty in "A Theory of Justice" and Its Republican Version.Jean-Fabien Spitz - 1994 - Ratio Juris 7 (3):331-347.
    The Author offers three interpretations of the Rawlsian conception of liberty. At the same time he compares this formal version of civil and political liberty with the substantive version produced by the republican theory of liberty. The first question is this: Can liberties be unequal? Here the liberal concept of liberty is discussed linking human will of liberty and equality. The second question is: Can liberties be equal when their respective values are not? The Author stresses the Rawlsian distinction between (...)
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  42.  8
    ...Esquisse d'un tableau historique des progrès de l'esprit humain.Jean-Antoine-Nicolas de Caritat Condorcet, P. Daunou & Marie-Louise-Sophie de Grouchy Condorcet - 1933 - Paris,: Boivin et cie. Edited by Oliver H. Prior.
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  43.  29
    The development of character in Kantian moral theory.Jean P. Rumsey - 1989 - Journal of the History of Philosophy 27 (2):247-265.
  44.  3
    Jacques and Raïssa Maritain: beggars for heaven.Jean-Luc Barré - 2005 - Notre Dame, Ind.: University of Notre Dame Press.
    A lost childhood -- The stranger -- Confidence in the unknown -- Violence and grace -- A little bridge thrown across the abyss -- Raïssa's guests -- God or Jean Cocteau? -- The sound of hidden springs -- Return from Rome -- The darkest part of ourselves -- The fullness of the day -- Poor means -- A Catholic in the resistance -- The archipelago on the sea -- The memory of the angels.
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  45.  6
    Philosophie de la réalité: critique du réalisme.Jean-François Kahn - 2011 - Paris: Fayard.
    Qu'est-ce que la réalité? Jamais un état de fait. C'est une oeuvre. Une oeuvre d'art qui ne correspond qu'à un moment d'une mise en oeuvre dont nous sommes de plus en plus les maîtres d'oeuvre. C'est à partir de ce constat que l'auteur démontre implacablement l'inanité du réalisme. Ce qu'illustre à ses yeux aussi bien la révolution impressionniste, qui fit exploser le réalisme pictural, que le dépassement nécessaire de la confrontation matérialisme-idéalisme ou que le flamboiement de l'utopisme gaullien de 1940 (...)
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  46.  23
    Une vision universelle du bien commun dans un contexte mondial de pluralité et de diversité culturelle est-elle possible ?Michèle Stanton-Jean - 2014 - Laval Théologique et Philosophique 70 (1):85-92.
    Michèle Stanton-Jean | : Le bien commun est un concept fréquemment utilisé pour aborder la question du vivre ensemble. Rarement défini, on l’utilise pour le critiquer comme le fruit d’une vision occidentale et chrétienne non applicable sur le plan universel ou encore pour en proposer une vision moderne affranchie de sa rigidité traditionnelle. Le texte qui suit se base sur une thèse qui a examiné les principes et les valeurs qui pourraient fonder une vision renouvelée du bien commun, susceptible (...)
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  47.  9
    Governmentality, Science and the Media. Examining the “Pandemic Reality” with Foucault, Lyotard and Baudrillard.Jean-Paul Sarrazin & Fabián Aguirre - 2023 - Foucault Studies 35:21-45.
    This article examines the legitimization process of the public health preventive measures implemented in many Western countries following the SARS-CoV-2 outbreak. Through concepts such as governmentality, disciplinarization and security mechanisms proposed by Foucault, we trace some of the basic principles and implications of the relationship between biopower and medicine, as well as the media dissemination of an official narrative on scientific truth. These reflections are complemented by the contributions of Francois Lyotard and Jean Baudrillard. Lyotard reflects on the relationship (...)
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  48. .Jean-François Kervégan - unknown
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  49.  43
    A Satyr for Midas: The Barberini Faun and Hellenistic Royal Patronage.Jean Sorabella - 2007 - Classical Antiquity 26 (2):219-248.
    The canonical statue known as the Barberini Faun is roundly viewed as a mysterious anomaly. The challenge to interpret it is intensified not only by uncertainties about its date and origin but also by the persistent idea that it represents a generic satyr. This paper tackles this assumption and identifies the statue with the satyr that King Midas captured in the well-known myth. Iconographic analysis of the statue's pose supports this view. In particular, the arm bent above the head, the (...)
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  50.  10
    Maintaining “Good” Care: An Articulation Work Perspective on Organizational Ethics in the Healthcare Sector.Jean-Baptiste Suquet & Damien Collard - forthcoming - Journal of Business Ethics:1-16.
    The literature on organizational ethics has paved the way for a situated and intersubjective understanding of ethics through caring practices. In this article, we try to extend this perspective by looking beyond the interactions of caregivers among themselves or with care seekers to reveal ethics as the ongoing collective accomplishment of a variety of actors. We do so by mobilizing Strauss’s theoretical perspective of articulation work in the context of healthcare. Based on an ethnography, we show how actors of care (...)
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