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Jean Grondin
Université de Montréal
  1. Hans-Georg Gadamer, Paul Ricoeur Correspondance / Briefwechsel 1964–2000.Hans-Georg Gadamer, Paul Ricoeur & Jean Grondin - 2013 - Studia Phaenomenologica 13:51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers. Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, even their intellectual solidarity and finally the particular (...)
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  2. Ricoeur a-t-il d’abord introduit l’herméneutique comme une variante de la phénoménologie?Jean Grondin - 2013 - Studia Phaenomenologica 13:97-116.
    In later, retrospective texts where he explained his hermeneutical turn, Paul Ricoeur claimed that this turn was due to the impossibility of knowing oneself directly, through introspection, and the necessity to undertake the detour of interpretation with regard to knowledge of oneself. By going back to the first occurrences of this hermeneutical turn in his work of 1960, The Symbolism of Evil, this paper argues that other motives, which were later forgotten, were also at play and perhaps more instrumental, most (...)
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  3. Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's _Truth and Method_ serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such major nineteenth-century (...)
     
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  4. Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  5.  23
    Introduction to Philosophical Hermeneutics.Georgia Warnke, Jean Grondin & Joel Weinsheimer - 1996 - Philosophical Review 105 (3):408.
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  6.  29
    Gadamer's Basic Understanding of Understanding.Jean Grondin - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 36--51.
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  7. Hans-Georg Gadamer a Biography.Jean Grondin - 2003
     
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  8.  50
    The Universality of Hermeneutics and Rhetoric in the Thought of Gadamer.Jean Grondin - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):325-338.
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  9.  13
    The Philosophy of Gadamer.Jean Grondin & Kathryn Plant - 2003 - Carleton University Press.
    Grondin situates Gadamer's concerns in the context of traditional philosophical issues, showing, for example, how Gadamer both continues and significantly modifies Descartes' approach to the philosophical problem of method and advances rather than simply follows Heidegger's treatment of the relationship of thinking to language. In doing this Grondin shows that the issues of philosophical hermeneutics are relevant to contemporary concerns in science and history.
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  10.  13
    L’herméneutique du cercle de la compréhension dans Sein und Zeit.Jean Grondin - 2017 - Heidegger Studies 33:9-26.
    L’herméneutique de la compréhension développée dans Être et temps, et plus particulièrement dans ses §§ 31-32, est l’un des chapitres les plus importants et les plus marquants de la philosophie de Heidegger. Elle est importante par la perspective inouïe qu’elle développe sur le phénomène du comprendre, mais aussi parce que tout le projet de Heidegger est lui-même centré sur la compréhension de l’être 0Seinsverständnis), que son ouvrage propose d’élucider en un effort d’interprétation-explicitation dont le § 32 de Sein und Zeit (...)
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  11.  38
    In Memoriam Hans-Georg Gadamer.Jean Grondin, Gary B. Madison & Jeff Mitscherling - 2002 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (1):5-10.
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  12.  24
    De Kant à Fichte.Jean Grondin - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):471-492.
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  13.  23
    Sources of Hermeneutics.Jean Grondin - 1995 - State University of New York Press.
    This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
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  14. L'universalité de L'Herméneutique.Jean Grondin - 1993
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  15.  18
    La fusion des horizons.Jean Grondin - 2005 - Archives de Philosophie 3 (3):401-418.
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  16.  2
    Chapter Two. Do Gadamer and Ricoeur Have the Same Understanding of Hermeneutics?Jean Grondin - 2014 - In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. University of Toronto Press. pp. 43-64.
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  17.  6
    La Actualidad De La Religión Dentro De Los Límites De La Mera Razón De Kant.Jean Grondin - 2000 - Ideas Y Valores 49 (113):80-85.
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  18.  45
    Hablar del sentido de la vida.Jean Grondin - 2012 - Utopía y Praxis Latinoamericana 17 (56):71-78.
    La pregunta por la vida, es un preguntar por y desde el sentido de lo que es y porta la vida. Interesa destacar la pregunta socrática o filosófica por el "sentido de la vida", en términos de existencia y realidad. La existencia del sentido la porta la vida; sin embargo, la dirección, la reflexión, l..
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  19. Le Tournant Herméneutique de la Phénoménologie.Jean Grondin - 2003
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  20.  33
    Vattimo's Latinization of Hermeneutics : Why Did Gadamer Resist Postmodernism?Jean Grondin - 2007 - In Santiago Zabala (ed.), Phainomena. Mcgill-Queen's University Press. pp. 452-463.
    We have many reasons to be grateful to Gianni Vattimo for his ongoing contribution to philosophy and public life. Undoubtedly, his most decisive philosophical impulses have come from the German philosophical tradition, and mostly from the Holy Trinity of Nietzsche, Heidegger and Gadamer, who was his teacher. Yet, he was not German, but a proud Italian, and, for some reason, more able than others to carry this tradition further. The issue I would like to discuss here is whether hermeneutics, and (...)
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  21.  28
    La conclusión de la "Crítica de la Razón Pura".Jean Grondin - 2007 - Universitas Philosophica 49 (49):13-32.
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  22.  18
    L'universalité de l'herméneutique et les limites du langage : Contribution à une phénoménologie de l'inapparent.Jean Grondin - 1997 - Laval Théologique et Philosophique 53 (1):181-194.
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  23.  45
    The A Priori From Kant to Schelling.Jean Grondin - 1989 - Idealistic Studies 19 (3):202-221.
  24.  22
    La Tension de la Donation Ultime Et de la Pensée Herméneutique de l'Application Chez Jean-Luc Marion.Jean Grondin - 1999 - Dialogue 38 (3):547-.
  25. Von Heidegger zu Gadamer. Unterwegs zur Hermeneutik.Jean Grondin - 2006 - Filosoficky Casopis 54 (3):950-953.
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  26. L'Herméneutique positive de Paul Ricoeur: du temps au récit.Jean Grondin - 1993 - Revue de Métaphysique et de Morale 3:413-427.
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  27.  53
    Must Nietzsche Be Incorporated Into Hermeneutics? Some Reasons for a Little Resistance.Jean Grondin - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):105-122.
    The question of Nietzsche's place in hermeneutics raises many questions: can Nietzsche's thought itself be characterized as "hermeneutical" and to what extent, given that hermeneutics was only developed as such after him? Can and should hermeneutics, which until recently did not take his thought much into account, incorporate Nietzsche's thought as a whole? Whereas a mutual fecundation will always be fruitful, this paper argues that one should resist a simple integration of Nietzsche into hermeneutics in light of their different understandings (...)
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  28.  21
    La Conclusion de la Critique de la Raison Pure.Jean Grondin - 1990 - Kant-Studien 81 (2):129-144.
  29.  29
    MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne.Jean Grondin - 1987 - Laval Théologique et Philosophique 43 (3):409-413.
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  30.  20
    L'universalité de l'herméneutique et de la rhétorique: Ses sources dans le passage de Platon à Augustin dans Vérité et méthode.Jean Grondin - forthcoming - Revue Internationale de Philosophie.
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  31. Gadamer and the Tübingen School.Jean Grondin - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  32.  26
    GADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, RegisterGADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, Register. [REVIEW]Jean Grondin - 1987 - Laval Théologique et Philosophique 43 (3):427-428.
  33.  24
    Faut il incorporer Nietzsche à l'herméneutique? Raisons d'une petit résistance.Jean Grondin - 2011 - New Nietzsche Studies 8 (3-4):18-34.
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  34.  8
    L’Horizon Herméneutique de la Pensée Contemporaine.Jean Grondin - 1993 - Vrin.
    III. PROLÉGOMÈNES A L'INTELLIGENCE DU TOURNANT Tout le monde attend toujours la deuxième partie de Sein und Zeit. C'est qu'ils ne connaissent pas le livre sur Kant. Martin Heidegger 1 Une interprétation philosophique du tournant ...
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  35.  16
    The Confessiones of Gary Brent Madison.Jean Grondin - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (2):151-158.
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  36.  22
    To What Extent Are Philosophers Tolerant?Jean Grondin - 2012 - Journal of Philosophical Research 37 (Supplement):197-201.
    In a world allegedly lacking a moral compass, tolerance has become the major virtue of our time. All profess to be tolerant, but how tolerant are we in reality? As a case in point, how tolerant are philosophers themselves? A short overview of philosophy seems to suggest that they are less tolerant than one might imagine. A few reasons for this are provided : on the one hand, their commitment to issues of truth, logic and argument makes them perhaps intolerant (...)
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  37.  16
    La solution de Dilthey au problème du relativisme historique.Jean Grondin - 2003 - Revue Internationale de Philosophie 4:467-476.
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  38.  29
    Prolegomena to an Understanding of Heidegger's Turn (Translated by Gail Softer).Jean Grondin - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):85-108.
  39.  22
    Hermenéutica y Existencia.Jean Grondin, Andrés Ortíz-Osés & Santiago Zabala - 2012 - Utopía y Praxis Latinoamericana 17 (56):79-94.
    Se recogen en este texto, transcrito por Javier Martínez Contreras, redactor de todos los textos presentados oralmente en el Coloquio sobre Hermenéutica y sentido, coordinado por Andrés Ortiz-Osés, la destacada participación de Zabala, Grondin y Ortiz-Osés, en su dispuatio acerca de sus tesis hermen..
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  40.  19
    GADAMER, Hans-Georg, Gesammelte Werke. Band 3. Neuere Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 4. Neuere Philosophie II; GADAMER, Hans-Georg, Gesammelte Werke. Band 5. Griechische Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 6. Griechische Philosophie IIGADAMER, Hans-Georg, Gesammelte Werke. Band 3. Neuere Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 4. Neuere Philosophie II; GADAMER, Hans-Georg, Gesammelte Werke. Band 5. Griechische Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 6. Griechische Philosophie II. [REVIEW]Jean Grondin - 1988 - Laval Théologique et Philosophique 44 (3):393-396.
  41. Le Tournant Dans la Pensée de Martin Heidegger.Jean Grondin - 1987
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  42.  41
    Book Review: Introduction to Philosophical Hermeneutics. [REVIEW]Jean Grondin & tr Weinsheimer, Joel - 1996 - Philosophy and Literature 20 (1).
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  43.  17
    Die Hermeneutik als die Konsequenz des kritischen Rationalismus.Jean Grondin, Hans-Georg Gadamer & Karl Popper - 1995 - Philosophia Naturalis 32 (2):183-191.
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  44.  14
    Humanism and the Limits of Rationality.Jean Grondin - 1993 - Graduate Faculty Philosophy Journal 16 (2):417-432.
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  45.  15
    Gerhard Krüger et Heidegger.Jean Grondin - 2011 - Archives de Philosophie 74 (1):109-127.
    D’abord formé par Nicolai Hartman et Rudolf Bultmann, Gerhard Krüger fut l’un des élèves les plus doués de Heidegger. Il a suivi d’un œil critique et avisé les soubresauts de sa pensée. S’il fut séduit par la résurrection de la question de l’être et celle de la métaphysique chez Heidegger, comme par sa critique du sujet moderne, c’est une tout autre conception de l’être, de la métaphysique et de l’existence humaine qu’il lui opposait. Il le fit notamment dans ses livres (...)
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  46.  17
    MARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysiqueMARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysique. [REVIEW]Jean Grondin - 1985 - Laval Théologique et Philosophique 41 (2):274-276.
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  47.  16
    The Conclusion of the Critique of Pure Reason.Jean Grondin - 1993 - Graduate Faculty Philosophy Journal 16 (1):165-178.
    Based on some interpretations about the Critique of Pure Reason, the author holds a real answer to the question about the possibility of Metaphysics remains in the uncertainty there. Without any proper Conclusion of the work, this question is displaced to the background and it is, in certain way, superseded by the question about God's existence and a future life. In II, The Transcendental Doctrine of Method, Kant points towards the Highest Good as a determining ground of the ultimate end (...)
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  48.  16
    La tâche de l'herméneutique dans la philosophie ancienne.Jean Grondin - 1994 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8:211-230.
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  49.  19
    Gadamer's Hope.Jean Grondin - 2004 - Renascence 56 (4):287-292.
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  50.  26
    La persistance et les ressources éthiques de la finitude chez Heidegger.Jean Grondin - 1988 - Revue de Métaphysique et de Morale 93 (3):381 - 400.
    Cet article se penche sur les conséquences éthiques et ontologiques de la conception heideggérienne de la finitude. Il tâchera de montrer dans quelle mesure l'ontologie de Heidegger peut être lue comme une reprise du projet kantien d'une critique de la raison pure. La philosophie de la Kehre sera présentée sous l'angle d'une radicalisation de la finitude, l'insistance sur l'être fini étant au centre du débat de Heidegger avec la métaphysique et son accomplissement technique. La question du divin et le mot (...)
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