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Jean Grondin
Université de Montréal
  1. Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's _Truth and Method_ serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such major nineteenth-century (...)
     
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  2.  16
    The Philosophy of Gadamer.Jean Grondin & Kathryn Plant - 2003 - Carleton University Press.
    Grondin situates Gadamer's concerns in the context of traditional philosophical issues, showing, for example, how Gadamer both continues and significantly modifies Descartes' approach to the philosophical problem of method and advances rather than simply follows Heidegger's treatment of the relationship of thinking to language. In doing this Grondin shows that the issues of philosophical hermeneutics are relevant to contemporary concerns in science and history.
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  3.  42
    Introduction to Philosophical Hermeneutics.Georgia Warnke, Jean Grondin & Joel Weinsheimer - 1996 - Philosophical Review 105 (3):408.
    Jean Grondin’s starting point in his impressive book is what Hans-Georg Gadamer refers to as the universal claim of hermeneutics. Gadamer is better known for the limits his hermeneutics seems to place on universal claims. Against the reliance the Enlightenment placed on the insights of a reason common to humanity, Gadamer stresses the prejudiced and partial character of attempts to understand meaning. And against more contemporary attempts to ground Enlightenment conceptions in universal human competencies, he stresses the historicity and finitude (...)
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  4.  37
    Sources of Hermeneutics.Jean Grondin - 1995 - State University of New York Press.
    This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
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  5.  52
    Gadamer's Basic Understanding of Understanding.Jean Grondin - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 36--51.
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  6. Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  7.  22
    La fusion des horizons.Jean Grondin - 2005 - Archives de Philosophie 3 (3):401-418.
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  8.  3
    Paul Ricœur, Méthode Réflexive Appliquée au Problème de Dieu Chez Lachelier Et Lagneau.Jean Grondin - 2018 - Revue des Sciences Religieuses 92:121-127.
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  9.  18
    Introduction to Metaphysics: From Parmenides to Levinas.Jean Grondin - 2012 - Columbia University Press.
    This history of metaphysics respects both the analytic and Continental schools while also transcending the theoretical limitations of each. The book provides an overview restoring the value of metaphysics to contemporary audiences.
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  10.  6
    L'hermeneutique.Jean Grondin - 2006 - Presses Universitaires de France.
  11.  7
    1. Die Wiedererweckung der Seinsfrage auf dem Weg einer phänomenologischhermeneutischen Destruktion.Jean Grondin - 2015 - In Thomas Rentsch (ed.), Martin Heidegger - Sein Und Zeit. De Gruyter. pp. 1-26.
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  12.  5
    Hermeneutik.Jean Grondin - 2009 - Göttingen: Vandenhoeck & Ruprecht.
  13.  8
    Zur Phänomenologie des moralischen 'Gesetzes': Das kontemplative Motiv der Erhebung in Kants praktischer Metaphysik.Jean Grondin - 2000 - Kant-Studien 91 (4):385-394.
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  14.  16
    L’Horizon Herméneutique de la Pensée Contemporaine.Jean Grondin - 1993 - Vrin.
    III. PROLÉGOMÈNES A L'INTELLIGENCE DU TOURNANT Tout le monde attend toujours la deuxième partie de Sein und Zeit. C'est qu'ils ne connaissent pas le livre sur Kant. Martin Heidegger 1 Une interprétation philosophique du tournant ...
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  15.  38
    La Tension de la Donation Ultime Et de la Pensée Herméneutique de L’Application Chez Jean-Luc Marion.Jean Grondin - 1999 - Dialogue 38 (3):547-.
    La phénoménologie a connu trop peu de sommets créateurs depuis Husserl et Heidegger pour qu’il soit possible d’ignorer le dernier ouvrage de Jean-Luc Marion, aussi superbement écrit qu’il est ambitieux. Certes, de très exhaustives encyclopédies conçues par nos collègues américains, pour lesquels le terme de phénoménologie sert un peu d’équivalent à celui de philosophie continentale, recenseront des légions de phénoménologues depuis Husserl et Heidegger, mais aucun n’aura eu d’impact vraiment déterminant sur la conception même de la discipline. Ces listes comprendront (...)
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  16. Gadamer and the Tübingen School.Jean Grondin - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  17.  11
    La thèse de l'herméneutique sur l'être.Jean Grondin - 2006 - Revue de Métaphysique et de Morale 4 (4):469-481.
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  18.  77
    Must Nietzsche Be Incorporated Into Hermeneutics? Some Reasons for a Little Resistance.Jean Grondin - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):105-122.
    The question of Nietzsche's place in hermeneutics raises many questions: can Nietzsche's thought itself be characterized as "hermeneutical" and to what extent, given that hermeneutics was only developed as such after him? Can and should hermeneutics, which until recently did not take his thought much into account, incorporate Nietzsche's thought as a whole? Whereas a mutual fecundation will always be fruitful, this paper argues that one should resist a simple integration of Nietzsche into hermeneutics in light of their different understandings (...)
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  19.  33
    La Conclusion de la Critique de la Raison Pure.Jean Grondin - 1990 - Kant-Studien 81 (2):129-144.
  20.  25
    L'universalité de l'herméneutique et les limites du langage : Contribution à une phénoménologie de l'inapparent.Jean Grondin - 1997 - Laval Théologique et Philosophique 53 (1):181-194.
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  21.  45
    Vattimo's Latinization of Hermeneutics : Why Did Gadamer Resist Postmodernism?Jean Grondin - 2007 - In Santiago Zabala (ed.), Phainomena. Mcgill-Queen's University Press. pp. 452-463.
    We have many reasons to be grateful to Gianni Vattimo for his ongoing contribution to philosophy and public life. Undoubtedly, his most decisive philosophical impulses have come from the German philosophical tradition, and mostly from the Holy Trinity of Nietzsche, Heidegger and Gadamer, who was his teacher. Yet, he was not German, but a proud Italian, and, for some reason, more able than others to carry this tradition further. The issue I would like to discuss here is whether hermeneutics, and (...)
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  22.  11
    L'ἀλήθεια entre Platon et Heidegger.Jean Grondin - 1982 - Revue de Métaphysique et de Morale 87 (4):551 - 556.
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  23.  7
    Nihilistic or Metaphysical Consequences of Hermeneutics?Jean Grondin - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 190.
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  24.  72
    The A Priori From Kant to Schelling.Jean Grondin - 1989 - Idealistic Studies 19 (3):202-221.
    “Der Begriff, den Kant in den synthetischen Urteilen a priori aufgestellt hat,—der Begriff von Unterschiedenem, das ebenso untrennbar ist, einem Identischen, das an ihm selbst ungetrennt Unterschied ist, gehört zu dem Grossen und Unsterblichen seiner Philosophie.”.
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  25.  44
    MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne MARION, Jean-Luc, Sur le Prisme Métaphysique de Descartes : Constitution Et Limites de l'Onto-Théo-Logie Dans la Pensée Cartésienne.Jean Grondin - 1987 - Laval Théologique et Philosophique 43 (3):409-413.
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  26.  27
    MARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysiqueMARION, Jean-Luc, PLANTY-BONJOUR, Guy, dir., Phénoménologie et métaphysique. [REVIEW]Jean Grondin - 1985 - Laval Théologique et Philosophique 41 (2):274-276.
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  27.  19
    La contribution silencieuse de Husserl à l'herméneutique.Jean Grondin - 1993 - Philosophiques 20 (2):383-398.
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  28. Hans-Georg Gadamer, Paul Ricoeur Correspondance / Briefwechsel 1964–2000.Hans-Georg Gadamer, Paul Ricoeur & Jean Grondin - 2013 - Studia Phaenomenologica 13:51-93.
    We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers. Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common concerns, their mutual respect, even their intellectual solidarity and finally the particular (...)
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  29. Les Chemins de Heidegger.Hans-Georg Gadamer & Jean Grondin - 2002 - Vrin.
    Ce livre offre une formidable introduction à la pensée de Marti Heidegger, comme il y en a peu et comme il n’y en aura plus. Témoin de la première heure, élève et ami personnel de Heidegger, grand philosophe et herméneute, Hans-Georg Gadamer a suivi de près le parcours de son maître à travers tous les détours de son chemin de pensée et les vicissitudes de son siècle. Présent au début de l’enseignement de Heidegger à Fribourg en 1923, donc avant que (...)
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  30. Wahrheit und Methode. Der Anfang der Urfassung.Hans-Georg Gadamer, Jean Grondin & Hans-Ulrich Lessing - 1992 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 8:131-142.
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  31. Comprendre et interpréter. Le paradigme herméneutique de la raison.Jean Greisch, Jean Grondin, Hans Lenk & Gustav G. Spet - 1994 - Revue de Métaphysique et de Morale 99 (3):414-421.
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  32.  22
    Augustine’s ‘Si Comprehendis, Non Est Deus’ – To What Extent is God Incomprehensible?Jean Grondin - 2017 - Analecta Hermeneutica 9.
    The idea of God is one from which contemporary philosophy, to say nothing of Western society at large, seems to have turned away from or replaced by other quests. There is however no greater and more vital subject than the idea of God. It is essential because it is difficult to see how life can have an overriding meaning if there is no God. Or, as Ivan Karamazov puts it in Dostoyevsky’s novel, if there is no God, all hell breaks (...)
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  33.  17
    BAUMGARTEN, Alexander Gottlieb, Esthétique : précédée des Méditations philosophiques sur quelques sujets se rapportant à l'essence du poème et de la métaphysique (...501 à 623) BAUMGARTEN, Alexander Gottlieb, Esthétique : précédée des Méditations philosophiques sur quelques sujets se rapportant à l'essence du poème et de la métaphysique (...501 à 623). [REVIEW]Jean Grondin - 1989 - Laval Théologique et Philosophique 45 (1):157-158.
  34.  18
    BEAUFRET, Jean, Entretiens Avec Frédéric de Towarnicki BEAUFRET, Jean, Entretiens Avec Frédéric de Towarnicki.Jean Grondin - 1985 - Laval Théologique et Philosophique 41 (1):115-116.
  35.  47
    Book Review: Introduction to Philosophical Hermeneutics. [REVIEW]Jean Grondin & tr Weinsheimer, Joel - 1996 - Philosophy and Literature 20 (1).
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  36.  9
    Colloquium 6.Jean Grondin - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):211-230.
  37.  5
    5. Catholicism and Continental Philosophy in French Canada: An Opening Followed by an Ungrateful Separation.Jean Grondin - 2020 - In Gregory P. Floyd & Stephanie Rumpza (eds.), The Catholic Reception of Continental Philosophy in North America. University of Toronto Press. pp. 127-145.
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  38. Comptes rendus. Friedrich-Wilhelm von Herrmann, Hermeneutische phänomenologie des daseins. Ein kommentar zu "Sein und Zeit".Jean Grondin - 2006 - Archives de Philosophie 69 (2):317-318.
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  39. Comptes rendus. Wilhelm Dilthey, Gesammelte Schriften.Jean Grondin - 2006 - Archives de Philosophie 69 (2):305-310.
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  40.  12
    Chapter Two. Do Gadamer and Ricoeur Have the Same Understanding of Hermeneutics?Jean Grondin - 2014 - In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. University of Toronto Press. pp. 43-64.
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  41.  19
    Derrida et la question de l'animal.Jean Grondin - 2007 - Cités 30 (2):31.
    « Neque enim numquam inter se leones aut inter se dracones, qualia homines, bella gesserunt. » « Ni les lions, ni les dragons n’ont jamais déchaîné entre eux des guerres semblables à celles des hommes. »Sans doute est-ce la publication en 1992 du cours maintenant classique donné par Heidegger en 1929-1930, Les concepts fondamentaux de la métaphysique :..
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  42.  5
    Derrida et la question de l’animal.Jean Grondin - 2007 - Cités 2 (30):31-39.
    « Neque enim numquam inter se leones aut inter se dracones, qualia homines, bella gesserunt. » « Ni les lions, ni les dragons n’ont jamais déchaîné entre eux des guerres semblables à celles des hommes. »Sans doute est-ce la publication en 1992 du cours maintenant classique donné par Heidegger en 1929-1930, Les concepts fondamentaux de la métaphysique :...
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  43.  7
    De Heidegger à Habermas.Jean Grondin - 1986 - Les Etudes Philosophiques:15.
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  44.  22
    Die Hermeneutik als die Konsequenz des kritischen Rationalismus.Jean Grondin, Hans-Georg Gadamer & Karl Popper - 1995 - Philosophia Naturalis 32 (2):183-191.
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  45.  32
    De Kant à Fichte.Jean Grondin - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):471-492.
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  46. El camino analógico de Mauricio Beuchot.Jean Grondin - 2008 - Estudios Filosóficos 57 (166):521-531.
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  47.  40
    Faut il incorporer Nietzsche à l’herméneutique? Raisons d’une petit résistance.Jean Grondin - 2011 - New Nietzsche Studies 8 (3/4):18-34.
  48. Findlay, JN, Kant and the Transcendental Object. A Hermeneutic Study Reviewed By.Jean Grondin - 1983 - Philosophy in Review 3 (1):17-20.
  49. Findlay, J.N., Kant and the Transcendental Object. A Hermeneutic Study. [REVIEW]Jean Grondin - 1983 - Philosophy in Review 3:17-20.
  50.  39
    Gadamer's Hope.Jean Grondin - 2004 - Renascence 56 (4):287-292.
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