Results for 'Jean Francis Gréhaigne'

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  1.  24
    Jean-Paul Sartre And Team Dynamics In Collective Sport.Jean Francis Gréhaigne - 2011 - Sport, Ethics and Philosophy 5 (1):34-45.
    On the subject of football, Serge Mésonès, former French international turned journalist, wrote that ?the true miracle remains the birth of a great team; everything which could contribute to this deserves consideration. Whatever happens, the coach and his group will always form that tandem which Bella Guttman used to compare to a symphony orchestra and their conductor: there is a significant difference between the performance when Toscanini is conducting, and that when the conductor is mediocre? (Mésonès 1992, 12). With the (...)
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  2.  6
    Jean Tortel: Voix/Corps/Ecriture.Raymond Jean - 1972 - Substance 2 (5/6):101.
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  3.  11
    Pope Francis Speaks of Knowledge.Pope Francis - 2014 - The Chesterton Review 40 (1):201-203.
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  4.  6
    The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus.C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis - 2011 - International Journal of Hindu Studies 15 (3):293-301.
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  5. Deux frères ennemis: Diderot et Jean-Jacques Rousseau».Fabre Jean - 1961 - Diderot Studies 3:155-213.
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  6.  15
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of (...)
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  7. Altérités Jacques Derrida Et Pierre-Jean Labarrière : Avec des Études de Francis Guibal Et Stanislas Breton.Stanislas Breton & Francis Guibal - 1986 -
     
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  8.  12
    Classical Greek Art Jean Charbonneaux, Roland Martin, and Francis Villard: Classical Greek Art, 480–330 B.C. Pp. Xii+423; 436 Figs, (Many in Colour). London: Thames and Hudson, 1973. Cloth, £12·50. [REVIEW]J. M. Cook - 1975 - The Classical Review 25 (02):294-295.
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  9. La Pensée de Jean de Ripa OFM : Immensité Divine Et Connaissance Théologique.Francis Ruello.Janet Coleman - 1993 - Speculum 68 (3):882-885.
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  10. "Rhétorique de la Poésie": Jacques Dubois, Francis Edeline, Jean-Marie Klinkenberg, Philippe Minguet. [REVIEW]Peter France - 1978 - British Journal of Aesthetics 18 (3):283.
     
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  11. Proponents of Limited Monarchy in Sixteenth Century France: Francis Hotman and Jean Bodin.Beatrice Reynolds - 1931 - New York: American Mathematical Society.
     
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  12. Von Francis Bacon Bis Jean-Jacques Rousseau.Helmut Seidel - 2010 - K. Dietz.
  13.  8
    Jean Baudrillard.Mike Gane (ed.) - 2000 - Sage Publications.
    Jean Baudrillard is one of the most important and provocative writers in the contemporary era. Widely acclaimed as the prophet of postmodernism, he has famously announced the disappearance of the subject, meaning, truth, class and the notion of reality itself. Although he worked as a sociologist, his writing has enjoyed a wide interdisciplinary popularity and influence. He is read by students of sociology, cultural studies, philosophy, literature, French and geography. Organized into eight sections, the volumes provide the most complete (...)
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  14.  45
    Francis of Marchia's Virtus Derelicta and the Context of Its Development.Chris Schabel - 2006 - Vivarium 44 (1):41-80.
    This article offers the first critical edition of the most important version of Francis of Marchia's famous question 1 of his commentary on Book IV of the Sentences, in which the Franciscan theologian puts forth his virtus derelicta theory of projectile motion. The introduction attempts to place Marchia's theory in its proper context. The theory might seem to us an obvious improvement on Aristotle, but rather than an immediate and complete break with tradition that all scholastics quickly adopted, Marchia's (...)
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  15. Berkeley, George 60, 62 Bemasconi, Robert Lln Bernauer, James 176, 180n, 181, 196 Beyssade, Jean-Marie 30n.Andrew Arato, Hannah Arendt, Jean-Baptiste Aristide, Antonin Artaud, Marcus Aurelius, Gaston Bachelard, Francis Bacon, Mikhail Bahktm, Gregory Bateson & Charles Baudelaire - 2003 - In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell. pp. 217.
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  16. A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW]Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan - 1993 - Journal of Medicine and Philosophy 18:599-602.
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  17.  13
    Du dialogue référentiel au dialogisme transcendantal. L'itinéraire philosophique de Francis Jacques.Jean Greisch - 1990 - Revue de Métaphysique et de Morale 95 (1):75 - 93.
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  18.  8
    Jean-Baptiste Van Helmont.Francis Augustine Walsh - 1937 - New Scholasticism 11 (2):181-183.
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  19.  6
    Sermons eckhartiens et dionysiens Nicolas De Cues Introduction, traduction, notes et commentaires par Francis Bertin Collection «Sagesses chrétiennes», vol. 36 Paris, Éditions du Cerf, 1998, 400 p. [REVIEW]Jean-Michel Counet - 2000 - Dialogue 39 (02):403-.
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  20.  2
    Brisson, Luc Et Pradeau, Jean-François. Platon. Les Lois. Paris, Garnier Flammarion, 2006, Tome 1 (Livres I À VI) 466 Pp.; Tome 2 (Livres VII À XII) 434 Pp.Brisson, Luc Et Pradeau, Jean-François. Platon. Les Lois. Paris, Garnier Flammarion, 2006, Tome 1 (Livres I À VI) 466 Pp.; Tome 2 (Livres VII À XII) 434 Pp. [REVIEW]Francis Careau - 2006 - Horizons Philosophiques 17 (1):114-116.
  21.  2
    Nicolas de Cues, Trois traités sur la docte ignorance et la coïncidence des opposés. Introduction, traduction, notes et commentaires par Francis Bertin.Jean-Michel Counet - 1992 - Revue Philosophique De Louvain 90 (86):256-257.
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  22.  4
    La nouvelle Atlantide Sir Francis Bacon Suivi de Voyage dans la pensée baroque Michelle le Doeuff et Margaret Llasera Paris: Payot, 1983. 227 p. [REVIEW]Jean Bernhardt - 1984 - Dialogue 23 (1):167-169.
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  23.  1
    Jean-Marie Legay, entre expérience et modèle.Francis Laloë - 2012 - Natures Sciences Sociétés 20 (4):469-471.
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  24.  1
    Human Growth: A Multidisciplinary Review. Edited by A. Demirjian. Pp. 313. (Taylor & Francis, London, 1986.) £32.00 (Hardback). [REVIEW]Jean Peters - 1988 - Journal of Biosocial Science 20 (4):505-506.
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  25. Jean Adrian.Louis C. Maillard: De la Médecine À L’Alimentation. Vi + 154 Pp., Illus., Figs., Tables, App., Index. Paris: Éditions Tec & Doc, 1999. Fr 350. [REVIEW]Francis P. Chinard - 2003 - Isis 94 (3):543-544.
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  26. Recherche En Haute Mésopotamie: Tell Mohammed Diyab, Campagnes 1990 Et 1991 Sous la Direction de Jean-Marie DurandRecherche En Haute Mesopotamie: Tell Mohammed Diyab, Campagnes 1990 Et 1991 Sous la Direction de Jean-Marie Durand. [REVIEW]Sally Dunham, Francis Joannès & Francis Joannes - 1996 - Journal of the American Oriental Society 116 (3):565.
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  27. Evangelical Radicalism in the Writings of Francis and Clare of Assisi.Jean François Godet-Calogeras - 2006 - Franciscan Studies 64 (1):103-121.
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  28. Témoi gner du différend. Quand penser ne se peut. Autour de Jean-François Lyotard.Francis Guibal, Jacob Rogozinski & J. Lyotard - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):418-419.
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  29. Les Évêques de Strasbourg À l'Époque de Jean Tauler.Francis Rapp - 2001 - Revue des Sciences Religieuses 75 (4):410-421.
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  30. Critical Essays.Jean-Paul Sartre - 2010 - Seagull Books.
    _Critical Essays _ contains essays on literature and philosophy from a highly formative period of French philosopher and leading existentialist Jean-Paul Sartre’s life, the years between 1938 and 1946. This period is particularly interesting because it is before Sartre published the magnum opus that would solidify his name as a philosopher, _Being and Nothingness_. Instead, during this time Sartre was emerging as one of France’s most promising young novelists and playwrights—he had already published _Nausea, The Age of Reason, The (...)
     
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  31.  12
    Culture et Cultures.Jean-Françis Souchaud - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (2/3):44-57.
    Le débat entre relativistes, affirmant la pluralité irréconciliable des cultures, et absolutistes, défendant la supériorité de la culture humaniste, peut être depasse si I’on définit correctement la “cultureuniverselle.” Elle est recherche infinie de la compréhension la plus complète et la plus cohérente possible à travers le dialogue, c’est-à-dire dans des discours à la validité véritiable. Elle n’a d’autre fondement que la raison. Ainsi relativistes et absolutistes, en tant qu’ils argumentent, appartiennent à cette culture que pourtant ils interpètent mal, en oubliant (...)
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  32. Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  33. Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that (...)
     
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  34.  1
    The Ethics of Motion: Self-Preservation, Preservation of the Whole, and the ‘Double Nature of the Good’ in Francis Bacon.Manzo Silvia - 2016 - In Lancaster Gilgioni (ed.), Motion and Power in Francis Bacon's Philosophy. Springer. pp. 175-200.
    This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon’s natural philosophy. In the first part, I introduce Bacon’s classification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon’s ideas, for his views about preservation reveal traces of Stoicism, Telesian (...)
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  35.  37
    Conscious Recollection in Autobiographical Memory: An Investigation in Schizophrenia.Jean-Marie Danion, Christine Cuervo, Pascale Piolino, Caroline Huron, Marielle Riutort, Charles S. Peretti & Francis Eustache - 2005 - Consciousness and Cognition 14 (3):535-547.
    Whether or not conscious recollection in autobiographical memory is affected in schizophrenia is unknown. The aim of this study was to address this issue using an experiential approach. An autobiographical memory enquiry was used in combination with the Remember/Know procedure. Twenty-two patients with schizophrenia and 22 normal subjects were asked to recall specific autobiographical memories from four lifetime periods and to indicate the subjective states of awareness associated with the recall of what happened, when and where. They gave Remember, Know (...)
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  36.  23
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
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  37.  19
    The Renaissance of Francis Bacon.Jan Schmidt - 2011 - NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  38.  35
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe De Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  39.  82
    Language and Learning: The Debate Between Jean Piaget and Noam Chomsky.Massimo Piattelli-Palmarini (ed.) - 1980 - Harvard University Press.
  40. Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment.Charles T. Wolfe - 2008 - Science in Context 21 (4):461-463.
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” (...)
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  41.  8
    Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW]John C. Waller - 2001 - Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  42.  32
    Prior on an Insolubilium of Jean Buridan.Sara L. Uckelman - 2012 - Synthese 188 (3):487-498.
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  43.  1
    Growing Up with Asperger’s Syndrome: Developmental Trajectory of Autobiographical Memory.Laetitia Bon, Jean-Marc Baleyte, Pascale Piolino, Béatrice Desgranges, Francis Eustache & Bérengère Guillery-Girard - 2013 - Frontiers in Psychology 3.
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  44. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the (...)
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  45. Jean Buridan's Logic the Treatise on Supposition, the Treatise on Consequences.Jean Buridan & Peter King - 1985 -
  46.  30
    Jean Baudrillard.Richard J. Lane - 2009 - Routledge.
    Jean Baudrillard is one of the most famous and controversial of writers on postmodernism. But what are his key ideas? Where did they come from and why are they important? This book offers a beginner's guide to Baudrillard's thought, including his views on technology, primitivism, reworking Marxism, simulation and the hyperreal, and America and postmodernism. Richard Lane places Baudrillard's ideas in the contexts of the French and postmodern thought and examines the ongoing impact of his work. Concluding with an (...)
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  47.  4
    Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW]James A. Marcum - 2011 - Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  48.  20
    What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity.Joeri Schrijvers - 2009 - Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to (...)
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  49. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994 -
  50.  22
    Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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