Results for 'Jean Hayes Michie'

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  1.  16
    Simulator-Mediated Acquisition of a Dynamic Control Skill.Jean Hayes Michie & Donald Michie - 1998 - AI and Society 12 (1-2):71-77.
    Uses of stored skill-models to accelerate simulator-based real-time training in a control skill are discussed. A real-time coach must deliver advice at three levels: (1) what to do next, (2) what to watch for, and (3) what went wrong. Human learning and machine learning results are presented using different screen representations of a pole-and-cart balancing task.
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  2. Children's Visual Descriptions.Jean Hayes - 1978 - Cognitive Science 2 (1):1-15.
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  3.  7
    Jean Tortel: Voix/Corps/Ecriture.Raymond Jean - 1972 - Substance 2 (5/6):101.
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  4. Charles Avison's Essay on Musical Expression with Related Writings by William Hayes and Charles Avison.Charles Avison, Pierre Dubois & William Hayes - 2004
     
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  5. Deux frères ennemis: Diderot et Jean-Jacques Rousseau».Fabre Jean - 1961 - Diderot Studies 3:155-213.
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  6. Jean-Jacques Rousseau, Transparency and Obstruction.Jean Starobinski - 1988 - University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that (...)
     
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  7.  25
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
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  8.  35
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe De Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); (...)
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  9. Language and Learning: The Debate Between Jean Piaget and Noam Chomsky.Massimo Piattelli-Palmarini (ed.) - 1980 - Harvard University Press.
  10.  57
    Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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  11.  36
    The Threat of Givenness in Jean-Luc Marion.Joseph Carew - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):97-115.
    Absent within Jean-Luc Marion’s theory of selfhood is an account of psychosis that displaces standard phenomenological and psychoanalytic models. Working primarily with Book V of Being Given, my paper sketches the formal possibilities exhibited in a self who cannot manage the superabundance of the given and, swept away by an uncontrollable flood of givenness, thereby falls into a hysteria of self-experience and loses its ipseity. Then, contrasting psychosis with positive figures of the self, I explore the dynamic relationship between (...)
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  12. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the (...)
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  13.  32
    Prior on an Insolubilium of Jean Buridan.Sara L. Uckelman - 2012 - Synthese 188 (3):487-498.
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
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  14. Jean Buridan's Logic the Treatise on Supposition, the Treatise on Consequences.Jean Buridan & Peter King - 1985
  15.  31
    Jean Baudrillard.Richard J. Lane - 2009 - Routledge.
    Jean Baudrillard is one of the most famous and controversial of writers on postmodernism. But what are his key ideas? Where did they come from and why are they important? This book offers a beginner's guide to Baudrillard's thought, including his views on technology, primitivism, reworking Marxism, simulation and the hyperreal, and America and postmodernism. Richard Lane places Baudrillard's ideas in the contexts of the French and postmodern thought and examines the ongoing impact of his work. Concluding with an (...)
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  16.  20
    What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity.Joeri Schrijvers - 2009 - Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to (...)
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  17. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  18.  11
    The Coming Together of Times: Jean-Luc Godard’s Aesthetics of Contemporaneity and the Remembering of the Holocaust.Jacob Lund - 2015 - Nordic Journal of Aesthetics 24 (49).
    This article reads Jean-Luc Godard’s film essay Histoire du cinéma as a contemporary artistic endeavour to resist the synchronising, standardising time of global capital, the pervasive uniformity of the global super-present, brought about by today’s televisual and digital communications, which threatens to trivialise the different processes of memory and history, as well as art and culture in general. Taking its point of departure in Bernard Stiegler’s observation that the final stage of capitalism is the control and synchronisation of “available (...)
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  19.  25
    El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  20.  39
    Jean Améry: Resentment as Ethic and Ontology. [REVIEW]C. Fred Alford - 2012 - Topoi 31 (2):229-240.
    Against the view that trauma cripples the survivor’s ability to account for his or her own experience, Jean Améry, a survivor of Auschwitz, argued that trauma speaks a language of its own. In this language, what may be taken as a clinical symptom, the inability to let go of a traumatic past, is actually an ethical stance on behalf of history’s victims. Améry wrote about aging in similar terms. Aging and death are an assault on the values of life, (...)
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  21.  26
    Direito natural e propriedade em Jean Bodin.Alberto Ribeiro G. De Barros - 2006 - Trans/Form/Ação 29 (1):31-43.
    Este artigo pretende discutir os conceitos de direito natural e propriedade no Iuri universi distributio (1578) e as suas conseqüências políticas no Methodus ad facilem historiarum cognitionem (1566) e no Les Six Livres de la République (1576), de Jean Bodin.
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  22.  34
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  23.  22
    "Advice to the Medical Students in My Service": The Rediscovery of a Golden Book by Jean Hamburger, Father of Nephrology and of Medical Humanities.Piccoli Barbara - 2013 - Philosophy, Ethics, and Humanities in Medicine 8 (1):2-.
    Jean Hamburger (1909--1992) is considered the founder of the concept of medical intensive care (reanimation medicale) and the first to propose the name Nephrology for the branch of medicine dealing with kidney diseases. One of the first kidney grafts in the world (with short-term success), in 1953, and the first dialysis session in France, in 1955, were performed under his guidance. His achievements as a writer were at least comparable: Hamburger was awarded several important literary prizes, including prix Femina, (...)
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  24.  21
    Ética em Jean Burlamaqui e o ensino conimbricense do direito natural.Eduardo Romero de Oliveira - 2007 - Trans/Form/Ação 30 (1):81-99.
    Apresentamos o tratado de direito natural Jean Burlamaqui, utilizado nos seminários e ensino de filosofia em Portugal, por volta de 1770. Nosso texto expõe as principais noções morais de sua teoria jusnaturalista, com objetivo de destacar como ela ajudou a configurar então os pressupostos para a reflexão política portuguesa.
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  25. Rousseau, Judge of Jean-Jacques Dialogues.Jean-Jacques Rousseau, Roger D. Masters, Christopher Kelly & Judith R. Bush - 1990
     
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  26.  12
    Intention et signe dans le Tractatus de signis de Jean Poinsot.Hélène Leblanc - 2014 - Methodos 14.
    Parmi les différentes approches possibles de la matière historique, on observe souvent, dans la littérature, une tension entre les deux options suivantes : faire d’un auteur le précurseur d'une révolution dont notre modernité serait l'héritière directe, ou au contraire, et par réaction, se livrer à un travail de remise en contexte détaillé qui prend parfois le risque de gommer l'originalité possible de ce même auteur. Le Traité sur les signes de Jean Poinsot, dominicain du début du XVIIe siècle, a (...)
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  27.  14
    Estudos clássicos, filosofia E crítica aos comentadores: Jean Bodin, da educação jurídica à ciência do direito.Douglas Ferreira de Barros - 2013 - Cadernos de Ética E Filosofia Política 22:6-17.
    This article presents Jean Bodin’s critic to the juridic approach of the laws and the idea of justice in his time. Firstly, it presents Bodin’s opposition to the glossators of the Roman Law. Secondly, it defends that Bodin considers the method as a tool that could make it possible to achieve an exact knowledge of the principles of the law. Finally, it deals with Bodin’s approach to the knowledge of the law as scientific knowledge. In this sense, the article (...)
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  28.  14
    Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard.Alberto Brodesco - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una (...)
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  29.  8
    A natureza poética da espiritualidade não religiosa: Um olhar a partir de Jean Paul Sartre.Alex Villas Boas - 2014 - Horizonte 12 (35):777-804.
    This article proposes to examine some theories of non-religious spirituality in light of the growing phenomenon of those individuals who declared themselves as having "no religion" by Brazilian religious census conducted in 2010 by the Brazilian Institute of Geography and Statistics (IBGE). The intention here is to identify how the poetic question presents itself as the fundamental element of these proposals about spirituality for authors, since beauty is part of the spiritual quest, as in: Viktor Frankl and existential religiosity grounded (...)
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  30.  13
    Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice.Frank James William Harding - 1973 - Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  31. Hommage À Jean Hyppolite.Suzanne Bachelard & Jean Hyppolite - 1971 - Presses Universitaires de France.
     
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  32.  17
    The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW]Alexander Bertland - 2011 - Journal of Business Ethics 99 (S1):1-8.
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains (...)
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  33.  10
    On Not Making Ourselves the Prey of Others: Jean Hampton's Feminist Contractarianism. [REVIEW]Janice Richardson - 2007 - Feminist Legal Studies 15 (1):33-55.
    This article assesses Jean Hampton’s feminist contractarianism by considering the way in which she draws together the contradictory positions of Hobbes and Kant to produce a test for exploitation in personal relationships. The ways in which this work fits with her other analysis of retribution, gratitude and self-worth are examined. Hampton’s work is evaluated in the context of Carole Pateman’s argument that moral theories distract from the political analysis of who has a voice in relationships. Hampton’s work presumes the (...)
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  34. Jean-Paul Sartre.Jean Paul Sartre - 1966 - L'Arc.
     
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  35.  12
    Jean van Heijenoort and the Gödel Editorial Project.John W. Dawson Jr - 2012 - Logica Universalis 6 (3-4):293-299.
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  36.  8
    La littérature dans le champ philosophique français de la première moitié du XXe siècle. Le cas de Jean Wahl et de Hölderlin.Isabelle Kalinowski - 2001 - Methodos 1.
    Une comparaison franco-allemande fait ressortir la suspicion spécifique de la philosophie française institutionnelle de la première moitié du siècle à l’égard de la littérature, dont témoigne notamment la composition des revues philosophiques. Plus conflictuel que ceux de Bachelard ou de Sartre, le cas de Jean Wahl illustre la difficulté de concilier une position universitaire et des intérêts poétiques avant que la réception de Heidegger ne vienne résoudre cette contradiction.
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  37.  9
    Socinianism Truly Stated: John Toland, Jean Leclerc and the Eighteenth-Century Reception of Grotiuss De Veritate. [REVIEW]Justin Champion - 2012 - Grotiana 33 (1):119-143.
    This paper investigates the later seventeenth reception of Grotius De Veritate , contextualising the presentation of editions with the various theological attempts to identify and defend a ‘reasonable’ religion. In particular it focuses on the intellectual relationships between the projects for a ‘non-mysterious’ Christianity advanced by John Toland, and the more sincere ambitions of the most learned editor of Grotius in the eighteenth century, Jean Leclerc. The major themes context the theological arguments and reception to changing conceptions of the (...)
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  38.  6
    The “Death of God” and the theological issue. Approaches to the work of Jean-Luc Marion. [Spanish].Carlos Enrique Restrepo - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:182-194.
    La interpretación heideggeriana de la “muerte de Dios” que comprende no sólo a Nietzsche, sino el conjunto de la filosofía moderna, entraña la esencial significación de un movimiento según el cual la metafísica llega a ser superada. En palabras de Heidegger, después de Nietzsche “a la filosofía sólo le queda pervertirse y desnaturalizarse, de modo que ya no se divisan otras posibilidades para ella”. Esta superación apunta a la consumación de la onto-teología en cuanto marca fundamental de la metafísica, de (...)
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  39.  5
    Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile).Marius Jucan - 2010 - Journal for the Study of Religions and Ideologies 5 (13):167-169.
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  40.  3
    Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  41.  3
    Jean Servier, Terorismul/ The Terrorism.Ciprian Lupse - 2010 - Journal for the Study of Religions and Ideologies 3 (9):168-170.
    Jean Servier, Terorismul Institutul European, Iasi, 2002, Traducere de Bogdan Geangalau, Cu un studiu introductiv de Nicu Gavriluta.
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  42. Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz - 1989
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  43. Le Philosophe Et le Réel Entretiens Avec Jean-Jacques Rosat.Jacques Bouveresse & Jean-Jacques Rosat - 1998
     
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  44. De l'Exp'erience Math'ematique Essai Sur la Philosophie des Sciences de Jean Cavailláes.Pierre Cassou-noguès - 2001 - Vrin.
    Jean Cavaillès, héros de la Résistance fusillé par les nazis au début de l’année 1944, s’est efforcé, dans son travail théorique, de prendre la mesure des avancées et des controverses qui ont détérminé les mathématiques modernes. Son œuvre, dont Goerges Canguilhem soulignait le caractère énigmatique, a exercé une influence considérable dans la philosophie française d’après-guerre.Le présent ouvrage est un commentaire chronologique et linéaire des principaux écrits de Cavaillès. Il s’agit d’expliquer un appareil conceptuel, mathématique et philosophique, et de restituer (...)
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  45. Théories du Langage, Théories de l'Apprentissage le Débat Entre Jean Piaget Et Noam Chomsky.Noam Chomsky, Jean Piaget, Massimo Piattelli-Palmarini, Yvonne Noizet & Centre Royaumont Pour Une Science de L'homme - 1982
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  46. Jean-Jacques Rousseau, Sa Vie, Son Oeuvre Avec Un Exposé de Sa Philosophie.André Cresson & Jean-Jacques Rousseau - 1962 - Presses Universitaires de France.
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  47. Shuzo Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomonology.Stephen Light - 1987 - Southern Illinois University Press.
    For two and a half months in 1928, the Japanese philosopher Shûzô Kuki had weekly talks with a young French student of philosophy—Jean-Paul Sartre. In 1928, Kuki had just come to Paris after having studied with Heidegger and Husserl. Freshly ac­quainted with the new phenomenology, Kuki in­troduced Sartre to this emerging movement in philosophy. In a well-researched introductory essay, Stephen Light details the eight years Kuki spent in Europe in the 1920s, a period during which Kuki came to know (...)
     
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  48. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
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  49. The Ethics of William James and Jean-Paul Sartre: A Critical Approach.Mark P. Maller - 1996 - Dissertation, Duquesne University
    William James and the early Jean-Paul Sartre share strikingly similar similar views on ethics, despite their radically divergent approaches and styles. The strengths and weaknesses of their ethical relativism and/or subjectivism are examined in an attempt to show that these positions are problematic, and tenable only with careful qualifications. This evaluation is a result of a critical, yet constructive assessment of their ethical views. ;Specifically, I question whether Sartre's phenomenological ontology in Being and Nothingness can imply an ethics, and (...)
     
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  50. La interpretación de Jean Hampton del conflicto en el estado de naturaleza de Thomas Hobbes.Oswaldo Plata Pineda - 2016 - Escritos 24 (52):21-36.
    Commentators of Hobbes’ Political Theory are divided between those who argue that the state of nature is caused by competition and distrust and those who affirm that it is caused by the fight for glory. In his work Hobbes and the Social Contract Tradition, Jean Hampton analyzes the arguments presented in favor of both accounts, and proposes –against the aforementioned accounts– that conflict in the state of nature is the result of an error in reasoning that leads men to (...)
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