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Jean Grondin
Université de Montréal
  1. Hans-Georg Gadamer, Paul Ricoeur Correspondance / Briefwechsel 1964–2000.Hans-Georg Gadamer, Paul Ricoeur & Jean Grondin - 2013 - Studia Phaenomenologica 13:51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers. Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, even their intellectual solidarity and finally the particular (...)
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  2. Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's _Truth and Method_ serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such major nineteenth-century (...)
     
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  3. Hans-Georg Gadamer a Biography.Jean Grondin - 2003
     
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  4.  15
    The Philosophy of Gadamer.Jean Grondin & Kathryn Plant - 2003 - Carleton University Press.
    Grondin situates Gadamer's concerns in the context of traditional philosophical issues, showing, for example, how Gadamer both continues and significantly modifies Descartes' approach to the philosophical problem of method and advances rather than simply follows Heidegger's treatment of the relationship of thinking to language. In doing this Grondin shows that the issues of philosophical hermeneutics are relevant to contemporary concerns in science and history.
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  5.  40
    Introduction to Philosophical Hermeneutics.Georgia Warnke, Jean Grondin & Joel Weinsheimer - 1996 - Philosophical Review 105 (3):408.
    Jean Grondin’s starting point in his impressive book is what Hans-Georg Gadamer refers to as the universal claim of hermeneutics. Gadamer is better known for the limits his hermeneutics seems to place on universal claims. Against the reliance the Enlightenment placed on the insights of a reason common to humanity, Gadamer stresses the prejudiced and partial character of attempts to understand meaning. And against more contemporary attempts to ground Enlightenment conceptions in universal human competencies, he stresses the historicity and finitude (...)
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  6. Ricoeur a-t-il d’abord introduit l’herméneutique comme une variante de la phénoménologie?Jean Grondin - 2013 - Studia Phaenomenologica 13:97-116.
    In later, retrospective texts where he explained his hermeneutical turn, Paul Ricoeur claimed that this turn was due to the impossibility of knowing oneself directly, through introspection, and the necessity to undertake the detour of interpretation with regard to knowledge of oneself. By going back to the first occurrences of this hermeneutical turn in his work of 1960, The Symbolism of Evil, this paper argues that other motives, which were later forgotten, were also at play and perhaps more instrumental, most (...)
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  7.  47
    Gadamer's Basic Understanding of Understanding.Jean Grondin - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 36--51.
  8. Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  9.  5
    1. Die Wiedererweckung der Seinsfrage auf dem Weg einer phänomenologischhermeneutischen Destruktion.Jean Grondin - 2015 - In Thomas Rentsch (ed.), Martin Heidegger - Sein Und Zeit. De Gruyter. pp. 1-26.
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  10.  21
    La fusion des horizons.Jean Grondin - 2005 - Archives de Philosophie 3 (3):401-418.
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  11.  5
    L'hermeneutique.Jean Grondin - 2006 - Presses Universitaires de France.
  12.  7
    Zur Phänomenologie des moralischen 'Gesetzes': Das kontemplative Motiv der Erhebung in Kants praktischer Metaphysik.Jean Grondin - 2000 - Kant-Studien 91 (4):385-394.
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  13.  33
    Sources of Hermeneutics.Jean Grondin - 1995 - State University of New York Press.
    This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
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  14. L'universalité de L'Herméneutique.Jean Grondin - 1993
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  15.  63
    Prolegomena to an Understanding of Heidegger’s Turn.Jean Grondin - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):85-108.
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  16. Von Heidegger zu Gadamer. Unterwegs zur Hermeneutik.Jean Grondin - 2006 - Filosoficky Casopis 54 (3):950-953.
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  17.  3
    Kanadavergessenheit.Jean Grondin - 2019 - In Emmanuel Alloa, Michael G. Festl, Federica Gregoratto & Thomas Telios (eds.), Quertreiber des Denkens: Dieter Thomä - Werk Und Wirken. Transcript Verlag.
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  18.  12
    Introduction to Metaphysics: From Parmenides to Levinas.Jean Grondin - 2012 - Columbia University Press.
    This history of metaphysics respects both the analytic and Continental schools while also transcending the theoretical limitations of each. The book provides an overview restoring the value of metaphysics to contemporary audiences.
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  19.  69
    The Universality of Hermeneutics and Rhetoric in the Thought of Gadamer.Jean Grondin - 2004 - Symposium 8 (2):325-338.
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  20. Le Tournant Herméneutique de la Phénoménologie.Jean Grondin - 2003
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  21.  35
    La Tension de la Donation Ultime Et de la Pensée Herméneutique de L’Application Chez Jean-Luc Marion.Jean Grondin - 1999 - Dialogue 38 (3):547-.
    La phénoménologie a connu trop peu de sommets créateurs depuis Husserl et Heidegger pour qu’il soit possible d’ignorer le dernier ouvrage de Jean-Luc Marion, aussi superbement écrit qu’il est ambitieux. Certes, de très exhaustives encyclopédies conçues par nos collègues américains, pour lesquels le terme de phénoménologie sert un peu d’équivalent à celui de philosophie continentale, recenseront des légions de phénoménologues depuis Husserl et Heidegger, mais aucun n’aura eu d’impact vraiment déterminant sur la conception même de la discipline. Ces listes comprendront (...)
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  22.  68
    Must Nietzsche Be Incorporated Into Hermeneutics? Some Reasons for a Little Resistance.Jean Grondin - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):105-122.
    The question of Nietzsche's place in hermeneutics raises many questions: can Nietzsche's thought itself be characterized as "hermeneutical" and to what extent, given that hermeneutics was only developed as such after him? Can and should hermeneutics, which until recently did not take his thought much into account, incorporate Nietzsche's thought as a whole? Whereas a mutual fecundation will always be fruitful, this paper argues that one should resist a simple integration of Nietzsche into hermeneutics in light of their different understandings (...)
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  23.  12
    L’Horizon Herméneutique de la Pensée Contemporaine.Jean Grondin - 1993 - Vrin.
    III. PROLÉGOMÈNES A L'INTELLIGENCE DU TOURNANT Tout le monde attend toujours la deuxième partie de Sein und Zeit. C'est qu'ils ne connaissent pas le livre sur Kant. Martin Heidegger 1 Une interprétation philosophique du tournant ...
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  24. Gadamer and the Tübingen School.Jean Grondin - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  25.  42
    Vattimo's Latinization of Hermeneutics : Why Did Gadamer Resist Postmodernism?Jean Grondin - 2007 - In Santiago Zabala (ed.), Phainomena. Mcgill-Queen's University Press. pp. 452-463.
    We have many reasons to be grateful to Gianni Vattimo for his ongoing contribution to philosophy and public life. Undoubtedly, his most decisive philosophical impulses have come from the German philosophical tradition, and mostly from the Holy Trinity of Nietzsche, Heidegger and Gadamer, who was his teacher. Yet, he was not German, but a proud Italian, and, for some reason, more able than others to carry this tradition further. The issue I would like to discuss here is whether hermeneutics, and (...)
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  26.  59
    In Memoriam Hans-Georg Gadamer.Jean Grondin, Gary B. Madison & Jeff Mitscherling - 2002 - Symposium 6 (1):5-10.
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  27.  8
    La thèse de l'herméneutique sur l'être.Jean Grondin - 2006 - Revue de Métaphysique et de Morale 4 (4):469-481.
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  28. Hans-Georg Gadamer Eine Biographie.Jean Grondin - 1999
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  29.  5
    Hermeneutik.Jean Grondin - 2009 - Göttingen: Vandenhoeck & Ruprecht.
  30.  39
    Faut il incorporer Nietzsche à l’herméneutique? Raisons d’une petit résistance.Jean Grondin - 2011 - New Nietzsche Studies 8 (3/4):18-34.
  31.  65
    The A Priori From Kant to Schelling.Jean Grondin - 1989 - Idealistic Studies 19 (3):202-221.
    “Der Begriff, den Kant in den synthetischen Urteilen a priori aufgestellt hat,—der Begriff von Unterschiedenem, das ebenso untrennbar ist, einem Identischen, das an ihm selbst ungetrennt Unterschied ist, gehört zu dem Grossen und Unsterblichen seiner Philosophie.”.
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  32.  23
    L'universalité de l'herméneutique et les limites du langage : Contribution à une phénoménologie de l'inapparent.Jean Grondin - 1997 - Laval Théologique et Philosophique 53 (1):181-194.
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  33.  66
    Hablar del sentido de la vida.Jean Grondin - 2012 - Utopía y Praxis Latinoamericana 17 (56):71-78.
    La pregunta por la vida, es un preguntar por y desde el sentido de lo que es y porta la vida. Interesa destacar la pregunta socrática o filosófica por el "sentido de la vida", en términos de existencia y realidad. La existencia del sentido la porta la vida; sin embargo, la dirección, la reflexión, l..
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  34.  6
    Nihilistic or Metaphysical Consequences of Hermeneutics?Jean Grondin - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 190.
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  35.  31
    De Kant à Fichte.Jean Grondin - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):471-492.
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  36.  31
    La Conclusion de la Critique de la Raison Pure.Jean Grondin - 1990 - Kant-Studien 81 (2):129-144.
  37.  40
    MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne.Jean Grondin - 1987 - Laval Théologique et Philosophique 43 (3):409-413.
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  38.  47
    GADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, RegisterGADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, Register. [REVIEW]Jean Grondin - 1987 - Laval Théologique et Philosophique 43 (3):427-428.
  39.  12
    Augustine’s ‘Si Comprehendis, Non Est Deus’ – To What Extent is God Incomprehensible?Jean Grondin - 2017 - Analecta Hermeneutica 9.
    The idea of God is one from which contemporary philosophy, to say nothing of Western society at large, seems to have turned away from or replaced by other quests. There is however no greater and more vital subject than the idea of God. It is essential because it is difficult to see how life can have an overriding meaning if there is no God. Or, as Ivan Karamazov puts it in Dostoyevsky’s novel, if there is no God, all hell breaks (...)
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  40. La conclusión de la "Crítica de la Razón Pura".Jean Grondin - 2007 - Universitas Philosophica 49 (49):13-32.
  41. Hermeneutische Wahrheit? Zum Wahrheitsbegriff Hans-Georg Gadamers.Jean Grondin - 1982
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  42.  34
    La solution de Dilthey au problème du relativisme historique.Jean Grondin - 2003 - Revue Internationale de Philosophie 4:467-476.
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  43.  18
    L’herméneutique du cercle de la compréhension dans Sein und Zeit.Jean Grondin - 2017 - Heidegger Studies 33:9-26.
    L’herméneutique de la compréhension développée dans Être et temps, et plus particulièrement dans ses §§ 31-32, est l’un des chapitres les plus importants et les plus marquants de la philosophie de Heidegger. Elle est importante par la perspective inouïe qu’elle développe sur le phénomène du comprendre, mais aussi parce que tout le projet de Heidegger est lui-même centré sur la compréhension de l’être 0Seinsverständnis), que son ouvrage propose d’élucider en un effort d’interprétation-explicitation dont le § 32 de Sein und Zeit (...)
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  44.  30
    The Confessiones of Gary Brent Madison.Jean Grondin - 2015 - Symposium 19 (2):151-158.
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  45.  22
    MARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysiqueMARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysique. [REVIEW]Jean Grondin - 1985 - Laval Théologique et Philosophique 41 (2):274-276.
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  46. L'Herméneutique positive de Paul Ricoeur: du temps au récit.Jean Grondin - 1993 - Revue de Métaphysique et de Morale 3:413-427.
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  47.  16
    La contribution silencieuse de Husserl à l'herméneutique.Jean Grondin - 1993 - Philosophiques 20 (2):383-398.
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  48.  10
    L'ἀλήθεια entre Platon et Heidegger.Jean Grondin - 1982 - Revue de Métaphysique et de Morale 87 (4):551 - 556.
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  49.  10
    Chapter Two. Do Gadamer and Ricoeur Have the Same Understanding of Hermeneutics?Jean Grondin - 2014 - In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. University of Toronto Press. pp. 43-64.
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  50.  26
    L'universalité de l'herméneutique et de la rhétorique: Ses sources dans le passage de Platon à Augustin dans Vérité et méthode.Jean Grondin - forthcoming - Revue Internationale de Philosophie.
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1 — 50 / 141